William Faulkner 接受诺贝尔奖时的演说
福克纳的获奖感言

福克纳的获奖感言威廉·福克纳(William Faulkner 1897-1962)美国著名小说家,诺贝尔文学奖获得者,1897年9月25日出生于美国南方的名门望族,曾祖父威廉·克拉科·福克纳老上校既是种植园主又是军人、作家、政治家,还是经营铁路的企业家,父亲却被普遍认为是一个不肖子孙,工作换了一个又一个却永远找不到自己的安身立命之地,母亲则意志坚定、自尊心强,与父亲势不两立。
福克纳童年就以曾祖父为自豪,9岁就立志“我要像曾祖爷爷那样当个作家”,一次大战时在加拿大空军服役,1926年开始出版小说,从1929年的第三部小说《沙多里斯》起形成自己独特的主题、题材与风格,一生写有19部长篇小说与近百篇短篇小说,1949年“因为对当代美国小说所做的强有力的和艺术上无与伦比的贡献”,作品《我弥留之际》被授予诺贝尔文学奖,并捐献了自己获得的奖金,建立了国际笔会——福克纳小说奖,1957年起担任弗吉尼亚大学的驻校作家,直到1962年7月6日去世,在西方文坛上被看作“现代的经典作家”。
主要作品有《喧哗与骚动》(1929)、《我弥留之际》(1930)、《八月之光》(1932)、《斯诺普斯三部曲》(1940-1959)等。
1949年福克纳在斯德哥尔摩接受诺贝尔奖时发表的获奖感言:我感到这份奖赏不是授予我个人而是授予我的工作的,——授予我一生从事关于人类精神的呕心沥血的工作。
我从事这项工作,不是为名,更不是为利,而是为了从人的精神原料中创造出一些从前不曾有过的东西。
因此,这份奖金只不过是托我保管而已。
作出符合这份奖赏的原意与目的,与其奖金部分有相等价值的献词并不难,但我还愿意利用这个时刻,利用这个举世瞩目的讲坛,向那些可能听到我说话并已献身于同一艰苦劳动的男、女青年致敬。
他们中肯定有人有一天也会站到我现在站着的地方来的。
我们今天的悲剧是人们普遍存在一种生理上的恐惧,这种恐惧存在已久,以致我们已经习惯了。
福克纳诺贝尔奖致辞(William Faulkne, Nobel Prize Acceptance Speech)

不管在什么地方,只要谈到美国文学,人们都认为威廉·福克纳是二十世纪最伟大的作家之一。
他是美国“南方文学”派的创始人,也是整个西方最有影响的现代派小说家之一。
他的代表作品有《喧哗与骚动》、《八月之光》等等。
福克纳从小生长在美国南方,年轻时曾在当地邮政局做过一阵不太负责任的局长,后因玩忽职守而被辞退。
他游历过许多地方,但最终依然回到美国南方,并且所有的作品都以南方为背景。
1949年,因为“他对当代美国小说作出了强有力的和艺术上无与伦比的贡献”,福克纳获诺贝尔文学奖。
本片演讲的内容,是福克纳在一九四九年度诺贝尔文学奖获奖时所作的答辞。
这是一篇脍炙人口的演讲词。
然而,由于福克纳本人对语言运用的独特性和精深性。
对初学者来说,这篇美文也许颇有些难度。
I feel that this award was not made to me as a man, but to my work -- a life's work in the agony and sweat of the human spirit, not for glory and least of all for profit, but to create out of the materials of the human spirit something which did not exist before.我感觉,这个奖不是授予我这个人,而是授予我的工作,它是对我呕心沥血、毕生从事的人类精神探索的工作的肯定。
我的这项工作不为名,更不图利,而是要从人类精神的原始素材里创造出前所未有的东西。
演讲全文:Nobel Prize Acceptance Speech / William FaulknerI feel that this award was not made to me as a man, but to my work -- a life's work in the agony and sweat of the human spirit, not for glory and least of all for profit, but to create out of the materials of the human spirit something which did not exist before. So this award is only mine in trust. It will not be difficult to find a dedication for the money part of it commensurate with the purpose and significance of its origin. But I would like to do the same with the acclaim too, by using this moment as a pinnacle from which I might be listened to by the young men and women already dedicated to the same anguish and travail, among whom is already that one who will some day stand here where I am standing.Our tragedy today is a general and universal physical fear so long sustained by now that we can even bear it. There are no longer problems of the spirit. There is only the question: When will I be blown up? Because of this, the young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat.He must learn them again. He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the old universal truths lacking which any story is ephemeral and doomed -- love and honor and pity and pride and compassion and sacrifice. Until