高口译11大经典句和部分论语翻译

高口译11大经典句和部分论语翻译
高口译11大经典句和部分论语翻译

高级口译翻译11大经典句

1、leave sb the choice of … or …要么…,要么… ★(选择类经典句)

Our cruel and unrelenting enemy leaves us the choice of brave resistance or the most abject submission。

敌人冷酷无情/铁石心肠,我们要么顽强抵抗,要么屈膝投降。

The age of 30 s leaves you the choice of marriage or remaining a bachelor。

年过三十,要么成婚,要么单身。

2、be the instrument of sth引来某事物的人或事★(使动类经典句)

The eyes of all our countrymen are now upon us, and we shall have the blessings and praises, if happily we are the instruments of saving them from the tyranny meditated against them。

全国同胞都在关注我们,如果我们有幸能够拯救他们脱离强加于身的暴政/把他们从强加于身的暴政中解救出来,那将得到他们的祝福和赞颂。

他所建立的组织最终使他垮了台。

The organization he had built up eventually became the instrument of his downfall。

能够让你幸福,我愿意付出我的一切。

If I can be the instrument of your happiness, I will sacrifice all my belongings。

3、it was the memories of追溯到… ★(回忆类经典句)

Perhaps it was the memories of the 1964 Tokyo Olympics and the 1988 Seoul Olympics, which were considered turning points in their nations' development。

追溯到1964年东京及1988年汉城举办的奥运会,可能分别被视为日韩两国发展的转折点。

4、on the premise / ground/ prerequisite/ proposition/ hypothesis/presupposition that

基于一个前提… ★(假设类经典句)

中国政府在宣布实行和平统一的方针时,是基于一个前提,即当时的台湾当局坚持世界上只有一个中国,台湾是中国的一部分。

The Chinese proclaimed/declared to adopt/implement the policy of peaceful reunification on the premise that the then Taiwan authorities maintained that there is only one China in the world and Taiwan is only one part of China。

Advice to investors was based on the premise that interest rates would continue to fall。

对投资者的建议是以利率会继续下跌为根据的。

5、be bound to必定…;一定… ★(意愿类经典句)

西部大开发一定能成为沟通世界各国和中国的一座桥梁,促进中国和世界经济共同发展,共同繁荣。

The Great Western Development is bound to be a bridge between China and the rest world, promoting the common economic development and prosperity of China and the world at large。

Just wars are bound to triumph over wars of aggression。

正义战争必然要战胜侵略战争。

6、a matter of sth/doing sth与……有关的情况或问题★(描述类经典句)

Considering the following statements, made by the same man eight years apart.

“Eventually, being 'poor' won't be as much a matter of living in a poor countr y as it will be a matter of having poor skills。”

请思考一下同一个人现在及八年前说的话。“说到底,'贫穷'与其说是生活在贫穷的国家里,还不如说是技艺不精。”

Dealing with these problems is all a matter of experience。

7、This is the similar case with/when这恰如;正如;也会★(类比类经典句)

这恰如我们虽然看不懂莫扎特乐曲的总谱,却照样能同它的主旋律产生共鸣,击节称赞。This is the similar case when the main melody can evoke a strong echo for us to clap our hands in admiration despite our disability to understand the score of Mozart's musical pieces。

除此以外,老百姓的服务性消费,如教育,信息,旅游等消费也会大量增长。Besides, this is also the case with the citizen's expenditure such as education, information, traveling。

8、be exemplified by这一点也证明了…;这点反映在以下事实:…★(举例类经典句) This American desire to keep the children's world separate from that of the adult is exemplified also by the practice of delaying transmission of the news to children when their parents have been killed in an accident。

如果父母在事故中丧生,人们总是晚些时候才告诉孩子们,这一点也证实了美国人想把儿童的世界和成人的世界隔离开的愿望。

美国人想把儿童和成人的世界划清界限,这一愿望还反映在以下事实:如果父母在事故中丧生,人们总是设法晚点将消息告诉他们的子女。

The manual worker is usually quite at ease in any company. This is partly explained by the fact that people of all income groups go together to the same schools。

体力劳动者在任何场合通常都相当自在。收入档次不同的人上同一所学校,这个事实多少说明了这一点。

9、constitute… (不用于进行式)是;认为★(判断类经典句)

历史雄辩地说明,中美之间建立在平等互利基础上的劳动分工是最为合理和实用的国际关系。

History has proved eloquently that the division of labor based on equality and mutual benefit between China and USA constitutes the most reasonable and practical international relationship。

My decision does not constitute a precedent。

我的决定不应视为先例。

The defeat constitutes a major set-back for our diplomacy。

这一失败是我们外交上的一次较大的挫折。

10、witness…见证… ★(发生类经典句)

a time or event witnesses sth/s

b in a particular situation or doing a particular thing。经过二十多年的快速发展,中国西部地区已奠定了一定的物质技术基础,社会保持稳定,市场经济体制正在逐步建立和完善,为西部经济持续快速增长创造了有利的市场环境。The rapid development in the past 20-plus years witnesses a relatively solid foundation in terms of material wealth and technology in the western region of China。

在下一轮的会谈中,我们将宣布中东地区永久停火协议,对此我抱有乐观态度并充满希望。

I am optimistic and hopeful that the next round of talk will witness a permanent cease-fire in the Middle East。

每一届交易会都有来自世界各地50多国家和地区的专业地毯商参加会谈。

Each fair sees/witnesses carpet dealers from over fifty countries and regions around the world come to participate in its business talks。

11、Sth. (never) deserts Sb. ★(否定/肯定类经典句)

When I had to speak, my confidence suddenly deserted me。

轮到我要讲话时,我突然失去了信心。

十年的努力,换来的是形同陌路。

Despite ten years' effort, our affinity finally deserted itself。

我坚信一定通过高级口译考试。

My yearning for passing the advanced interpretation test has never deserted me。

1.汤臣大酒店是浦东第一家五星级酒店,接待了一大批国内外宾客。

Tomson Hotel, the first five-star hotel in the Pudong New Area, has hosted a large number of domestic and foreign guests.

2.上海博物馆是中国最大的博物馆之一,收藏有五千多幅中国传统国画。

Shanghai Museum, one of the largest in China, has a collection of over 5,000 Chinese traditional paintings.

