高级英语视听说教程3-文本-unit1、2、3、4

高级英语视听说教程3-文本-unit1、2、3、4
高级英语视听说教程3-文本-unit1、2、3、4

APPENDIX A: AUDIOSCRIPTS

Unit One

Chapter 1

Anthropology:

The Evolution of Human Endeavor

Anthropology: The Study of Human Beings and Their Creations

oA. Orientation Listening Script

The Greek word for "man" is "anthropos" and the word anthropology has been in the English language for centuries. But just what does the word mean? Literally anthropology means "the study of man." How- ever, as British philosopher Alfred North Whitehead noted, "It is a well- founded historical generalization that the last thing to be discovered in any science is what the science is really about." And as Paul Bohannan, renowned anthropologist, pointed out a number of years ago, "Each science that deals with people has its own definitions of human. An Economist," he explains, "defines a human as a choice-making animal. Philosophers define man as a rationalizing animal. . . ." Anthropology attempts to be all-inclusive-the study of human behavior in all places and throughout time. It specializes in the description of humanistic, sci- entific, biological, historical, psychological, and social views of humans. To paraphrase Barbara Miller's statement in her textbook, Cultural Anthropology, the popular impression of anthropology is basedmainly on movies and television shows that depict anthropologists as adven- turers and heroes. Some do have adventures and discover treasures in Egyptian tombs and elsewhere, but mostly, their work is less glam- orous and involves repetitive and tedious activities. Until around the middle of the nineteenth century, anthropology was a term used for all humanists. My lecture today explains the fields and branches of anthropology. We're going to begin by stating that anthropology is the study of human behavior in all places and at all times.

Western civilization takes credit for the development of anthropol- ogy, which, as a matter of fact, was a relatively late science. Earlier Greek and Roman philosophers were more interested in speculating about the ideal society rather than describing those known to them. After the onset of the Age of Exploration, which included the discovery of the Americas, as well as travel to other distant places, the study of non-Western people began in earnest. In modern day, anthro- pology is a recognized social science with two broad fields and several branches or subfields.

The two broad fields are physical anthropology and cultural anthropology. Let me give you a brief description of each. Physical anthropology is concerned with the development of man as a mammal. Related subjects are anatomy, biology, and paleontology. Physical an- thropologists study the evolution of the human species. One way they

do this is by the comparative analysis of fossils-preserved remnants

132 APPENDIX Aof oncelliving creatures and living primates, which include human beings or Homo sapiens. Common fossils are shells, bones, and molds

or imprints. These are found buried in the earth or permanently frozen

in glaciers. Living primates are analyzed in order to study the mechan-

ics of evolution and genetic differences among human populations.

Next let's talk about cultural anthropology. This field is the study

of learned behavior in human societies. Most cultural anthropologists

limit themselves to a few geographic areas, for example, Margaret

Mead in Samoa and New Guinea, and Clyde Kluckhohn with the

Navajo Indians in the Southwestern United States. I should mention

that Kluckbohn's work Mirror for Man is considered one of the best in- troductions to anthropology. Cultural anthropology and the scientific

study of human culture will be discussed in more detail in our next

lecture. The subfields of cultural anthropology are archaeology, linguis-

tics, and ethnography.

Archaeology is the study of different cultures through material

sources rather than direct interviews or observations of the group

under study. One example of a famous archaeological site discovered

in the past century was King Tut's Tomb near Luxor, Egypt, in 1922. Linguistics, as you probably know, is the study of language as com-

munication among humans. Culture is learned and transmitted

primarily through language.

Ethnography is the systematic description of human societies,

mostly based on firsthand fieldwork. Based on ethnographies, anthro-

pologists provide ethnologies or explanations of the behavior of differ-

ent peoples. A second subfield of ethnography is social anthropology.

Social anthropology is concerned with people as social beings. A

related subject is, of course, sociology.

Let me also mention briefly psychological anthropology, which

deals with human personality and feelings. These are greatly influ-

enced by an individual's biological and mental characteristics, as well

as physical surroundings and personal experiences. Related subjects are psychology and psychiatry.

It is important to note that there are several universals common

among all societies; for example, the basic similarities in human biol-

ogy and the existence of two sexes. Another of these is education-

either formal or informal or both. Education is necessary to provide the

young with the skills and attitudes needed to carry on as adults.

