孔子学院发展规划 英文
Minutes of the 2013 Joint Conference of Confucius Institutes in Asia
The 2013 Joint Conference of Confucius Institutes in Asia was successfully held in Phnom Penh, Cambodia from May 29 to 31, 2013. The conference was attended by a total of over 200 delegates, including the presidents and Chinese and foreign directors of 86 Confucius Institutes and 3 Confucius Classrooms from 31 Asian countries, as well as a number of presidents of Chinese partner universities. Prime Minister Hun Sen of Cambodia attended the opening ceremony, along with 5 deputy prime ministers and 21 ministerial-level officials, and delivered a speech. Madam Xu Lin, Member of the National Committee of the CPPCC, Counselor of the State Council of China, Chief Executive of the Confucius Institute Headquarters and Director-General of Hanban, delivered the keynote speech. At the opening ceremony, Prime Minister Hun Sen honored Madam Xu Lin with the “Friendship and Cooperation Medal of the Kingdom of Cambodia”, and the two of them unveiled 3 Conf ucius Classrooms together.
In order for the conference to serve as a platform for sharing experience and exchanging ideas, the CI Headquarters has collected in advance over 80 articles from Asian Confucius Institutes on their Chinese language education, cultural activities as well as lectures and forums, and selected 40 of them to assemble a Compilation of Good Examples from Confucius Institutes in Asia, which are distributed to the delegates at the conference. In addition, 5 Confucius Institute Directors were invited to share their experience on conducting special credit courses, language and cultural practices as well as the training of local teachers and the development of teaching materials. This has become yet another highlight of the conference, as their speeches were well received and their interaction with the audience achieved the desired effect.
At the conference, the CI Headquarters gave introductions to the Confucius China Studies Program, the core teacher position and the establishment of majors in Chinese language teaching, and the delegates conducted heated discussions on a range of topics, including the fulfillment of the tasks and objectives for the year 2015 according to the Confucius Institute Development Plan (2012-2020), the strengthening of the training of local teachers for Confucius Institutes and the development of teaching materials, the preparations for Confucius Institutes’ 10th anniversary celebrations in 2014, and the implementation of the “core teacher” program.
1. On the fulfillment of the tasks and objectives for 2015 according to the Plan
The delegates agree that the timely publication of the Confucius Institute Development Plan (2012-2020) points the direction for Confucius Institutes’ sustainable development. The objectives and tasks stated in the Plan are scientific and reasonable, and the specific tasks and goals for 2015 can be accomplished.
(1) The development of Confucius Institutes and Classrooms should aim at the reasonable distribution of numbers. Since there are fewer Confucius Classrooms in Asia compared with European and American countries, it is suggested that qualified Confucius Institutes in Asia should set up more Confucius Classrooms in primary and middle schools.
(2) Individual Confucius Institutes should have a clear understanding of their own positions, set goals for different development stages, and try to become part of the university’s development plan through the Board of Directors, in order to better satisfy the needs of the university and the local community.
(3) The mechanism for tripartite cooperation among the CI Headquarters and the Chinese and foreign partner universities should be further strengthened, and a mechanism for
communication between Confucius Institutes in the same region or country should be established, in order to effectively promote the fulfillment of the policies and tasks in the Plan through multi-channels.
(4) It is suggested that more HSK test centers for online registration be set up in Asia, so as to further promote the Chinese proficiency tests online.
(5) Some delegates from Confucius Institutes in Arab countries (such as the UAE) have expressed their concern that because of their countries’ conditions and the Confucius Institutes’ short span of operation, they have difficult y fulfilling the Plan’s goals for 2015 and hope that they can be given more time to catch up, as they will try their best to attract more students through the innovation and expansion of cultural activities.
2. On the strengthening of the training of local teachers for Confucius Institutes and the development of teaching materials
The delegates exchanged views and shared their experience on the training of local teachers and the development of teaching materials. The delegates agree that the CI Headquarters should publish as soon as possible the International Chinese Language Teachers Standard and develop its accreditation system, so that an evaluation standard can be provided for the construction of qualified local teachers. It is suggested that the accreditation system should be constantly improved to promote the Chinese language education quality in Confucius Institutes. In addition, the delegates agree that the establishment of majors in Chinese language teaching in the host universities is also an effective measure to promote the training of local teachers. However, doing so involves a lot of complicated local application procedures, and some universities have difficulty in providing the necessary facilities and funds. Therefore it is suggested that pilot programs be set up first at Confucius Institutes with the necessary qualifications.
In terms of the development of teaching materials, the delegates indicate that foreign language readings in literature and culture developed by the CI Headquarters have been well received, and have lent great support to the Confucius Institutes in their special cultural courses, such as literature and film appreciation. It is suggested that more effort be made to develop Chinese language teaching materials with characteristics, online video teaching materials and anime teaching materials, as well as micro videos and smartphone apps for learning Chinese, in order to further enrich the CI Headquarters’ Internet resources. The delegates also agree that the development of teaching materials should aim at the integration of teaching and test-taking, local experts should play a larger role in the process, and the development of teaching materials should be linked with HSK levels and suitable for universities in different countries.
3. On the preparations for Confucius Institutes’ 10th anniversary celebrations in 2014
The delegates agree that the Confucius Institutes’ 10th anniversary carries significant implications, and Confucius Institutes around the globe should take this opportunity to organize large-scale and influential cultural activities, in order to promote the Confucius Institutes’ influence and prestige.