3.上海是中国的工业中心,上海至欧洲和北美地区的出口量持续增长。

Exports from Shanghai, the nation's industrial hub, to Europe and North America are on the rise.

4.上海是个充满活力的大都市,上海市民的居住正发生着深刻的变化。

Shanghai, a vigorous cosmopolitan city, is witnessing profound changes in the housing conditions for the local residents.

5.市场格局发生了重大变化,引发了新一轮国产彩电价格大战。

A major change in the market disposition pattern has given rise to a fresh round of color TV price war among home TV manufacturers.

6.香港回归祖国,标志着“一国两制”构想的巨大成功。

H ong Kong's return marks the great success of the concept of “one country, two systems.”

单句:

1.上海多年来成功地举办了旅游节,这对拓展旅游市场,促进社会经济的发展,发挥了十分积极的作用。

The successful holding of the tourist festivals in Shanghai over the years has played an active role in expanding the tourist market and in turn promoting the economic and social development.

2.浦东办公大楼市场繁荣,首先是因为一些地区逐渐集中起高质量的楼群,其次是因为政府实施了优惠政策,推动了房地产销售和租赁的增长。

The boom in the Pudong office market is due to the concentration of

high-quality buildings in certain areas and the implementation of preferential policies by the government to boost the sales and leasing of those properties.

3.经济全球化深入发展,科学技术突飞猛进,给亚洲的发展带来新的机遇,也带来新的挑战。The further economic globalization and the rapid advance of science and technology have presented both new opportunities and challenges to the development of Asia.

4.中国是一个发展中国家,人口多,底子薄,经济不发达,农村尤其不发达。

China is a developing country with a large population, a meager heritage and an underdeveloped economy, especially in the rural areas.

5.二十年多来,中国经济体制改革不断深化,综合国力明显增强,对外经贸合作日益扩大。Over the past two decades and more, China has deepened the reform of its economic system, visibly increased its overall national strength and steadily expanded its foreign economic cooperation and trade.

段子:

一、据说外国人都奇怪为何中国人用电视遥控器总爱加一个遥控器套,我们自己分析估计有以下几点:1、遥控器是样神奇而伟大的东西,所以要以敬神的态度来保护;2、怕坏怕摔,中国人的家里总是小孩很多,小孩不看重遥控器;3、认为没了遥控器就没了电视机,中国人经不起失去;4、怕沾油,中国人热爱在餐桌上按遥控器看电视。遥控器套显示着阶层的档次,这是大多数正在小康中的家庭的标志符号。

二、2003年的上海不再是一个怀旧的上海,在成功申办2010年世博会之后,现今的上海是一个生机勃勃、直冲向前的上海。那股子浸入骨髓的怀旧情绪也自然而然地化作了中国第一个真正意义上的国际化大都市的陪衬,它止于怀旧而致力于给更多的外来者提供梦想。与之相对的北京,经过了2001、2002年的激情燃烧、城区也扩建到六环,此时此刻重温所剩不多的物质回忆自然也就在情理之中。

三、由于市场环境和市场发育的原因,中国品牌的整体实力尚不能与国外的名牌相抗衡,而LOGO正是品牌力量薄弱的表现之一。看到IBM的LOGO,立刻就会联想到高价、优质的计算机,这主要是因为IBM这个品牌的成功,让IBM的LOGO具有渗透力,消费者将更多的信息与这个LOGO联系在了一起。中国的LOGO之弱同样也反映了中国品牌在竞争中的某种弱势。

1.译文:

It is said the foreign people can never understand why the Chinese people should keep their remote controller of the televisions in a sheath. We believe there are mainly three reasons. First, the remote controller is something mysterious and great asking for pious protection; secondly, it is something vulnerable. The Chinese families are characterized by their large number of children who are not so respectful towards the remote controller; thirdly, the remote controller is believed to be something inseparable with the television, and thus can not be afforded to lose. Fourthly, the remote controller can not bear the least contamination of oil while the Chinese people like to watch television when eating. The sheath for the remote controller, a symbol for the particular status in China, offers a good evidence for China on its way to the well-off country.

2.译文:

The Shanghai in 2003 is no longer a city with nothing but a good history. After it succeeded in winning the bidding for the holding of the Expo 2010, the Shanghai of today is a city full of vitality and well on its way ahead. The nostalgia (reminiscence) that used to sink in its residents has naturally become invisible here in Shanghai, now a real international city offering dreams for more and more immigrants. Comparatively, Beijing, enjoyed its prime time in the years 2001 and 2002 when its city proper was expanded until the 6th ring road. Given that, it is quite easy to understand why Beijing is rather nostalgic (reminiscent) about its prosperous past.

3.译文:

Because of the poor environment of market and the resultant underdevelopment market, the home brands can not compete with those foreign ones yet. LOGO is something taking the value of the product being advertised. The LOGO “IBM” reminds people o f the expensive and high-quality computer. That is mainly because the success of “IBM” makes the consumers attribute more to the LOGO “IBM”. The plainness also reflects the poor position taken by the Chinese brands in competition.

学而时习之, 不亦说乎。有朋自远方来, 不亦乐乎。

Isn?t it a pleasure to study and practice what you have learned? Isn?t it a lso great when friends visit from distant places?

巧言令色, 鲜矣仁。

Someone who is a clever speaker and maintains a …too-smiley? face is seldom considered a humane person.

诗三百, 一言以蔽之, 曰:「思无邪」。

The 300 verses of the Book of Odes can be summed up in a single phrase: …Don?t think in an evil way?.

为政以德。

Govern with the power of virtue

子曰:「吾十有五而志于学, 三十而立, 四十而不惑, 五十而知天命, 六十而耳顺, 七十而从心所欲, 不踰矩。」

Confucius said: “At fifteen my hea rt was set on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the mandate of heaven; at sixty my ear was obedient; at seventy I could follow my heart?s desire without transgressing the norm.”

温故而知新, 可以为师矣。

Reviewing what you have learned and learning anew, you are fit to be a teacher.

学而优则仕。

A good scholar can become an official.

学而不思则罔, 思而不学则殆。

To study and not think is a waste. To think and not study is dangerous.

知之为知之, 不知为不知, 是知也。

What you know, you know, wha t you don?t know, you don?t know. This is knowledge.