So, you might ask, what are the practical applications for such a

broad field? The answer is that anthropology helps us plan the future and

helps us contribute to the solution of human problems. This newest area

of the study of man is applied anthropology. Formerly, anthropology was

limited to the academic field. Anthropologists were teachers or museum

英语泛读教程3 课文翻译

UNIT 2 英国人的谨慎和礼貌 在许多人看来,英国人极为礼貌,同他们交朋友很难。但愿下列文字能够帮助你更好地了解英国人的性格特点。 对于其他欧洲人来说,英国人最著名的特点是“谨慎”。一个谨慎的人不太会和陌生人聊天,不会流露出太多的情感,并且很少会兴奋。要了解一个谨慎的人并非易事;他从不告诉你有关他自己的任何事,也许你和他工作了几年,却连他住在哪儿,有几个孩子,兴趣是什么,都不知道。英国人就有类似的倾向。如果乘公共汽车去旅行,他们会尽量找一个没人坐的位子;如果是乘火车,他们会找一个没人的单间。如果他们不得不与陌生人共用一个单间时,那么即使火车驶出了很多英里,他们也不会开口交谈。一旦谈起来的话,他们不会轻易问及像“你几岁?”或者甚至“你叫什么名字?”等私人问题。像“你的手表是在哪儿买的?”或者“你的收入是多少?”这样的问题几乎不可想象。同样,在英国,人们交谈时一般声音都很轻、很有节制,大声谈话会被视为没有教养。 在某种程度上,不愿意与他人交流是一种不幸的品质,因为它可能会给人造成态度冷淡的印象。而事实上,英国人(也许除了北方人)并不以慷慨和好客而著称。而另一方面,虽然谨慎使他们不易与人沟通,但他们内心还是很有人情味的。如果一个陌生人或外国人友善地将这种隔阂打破那么一会儿,他们可能会满心欢喜。 与英国人的谨慎紧密相连的品质是英国式的谦逊。在内心深处,英国人可能比任何人都高傲,但是当他们与别人相处时,他们十分看重谦逊的品质,至少要表现出谦虚的样子。自我标榜会被认为没有教养。让我们假设,有一个人非常擅长打网球,但如果有人问他是否是个优秀选手时,他很少会说“是”,不然,人们会认为他很高傲。他可能会作出类似这样的回答,“不算太差,”或者“嗯,我非常喜欢网球。”这样的自我贬低是典型的英国式的。而且当这一品质与他们的谨慎混合在一起时,常常形成一种漠然的气氛,这在外国人看来难于理解,甚至令人恼火。 著名的英国人的幽默感也是大同小异。它的出发点是自我贬低,它的最大对手是高傲,它的理想境界是自嘲的能力——嘲笑自己的错误、自己的失败和窘境,甚至自己的理想。在英国,人们非常看重幽默感,常常能听到“他一点幽默感都没有”这样的批评。幽默感是一种对生活的态度而并非仅仅是开玩笑的能力。这种态度决非残酷、不敬或是怀有恶意的。英国人不会嘲笑一个跛子或者疯子,也不会嘲笑一个悲剧或者一次可敬的失败。同情心或者对艺术技巧的崇敬比嘲笑的份量重得多。 同幽默感一样,运动员精神是英国式的理想,这一点并非所有的英国人都做得到。必须认识到,现代形式的运动几乎都是英国人发明的。拳击、英式足球、网球以及板球都是在英国首次组织并且制定出规则的。规则是运动的精髓,运动员精神是指按照规则从事体育运动的能力,同时也表现在对对手的慷慨大度,以及失败后的良好心态。此外,运动员精神作为一种理想模式也普遍适用于日常生活。其中最基本的生活规则之一就是“不打跌倒的人”。换言之,就是不要利用别人的不幸。英国的男孩子常常在相互交往中把这种运动员精神表现得淋漓尽致。 英国人的另一特点就是礼貌。总的来说,英国式的礼貌习惯都不很正式。所有的礼貌都是建立在这样的基本原则之上:为别人着想,同时也认可别人对你的关心。在麻烦别人时,如:从某人前面经过,或者打断某人的谈话,或者向陌生人请教问题时,要先说“对不起”,为给对方带来的不便预先道歉。“抱歉”一词表示对意外打扰或者违反礼仪的歉意。如果有人提出或者暗示某个要求,如:“我可以借你的钢笔吗嘛?”或者“现在几点了?”或者“还有七码的鞋吗?”,而你无法满足这种要求时,也要说“抱歉”而不是“不”。“请原谅?”是用来要求别人重复所说内容时的礼貌说法。在英国,除了在学校,人们在请求发言时,不再用“请”这个词。在国外非常普遍的词组“不,请”,在英国本土听起来却会很别扭。“好