he does so, he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, of victories without hope and, worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands.Until he relearns these things, he will write as though he stood among and watched the end of man. I decline to accept the end of man. It is easy enough to say that man is immortalsimply because he will endure: that when the last ding-dong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny inexhaustible voice, still talking.I refuse to accept this. I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance.The poet's, the writer's, duty is to write about these things. It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past. The poet's voice need not merely be the record of man, it can be one of the props, the pillars to help him endure and prevail.。
威廉.福克纳获诺贝尔文学奖受奖英语演讲稿

威廉.福克纳获诺贝尔文学奖受奖英语演讲稿Ladies and gentlemen,I stand before you today with a sense of profound gratitude and humility because of the honor that has been bestowed upon me. To be recognized by the Nobel committee with this prestigious award is something that I never imagined in my life. I cannot help but feel a sense of gratitude to the people who have supported me in my journey as a writer.Writing has always been a passion for me and I have dedicated my life to the pursuit of writing. From a young age, I have been drawn to storytelling, to the power of words to convey the complexity of human experience. For me, writing has always been a way to understand the world around me, to explore the depths of human emotion and to give voice to the voiceless.I have been fortunate to live at a time when literature has had a profound impact on the world. From the work of Cervantes and Shakespeare to the great 19th century novelists such as Tolstoy and Dickens, literature has long been a force for change in the world. It has the power to move us, to inspire us, to make us think deeply about the world we live in. It is an honor to be recognized alongside so many great writers who have received this award before me.As someone who has spent his life writing about the American South, I am acutely aware of the history of oppression and injustice that has shaped this region. The legacy of slavery and segregation has left deep wounds that continue to affect us today. I have triedto explore the complexity of this history in my work, to give voice to those who have been silenced and to challenge the dominant narratives that continue to shape our understanding of the world.I believe that the role of the writer is to bear witness to the world around us, to tell the stories that need to be told, and to challenge us to be better people. Writing is not just a solitary pursuit, but a communal one. It is a conversation between the writer and the reader, a way to connect with others, to share our experiences and to understand each