(1) It is suggested that the CI Headquarters design unified logos, promotional clips and posters to be used globally, and make souvenirs and T-shirts that feature the symbolic meaning of the Year of the Horse. Individual Confucius Institutes can then make their unique contributions to the celebrations on this basis.
(2) It is suggested that the celebrations be conducted at three levels, i.e. by the CI Headquarters, by region/country, and by individual Confucius Institutes. Individual Confucius
Institutes should carry out a series of attractive activities in reference to the CI Headquarters’ overall plan.
(3) Some delegates have suggested that in addition to holding the celebrations abroad, the CI Headquarters should arrange for Confucius Institutes’ students to visit China and report their accomplishments.
(4) It is suggested that leaders and politicians of the Confucius Institute’s host countries should be invited to attend the celebrations, in order to expand Confucius Institute’s global influence.
4. On the “core teacher” program
The delegates agree that the “core teacher” program is launched at the right time and is a thoughtful program that exemplifies the CI Headquarters’ vision for long-term development; that the program will provide strong support for Confucius Institutes and should be put into practice by the CI Headquarters as early as possible. In terms of the selection and evaluation of core teachers, it is suggested that the Confucius Institute should communicate with the university in advance, and that the core teachers should be admitted into the university’s personnel system. Some delegates have also raised specific problems and difficulties, including:
(1) It is common in some Asian countries that “Chinese language teachers in Confucius Institutes are paid too low, so that excellent teachers find it hard to stay committed to the education industry”. According to the Implementation Plan for the Core Teacher Position in Confucius Institutes, the requirements for the core teacher position are very high on the one hand, while on the other hand “the core teacher’s salary is based on the salary standard of local university teachers with similar qualifications”. Therefore the pay for core teachers is too low and Confucius Institutes are at a disadvantage against other industries in the competition for excellent talents with Chinese language background.
(2) Under the labor laws of Japan and South Korea, employees are entitled to lifetime employment after 5 years of employment with good behavior, which contradicts with the Confucius Institutes’ regulation that “upon the termination of their 5-year employment, employees may renew their employment contract after passing the required assessment”. In this regard, measures should be taken in advance to overcome such problems.
(3) Delegates from Kyrgyzstan and Kazakhstan have expressed their concern that their universities may have trouble paying the core teachers, so they hope the CI Headquarters can subsidize the position on a long-term basis.
(4) It is suggested that the core teachers’ responsibilities in teaching and management should be further clarified, so that they will not end up becoming administrative assistants for the directors.
5. Other suggestions
1. The term of service for volunteers should be extended to at least 2 years. It is suggested that excellent volunteers who have served more than 3 years should be recommended to become full-time teachers in the specific country.
2. According to the special conditions in some countries (for example, Muslim countries), uniform clothing should be made and provided for overseas personnel.
3. If the Chinese universities have trouble recommending suitable candidates for Chinese directors of Confucius Institutes, it is suggested that they should be selected from Hanban’s talent pool. If possible, an assistant director system should be established in advance.