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Book 2 Chapter 1 The Population Today we’re going to talk about population in the United States. According to the most recent government census, the population is 281,421,906 people. Now this represents an increase of almost 33 million people since the 1990 census. A population of over 281 million makes the United States the third most populous country in the whole world. As you probably know, the People’s Republic of China is the most populous country in the world. But do you know which is the second most populous? Well, if you thought India, you were right. The fourth, fifth, and sixth most populous countries are Indonesia, Brazil, and Pakistan. Now let’s get back to the United States. Let’s look at the total U. S. population figure of 281 million in three different ways. The first way is by race and origin; the second is by geographical distribution, or by where people live; and the third way is by the age and sex of the population. First of all, let’s take a look at the population by race and origin. The latest U. S. census reports that percent of the population is white, whereas percent is black. Three percent are of Asian origin, and 1 percent is Native American. percent of the population is a mixture of two or more races, and percent report themselves as “of some other race”. Let’s make sure your figures are right: OK, white, percent; black, percent; Asian, 3 percent; Native American, 1 percent; a mixture of two or more races, percent; and of some other race, percent. Hispanics, whose origins lie in Spanish-speaking countries, comprise whites, blacks, and Native Americans, so they are already included in the above figures. It is important to note that Hispanics make up percent of the present U.S. population, however. Finally, the census tells us that 31 million people in the United States were born in another country. Of the 31 million foreign born, the largest part, percent are from Mexico. The next largest group, from the Philippines, number percent. Another way of looking at the population is by geographical distribution. Do you have any idea which states are the five most populous in the United States? Well, I’ll help you out there. The five most populous states, with population figures, are California, with almost 34 million; New York, with 21 million; Texas, with 19 million; and Florida, with 16 million; and Illinois with million people. Did you get all those figures down? Well, if not, I’ll give you a chance later to check your figures. Well, then, let’s move on. All told, over half, or some 58 percent of the population, lives in

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英语泛读教程3第三版(刘乃银版)答案 Unit 1 Text: A. c B. bdabb ddc D. addad cdb Fast Reading: dbdda abaad cbbdc Home Reading: dacdd aab Unit 2 Text: A. b B. ddbcd cca D. badda caac Fast Reading: dbbdc bdbdb cddbd Home Reading: cbdcc dbbd Unit 3 Text: A. d B. badab bdddc D. bddba cbcaa Fast Reading: cbbba ccdda ccdad Home Reading: dbcbd dbdb Unit 4 Text: A. c B. ddbcd dc D. abdbb addad Fast Reading: dbccd bdadd badcd Home Reading: dadac bcd Unit 5 Text: A. c B. abdaa dcbd D. dbabb dabcb da Fast Reading: caabd cbddc cdbab Home Reading: bccdb dc Unit 6 Text: A. b B. cbcab ddad D. badaa cbaac Fast Reading: cabcd aadcb ccdab Home Reading: ccdcd abc Unit 7 Text: A. d B. acbda dcaac D. abaac daccd ad Fast Reading: daada cddbc bdcdb Home Reading: cbadb cddbc Unit 8 Text: A. c B. cddcc dccb D. abdac aaa Fast Reading: ccacd bbdad babdd Home Reading: dbdbc cbcd Unit 9 Text: A. c B. bccbc dbba D. dcbab dacba c Fast Reading: dcbca bccbc bcddd Home Reading: dcdca bd Unit 10 Text:A. c B. cdccd bacac D. dcdbc acadc bd Fast Reading: dbdcc dccdb bddca Home Reading: cadcb acbb Unit 11 Text: A. d B. adacc dcb D. abacb dcaab adc Fast Reading: dcdab ccbda ccbca

泛读教程第二版第三册unit 14

Unit 14 Television 1-5 CBABC BBA 1-5 CACCF TTT origin originate original originally marriage marry marital approximation approximate approximate approximately definition define definite definitely production produce productive productively description describe descriptive descriptively narration narrate narrative specification specify specific specifically reliance rely reliable reliably invitation invite inciting invitingly 1.specifiacally 2. define 3. descriptive 4. marriage 5.productive 6. original 7. invite 8. approximation 9. narrated 10. reliance 1.A.coach B.couch 2. A. stuff B. STAFF 3.A.CONTEXT B. CONTEST CLOZE number; happening ;house; said ;graduates; viewing ; TV; school ; cases ; children; reaches/ draws ;imitate; waching ; practice ; face ; back 1-5 CBBCB 6-10 FFFTB 11-15 CACCC SECTION C 1-5 TTFTF 6-10 FFFTT

