《瑜伽师地论》目录(中英文对照)
瑜伽師地論》目录（中英文对照）
瑜伽師地論Dan Lusthaus and Charles Muller
[py] Yu2qie2 shi1di4 lun4 [wg] 丫-ch'ie b shih-ti lun
[ko]
Yuga saji non [ja] Yuga shiji ron ||| The Yuqie shidi
lun;
commonly abbreviated as Yuqielun 瑜伽論. The
Yog a c a i-Dh u m-? a stra. The "Discourse on the Stages of
Concentration Practice." The definitive text of
the
Yog a c a ra瑜伽行派school of Buddhism. One hundred
fascicles, composed in India Detween 300 and 350 CE;
translated into Chinese by Xuanzang 玄奘from July 3,
646 to June 11, 648. In East Asia the putative author
is
thought to be Maitreya 彌勒, but Tibetan tradition
considers it to have Deen composed Dy Asa?ga 無著.
In
the process of explaining the spiritual states, practices
and
fruits incurred in the course of the seventeen
stages
leading to Buddhahood, the text delves deeply
into
discussions of fundamental Yog a c a ra concepts such as
the a lay-vij? a na可賴耶識,three natures (trisvabh 三va) 自性and three non- natures (trini?svabh 種三無自性,
seeds (b i j 種子,perfumation (v a san熏習,the two
hindrances ( a var a?) 二障and mind only (vij?apti- m a tra,
(7) The stage of non- sam a hita - asam a hita-bh u mi 非三摩
伺地
. (6) The stage of sam a hita (thought "collected"
in
meditation) - sam a hita-bh u mi 三摩呬多地 . (fascicles 11-13)
vij? a nmn a tra) 唯識.The text has five major divisions: the first division, which comprises about half the treatise is called the "main stages division" (bahubh 本地ka) and contains seventeen sections, each describing one of the successive seventeen stages, or bh mis. These are (as found in Xuanzang's 100 fascicles):[Initial Phenomenology] (1) The stage of the five consciousnesses associated with the body - pa?ca- vij? a na a yasa?prayukta- bh u mi 五識身 相應地 . (First fascicle) (2) The stage of mental intent - mano- bh u mi 意地.(fascicles 1-3) [Dhy a na Levels] (3) The stage of (initial meditative)
investigation and analysis - savitark -a savicar a -bh u mi) 有尋有伺 . (fascicles
4-10)Note: Xuanzang includes the next two bh u mis within the title of this bh u mi) (4) The stage of analysis without investigation - avitarka- savicar a -bh u mi 無尋唯伺地 . (5) The stage of neither
investigation nor analysis - avitarka- avic a r-b a h u mi 無尋
無
呬多地 . (fascicle 13) (8) The stage with
mind -
sacittaka- bh u mi 心地.(fascicle 13) (9) The stage
without
mind - acittaka- bh u mi 無心地.(fascicle
13)[Hearing,
Thinking,
Cultivation]
(10) The stage of actualizing what one has heard (i.e.,
the
teachings) - ?rutamay -bh u mi 聞所成地.(fascicles
13-15)This deals with the five fields of
knowledge,
pa?ca- vidy oE 明 :1. 'Inner knowledge,' adhy -屁
idtyiaQ 內 明 (i.e., the truths of Buddhism);2. medicine, cikits o -vidy o
藥明;3. logic, hetu- vidy o 因明;4. grammar and
language, ?abda- vidy o 聲明;and 5. the
arts, ?ilpakarma- vidy o 工巧.(11) The stage of
actualizing
what one has thought (about the teachings)
-
cint o ma-ybh u mi 思所成地 . (fascicles 16-19)(12) The
state
of actualizing what one has practiced - bh o van o -bh u mi 修
所成地 . (fascicle
20)
[?r o vak-abh u mi]
(13) The stage of the ?r
o -va?kra o vaka-bh u mi 聲聞地 . (fascicles 21-34, divided as follows)(13a) The types
and
natures of the first Yoga Capacity 初瑜伽處種性地
(fascicle 21) (13b) Interest to Enter the first Yoga
Capacity 初瑜伽處趣入地 (fascicle 21) (13c) Going beyond the first
Yoga Capacity 初瑜伽處出離地 (fascicles 22-25) (13d)
The second Yoga Capacity 第二瑜伽處 (fascicles 26-29) (13e)
The third Yoga Capacity 第三瑜伽處 (fascicles 30-32) (13f) The fourth Yoga Capcacity 第四瑜伽處
(fascicles 33-34) [Pratyekabuddha- bh u mi] (14) The stage of the Pratyekabuddha - pratyekabuddha- bh u mi 獨覺地 . (fascicle 35[Bodhisattva- bh u mi] (15) The stage of Bodhisattva -
bodhisattva- bh u mi 菩薩地.