成事不说, 遂事不谏, 既往不咎。

Don?t bother explaining that which has already been done; don?t bother criticizing that which is already gone; don?t bother blaming that which is already past.

子曰:「朝闻道, 夕死可矣」

Con fucius said: “If I can hear the Tao in the morning, in the evening I can die content.”

见贤思齐焉; 见不贤而内自省也。

When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.”

子曰:「德不孤, 必有邻。」

Con fucius said: “If you are virtuous, you will not be lonely. You will always have friends.”

子曰:「三人行, 必有我师焉:择其善者而从之, 其不善者而改之。」

Confucius said: “When three men are walking together, there is one who can be my teacher. I pick out people?s good and follow it.When I see their bad points, I correct them in myself.”

性相近也, 习相远也。

People are similar by nature, but through habituation become quite different from each other.”

《论语》选段翻译(中英文对照)教学内容

《论语》选段翻译(中英文对照) 子曰:“志士仁人,无求生以害仁,有杀身以成仁。” Confucius said,“A man with lofty ideals or humane man never gives up humanity to save his life, but may sacrifice his life to achieve humanity.” 子曰:“知者乐水,仁者乐山;知者动,仁者静;知者乐,仁者寿。” Confucius said,“The wise enjoy water, the humane enjoy mountains. The wise are active, the humane are quiet. The wise are happy; the humane live long lives. ” 林放问礼之本。子曰:“大哉问!礼与其奢也宁俭;丧与其易也宁戚。” Lin Fang asked about the essence of the rites. Confucius said, “A very significant question! The rites should be performed in a frugal way rather than in an extravagant way. Funerals should be held with grief rather than with pomposity.” 子曰:“不患无位,患所以立。 Confucius said,“One should worry not about having no official position, but about having no prope r qualifications. “ “不患莫己知,求为可知也。" ”One should not seek to be known to others, but seek to acquire the qualities worthy of being known.” 子曰:“人无远虑,必有近忧。” Confucius said,“He who does not think of the future is certain to have immediate worries.” 子曰:“躬自厚而薄责于人,责远怨矣。” Confucius said,“One can keep hatred and grievance away by putting more blame on oneself and less on others for any fault.” 子曰:“过而不改,是谓过矣。” Confucius said,“A fault that is not amended is a real fault.” 子曰:“能以礼让为国乎?何有?不能以礼让为国乎,如礼何?” Confucius said,“What difficulties would there be if a state was governed with the rites and decorum? What use would the rites have if a state was not governed with the rites and decorum?” 子曰:“居上不宽,为礼不敬,临丧不哀,吾何以观之哉?” Confucius said,“What is there for me to observe of a man if he is not broad-minded when he is in high position, not reverent when he is performing the rites, and not sad when he is in mourning?” 子曰:“君子博学于文,约之于礼,亦可以弗畔矣夫。” Confucius said,“A gentleman who studies the classics extensively and restrains himself with the

《论语》十则英文翻译

《论语》十则英文翻译 子曰:“学而时习之,不亦说乎?有朋自远方来,不亦乐乎?人不知而不愠,不亦君子乎?”The Master said, To learn and at due times to repeat what one has learnt, is that not after all a pleasure? That friends should come to one from afar, is this not after all delightful? To remain unsoured even though one’s merits are unrecognized by others, is that not after all what is expected of a gentleman? 曾子曰:“吾日三省吾身:为人谋而不忠乎?与朋友交而不信乎?传不习乎?”Master Tseng said, Every day I examine myself on these three points: in acting on behalf of others, have I always been loyal to their interests? In intercourse with my friends, have I always been true to my word? Have I failed to repeat the precepts that have been handed down to me? 有子曰:“礼之用,和为贵。先王之道,斯为美,小大由之。有所不行,知和而和,不以礼 节之,亦不可行也。 Master Yu said, In the usages of ritual it is harmony that is prized; the Way of the Former Kings from this got its beauty. Both small matters and great depend upon it. If things go amiss, he who knows the harmony will be able to attune them. But if harmony itself is not modulated by ritual, things will still go amiss. 子曰:“吾十有五而志于学,三十而立,四十而不惑,五十而知天命,六十而耳顺,七十而 从心所欲,不逾矩。” The Master said, At fifteen I set my heart upon learning. At thirty, I had planted my feet firm upon the ground. At forty, I no longer suffered from perplexities. At fifty, I knew what were the biddings of Heaven. At sixty, I heard them with docile ear. At seventy, I could follow the dictates of my own heart; for what I desired no longer overstepped the boundaries of right. 子曰:“其身正,不令而行;其身不正,虽令不从。” The Master said, If the ruler himself is upright all will go well even though he does not give orders. But if he himself is not upright, even though he gives orders, they will not be obeyed. 子曰:“三人行,必有我师焉。择其善者而从之,其不善者而改之。” The Master said, Even when walking in a party of no more than three I can always be certain of learning from those I am with. There will be good qualities that I can select for imitation and bad ones that will teach me what requires correction in myself. 子曰:“出门如见大宾,使民如承大祭。己所不欲,勿施于人。在邦无怨,在家无怨。”Confucius said,“When you go out of your home, behave as is you were meeting important guests; when you are using the common people’s labor, behave as if you were