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英语泛读教程3第三版(刘乃银版)答案Unit 1 Text: A.c B. bdabb ddc D. addad cdb Fast Reading: dbdda abaad cbbdc Home Reading: dacdd aab Unit 2 Text: A. b B. ddbcd cca D. badda caac Fast Reading: dbbdc bdbdb cddbd Home Reading: cbdcc dbbd Unit 3 Text: A.d B. badab bdddc D. bddba cbcaa Fast Reading: cbbba ccdda ccdad Home Reading: dbcbd dbdb

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A.d B. acbda dcaac D. abaac daccd ad Fast Reading: daada cddbc bdcdb Home Reading: cbadb cddbc Unit 8 Text: A.c B. cddcc dccb D. abdac aaa Fast Reading: ccacd bbdad babdd Home Reading: dbdbc cbcd Unit 9 Text: A.c B. bccbc dbba D. dcbab dacba c Fast Reading: dcbca bccbc bcddd Home Reading: dcdca bd Unit 10 Text:

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Unit 1 Love Step one: Reading skill on Page 7 ①subheading: a title that divides part of a piece of writing into shorter sections小标题 subtitle: a second title which is often longer and explains more than the main title.副标题 ②preface: an introduction at the beginning of a book, which explains what the book is about or why it was written. 序言 ③index: an alphabetical list that is printed at the back of a book and tells you on which pages important topics are referred to 索引 indices ④glossary ⑤appendix: extra information that is placed after the end of the main text 附录; a small closed tube inside your body which is attached to your digestive system阑尾 pend=attach depend on ⑥bibliography bible ⑦supplement: an additional section, written some time after the main text and published either at the end of the book or separately(书籍的)补编,补遗,附录 Step two: Background information about Text in Unit 1 Some poems that sing high praise for love

高级英语视听说教程3文本246单元

Let me begin the lecture today by asking, "What exactly is culture?"This question has been approached by anthropologists in many different ways. Murdock, for example, in Outline of World Cultures,produced what many have called the ultimate laundry list of thingscultural by naming 900-odd categories of human behavior. I won'tattempt to go into these at this time. Another less lengthy list is thefamous "grocery list" of Edward B. Tyler. He wrote, "Cultureis that complex whole which includes knowledge, belief, art, morals,custom, and any other capabilities and habits acquired by man as a member of society." But another definition of culture that many find useful is, "the totality of learned, socially transmitted behavior." Obviously this definition leaves out much if we feel obligated to include all the ways of life that have been evolved by people in every society. A particular culture, then, would mean the total shared way of life of a given group. This would include their ways of thinking, acting, and feeling as reflected in their religion, iaw, language, art, and customs, as well as concrete things such as houses, clothing, and tools. Cultural anthropology is the study of cultures-living and dead. In its totality, it includes linguistics, the study of speech forms, archaeology (the study of dead cultures), and ethnology, which is the study of living cul- tures or those that can be observed directly. Why study cultural anthropology? One reason noted by Ruth Benedict, another well-known anthropologist, is that the story of humanity from the Stone Age to the present is such a fascinating one of cultural growth. Interestingly, every society has gone through three stages or steps of cultural growth. These are savagery, barbarism, and finally, civilization. The last is, of course, to varying degrees. We are often reminded of another compelling reason to learn about different cultures-to learn and use a foreign language effectively. Most of us realize that just knowing the language of another culture is not enough for meaningful communication. You can ask anyone who has tried to use their high school Spanish inside a Spanish-speaking country. Ned Seelye, in his 1993 book Teaching Culture, lists six skills to nurture and support intercultural communication: Number 1: Cultivate curiosity about another culture and empathy toward its members.Number 2: Recognize that different roles and other social variables such as age, sex, social class, religion, ethnicity, and place of residence affect the way people speak and behave.Number 3: Realize that effective communication requires discovering the culturally conditioned images of people when they think, act, and react to the world around them.Number 4: Recognize that situational variables and conventions shape people's behavior in important ways.Number 5: Understand that people generally act the way they do because they are exercising the options their society allows for satisfying basic physical and psychological needs.And, finally, number 6: Develop the ability to evaluate the truth of a generalization about the target culture and to locate and organize information about the target culture from books, mass media, people, and personal observations. Culture and society must coexist. Without living together people cannot create a culture or way of life. If a group or society is small, isolated, and stable, it might also share a single culture. For example, think of the Tasaday, allegedly a Stone Age people in the Philippine rain forest, who were discovered by anthropologists back in 1971. Aside note is that due to their supposed isolation, they had no weapons or known words in their language for "enemy" or "war." In your read- ing after the lecture, you'll learn more about the Tasaday and the conroversy surrounding them up to the present time. It is important to remember, however, that large societies, such as those in Canada, the United

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