重点初中孔子语录原文及翻译
重点初中孔子语录原文 及翻译 Document serial number【KK89K-LLS98YT-SS8CB-SSUT-SST108】
孔子语录 1.子曰：“学而时习之，不亦说(yuè)乎？有朋自远方来，不亦乐乎？人不知而不愠(yùn)，不亦君子乎?” 译文：孔子说：“学习了知识，然后按时去复习它，不也很高兴吗?有志同道合的人从远方来，不也很快乐吗?人家不了解我，我却不怨恨，不也是君子吗?” 讲解：第一句讲的是学习的方法。第二句讲的是学习的乐趣。这句话是孔子对他的弟子说的，所以“朋”指的是志同道合的人。第三句讲的是为人态度，属于个人修养范围。 2.曾子曰：“吾日三省(xǐng)吾身：为人谋而不忠乎?与朋友交而不信乎?传不习乎?” 译文：曾子说：“我每天多次地反省自己：替别人办事是不是尽心竭力呢?跟朋友交往是不是诚实呢?老师传授的知识是不是复习过呢?” 朱熹认为，重在为学，“传”指受之于师，“习”则熟之于己，而“忠”“信”为“传习”之本。从这里可以看出古代治学的人非常重视品德的修养。 3.子曰：“温故而知新，可以为师矣。” 译文：孔子说：“温习学过的知识，然后有新体会、新发现，就可以凭借这个当老师了。” 讲解：这一则也是讲学习方法，强调独立思考的必要性，因为只“温故”而不独立思考，决然达不到“知新”的目的。 4.子曰：“学而不思则罔，思而不学则殆。” 译文：孔子说：“只读书却不思考，就会迷惑而无所得；只是空想却不读书，就有(陷入邪说的)危险。” 讲解：这一则也是讲学习方法，阐述学习和思考的辩证关系，认为二者不可偏废。 5.子贡问曰：?“孔文子何以谓之‘文’也?”子曰：?“敏而好学，不耻下问，是以谓之‘文’也。”(《公冶长》)? 【译：子贡问道：“孔文子为什么叫“文”呢?”孔子说：“他聪敏而又爱好学刁，并且不以向不如自己的人请教为耻。因此用‘文’做他的谥号。”】 孔文子何（为什么）以谓（叫、称）之‘文’也?” 敏（聪敏）而好学，不耻（以……为耻）下问（向不如自己的人请教），是以（因此）谓之 ‘文’也。” 6.子曰：“默而识之，学而不厌，诲人不倦，何有于我哉!”(《述而》)? 【译：孔子说：“默默地记住所学的知识，学习却不感觉满足，教导他人不知疲倦，这些对我来说，有哪一点是我所具备的呢？”】 默而识（记）之，学而不厌（满足），诲人不倦（厌倦、疲倦） 7.子曰：“由，诲女知之乎!知之为知之，不知为不知，是知也。” 译文：孔子说：“由，我教给你对待知与不知的态度吧：知道就是知道，不知道就是不知道——这就是聪明智慧。” 孔子说这番话的意思是，言行要谨慎，不要夸大自己的知识和本领。用现代的表述方式，就是要有谦虚的学习态度。 8.子曰：“见贤思齐焉，见不贤而内自省也。”
孔子学院之声英文播音稿.docx
孔子学院之声英文播音稿 a: morning everybody! this is fm 97.5! welcome to todays the voice of the confucius institute. i am____. b: welcome, i am _____. so glad to be here again on every friday s morning, and thank you for being with the voice of the confucius institute. our email address is voiceofci@https://www.360docs.net/doc/92223699.html,. a : yes, voiceofci@https://www.360docs.net/doc/92223699.html,, we are really expecting to receive your any letters. if you got suggestions or advices, please do not hesitate to connect us! via email or telephone, both ok, our radio number is xxxxxx. b: yes, totally, and you guys are so welcomed to dial in during the radio time to do some , you know, interacts with us. we really love that, and if you like our show, please introduce us to your friends, pupils or bros. that would be a huge driving force to us. ok, as usual, first, previously on the last weeks talk. a: well, last week we introduced two kinds of scholarship in china for foreign students, the chinese government scholarship and the kongzixueyuan scholarship. so, b ,can you tell us about their differences? b: yes, no problem, those two scholarships are both facing to the global students who share the same wish to study in china. the
《论语》中英文对照版
论语 CONFUCIAN ANALECTS
学而第一 『⒈１』子曰：“学而时习之，不亦说乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？” The Master said: "Is it not pleasant to learn with a constant perseverance and application? "Is it not delightful to have friends coming from distant quarters? "Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?" 『⒈２』有子曰：“其为人也孝弟，而好犯上者，鲜矣；不好犯上，而好作乱者，未之有也。君子务本，本立而道生。孝弟也者，其为仁之本与！” The philosopher Yu said, "They are few who, being filial and fraternal, are fond of offending against their superiors. There have been none, who, not liking to offend against their superiors, have been fond of stirring up confusion. "The superior man bends his attention to what is radical. That being established, all practical courses naturally grow up. Filial piety and fraternal submission,-are they not the root of all benevolent actions?" 『⒈３』子曰：“巧言令色，鲜矣仁！” The Master said, "Fine words and an insinuating appearance are seldom associated with true virtue." 『⒈４』曾子曰：“吾日三省吾身——为人谋而不忠乎？于朋友交而不信乎？传不习乎？” The philosopher Tsang said, "I daily examine myself on three points:-whether, in transacting business for others, I may have been not faithful;-whether, in intercourse with friends, I may have been not sincere;-whether I may have not mastered and practiced the instructions of my teacher." 『⒈５』子曰：“道千乘之国，敬事而信，节用而爱人，使民以时。” The Master said, "To rule a country of a thousand chariots, there must be reverent attention to business, and sincerity; economy in expenditure, and love for men; and the employment of the people at the proper seasons." 『⒈６』子曰：“弟子，入则孝，出则弟，谨而信，凡爱众，而亲仁。行有余力，则以学文。” The Master said, "A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies." 『⒈７』子夏曰：“贤贤易色；事父母，能竭其力；事君，能致其身；于朋友交，言而有信。虽曰未学，吾必谓之学矣。”