《论语》经典名句

《论语》经典语句及译文 (1-30为第一学期期中检测内容,31-55为第一学期期末检测内容)1、子曰:“学而时习之,不亦说乎?有朋自远方来,不亦乐乎?人不知而不愠,不亦君子乎?” 【译文】孔子说:“学过之后又时常温习和练习,不是很愉快吗?有志同道合的人从远方来,不是很令人高兴的事吗?人家一时不理解自己,自己也不要怨恨、恼怒,这不也是一个有德的君子吗?” 2、子曰:“巧言令色,鲜矣仁。” 【译文】孔子说:“花言巧语,装着和颜悦色的样子,这种人是很少有仁心的。” 3、曾子曰:“吾日三省吾身。为人谋而不忠乎?与朋友交而不信乎?传不习乎?” 【译文】曾子说:“我每天都多次反省自己,在为别人办事时是不是尽心竭力了呢?在同朋友交往时是不是做到诚实可信了呢?对老师传授给我的学业是不是复习了呢?” 4、子曰:“君子食无求饱,居无求安,敏于事而慎于言,就有道而正焉,可谓好学也已。” 【译文】孔子说:“君子,饮食不求饱足,居住不要求舒适,对工作勤劳敏捷,说话却小心谨慎,去有道的人那里去匡正自己,这样就可以说是好学了。”【注释】就:靠近、看齐。有道:指有道德的人。正:匡正、端正。 5、子曰:“不患人之不已知,患不知人也。” 【译文】孔子说:“不怕别人不了解自己,只怕自己不了解别人。” 【注释】患,担忧、害怕。人,指有教养、有知识的人,而非民。 6、子曰:“诗三百,一言以蔽之,曰:‘思无邪’。” 【译文】孔子说:“《诗经》三百篇,可以用一句话来概括它,就是‘思想纯正’。” 7、子曰:“吾十有五而志于学,三十而立,四十而不惑,五十而知天命,六十而耳顺,七十而从心所欲不逾矩。” 【译文】有:同“又”。孔子说:“我十五岁立志于学习,三十岁能够自立,四十岁能不被(外界事物所)迷惑,五十岁懂得了天命,六十岁能正确对待各种言论而不会觉得不顺,七十岁能随心所欲而不越出规矩。” 8、孟武伯问孝,子曰:“父母唯其疾之忧。” 【译文】孟武伯向孔子请教孝道。孔子说:“对父母,要特别为他们的疾病担

常用论语100个经典名句

(一)道听而涂说,德之弃也! (二)君子矜而不争,群而不党。 (三)见义不为,无勇也。 (四)其身正,不令而行;其身不正.虽令不从。 (五)不知命,无以为君子也;不知礼,无以立也;不知言,无以知人也。 (六)知者乐水,仁者乐山;知者动,仁者静;知者乐,仁者寿。 (七)非礼勿视,非礼勿听,非礼勿言,非礼勿动。 (八)知者不失人,亦不失言。 (九)君子惠而不费,劳而不怨,欲而不贪,泰而不骄,威而不猛。 (十)君子成人之美,不成人之恶。 (十一)夫仁者,己欲立而立人,己欲达而达人。 (十二)往者不可谏,来者犹可追。 (十三)敏而好学,不耻下问,是以谓之“文”也。 (十四)不患人之不己知,患不知人也。 (十五)志士仁人,无求生以害仁,有杀身以成仁。 (十六)工欲善其事,必先利其器。 (十七)视其所以,观其所由,察其所安。人焉臾哉?人焉臾哉? (十八)君子不重则不威,学则不固,主忠信,无友不如己者,过则勿惮改。 (十九)少成若天性,习惯如自然。 (二十)君子谋道不谋食,君子忧道不忧贫。 (二十一)小不忍,则乱大谋。 (二十二)君子和而不同,小人同而不和。 (二十三)天地之性,人为贵。人之行,莫大于孝。 (二十四)与人交,推其长者,讳其短者,故能久也。 (二十五)好学近乎知,力行近乎仁,知耻近乎勇。 (二十六)君子上达,小人下达。 (二十七)听其言而观其行。 (二十八)不仁者不可以久处约,不可以长处乐。仁者安仁,知者利仁。 (二十九)君子名之必可言也,言之必可行也,君子于其言,无所苟而已矣。 (三十)仰之弥高,钻之弥坚。瞻之在前,忽焉在后。夫子循循然善诱人,博我以文,约我以礼,欲罢不能。 (三十一)以直报怨,以德报德。 (三十二)父母之年,不可不知也,一则以喜,一则以惧。 (三十三)知之为知之,不知为不知,是知也。 (三十四)君子尊贤而容众,嘉善而矜不能。 (三十五)内省不疚,夫何忧何惧。 (三十六)不义而富且贵,于我如浮云。 (三十七)礼之用,和为贵。 (三十八)居下而无忧者,则思不远;处身而常逸者,则志不广。 (三十九)君子怀德,小人怀土;君子怀刑,小人怀惠。 (四十)德不孤,必有邻。 (四十一)未知生,焉知死?

论语的 英文翻译

1 .温故而知新,可以为师矣。 If a man keeps cherishing his old knowledge, so as continually to be acquiringnew, he may be a teacher of others. 2.学而不思则罔,思而不学则殆。 Learning without thought is labour lost; thought without learning isperilous. 3.敏而好学,不耻下问。 He was of an active nature and yet fond of learning, and he was not ashamed to askand learn of his inferiors. 4.知之者,不如好之者,好之者,不如乐之者。 They who know the truth are not equal to those who loveit, and they who love it are not equal to those who delight in it. 5.默而识之,学而不厌,诲人不倦,何有于我哉。 The silent treasuring up of knowledge; learning withoutsatiety; and instructing others without being wearied -- which one of these things belongs to me? 6.三人行,必有我师焉。择其善者而从之,其不善者而改之。 When I walk along with two others, theymay serve me as my teachers. I will select their good qualities and follow them, their bad qualities and avoidthem. 7.子曰:“知之者不如好之者,好之者不如乐之者。” The Master said, "They who know the truth are not equal to those who love it, and they who love it are notequal to those who delight in it." 二. 于君子 1.曾子曰:“ 吾日三省吾身 ——为人谋而不忠乎?于朋友交而不信乎?传不习乎?” The philosopher Tsang said, "I daily examine myself on three points:-whether, in transacting business for others,I may have been not faithful;-whether, in intercourse with friends, I may have been not sincere;-whether I mayhave not mastered and practiced the instructions of my teacher." 2.子曰:“ 君子不重,则不威 ;学则不固。主忠信。无友不如己者。过,则勿惮改。” The Master said, "If the scholar be not grave, he will not call forth any veneration, and his learning will not besolid. "Hold faithfulness and sincerity as

(名言名句)《论语》经典语句及译文

(名言名句)《论语》经典语句及译文 01.言必信,行必果。 译:说了的话,一定要守信用;确定了要干的事,就一定要坚决果敢地干下去。 02.不怨天,不尤人。 译:遇到挫折与失败,绝不从客观上去找借口,绝不把责任推向别人,后来发展为成语“怨天尤人”。 03.君子坦荡荡,小人长戚戚。 译:君子心胸开朗,思想上坦率洁净,外貌动作也显得十分舒畅安定。小人心里欲念太多,心理负担很重,就常忧虑、担心,外貌、动作也显得忐忑不安,常是坐不定,站不稳的样子。 04.见贤思齐焉,见不贤而内自省也。 译:见到有人在某一方面有超过自己的长处和优点,就虚心请教,认真学习,想办法赶上他,和他达到同一水平;见有人存在某种缺点或不足,就要冷静反省,看自己是不是也有他那样的缺点或不足。