other more deeply.As I stand before you today, I am reminded of the words of Ralph Waldo Emerson, who said that "the highest compliment that can be paid to a writer is to say that he made you see the world differently." I hope that my work has achieved this, that it has challenged you to see the world in a new light, that it has opened up new possibilities and new avenues of understanding.In conclusion, I once again express my deep gratitude to the Nobel committee for this honor. I hope that it will inspire others to pursue their passions, to dedicate themselves to the pursuit of knowledge and to the exploration of the human experience. I hope that it will remind us all of the power of literature and the importance of storytelling in our lives. Thank you.。
威廉·福克纳获诺贝尔文学奖受奖演说

威廉·福克纳获诺贝尔文学奖受奖演说威廉·福克纳获诺贝尔文学奖受奖演说英语演讲稿威廉·福克纳(WilliamFaulkner,1897-1962)美国作家,生于美国密西西比州新奥尔巴尼的一个庄园主家,南北战争后家道中落。
第一次世界大战期间,福克纳在空军服过役。
战后入大学,其后从事过各种职业并开始写作。
《士兵的报酬》(1926)发表后,福克纳被列入”迷惘的一代”,但很快与他们分道扬镖。
《萨拉里斯》(1929)问世之后,福克纳的创作进入高峰斯。
他发现”家乡那块邮票般大小的地方倒也值得一写,只怕一辈子也写不完”。
怀着这样的信念,他把19篇长篇和70多篇短篇小说纺织在”约克纳帕塌法世系”里,通过南方贵族世家的兴衰,反映了美国独立战争前夕到第二次世界大战之间的社会现实,创伤了20世纪的”人间喜剧”。
长篇小说《喧哗与骚动》和《我弥留之际》(1930)、《圣殿》(1931)、《八月之光》(1932)、《押沙龙,押沙龙》(1936)等现代文第1文秘版权所有学的经典之作。
福克纳后期的主要作品有《村子》(1940)、《闯入者》(1948)、《寓言》(1954)、《小镇》(1957)和《大宅》(1959)等。
此外还有短篇小说、剧本和诗歌。
福克纳虽是南方重要作家,但他的作品当时并不受重视,直到1946年美国著名的文学批评家马尔科姆·考莱编选了《袖珍本福克纳文集》,又写了一篇有名的序言之后,福克纳才在文坛上引起重视。
特别是萨特、马尔洛等人的赏识,使福克纳名声大噪。
在艺术上,福克纳受弗洛伊德影响,大胆地大胆地进行实验,采用意识流手法、对位结构以及象征隐喻等手段表现暴力、凶杀、性变态心理等,他的作品风格千姿百态、扑朔迷离,读者须下大功夫才能感受其特有的审美情趣。
1949年,”因为他对当代美国小说作出了强有力的和艺术上无与伦比的贡献”,福克纳获诺贝尔文学奖。
Ifeelthatthisawardwasnotmadetomeasaman,buttomywork --life’sworkintheagonyandsweatofthehumanirit,notforglo。
福克纳诺贝尔奖致辞中文版

威廉·福克纳的诺贝尔获奖致辞我觉得这个奖项不是奖给我个人的,而是奖给我的作品——一部在痛苦和汗水中铸就的有关人类精神的大作,不是为了荣誉,至少不是为了利益而创作,而是创造出一些以前不曾存在的有关人类精神的作品。
所以说这个奖项只是在我这存放。
要作一份跟诺贝尔奖起源的重要意义和目的相称的金钱方面的致辞并不难,但是我更愿意在这样喝彩的同事,利用此刻,为已经投身于同样苦恼和辛劳的文学工作的年轻人导航,他们中肯定有人会在将来的某一天站到我今天所站的地方。
我们今天的悲剧就是一个我们长期遭受甚至现如今已经能忍受的肉体上的恐惧。
现在不再有关于精神方面的问题,这里只有一个疑问:我何时会被炸毁?因为这样,今天的年轻作者都忘记了人类内心的冲突,而就这冲突本身就能造就优秀的作品,因为只有它值得写,值得耗费我们的辛劳和汗水。
它需要重新学习这些。
他要告诫自己万物之源就是恐惧,还要告诫自己永远忘掉它,也不要留任何的空间给他物,除了心灵深处古老的真理和事实。
这个度老而普遍的真理就是——真爱、荣誉、怜悯、自豪、同情和牺牲,缺乏它,任何作品都是短暂而缺少生命力的。
除非他这样做,否则他的作品就是诅咒。
他写出来不是真爱而是性欲,没有任何人失去价值的战败,没有希望的胜利,最糟糕的是,没有同情和怜悯。
他悲痛着没有实体的痛苦,也没留下疤痕,他写的不是心脏而是腺体。
只有他重新认识这些,他才能写出身临其境的世界末日景象。
我拒绝接受世界末日论。
我们很容易意识到人类是不朽的,因为他能忍受;当世界末日的丧钟敲响了,并消逝在最后一抹残阳下潮水退后显露出来的一块无用的岩石上,这里仍然会有一个声音:他微小而无穷尽的声音,一直持续着,我拒绝接受这一点。
我相信人类不仅仅是忍受:他一定会战胜。
他是不朽的,不是因为所有的生物中只有他有无穷尽的声音,而是因为他有灵魂,有能怜悯、牺牲和忍耐的精神。
诗人、作者的职责就是要描绘这些东西。
这也是他的殊荣来帮助人类没,通过振作他的心,唤醒他的勇气、荣耀、希望、自豪、怜悯、同情和牺牲。
英语演讲原文:威廉福克纳获诺贝尔文学奖演说

威廉福克纳获诺贝尔文学奖演说威廉福克纳(William Faulkner,1897-1962)美国作家,生于美国密西西比州新奥尔巴尼的一个庄园主家,南北战争后家道中落。
第一次世界大战期间,福克纳在空军服过役。
战后入大学,其后从事过各种职业并开始写作。
《士兵的报酬》(1926)发表后,福克纳被列入"迷惘的一代",但很快与他们分道扬镖。
《萨拉里斯》(1929)问世之后,福克纳的创作进入高峰斯。
他发现"家乡那块邮票般大小的地方倒也值得一写,只怕一辈子也写不完"。
怀着这样的信念,他把19篇长篇和70多篇短篇小说纺织在"约克纳帕塌法世系"里,通过南方贵族世家的兴衰,反映了美国独立战争前夕到第二次世界大战之间的社会现实,创伤了20世纪的"人间喜剧"。