初中孔子语录原文及翻译
孔子语录 1.子曰：“学而时习之，不亦说(yuè)乎？有朋自远方来，不亦乐乎？人不知而不愠(yùn)，不亦君子乎?” 译文：孔子说：“学习了知识，然后按时去复习它，不也很高兴吗?有志同道合的人从远方来，不也很快乐吗?人家不了解我，我却不怨恨，不也是君子吗?” 讲解：第一句讲的是学习的方法。第二句讲的是学习的乐趣。这句话是孔子对他的弟子说的，所以“朋”指的是志同道合的人。第三句讲的是为人态度，属于个人修养范围。 2.曾子曰：“吾日三省(xǐng)吾身：为人谋而不忠乎?与朋友交而不信乎?传不习乎?” 译文：曾子说：“我每天多次地反省自己：替别人办事是不是尽心竭力呢?跟朋友交往是不是诚实呢?老师传授的知识是不是复习过呢?” 朱熹认为，重在为学，“传”指受之于师，“习”则熟之于己，而“忠”“信”为“传习”之本。从这里可以看出古代治学的人非常重视品德的修养。 3.子曰：“温故而知新，可以为师矣。” 译文：孔子说：“温习学过的知识，然后有新体会、新发现，就可以凭借这个当老师了。” 讲解：这一则也是讲学习方法，强调独立思考的必要性，因为只“温故”而不独立思考，决然达不到“知新”的目的。 4.子曰：“学而不思则罔，思而不学则殆。” 译文：孔子说：“只读书却不思考，就会迷惑而无所得；只是空想却不读书，就有(陷入邪说的)危险。” 讲解：这一则也是讲学习方法，阐述学习和思考的辩证关系，认为二者不可偏废。 5.子贡问曰：“孔文子何以谓之‘文’也?”子曰：“敏而好学，不耻下问，是以谓之‘文’也。”(《公冶长》) 【译：子贡问道：“孔文子为什么叫“文”呢?”孔子说：“他聪敏而又爱好学刁，
并且不以向不如自己的人请教为耻。因此用‘文’做他的谥号。”】 孔文子何（为什么）以谓（叫、称）之‘文’也?” 敏（聪敏）而好学，不耻（以……为耻）下问（向不如自己的人请教），是以（因此）谓之‘文’也。” 6.子曰：“默而识之，学而不厌，诲人不倦，何有于我哉!”(《述而》) 【译：孔子说：“默默地记住所学的知识，学习却不感觉满足，教导他人不知疲倦，这些对我来说，有哪一点是我所具备的呢？”】 默而识（记）之，学而不厌（满足），诲人不倦（厌倦、疲倦） 7.子曰：“由，诲女知之乎!知之为知之，不知为不知，是知也。” 译文：孔子说：“由，我教给你对待知与不知的态度吧：知道就是知道，不知道就是不知道——这就是聪明智慧。” 孔子说这番话的意思是，言行要谨慎，不要夸大自己的知识和本领。用现代的表述方式，就是要有谦虚的学习态度。 8.子曰：“见贤思齐焉，见不贤而内自省也。” 译文：孔子说：“看见贤人就要想着向他看齐，看见不贤的人就要反省自己有没有跟他相似的毛病。” 9.子曰：“三人行，必有我师焉；择其善者而从之，其不善者而改之。” 译文：孔子说：“几个人一同走路，其中必定有可以当我老师的人，我要选择他们的长处来学习，(看到自己也有)他们那些短处就要改正。” （这两章内容相同，故予合并。） 讲解：两章也是讲学习态度的，意思是要向一切人学习，随时随地都要注意学习，不但要学习别人的长处，还要借鉴别人的短处，反省自己有没有跟他类似的毛病。 10.曾子曰：“士不可以不弘毅，任重而道远。仁以为己任，不亦重乎？死而后已，不亦远乎？” 译文：曾子说：“士人不可以不胸怀宽广、意志坚定，因为他肩负着重大的使命，路程又很遥远。把实现‘仁’的理想看作自己的使命，不也很重大吗?
山东大学简介(中英文)
山东大学简介 山东大学是中国近代高等教育的起源性大学，创建于1901年，现为中国教育部直属的综合性大学和国家“985工程”重点建设的高水平大学之一。 山东大学总占地面积8000余亩，形成了一校三地（济南、青岛、威海）八个校园（济南中心校区、洪家楼校区、趵突泉校区、千佛山校区、软件园校区、兴隆山校区及青岛校区、威海校区）的办学格局。现有各类全日制学生6万人，其中，本科生4万余人，研究生16000余人，国际学生约2000人。教职工7782人。 山东大学是中国目前学科门类最齐全的大学之一，在综合性大学中具有代表性。本科生和研究生层次教育涉及哲学、经济学、法学、教育学、文学、历史学、理学、工学、农学、医学、管理学、艺术学等12大学科门类。拥有一级学科博士学位授权点40个，一级学科硕士学位授权点55个，专业学位博士点3个，专业学位硕士点27个，本科专业118个，博士后科研流动站38个。设有38个学院，并有4所附属医院。 山东大学高度重视国际合作，与世界上50多个国家的100多所大学建立了校际交流关系，并在“世界名校合作计划”中与耶鲁大学、芝加哥大学、多伦多大学、巴黎高师等10余所世界一流大学建立了校际姊妹关系。为推动中外文化融合和文明对话，2005年以来，山东大学在美国、法国、荷兰、澳大利亚、新加坡、韩国、蒙古建立了8所孔子学院。 济南 济南市是中国东部沿海经济大省山东省的省会，有2600年的建城史，是中国政府公布的“历史文化名城”之一，现有人口600余万。济南素有“泉城”美誉，全城遍布大小700余处天然泉涌，其中趵突泉被誉为“天下第一泉”。 曲阜 曲阜市位于山东省西南部，距济南约170公里，是中国古代伟大的思想家、教育家孔子的故乡。1982年列为首批中国历史文化名城之一。 三孔 孔庙、孔府、孔林合称“三孔”，是中国著名的“世界文化遗产”。 孔庙是祭祀孔子，表彰儒学的庙宇，始建于公元前478年，完成于明清时期。现占地
论语精选一百句(中英文对照-英文摘自1914年哈佛版)
论语精选一百句(中英文对照-英文摘自1914年哈佛版)
論語精選一百句 論語學而篇第一 一、子曰：「學而時習之，不亦說乎？有朋自遠方來，不亦樂乎？人不知而不慍，不亦君子乎？」THE MASTER said: “In learning and straightway practising is there not pleasure also? When friends gather round from afar do we not rejoice? Whom lack of fame cannot vex is not he a gentleman?” 二、子曰：「巧言令色，鮮矣仁。」The Master said: “Honeyed words and flattering looks seldom speak of love.” 三、子曰：「君子食無求飽，居無求安，敏於事而慎於言，就有道而正焉：可謂好學也已。」The Master said: “A gentleman who is not a greedy eater, nor a lover of ease at home, who is earnest in deed and careful of speech, who seeks the righteous and profits by them, may be called fond of learning.”
good; as the north star holds his place, and the multitude of stars revolve upon him.” 九、子曰：「吾十有五而志於學；三十而立；四十而不惑；五十而知天命；六十而耳順；七十而從心所欲，不踰矩。」Th e Master said: “At fifteen, I was bent on study; at thirty, I could stand; at forty, doubts ceased; at fifty, I understood the laws of Heaven; at sixty, my ears obeyed me; at seventy, I could do as my heart lusted, and never swerve from right.” 十、子游問孝。子曰；「今之孝者，是謂能養。至於犬馬，皆能有養。不敬，何以別乎？」 Tzu-yu asked the duty of a son. The Master said: “To-day a man is called dutiful if he keep his father and mother. But we keep both our dogs and horses, and unless we honour parents, is it not all one?” 十一、子夏問孝。子日：「色難。有事，弟子服其勞，有酒食，先生饌，曾是以為孝乎？」 Tzu-hsia asked the duty of a son.