05.己所不欲,勿施于人。 译:自己不想要的(痛苦、灾难、祸事…),就不要把它强加到别人身上去。 06.勿以恶小而为之,勿以善小而不为。 译:对任何一件事,不要因为它是很小的、不显眼的坏事就去做;相反,对于一些微小的,却有益于别人的好事,不要因为它意义不大就不去做它。 07.见善如不及,见不善如探汤。 译:见到好的人,生怕来不及向他学习,见到好的事,生怕迟了就做不了。看到了恶人、坏事,就像是接触到热得发烫的水一样,要立刻离开,避得远远的。 08.躬自厚而薄责于人,则远怨矣。

译:干活抢重的,有过失主动承担主要责任是“躬自厚”,对别人多谅解多宽容,是“薄责于人”,这样的话,就不会互相怨恨。 09.君子成人之美,不成人之恶,小人反是。 译:君子总是从善良的或有利于他人的愿望出发,全心全意促使别人实现良好的意愿和正当的要求,不会用冷酷的眼光看世界。或是唯恐天下不乱,不会在别人有失败、错误或痛苦时推波助澜。小人却相反,总是“成人之恶,不成人之美”。 10.当仁,不让于师。 译:遇到应该做的好事,不能犹豫不决,即使老师在一旁,也应该抢着去做。后发展为成语“当仁不让”。 11.君子欲讷于言而敏于行。 译:君子不会夸夸其谈,做起事来却敏捷灵巧。 12.不迁怒,不贰过。

论语中关于学习的名言警句大全

论语中关于学习的名言警句大全 论语中关于学习的名言警句大全(一) 1、子曰:“默而识之,学而不厌,诲人不倦,何有于我哉?”——《论语·述而》 2、子曰:“岁寒,然后知松柏之后凋也。”——《论语·子罕》 3、子曰:“当仁,不让于师。”——《论语·卫灵公》 4、子曰:“志士仁人,无求生以害仁,有杀身以成仁。”——《论语·卫灵公》 5、己所不欲,勿施于人。——《论语·颜渊》 6、子曰:“学而不思则罔,思而不学则殆。”——《论语·为政》 7、子在川上曰:“逝者如斯夫!不舍昼夜。”——《论语·子罕》 8、子曰:“其身正,不令而行;其身不正,虽令不从。”——出自《论语·子路》 9、言必信,行必果。——《论语·子路》 10、子曰:“知之者不如好之者,好之者不如乐之

者。”——《论语·雍也》 11、工欲善其事,必先利其器。——《论语·卫灵公》 12、子曰:“人而无信,不知其可也。”——《论语·为政》 13、子曰:“不患人之不己知,患其不能也。”——《论语·宪问》 14、子绝四:毋意,毋必,毋固,毋我。——《论语·子罕》 15、子曰:“三军可夺帅也,匹夫不可夺志也。”——《论语·子罕》 16、子曰:“见贤思齐焉,见不贤而内自省也。”——《论语·里仁》 17、子曰:“吾十有五而志于学,三十而立,四十而不惑,五十而知天命,六十而耳顺,七十而从心所欲不逾矩。”——《论语·为政》 18、敏而好学,不耻下问。——《论语·公冶长》 19、子曰:“始吾于人也,听其言而信其行;今吾于人也,听其言而观其行。”——《论语·公冶长》 20、知之为知之,不知为不知,是知也。——《论语·为政》

高口译11大经典句和部分论语翻译

高级口译翻译11大经典句 1、leave sb the choice of … or …要么…,要么… ★(选择类经典句) Our cruel and unrelenting enemy leaves us the choice of brave resistance or the most abject submission。 敌人冷酷无情/铁石心肠,我们要么顽强抵抗,要么屈膝投降。 The age of 30 s leaves you the choice of marriage or remaining a bachelor。 年过三十,要么成婚,要么单身。 2、be the instrument of sth引来某事物的人或事★(使动类经典句) The eyes of all our countrymen are now upon us, and we shall have the blessings and praises, if happily we are the instruments of saving them from the tyranny meditated against them。 全国同胞都在关注我们,如果我们有幸能够拯救他们脱离强加于身的暴政/把他们从强加于身的暴政中解救出来,那将得到他们的祝福和赞颂。 他所建立的组织最终使他垮了台。 The organization he had built up eventually became the instrument of his downfall。 能够让你幸福,我愿意付出我的一切。 If I can be the instrument of your happiness, I will sacrifice all my belongings。 3、it was the memories of追溯到… ★(回忆类经典句) Perhaps it was the memories of the 1964 Tokyo Olympics and the 1988 Seoul Olympics, which were considered turning points in their nations' development。 追溯到1964年东京及1988年汉城举办的奥运会,可能分别被视为日韩两国发展的转折点。 4、on the premise / ground/ prerequisite/ proposition/ hypothesis/presupposition that 基于一个前提… ★(假设类经典句) 中国政府在宣布实行和平统一的方针时,是基于一个前提,即当时的台湾当局坚持世界上只有一个中国,台湾是中国的一部分。 The Chinese proclaimed/declared to adopt/implement the policy of peaceful reunification on the premise that the then Taiwan authorities maintained that there is only one China in the world and Taiwan is only one part of China。 Advice to investors was based on the premise that interest rates would continue to fall。 对投资者的建议是以利率会继续下跌为根据的。 5、be bound to必定…;一定… ★(意愿类经典句) 西部大开发一定能成为沟通世界各国和中国的一座桥梁,促进中国和世界经济共同发展,共同繁荣。 The Great Western Development is bound to be a bridge between China and the rest world, promoting the common economic development and prosperity of China and the world at large。 Just wars are bound to triumph over wars of aggression。 正义战争必然要战胜侵略战争。 6、a matter of sth/doing sth与……有关的情况或问题★(描述类经典句) Considering the following statements, made by the same man eight years apart. “Eventually, being 'poor' won't be as much a matter of living in a poor countr y as it will be a matter of having poor skills。”