长篇小说《喧哗与骚动》和《我弥留之际》(1930)、《圣殿》(1931)、《八月之光》(1932)、《押沙龙,押沙龙》(1936)等现代文学的经典之作。
福克纳后期的主要作品有《村子》(1940)、《闯入者》(1948)、《寓言》(1954)、《小镇》(1957)和《大宅》(1959)等。
此外还有短篇小说、剧本和诗歌。
福克纳虽是南方重要作家,但他的作品当时并不受重视,直到1946年美国著名的文学批评家马尔科姆考莱编选了《袖珍本福克纳文集》,又写了一篇有名的序言之后,福克纳才在文坛上引起重视。
特别是萨特、马尔洛等人的赏识,使福克纳名声大噪。
在艺术上,福克纳受弗洛伊德影响,大胆地大胆地进行实验,采用意识流手法、对位结构以及象征隐喻等手段表现暴力、凶杀、性变态心理等,他的作品风格千姿百态、扑朔迷离,读者须下大功夫才能感受其特有的审美情趣。
1949年,"因为他对当代美国小说作出了强有力的和艺术上无与伦比的贡献",福克纳获诺贝尔文学奖。
I feel that this award was not made to me as a man, but tomy work -- life's work in the agony and sweat of the human spirit, not for glory and least of all for profit, but to create out of the materials of the human spirit something which did not exist before. So this award is only mine in trust. It will not be difficult to find a dedication 1 for the money part of it commensurate with the purpose and significance of its origin. But I would like to do the same with the acclaim 2 too, by using this moment as a pinnacle 3 from which I might be listened to by the young men and women already dedicated 4 to the same anguish 5 and travail 6 , among whom is already that one who will some day stand where I am standing 7 .Our tragedy today is a general and universal physical fear so long sustained by now that we can even bear it. There are no longer problems of the spirit. There is only the question: When will I be blown up? Because of this, the young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat.He must learn them again. He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop foranything but the old verities 8 and truths of the heart, the universal truths lacking which any story is ephemeral and doomed 10 -- love and honor and pity and pride and compassion 11 and sacrifice. Until he does so, he labors 12 under a curse. He writes not of love but of lust 13 , of defeats in which nobody loses anything of value, of victories without hope and, worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands 14 .Until he learns these things, he will write as though he stood among and watched the end of man. I decline to accept the end of man. It is easy enough to say that man is immortal 15 simply because he will endure: that when the last ding-dong of doom 9 has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny 16 inexhaustible voice, still talking. I refuse to accept this. I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance.The poet’s, the writer's, duty is to write about these things. It is his privilege to help man endure by lifting his heart, byreminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past. The poet's voice need not merely be the record of man, it can be one of the props 17 , the pillars to help him endure and prevail.■文章重点单词注释:1dedicationn.奉献,献身,致力,题献,献辞参考例句:We admire her courage,compassion and dedication.我们钦佩她的勇气、爱心和奉献精神。
诺贝尔文学奖演讲词