孔子语录原文及翻译
三一文库（https://www.360docs.net/doc/92223699.html,） 〔孔子语录原文及翻译〕 *篇一：新课标必背篇目原文及译文 初中诵读篇目 1、孔子语录第一则:学习方法子曰：“学而时习之，不亦说乎?有朋自远方来，不亦乐乎?人不知而不愠，不亦君子乎?”（《学而》） 孔子说:“学习并且按时地去复习，不也很快乐吗？有志同道合的人从远方来，不也很高兴吗？别人不了解我但我不生气，不也是道德上有修养的人吗？” 第二则:为人处事 曾子曰：“吾（wú）日三省(xǐng)吾(wú)身：为（wèi）人谋而不忠乎?与朋友交而不信乎?传（chuán）不习乎?”(《学而》) 译文：曾子说:"我每天多次地反省自己:替别人办事是不是尽心尽力呢？跟朋友交往是不是真诚，诚实呢？老师传授的知识是否复习过了呢？"第三则:学习方法 子曰：“温故而知新，可以为师矣。”(《为政》) 孔子说：“复习学过的知识，可从中获得新的见解与体会,凭借这点就可以当老师了。”
第四则:学习与思考的辩证关系 子曰：“学而不思则罔，思而不学则殆。”(《为政》)孔子说:“只学习却不思考,就会感到迷茫而无所适从，只是思考而不学习，就会疑惑而无所得。”第五则:学习态度子曰：“由，诲女知之乎!知之为知之，不知为不知，是知（zhì）也。”(《为政》)孔子说：“仲由啊，让为师教导 你对待知与不知的态度吧！知道就是知道，不知道就是不知道，这才是聪明的。”第六则:学习态度 子曰：“见贤思齐焉，见不贤而内自省也。”(《里仁》) 孔子说：“看见有才能的人（德才兼备的人）就向他学习，希望能向他看齐；看见不贤的人，就反省自己有没有和他一样的缺点，有要改正。”第七则:学习态度子曰：“三人行，必有我师焉。择其善者而从之，其不善者而改之。”(《述而》) 孔子说：“几个人在一起行走,其中必定有可作为我的老师的人，要选择他们的长处来学习，如果看到他们的缺点要反省自己有没有像他们一样的缺点，若有，要一起加以改正。”第八则:修身做人 曾子曰：“士不可以不弘毅，任重而道远。仁以为己任，不亦重乎？死而后已，不亦远乎？”（《泰伯》）曾子说：“有抱负的人不可以不胸怀宽广，意志坚定，因为他肩负着重大的使命（或责任），路途又很遥远。把实现‘仁’的理想看
孔子语录十则翻译
孔子语录十则翻译 1、子曰：“由，诲汝知之乎！知之为知之，不知为不知，是知也。”（《为政》） 翻译：孔子说：“仲由，教给你的理解了吗？懂得就是懂得，不懂就是不懂，这也是聪明啊。” 2、子曰：“岁寒，然后知松柏之后凋也。”（《子罕》） 翻译：孔子说：“年末天气寒冷，这时才能知道松柏是最后凋零的。” 3、子曰：“见贤思齐焉，见不贤而内自省也。”（《里仁》） 翻译：孔子说：“见到贤人就要向他学习，希望能达到他的水平，见到不好的人就要自我反省。” 4、子曰：“学而不思则罔，思而不学则殆。”（《为政》） 翻译：孔子说：“只读书却不认真思考，就会迷惑；只空想而不读书，就会疑惑。” 5、曾子曰：“吾日三省吾身：为人谋而不忠乎？与朋友交而不信乎？传不习乎？”（《学而》） 翻译：曾子说：“我每天多次地反省自己：替别人办事是不是尽1 ————来源网络整理，仅供供参考
心尽力呢？跟朋友交往是不是真诚，诚实呢？老师传授的知识是否复习过了呢？” 6、子贡问曰：“有一言而可以终身行之者乎？”子曰：“其恕乎！己所不欲，勿施于人。”（《卫灵公》） 解释：子贡问孔子：“有没有一句忠言可以一生受用遵循的呢？”孔子说：“也许就是仁爱待人！自己所不愿要的，不要强加到别人身上。” 7、子曰：“三人行，必有我师焉。择其善者而从之，其不善者而改之。”（《述而》） 翻译：孔子说：“三个人一起走，其中必定有可以做我老师的人，学习他的优点，如果自己也有他的缺点就加以改正。” 8、子曰：“温故而知新，可以为师矣。”（《为政》） 翻译：曾子说：“我每天反复检查我的行为：为人处事有不真诚的事吗？与朋友交往有不诚实的事吗？老师教授的知识有不复习的吗？”孔子说：“复习旧的知识从而知道新的知识，可以凭借这个成为老师了。” 9、曾子曰：“士不可以不弘毅，任重而道远。仁以为己任，不亦重乎？死而后已，不亦远乎？”（《泰伯》） ————来源网络整理，仅供供参考 2
初中孔子语录原文及翻译
孔子语录 .子曰：“学而时习之，不亦说(è)乎？有朋自远方来，不亦乐乎？人不知而不愠(ù)，不亦君子乎?” 译文：孔子说：“学习了知识，然后按时去复习它，不也很高兴吗?有志同道合地人从远方来，不也很快乐吗?人家不了解我，我却不怨恨，不也是君子吗?” 讲解：第一句讲地是学习地方法.第二句讲地是学习地乐趣.这句话是孔子对他地弟子说地，所以“朋”指地是志同道合地人.第三句讲地是为人态度，属于个人修养范围. .曾子曰：“吾日三省(ǐ)吾身：为人谋而不忠乎?与朋友交而不信乎?传不习乎?” 译文：曾子说：“我每天多次地反省自己：替别人办事是不是尽心竭力呢?跟朋友交往是不是诚实呢?老师传授地知识是不是复习过呢?” 朱熹认为，重在为学，“传”指受之于师，“习”则熟之于己，而“忠”“信”为“传习”之本.从这里可以看出古代治学地人非常重视品德地修养. .子曰：“温故而知新，可以为师矣.” 译文：孔子说：“温习学过地知识，然后有新体会、新发现，就可以凭借这个当老师了.” 讲解：这一则也是讲学习方法，强调独立思考地必要性，因为只“温故”而不独立思考，决然达不到“知新”地目地. .子曰：“学而不思则罔，思而不学则殆.” 译文：孔子说：“只读书却不思考，就会迷惑而无所得；只是空想却不读书，就有(陷入邪说地)危险.” 讲解：这一则也是讲学习方法，阐述学习和思考地辩证关系，认为二者不可偏废. .子贡问曰：“孔文子何以谓之‘文’也?”子曰：“敏而好学，不耻下问，是以谓之‘文’也.”(《公冶长》) 【译：子贡问道：“孔文子为什么叫“文”呢?”孔子说：“他聪敏而又爱好学刁，并且不以向不如自己地人请教为耻.因此用‘文’做他地谥号.”】 孔文子何（为什么）以谓（叫、称）之‘文’也?” 敏（聪敏）而好学，不耻（以……为耻）下问（向不如自己地人请教），是以（因此）谓之‘文’也.”
