2010专八翻译汉译英难点注释

2010专八翻译汉译英难点注释
2010专八翻译汉译英难点注释

2010专八翻译汉译英难点注释

朋友关系的存续是以相互尊重为前提的, 容不得半点强求、干涉和控制。朋友之间, 情趣相投、脾气对味则合、则交; 反之, 则离、则绝。朋友之间再熟悉, 再亲密, 也不能随便过头,不恭不敬。不然,默契和平衡将被打破, 友好关系将不复存在。每个人都希望拥有自己的私密空间,朋友之间过于随便,就容易侵入这片禁区,从而引起冲突,造成隔阂。待友不敬,或许只是一件小事,却可能已埋下了破坏性的种子。维持朋友亲密关系的最好办法是往来有节,互不干涉。

1.朋友关系的存续是以相互尊重为前提的, 容不得半点强求、干涉和控制。

存续existence and prolonging;existence and continuing

相互尊重mutual respect

前提A is a precondition of/for/to B;

A is a prerequisite of/for/to B

A is a basis of/for B

A is the base of B

注意:

以....为前提B is based on A.

容不得半点强求、干涉和控制

intolerant of the slightest/least bit of importunity, interference and manipulation;

leaving no room for the slightest/least bit of importunity, interference and manipulation;

not allowing/brooking the slightest/least bit of importunity,

interference and manipulation;

?半点the slightest/least bit of

?容不得not to brook;not to allow; not to suffer; leave no room for

2.朋友之间, 情趣相投、脾气对味则合、则交;

情趣相投,脾气对味

Have the same tastes, habits, or temperament/temper;

Find each other congenial

Have the tastes, habits, or temperament/temper agreeable to each other

注意:habit至少有三层基本含义(美国传统词典)

1.A recurrent, often unconscious pattern of behavior that is acquired through frequent repetition. 习惯:一种由于不断的重复而形成的反复出现,经常是无意识的行为方式

2.An established disposition of the mind or character.

气质:一种固有的心灵或性格上的倾向

3.Customary manner or practice:

习性:习惯性的举止或做法:

相投

投此处含义为“相合;迎合”[cater to;pander to]。如:投口(投合口

味;适口);投洽,投漆(情投意合);意气相投

则合

合come together

则交

交get on/along with somebody; get on/along (together) 含义为have a friendly relationship with somebody

反之,则离、则绝

反之Otherwise

则离part; separate

则绝break off/ cut off/ end their friendship

朋友之间再熟悉, 再亲密, 也不能随便过头,不恭不敬。

再用于让步句,常同“也”、“都”配合使用,有“即使多么”、“不管怎样”的意思[in any case]

再熟悉, 再亲密however familiar or intimate friends may be,

随便过头too casual/careless/laid-back/ insouciant[in'su:sj?nt]

不恭不敬discourteous; disrespectful

However familiar or intimate friends may be, they cannot be too

laid-back and discourteous

不然,默契和平衡将被打破,

不然If not; otherwise; or else

默契harmony/ rapport[r?'por:t] /

打破break/destroy

友好关系将不复存在。

not any longer/no longer

每个人都希望拥有自己的私密空间

私密空间private space

朋友之间过于随便,就容易侵入这片禁区

侵入intrude into/invade

禁区forbidden/restricted zone/area

从而引起冲突,造成隔阂。

从而thus; thereby;therefore;

引起冲突lead to/invite conflicts/clashes

造成隔阂result in estrangement/alienation

待友不敬,或许只是一件小事,却可能已埋下了破坏性的种子。待友不敬show disrespect for /disrespect friends

小事a trifle/

a small matter/affair/

no big deal

埋下了破坏性的种子plant the seeds of destruction

sow the seeds of destruction

lay the seeds of destruction

维持朋友亲密关系的最好办法是往来有节,互不干涉。

维持朋友亲密关系maintain an intimate friendship/

maintain intimacy with a friend

往来有节contact with friends with decency and courtesy

节礼节,有礼貌的行为[courtesy] 又有“节制;管束

[restrain; control]”之意

互不干涉mutual noninterference

最新01-14年专八汉译英(附答案)

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2005C-E: 一个人的生命究竟有多大意义,这有什么标准可以衡量吗?提出一个绝对的标准当然很困难;但是,大体上看一个人对待生命的态度是否严肃认真,看他对待工作、生活的态度如何,也就不难对这个人的存在意义做出适当的估计了。古来一切有成就的人,都很严肃地对待自己的生命,当他活着一天,总要尽量多工作、多学习,不肯虚度年华,不让时间白白浪费掉。我国历代的劳动人民以及大政治家、大思想家等等都莫不如此。 参考译文:What is the significance of life Is there any criterion for its measurement Difficult as it is to advance an absolute one, it will not be so to judge the very meaning of one’s existence generally from whether he is serious about life and what his attitudes are towards work and life. Throughout the ages, all people of accomplishment take their lives seriously. As long as they are alive, they would rather devote themselves to more work and study than let a single minute slip by in vain. And the same is true of the common labourers as well as the great statesmen and thinkers in our country. 2006C-E: 中国民族自古以来从不把人看作高于一切,在哲学文艺方面的表现都反映出人在自然界中与万物占有比例较为恰当的地位,而非绝对统治万物的主宰。因此我们的苦闷基本上比西方人为少为小:因为苦闷的强弱原是随欲望与野心的大小而转移的。农业社会的人比工业社会的人享受差得多,因此欲望也小的多。何况中国古代素来以不怠于物不为物役为最主要的人生哲学。 参考译文:Chinese people has never thought of human being as the highest creature among everything since ancient times, whose reflection takes a quite appropriate proportion with all others in our natural world in both aspects of philosophy and arts, but not as an absolute dominant ruler. Therefore, our bitterness and depression are basically less than those of westerners, because the intensity of which is growing with the expansion of one's desire and ambition. People in the agriculture society enjoyed far less than people in the industry society, thus their wants are far less either. Besides, ancient Chinese always regard "not confined by material, not driven by material" as the major philosophy. 2007C-E: 暮色中,河湾里落满云霞,与天际的颜色混合一起,分不清哪是流云哪是水湾。也就在这一幅绚烂的图画旁边,在河湾之畔,一群羊正在低头觅食。它们几乎没有一个顾得上抬起头来,看一眼这美丽的黄昏。也许它们要抓紧时间,在即将回家的最后一刻再次咀嚼。这是黄河滩上的一幕。牧羊人不见了,他不知在何处歇息。只有这些美生灵自由自在地享受着这个黄昏。这儿水草肥美,

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