诺贝尔文学奖演讲词当阿尔弗雷德·诺贝尔决定捐赠巨款(这理所当然引起了巨大的轰动)时,他毕生所从事的工作性质本身使他首先优待自然研究,奖励某些科学领域内的发明创造。
同样,他国际性的愿望使他成了爱好和平与博爱的人民的朋友。
但是,在遗嘱规定中,他也给了文学一个位置,虽然他把文学安排在他感到最诱人的科学之后。
文学感谢他,因为那些在文学领域耕耘的人也成了他关心的对象,如果说文学最后才进入瑞典颁奖小组,难道不是由于这如此正确的想法:文明这朵崇高的鲜花,也许是最美的,尽管也是最娇嫩的,只能开放在现实这块坚实的土地上?无论如何,在这现代的百花诗赛中,获奖者将得到在物质价值上超过古代黄金桂冠的奖赏。
诺贝尔文学奖的颁发遇到了一些性质十分特殊的困难。
“文学”这个概念的范围很广,诺贝尔基金会的章程正确地规定,参赛不仅应包括纯文学,还应包括那些在形式和内容上都具有文学价值的作品。
可这样一来,范围扩大了,困难不断增加。
如果说决定该奖是否--假设被提名的作者旗鼓相当--应颁发给抒情诗人、史诗诗人或戏剧诗人已显得困难重重的话,要是这种比较在杰出的历史学家、大哲学家或天才诗人之间进行,那么工作会更加复杂。
量值是无公度的,正如数学家所说。
然而,想到这个奖是每年颁发一次,不止一个该获奖而又不得不让给另一个同样伟大的同行的作家下一年可以获得他应得到的奖赏,人们心中又略觉安慰。
瑞典文学院收到了许多有关文学奖的优秀建议,并对这些建议进行了最为认真的研究,在具有国际声誉、文学价值几乎相当的各个名字的选择中,它停在了一个从各方面来看都觉得这回该被选中的名字上。
它把首届诺贝尔文学奖颁发给了法兰西学士院的诗人和思想家--苏利·普吕多姆。
诺贝尔文学奖演讲词3我之所以选择这个主题来演讲是因为当前关于政治和政治理论的讨论往往缺少对心理学的关注。
在朝鲜战争开始之际,要说清南朝鲜有多少人、北朝鲜有多少人没有任何困难。
但是,如果你想知道朝鲜人到底是什么样子;他们各自想要什么样的生活,他们的不满,他们的希望,他们的恐惧;你就是把这些书翻遍,也是徒劳。
《在诺贝尔奖颁奖典礼上的演讲》译文英汉对比评析

《在诺贝尔奖颁奖典礼上的演讲》译文英汉对比评析威廉·福克纳(William Faulkner 1897年9月25日-1962年7月6日),美国文学史上最具影响力的作家之一,意识流文学在美国的代表人物,1949年诺贝尔文学奖得主,获奖原因为“因为他对当代美国小说做出了强有力的和艺术上无与伦比的贡献”。
他一生共写了19部长篇小说与120多篇短篇小说,其中15部长篇与绝大多数短篇的故事都发生在约克纳帕塔法县,称为“约克纳帕塔法世系”。
其主要脉络是这个县杰弗生镇及其郊区的属于不同社会阶层的若干个家族的几代人的故事,时间从1800年起直到第二次世界大战以后。
世系中共600多个有名有姓的人物在各个长篇、短篇小说中穿插交替出现。
最有代表性的作品是《喧哗与骚动》。
本文讨论的是威廉伯克纳在诺贝尔奖颁奖典礼上的演讲一个译文,关于威廉伯克纳在颁奖典礼上的演讲,正值威廉伯克纳一生事业的巅峰,做出了这一篇法人深省的演讲词,对其演讲词的翻译国内已经有了好几个不同的版本。
通过与原文的对比,做出简要评析。
一·I feel that this award was not made to me as a man, but to my work -- a life’s work in the agony and sweat of the human spirit, not for glory and least of all for profit, but to create out of 1.the materials of the human spirit something which did not exist before. So this award is only mine in trust.2. It will not be difficult to find a dedication for the money part of it commensurate with the purpose and significance of its origin.3. But I would like to do the same with the acclaim too, by using this moment as a pinnacle from which I might be listened to by the young men and women already dedicated to the same anguish and travail, among whom is already that one who will some day stand here where I am standing.1. 其中在‘the materials of the human spirit’这点文章翻译为人类精神原材料,而我则有不同观点。
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I feel that this award was not made to me as a man, but to my work -- a life's work in the agony and sweat of the human spirit, not for glory and least of all for profit, but to create out of the materials of the human spirit something which did not exist before. So this award is only mine in trust. It will not be difficult to find a dedication for the money part of it commensurate with the purpose and significance of its origin. But I would like to do the same with the acclaim too, by using this moment as a pinnacle from which I might be listened to by the young men and women already dedicated to the same anguish and travail, among whom is already that one who will some day stand here where I am standing.