国家汉办孔子学院 外派教师、志愿者选拔考试 英语必备词汇
国家汉办/孔子学院 外派教师、志愿者选拔考试 英语必备词汇 孔子学院总部理事会Council Meeting of Confucius Institute Headquarters 世界汉语教学学会The International Society for Chinese Language Teaching 孔子学院章程Constitution and By-Laws of the Confucius Institutes 常务理事Executive Council Members 国内各省厅、高校provincial departments and higher education establishments 《孔子学院发展规划》The Development Plan of Confucius Institutes (2012-2020) 汉语师范专业Major in Teaching Chinese Language 对外汉语/汉语国际教育硕士MTCSOL（Master of Teaching Chinese to Speakers of Other Languages） “核心教师岗位”项目Confucius Institute Head Teacher Position 培养本土教师cultivate indigenous teacher 孔子新汉学计划Confucius China Studies Program 《国际汉语教师证书》International Chinese Language Teaching Certificate of Qualification 《国际汉语教学通用课程大纲》International Curriculum for Chinese Language Education （教学大纲syllabus）《国际汉语教材编写指南》Guidelines for Chinese Language Teaching（CLT）Material Development 《关于开拓海外汉语考试市场的意见》On Developing the Market of Overseas Chinese Test 孔子学院数字图书馆online Confucius Institute Digital Library 孔子学院教学案例库 a store for Confucius Institute teaching cases 国际语言学校协会IALC （International Association of Language Centres） 示范孔子学院Model Confucius Institutes “汉语桥”中文比赛“Chinese Bridge” Chinese Proficiency Competition “青年领袖”来华项目The “Young Leaders” Fellowship Program 文化巡讲、文艺巡演、教材巡展lectures, performance and exhibition tours 对孔子学院的评估督导assessments and inspections of Confucius Institutes 外方院长研修班workshops for foreign directors of Confucius Institutes “请进来”“走出去”“Inviting in” and “Spread ing the word” 中方院长岗前培训Pre-service Training for Confucius Institute Chinese directors 汉语国际教育专业硕士Master of Teaching Chinese to Speakers of Other Languages (MTCSOL) 全美外语教学学会American Council on the Teaching of Foreign Languages (ACTFL)
孔子语录原文及翻译
孔子语录原文及翻译 篇一：新课标必背篇目原文及译文 初中诵读篇目 1、孔子语录第一则:学习方法子曰：“学而时习之，不亦说乎?有朋自远方来，不亦乐乎?人不知而不愠，不亦君子乎?”（《学而》） 孔子说:“学习并且按时地去复习，不也很快乐吗？有志同道合的人从远方来，不也很高兴吗？别人不了解我但我不生气，不也是道德上有修养的人吗？” 第二则:为人处事 曾子曰：“吾（wú）日三省(xǐng)吾(wú)身：为（wèi）人谋而不忠乎?与朋友交而不信乎?传（chuán）不习乎?”(《学而》) 译文：曾子说:"我每天多次地反省自己:替别人办事是不是尽心尽力呢？跟朋友交往是不是真诚，诚实呢？老师传授的知识是否复习过了呢？"第三则:学习方法 子曰：“温故而知新，可以为师矣。”(《为政》) 孔子说：“复习学过的知识，可从中获得新的见解与体会,凭借这点就可以当老师了。” 第四则:学习与思考的辩证关系 子曰：“学而不思则罔，思而不学则殆。”(《为政》)孔子说:“只学习却不思考,就会感到迷茫而无所适从，只是思考而不学习，就会疑惑