论语经典名句及翻译100_论语经典名句翻译 3篇精选(最新)

1、君子求诸己,小人求诸人。译文:君子严格要求自己,而小人则千方百计要求、苛求别人。 2、君子欲衲于言,而敏于行。译文:君子要少说虚话,多干实事。 3、质胜文则野,文胜质则史,文质彬彬,然后君子。译文:质朴胜过了文饰就会粗野,文饰胜过了质朴就会虚浮,质朴和文饰比例恰当,然后才可以成为君子。 4、士不可以不弘毅,任重而道远。译文:士不可不志向远大,意志坚强,因为他肩负重任,路途遥远。 5、己所不欲,勿施于人。译文:自己不愿意的,不要加给别人。 6、温故而知新,可以为师矣。译文:复习旧的知识,能够从中有新的体会或发现。这样,就可以做老师了。 7、有颜回者好学,不迁怒,不贰过。译文:颜回这个人很好学。为人不迁怒他人,不重复犯(同样的)错。 〖哀乐相生〗成语典故:乐之所至,哀亦至焉,哀乐相生。 西汉·戴圣《礼记·孔子闲居》 〖兵不逼好〗成语典故:俘不干盟,兵不逼好。 《孔子家语·相鲁》 〖拔萃出类〗成语典故:出于其类,拔乎其萃,自生民以来,未有盛于孔子也。 语出《孟子·公孙丑上》 〖拔萃出群〗成语典故:出于其类,拔乎其萃,自生民以来,未有盛于孔子也。 《孟子·公孙丑上》 〖百福具臻〗成语典故:伏望陛下每以汉文孔子之意为准,则百福具臻。 《旧唐书·李藩传》 〖博古通今〗成语典故:吾闻老聃博古知今。

《孔子家语·观周》 〖拔类超群〗成语典故:出于其类,拔乎其萃,自生民以来,未有盛于孔子也。 语出《孟子·公孙丑上》 〖不劳而获〗成语典故:所求于迩,故不劳而得也。 《孔子家语·入官》 〖不能赞一词〗成语典故:至于为《春秋》,笔则笔,削则削,子夏之徒不能赞一词。 西汉·司马迁《史记·孔子世家》 〖不能赞一辞〗成语典故:至于为《春秋》,笔则笔,削则削,子夏之徒不能赞一辞。 《史记·孔子世家》 〖不切实际〗成语典故:若是徒有虚名,不切实际,那就成事不足,败事有余了!丁寅生《孔子演义》第98回 〖不请自来〗成语典故:老聃迎着说道:‘刚正想来访你,你已不请自来,省却我们许多脚步。 ’丁寅生《孔子演义》第五回 〖辨日炎凉〗成语典故:孔子东游,见两小儿辩斗。 问其故,……一儿曰:‘日初出,大如车盖,及日中,则如盘盂:此不为远者小而近者大乎?’一儿曰:‘日初出,沧沧凉凉;及其日中,如探汤:此不为近者热而远者凉乎?’孔子不能决也。 《列子·汤问》 〖不识东家〗成语典故:“不识东家丘”的略语。 相传孔子西家有愚夫,不识孔子为圣人,称之为“东家丘”。 〖抱痛西河〗成语典故:孔子既没,子夏居西河教授,为魏文侯师。

《论语》经典名句五十条

《论语》经典名句五十条 求学篇 1、学而时习之,不亦说乎?有朋自远方来,不亦乐乎?人不知而不愠,不亦君子乎?《论语·学而》 【讲解】学习了,而能按时去实践,不也高兴吗!有朋友自远方来,(切磋学理),不也快乐吗!别人不了解我,我并不埋怨,不也是君子吗! 2、君子食无求饱,居无求安,敏于事而慎于言,就有道而正焉,可谓好学也已。《论语·学而》 【讲解】有道德有学问的人不贪图饮食的满足、居室的舒适(不把精力放在吃住上),而求做事勤快、说话谨慎,向有道德有学问的人请教,这样做,就可以说是一个好学的人了。 3、知之为知之,不知为不知,是知也。《论语·为政》 【讲解】知道就是知道,不知道就是不知道,这就是真知啊。 4、学而不思则罔,思而不学则殆。《论语·为政》 【讲解】只读书却不思考,就会感到迷惑而无所得;只是空想却不认真学习,就会弄得精神疲倦而无所得。 5、温故而知新,可以为师矣。《论语·为政》(温故知新) 【讲解】温习已知的旧知识,又能领悟到新的东西,可以凭借这一点做老师了。 6、吾十有五而志于学,三十而立,四十而不惑,五十而知天命,六十而耳顺,七十而从心所欲,不逾距。《论语·为政》 【讲解】我十五岁时开始立志学习,三十岁时能立足与社会,四十岁时能通情达理遇事不再疑惑,五十岁时懂得了天命的道理,六十岁能听的进不同的意见,到了七十岁时已经达到随心所欲,想怎么做就怎么做,也不会超出规矩。 7、朝闻道,夕死可矣。《论语·里仁》 【讲解】早上懂得了真理,晚上就死去,也是可以的(爱真理胜于爱生命)。 8、不愤不启,不悱(fěi)不发;举一隅不以三隅反,则不复也。《论语·述而》(举一反三) 【讲解】(教学生)不到他苦思冥想怎么也弄不明白的时候,不去开导他;不到他想说而又说不出来的时候,不去启发他。告诉他(四方形)的一个角,他不能由此推出另外三个角,就不再往下教他(新知识)了。 9、发奋忘食,乐以忘忧,不知老之将至云尔。《论语·述而》 【讲解】发奋时候竟忘记吃饭,快乐时候就忘记了忧愁,把自己就要老了这件事也不放在心上,如此罢了。” 10、古之学者为己(所谓为己之学),今之学者为人。《论语·宪问》