(fascicles 35-50) Its subdivisions are:[1st Bodhisattva
Section] (15a) First taking hold of Yogic Capacities (
伽處 (fascicles 35-46):(15a.1) Chapter on Their Types
and
Natures - gotra 種性品 (fascicle35) (15a.2) Chapter on
(arousing the) Mind (aspiring to Bodhi) prathama- cittop a d 心品 (fascicle 35) (15a.3) Chapter on Benefiting Self and Others - svapar a rtha 自他利品
(fascicles 35-36) (15a.4) Chapter on the Realities Referred to (by these capacities) - tattv a rth 實真義品 (fascicle 36) (15a.5) Chapter on Awesome Power - prabh a va 威力品
(fascicle 37) (15a.6) Chapter on Bodhi a yatana)初持瑜
菩提品 (fascicle 38)
(15a.7) Chapter on the Power [affecting] types of
Births -
balagotra 力種生(fascicle 38)[Six P a ramit a s](15a.8) Chapter on Giving (d a n施品(fascicle 39)(15a9)
Chapter on Behavioral Discipline (? 戒品laXfascicles
40-42) (1 5a.10) Chapter on Forebearance (k? a忍品
(fascicle 42) (15a.11) Chapter on Vigor (v 精進品ya)
(fascicle 42) (15a.12) Chapter on Quieting Mental
Anxiety
靜慮品(15a.13) Chapter on Insight (praj? 慧
a(fa)scicle 43)[1st Bodhisattva Section
Miscellania]
(15a.14) Chapter on Select Topics 攝事品(fascicle 43)
(15a.15) Chapter on Giving Unlimited Offerings to
those
near and far 供養親近無量品(fascicle 44) (15a.16) Chapter on Divisions of Bodhi 菩提分品(fascicles 44-46) Bodhisattva follows good or bad inherent abilities and
good
or bad cognitive bases
(15a.17) Chapter on the Qualities (gu? a ?) of a Bodhisattva
菩薩功德品(fascicle 46)
Ten Basic Qualities (in the pursuit of Unexcelled
Complete
Awakening):
1. Inherent Capacity - gotra-stha 種性( = 姓)
2. Entry - avat i r?入
3. Intention not yet Purified - a?uddh a ?aya 未凈意
4. Intention Purified - ?uddh a ?aya 凈意樂
5. Not yet
Matured - aparipakva 未成熟 6. Already Matured -
paripakva 已成熟7. Undetermined (i.e., still capable of backsliding) - a niyat-patita 未墮決定8. Determined (i.e., incapable of backsliding) - niyati-patita 已墮決定9. Bound to One (more) birth - eka- j a-tpiratibandha 一生所繫10.
Final Body - carama-bhavika 最後身
This chapter offers multiple lists of practices for the benefit of other sentient beings, such as: 1. When the Bodhisattva gives rise to the Thought (cittotp a 發心) vowing to attain Great Bodhi (bodhicitta
大菩提), he benefits all sentient beings by giving rise to an
Equalizing Mind.2. Bodhisattva's mind sympathizes (with the suffering) of all sentient beings equally.3. Bodhisattva's mind loves all sentient beings as if each were his only son.4. Knowing the dispositions of one sentient being, he knows all, helping all.5. Benefitting one sentient being, he benefits all equally.
There are ten types of
a yatanas (meditative capacities):
1. Capacity to fully d etach from bad sa?sk a ra遠離惡行處
2. Capacity to fully detach from desires 遠離諸欲處
3.
Capacity to become fully engrossed without transgression
專精無犯，犯已能出處 4. Capacity to secretly guard all the
sensory faculties 密護一切諸根門處 5. Capacity to abide in
correct knowledge 正知住處 6. Capacity to detach from
troubles and anxieties 離憒鬧處7. Capacity to fully detach,
於遠離處，遠detaching from all bad meditative
reflections
離惡尋思處8. Capacity to fully detach from obstacles 遠離
障處9. Capacity to fully detach from being wrapped up
in
kle?a (mental disturbances) 遠離一切煩惱纏處10.
Capacity to fully detach from all kle?as and the
crude
barriers (dau??ulya) 遠離一切諸煩惱品諸麤重處
In this chapter Asa?ga also offers a numerical
list of
'truths
':
1. One truth, without a second.
2. Two Truths, vyavah ra and param a rtha
3. Three Truths: characteristic, language
and function 相諦，語諦，用諦 4. Four Noble Truths5. Five
Truths: truth of cause, truth of effect, truth of
wisdom, truth
因諦，phala 果諦，pr*aj? a
of a sense-object, best truth
(hetu
智諦，vi?aya 境諦，勝諦); Etc., (up to Ten truths).
[2nd
Bodhisattva Section](15b) Second, Taking Hold of Yogic
Capacities by Following the Dharma (fascicles 47-48)
持隨法瑜伽處
(15b.1) Chapter on Characteristics of a Bodhisattva
-
bodhisattva-lak?a?a 菩薩相品(fascicle 47)(15b.2) Chapter