而无所得。”第五则:学习态度 子曰：“由，诲女知之乎!知之为知之，不知为不知，是知（zhì）也。”(《为政》)孔子说：“仲由啊，让为师教导你对待知与不知的态度吧！知道就是知道，不知道就是不知道，这才是聪明的。”第六则:学习态度 子曰：“见贤思齐焉，见不贤而内自省也。”(《里仁》) 孔子说：“看见有才能的人（德才兼备的人）就向他学习，希望能向他看齐；看见不贤的人，就反省自己有没有和他一样的缺点，有要改正。”第七则:学习态度子曰：“三人行，必有我师焉。择其善者而从之，其不善者而改之。”(《述而》) 孔子说：“几个人在一起行走,其中必定有可作为我的老师的人，要选择他们的长处来学习，如果看到他们的缺点要反省自己有没有像他们一样的缺点，若有，要一起加以改正。”第八则:修身做人 曾子曰：“士不可以不弘毅，任重而道远。仁以为己任，不亦重乎？死而后已，不亦远乎？”（《泰伯》）曾子说：“有抱负的人不可以不胸怀宽广，意志坚定，因为他肩负着重大的使命（或责任），路途又很遥远。把实现‘仁’的理想看作自己的使命，不也很重大吗？直到死才停止，这不也是很遥远吗？”第九则:修身做人 子曰：“岁寒，然后知松柏之后凋也。”(《子罕》) 孔子说:"直到每年中最寒冷的季节,才知道松柏(bǎi)是最后落叶的。"深刻含义：人们要经受得住时间的考验，也以松柏为喻，谈人应当具备坚毅的品格！第十则:修身做人
英语四级翻译 孔子学院
英语四级翻译孔子学院 孔子学院（Confucius Institute）是中国在世界各地设立的教育和文化交流机构。推广汉语、传播中国文化是设立该机构的目的。孔子学院最重要的一项工作就是给世界各地的汉语学习者提供标准的教材以及正规的汉语学习渠道。全球首家孔子学院于2004年在韩国首尔(Seoul)成立，目前已遍布106个国家。孔子学院有力地推动了中国文化与各国文化的交流与融合(integration)。 Confucius Institute is an institute of education and cultural communication established by China all over the world. Its aim is to promote Chinese language and spread Chinese culture. The most important task of Confucius institute is to provide standard textbooks and a formal channel to learn Chinese for learners all over the world. The first Confucius Institute opened in 2004 in Seoul, South Korea. At present, it has been established in 106 countries. Confucius Institute has greatly promoted the exchange and integration of cultures between China and the rest of the world.
孔子语录英文翻译
英语知识 北京天译时代翻译公司精品翻译知识导读： 1.己所不欲，勿施于人。 Don't impose on others what you dont desire. 2.性相近也，习相远也。 By nature, men are nearly alike; by practice, they get to be wide apart. 3.子曰：“吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。” The Master said, "At fifteen I set my heart upon learning. At thirty, I planted my feet firm upon the ground. At forty, I no longer suffered from perplexities ( 困惑;窘困). At fifty, I knew what were the biddings (命令，吩咐) of Heaven. At sixty, I heard them with docile (驯顺的，驯良的) ear. At seventy, I could follow the dictates(听从...支配) of my own heart; for what I desired no longer overstepped (逾越) the boundaries of right." 4.子曰：“贤哉回也!一箪食，一瓢饮，在陋巷，人不堪其忧，回也不改其乐。贤哉回也!” The Master said, "incomparable (无比的，无双的) indeed was Hui! A handful of rice to eat, a gourdful (一葫芦的量) of water to drink, living in a mean street. Others would have found it unendurably (难忍受地，不可容忍地) depressing, but to Hui's cheerfulness it made no difference at all. Incomparable indeed was Hui!" 5.有教无类。 In teaching there should be no distinction of classes. 6.当仁，不让于师。 When it comes to benevolence (仁爱心), one need not give precedence even to his teacher.