Our tragedy today is a general and universal physical fear so long sustained by now that we can even bear it. There are no longer problems of the spirit. There is only the question: When will I be blown up? Because of this, the young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat.
He must learn them again. He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the old universal truths lacking which any story is ephemeral and doomed -- love and honor and pity and pride and compassion and sacrifice. Until he does so, he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, of victories without hope and, worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands.
Until he relearns these things, he will write as though he stood among and watched the end of man.
I decline to accept the end of man. It is easy enough to say that man is immortal simply because he will endure: that when the last ding-dong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny inexhaustible voice, still talking. I refuse to accept this. I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance.
The poet's, the writer's, duty is to write about these things. It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past. The poet's voice need not merely be the record of man, it can be one of the props, the pillars to help him endure and prevail.
我感到这份奖赏不是授予我个人而是授予我的工作的---授予我一生从事关于人类精神的呕心沥血的工作。
我从事这项工作,不是为名,更不是为利,而是为了从人的精神原料中创造出一些从前不曾有过的东西。
因此,这份奖金只不过是托我保管而已。
要做出与这份奖赏原本的目的和意义相符,又与其奖金等价的献词并不困难,但我还愿意利用这个时刻,利用这个举世瞩目的讲坛,向那些可能听到我说话并已献身于同一艰苦劳动的男女青年致敬。
他们中肯定有人有一天也会站到我现在站着的地方来。
我们今天的悲剧是人们普遍存在一种生理上的恐惧,这种恐惧存在已久,以致我们已经习惯了。
现在不存在精神上的问题,唯一的问题是:“我什么时候会被炸得粉身碎骨?”正因如此,今天从事写作的男女青年已经忘记了人类内心的冲突。
而这本身就能就好作品。
因为这是唯一值得写、值得呕心沥血地去写的题材。
他一定要重新认识这些问题。
他必须使自己明白世间最可鄙的事情莫过于恐惧。
他必须使自己永远忘却恐惧,在他的工作室里除了心底古老的真理之外,任何东西都没有容身之地。
没有这古老的普遍真理,任何小说都只能昙花一观,不会成功;这些真理就是爱、荣誉、怜悯、自尊、同情与牺牲等感惰。
若是他做不到这样,他的气力终归白费。
他不是写爱情而是写情欲,他写的失败是没有人失去可贵的东西的失败,他写的胜利是没有希望、更糟的是没有怜悯或同情的胜利。
他的悲伤不是为了世上生灵,所以留下不深刻的痕迹。
他不是在写心灵而是在写器官。
在他重新懂得这些之前,他写作时,就犹如站在处于世界末日的人类中去观察末日的来临。
我不接受人类末日的说法,因人类能延续而说人是不朽的,这很容易。
说即使最后一次钟声已经消失,消失的再也没有潮水冲刷的映在落日余晖里的海上最后一块无用礁石之旁时,还会有一个声音,人类微弱的、不断的说话声,这也很容易。
但是我不能接受这种说法。
我相信人类不仅能延续。
而且能战胜一切而永存。
人类不朽不是因为在万物中唯有他能永远发言、而是因为他有灵魂,有同情心、有牺牲和忍耐精神。
诗人和作家的责任就是把这些写出来。
诗人和作家的特权就是去鼓舞人的斗志、使人记住过去曾经有过的光荣---人类曾有过的勇气、荣誉、希望、自尊、同情、怜悯与牺牲精神--以达到永恒。
诗人的声音不应只是人类的记录,而应是使人类永存并得到胜利的支柱和栋梁。