论语英语翻译

1.子曰:“學而時習之,不亦說乎?有朋自遠方來,不亦樂乎?人不知而不慍,不亦君子乎?” The Master said, "Is it not pleasant to learn with a constant perseverance and application? "Is it not delightful to have friends coming from distant quarters? "Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?" 2.子曰:“巧言令色,鮮矣仁。” Fair appearances are suspicious. The Master said, "Fine words and an insinuating(谄媚的,讨好的) appearance are seldom associated with true virtue." 3.曾子曰:“吾日三省吾身:爲人謀而不忠乎?與朋友交而不信乎?傳不習乎?”How the philosopher Tsang daily examined himself, to guard against his being guilty of any imposition. The philosopher Tsang said, "I daily examine myself on three points:-- whether, in transacting business for others, I may have been not faithful;-- whether, in intercourse with friends, I may have been not sincere;-- whether I may have not mastered and practiced the instructions of my teacher." 4.子曰:“不患人之不己知,患不知人也。” Personal attainment should be our chief aim. The Master said, "I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men. 5.子曰:“《詩》三百,一言以蔽之,曰‘思無邪’。” The pure design of the Book of Poetry. The Master said, "In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence -- 'Having no depraved thoughts.'" 6.子曰:“吾十有五而志於學,三十而立,四十而不惑,五十而知天命,六十而耳順,七十而從心所欲,不踰矩。” Confucius's own account of his gradual progress and attainments. The Master said, "At fifteen, I had my mind bent on learning.

国学经典必背100句论语

《论语》 01、子曰:“学而时习之,不亦说乎?有朋自远方来,不亦乐乎?人不知而不愠,不亦君子 乎?” 【译文】孔子说:“学习并且不断温习与实习,不也很舒畅吗?有朋友从远方来,不也很快乐吗?人家不了解我,我却不怨恨,不也是君子吗?” 02、子曰:“君子食无求饱,居无求安,敏于事而慎于言,就有道而正焉,可谓好学也已。”【译文】孔子说:“君子饮食不求满意,居处不求恬静,勤勉做事而说话谨慎,到有贤德的人那里去匡正自己,可以说是好学的了。” 03、有子曰:“礼之用,和为贵。” 【译文】有子说:“礼的应用,以和谐最为重要。” 04、子曰:“不患人之不己知,患不知人也。”《论语》 【译文】孔子说:“不怕别人不了解我,就怕自己不了解别人。” 05、子曰:“吾十有五而志于学,三十而立,四十而不惑,五十而知天命,六十而耳顺,七十而从心所欲,不矩。”《论语》 【译文】孔子说:“我十五岁立志学习,三十岁立足于社会,四十把握了知识而不致疑惑,五十岁了解并顺应了自然规律,六十岁听到别人说话就能明辨是非真假,七十岁可以随心所欲,又不超出规矩。” 06、子曰:“君子周而不比,小人比而不周。”《论语》 【译文】孔子说:“君子普遍地团结人而不相互勾结;小人相互勾结而不能普遍地团结人。” 07、子曰:“学而不思则罔,思而不学则殆。”《论语》 【译文】孔子说:“只读书而不深入思索就会茫然无所知;只是空想而不读书就会产生疑惑。” 08、子曰:“见贤思齐焉,见不贤而内自省也。”《论语》 【译文】孔子说:“看见贤德的人就要想着向他看齐,看见不贤德的人就要反省自己。”09、子贡曰:“君子之过也,如日月之食焉:过也,人皆见之;更也,人皆仰之。”《论语》【译文】子贡说:“君子的过错,就像日食和月食一样啊:有了过错,人人都看见了;改正的时候,人人都仰望着。” 10、子曰:“德不孤,必有邻。” 【译文】孔子说:“有道德的人不会孤单,一定会有志同道合的人和他做伙伴。” 11、子夏曰:“仕而优则学,学而优则仕。”《论语》 【译文】子夏说:“做官有了余力就可以学习了,学习有了余力就可以做官了。” 12、子曰:“质胜文则野,文胜质则史。文质彬彬,然后君子。” 【译文】孔子说:“质朴多于文彩就会显得粗野,文彩多于质朴就会流于浮华。文彩与质朴搭配适中,才能成为君子。” 13、子曰:“知之者不如好之者,好之者不如乐之者。”《论语》 【译文】孔子说:“对于任何事情了解它的人不如喜爱它的人,喜爱它的人不如以它为乐的人。” 14、子曰:“默而识之,学而不厌,诲人不倦,何有于我哉?”《论语》 【译文】孔子说:“把所学的东西默默地记下来,不断学习而不厌烦,教导别人而不感到倦怠,这些我做得怎么样呢?” 15、子夏曰:“四海之内皆兄弟也。”【译文】子夏说:“普天下的人都应是兄弟。” 16、子曰:“不义而富且贵,于我如浮云。”《论语》】 【译文】孔子说:“干不义的事得到了财富和地位,对我来说,就犹如浮云一样。” 17、子曰:“三人行,必有我师焉;择其善者而从之,其不善者而改之。”《论语》 【译文】孔子说:“几个人一起走路,其中一定有值得我为师学习的人;我选择其中好的并且向他学习,看到其中不好的就改正过来。” 18、子曰:“仁远乎哉?我欲仁,斯仁至矣。”《论语》 【译文】孔子说:“仁德难道离我们很远吗?我需要仁德,那仁德就来了。” 19、子曰:“君子坦荡荡,小人长戚戚。”《论语》 【译文】孔子说:“君子胸怀宽阔坦荡,小人永远局促忧愁。” 20、曾子曰:“士不可以不弘毅,任重而道远。仁以为己任,不亦重乎?死而后已,不亦远 乎?”《论语》 【译文】曾子说:“知识分子不能没有宽阔的胸怀和坚强的毅力,因为他担负着重大的历史使命而且道路遥远。以实现仁德作为自己的历史使命,不是很重大吗?对这一理想的追求到死才可以停止,不是道路遥远吗?” 21、子曰:“巧言令色,鲜矣仁。”《论语》 【译文】孔子说:“花言巧语,装模作样,这样的人很少有仁义之心。” 22、子在川上曰:“逝者如斯夫?不舍昼夜。”《论语》 【译文】孔子在河岸上感叹说:“时光的流逝就像这河水一样啊!日夜不停地流淌。”23、子曰:“其身正,不令而行;其身不正,虽令不从。”《论语》 【译文】孔子说:“在上者自己要行得正,不用命令在下者也能照着做,自己身行不正,虽然发号施令,在下者也不会服从。” 24、子曰:“君子和而不同,小人同而不和。”《论语》 【译文】孔子说:“君子重视和谐而不强求完全相同,小人强求完全相同而不重视和谐。” 25、子曰:“君子泰而不骄,小人骄而不泰。”《论语》 【译文】孔子说:“君子平和大方而不骄恣,小人骄恣而不平和大方。” 26、子曰:“君子耻其言而过其实。 【译文】孔子说:“君子以言过其实为耻辱。 27、子曰:“贫而无怨难,富而无骄易。”《论语》 【译文】孔子说:“贫穷而没有怨言很难做到,富有而不骄傲容易做到。” 28、子曰:“不患人之不己知,患其不能也。”《论语》 【译文】孔子说:“不怕别人不了解自己,只怕自己没有能力。” 29、子曰:“君子矜而不争,群而不党。” 【译文】孔子说:“君子端庄而不争执,会群而不拉帮结伙。” 30、子曰:“志士仁人,无求生以害仁,有杀身以成仁。”《论语》 【译文】孔子说:“志士仁人,不能为求生而损害仁德,只能牺牲自己来成全仁德。”31、子曰:“人无远虑,必有近忧。”《论语》 【译文】孔子说:“一个人假如没有长远打算,一定会有眼前的忧患。”