初中孔子语录原文及翻译
初中孔子语录原文及翻译 孔子语录 1.子曰：“学而时习之，不亦说(yuè)乎？有朋自远方来，不亦乐乎？人不知而不愠(yùn)，不亦君子乎?” 译文：孔子说：“学习了知识，然后按时去复习它，不也很高兴吗?有志同道合的人从远方来，不也很快乐吗?人家不了解我，我却不怨恨，不也是君子吗?” 讲解：第一句讲的是学习的方法。第二句讲的是学习的乐趣。这句话是孔子对他的弟子说的，所以“朋”指的是志同道合的人。第三句讲的是为人态度，属于个人修养范围。 2.曾子曰：“吾日三省(xǐng)吾身：为人谋而不忠乎?与朋友交而不信乎?传不习乎?” 译文：曾子说：“我每天多次地反省自己：替别人办事是不是尽心竭力呢?跟朋友交往是不是诚实呢?老师传授的知识是不是复习过呢?” 朱熹认为，重在为学，“传”指受之于师，“习”则熟之于己，而“忠”“信”为“传习”之本。从这里可以看出古代治学的人非常重视品德的修养。 3.子曰：“温故而知新，可以为师矣。” 译文：孔子说：“温习学过的知识，然后有新体会、新发现，就可以凭借这个当老师了。” 讲解：这一则也是讲学习方法，强调独立思考的必要性，因为只“温故”而不独立思考，决然达不到“知新”的目的。 4.子曰：“学而不思则罔，思而不学则殆。” 译文：孔子说：“只读书却不思考，就会迷惑而无所得；只是空想却不读书，就有(陷入邪说的)危险。” 讲解：这一则也是讲学习方法，阐述学习和思考的辩证关系，认为二者不可偏废。 5.子贡问曰：“孔文子何以谓之‘文’也?”子曰：“敏而好学，不耻下问，是以谓之‘文’也。”(《公冶长》) 【译：子贡问道：“孔文子为什么叫“文”呢?”孔子说：“他聪敏而又爱好学刁， - 1 - / 3
人教版七年级上册孔子语录翻译
孔子语录 （1）子曰：“学而时习之，不亦说(yuè)乎？有朋自远方来，不亦乐乎？人不知而不愠(yùn)，不亦君子乎?” 译文：孔子说：“学习了知识，然后按时去复习它，不也很高兴吗?有志同道合的人从远方来，不也很快乐吗?人家不了解我，我却不怨恨，不也是君子吗?” 讲解：第一句讲的是学习的方法。第二句讲的是学习的乐趣。这句话是孔子对他的弟子说的，所以“朋”指的是志同道合的人。第三句讲的是为人态度，属于个人修养范围。（2）曾子曰：“吾日三省(xǐng)吾身：为人谋而不忠乎?与朋友交而不信乎?传不习乎?” 译文：曾子说：“我每天多次地反省自己：替别人办事是不是尽心竭力呢?跟朋友交往是不是诚实呢?老师传授的知识是不是复习过呢?” 朱熹认为，重在为学，“传”指受之于师，“习”则熟之于己，而“忠”“信”为“传习”之本。从这里可以看出古代治学的人非常重视品德的修养。 （3）子曰：“温故而知新，可以为师矣。” 译文：孔子说：“温习学过的知识，然后有新体会、新发现，就可以凭借这个当老师了。” 讲解：这一则也是讲学习方法，强调独立思考的必要性，因为只“温故”而不独立思考，决然达不到“知新”的目的。 （4）子曰：“学而不思则罔，思而不学则殆。” 译文：孔子说：“只读书却不思考，就会迷惑而无所得；只是空想却不读书，就有(陷入邪说的)危险。” 讲解：这一则也是讲学习方法，阐述学习和思考的辩证关系，认为二者不可偏废。（5）子曰：“由，诲女知之乎!知之为知之，不知为不知，是知也。” 译文：孔子说：“由，我教给你对待知与不知的态度吧：知道就是知道，不知道就是不知道——这就是聪明智慧。” 孔子说这番话的意思是，言行要谨慎，不要夸大自己的知识和本领。用现代的表述方式，就是要有谦虚的学习态度。 （6）子曰：“见贤思齐焉，见不贤而内自省也。” 译文：孔子说：“看见贤人就要想着向他看齐，看见不贤的人就要反省自己有没有跟他相似的毛病。” （7）子曰：“三人行，必有我师焉；择其善者而从之，其不善者而改之。” 译文：孔子说：“几个人一同走路，其中必定有可以当我老师的人，我要选择他们的长处来学习，(看到自己也有)他们那些短处就要改正。” （这两章内容相同，故予合并。） 讲解：两章也是讲学习态度的，意思是要向一切人学习，随时随地都要注意学习，不但要学习别人的长处，还要借鉴别人的短处，反省自己有没有跟他类似的毛病。 （8）曾子曰：“士不可以不弘毅，任重而道远。仁以为己任，不亦重乎？死而后已，不亦远乎？”
孔子学院翻译和单词
记识以下单词，写出这些单词的衍生词如名词、复数、副词、形容词、-ing或过去式等（此处最好大声诵读各种形式），并通过查词典熟悉词义和相关例句。 Access patient amount approach ignore violate casual vital addition explore special apply excessive promote qualify custom define departure circumstance confidence expose virtually available individual manufacture official investigate reasonable confirmed entertainment regular origin represent various declare majority accurate participant proportion reverse supervise sponsor evolution consequence prestigious devote prohibit decent invisible recommend counterpart 孔子学院是中外合作建立的非营利性教育机构，致力于适应世界各国人民对汉语学习的需要，增进世界人民对中国语言文化的了解，加强中国与世界各国教育文化交流合作，发展中国与外国的友好关系，促进世界多元文化发展，构建和谐世界。各地孔子学院充分利用自身优势，开展丰富多彩的教学和文化活动，逐步形成了各具特色的办学模式，成为各国学习汉语言文化、了解当代中国的重要场所，受到当地社会各界的热烈欢迎。 Confucius Institutes are non-profit educational institutions established as a Sino-foreign cooperation,which commit to meet the needs of Chinese language learners across the world and enhance people's understanding of Chinese language and culture.They strengthen the cooperation with other countries in educational and cultural exchanges as well as develop friendly relations with foreign countries.And they devote to promote the multicultural development and build a harmonious world.Confucius Institutes all over the world have gradually developed a distinctive running mode with full use of their own advantages through a variety of teaching and cultural activities.They have become the important places/platform to learn Chinese language,culture and contemporary China which are warmly welcomed by the local community.