论语中经典名句

论语名言警句(论语中的名言名句) 1.学而时习之,不亦说乎?有朋自远方来,不亦乐乎?人不知而不愠,不亦君子乎? 2.巧言令色,鲜亦仁! 3.吾日三省吾身:为人谋而不忠乎?与朋友交而不信乎?传不习胡? 4.君子食无求饱,居无求安,敏于事而慎于言,就有道而正焉,可谓好学也已. 5.不患人之不己知,患不知人也. 6.<<诗>>三百,一言以蔽之,曰:"思无邪." 7.吾十有五而志于学,三十而立,四十不惑,五十而知天命,六十而耳顺,七十而从心所欲,不逾矩. 8.温故而知新,可以为师矣. 9.学而不思则罔,思而不学则殆. 10.知之为知之,不知为不知,是知也. 11.举直错诸枉,则民服;举枉错诸直,则民不服. 12.八佾舞于庭,是可忍也,孰不可忍也! 14.子谓<<韶>>:"尽美矣,又尽善也."谓<<武>>:"尽美矣,未尽善也." 15.朝闻道,夕死可矣. 16.君子怀德,小人怀土;君子怀刑,小人怀惠. 17.放于利而后行,多怨. 18.君子喻于义,小人喻于利. 19.见贤思齐焉,见不贤而内自省也. 20.父母在,不远游.游必有方. 21.父母之年,不可不知也.一则以喜,一则以惧. 22.君子欲衲于言,而敏于行. 23.德不孤,必有邻. 24.朽木不可雕也,粪土之墙不可圬也. 25.敏而好学,不耻下问. 26.有颜回者好学,不迁怒,不贰过. 28.子曰:"贤哉,回也!一箪食,在陋巷.人不堪其忧,回也不改其乐.贤哉,回也!" 29.质胜文则野,文胜质则史.文质彬彬,然后君子. 30.知之者不如好之者,好之者不如乐之者. 31.知者乐水,仁者乐山.知者动,仁者静.知者乐,仁者寿. 32.默而识之,学而不厌,诲人不倦,何有于我哉? 33.不愤不启,不悱不发.举一隅而不以三隅反,则不复也. 34.饭疏食,饮水,曲肱而枕之,乐在其中矣.不义而富且贵,于我如浮云. 35.其为人也,发愤忘食,乐以忘忧,不知老之将至. 36.子不语:怪,力,乱,神. 37.三人行,必有我师焉.择其善者而从之,其不善者而改之. 38.君子坦荡荡,小人长戚戚.40.可以托六尺之孤,可以寄百里之命,临大节而不可夺也. 41.士不可以不弘毅,任重而道远. 42.笃信好学,守死善道. 危邦不入,乱邦不居.天下有道则见,无道则隐.邦有道,贫且贱焉.耻也;邦无道,富且贵也,耻也. 43.不在其位,不谋其政. 44.君子居之,何陋之有? 45.子在川上曰:"逝者如斯夫!不舍昼夜!" 46.吾未见好德者如好色者也.

论语经典名句及翻译_论语经典名句翻译3篇汇总

不患寡而患不均,不患贫而患不安。以下是520作文网分享的,希望能帮助到大家! 论语经典名句及翻译_论语经典名句翻译1 人而无信,不知其可也。(《为政》)一个人不讲信用,不知道他是怎么可以在社会上站住脚的。 德不孤,必有邻。(《里仁》)有道德的人是不会孤立的,一定有思想一致的人和他在一起。 老者安之,朋友信之,少者怀之。(《公冶长》)让年老的人得到安适,让朋友们得到信任,让年少的人得到关怀。 己欲立而立人,己欲达而达人。(《雍也》)自己想安身立命也要帮助他人一同安身立命,自己想兴旺发达也要帮助他人一同兴旺发达 学而不厌,诲人不倦。(《述而》)学习知识从不满足,教诲别人从不懈怠。 志于道,据于德,依于仁,游于艺。(《述而》)以道为志向,以德为准则,以仁为凭借,以六艺为学习活动内容。 君子坦荡荡,小人长戚戚。(《述而》)君子心胸宽广,小人经常忧愁 不义而富且贵,于我如浮云。(《述而》)用不义手段得到的富贵,对我来说就好像天空的浮云一样。 三军可夺帅也,匹夫不可夺志也。(《子罕》)三军的主帅是可以俘虏过来的,一个人的志向是不能强行改变的。 10.后生可畏,焉知来者之不如今也。(《子罕》)后生是值得敬佩的,怎么知道他的将来不如现在呢? 1四海之内皆兄弟也。(《颜渊》)天下的人都是自己的兄弟。 1君子成人之美,不成人之恶。(《颜渊》)君子成全别人做好事,不助长别人做坏事。 1君子和而不同,小人同而不和。(《子路》)君子和谐相处而不同流合污,小人同流合污而不能和谐相处。 1当仁不让于师。(《卫灵公》)面对仁德对老师也不要谦让。 1工欲善其事,必先利其器。(《卫灵公》)做工的人想把活做好,必须先把工具弄好。

相关文档
最新文档