中国文化英语教程课后答案束定芳unit4
中国文化英语教程课后答案中国建筑
中国文化英语教程课后答案中国建筑1、His handwriting is better than _____. [单选题] *A. mine(正确答案)B. myC. ID. me2、It _______ him ten minutes to solve the problem. [单选题] *A. spentB. took(正确答案)C. costD. paid3、E-mail is _______ than express mail, so I usually email my friends. [单选题] *A. fastB. faster(正确答案)C. the fastestD. more faster4、I am so excited to receive a _______ from my husband on my birthday. [单选题] *A. present(正确答案)B. percentC. parentD. peace5、88．Sorry. I don’t know the way? ? ? ? ? ?Dongfeng Cinema. [单选题] *A．byB．ofC．to(正确答案)D．for6、92．China is a big country ________ a long history. [单选题] *A．hasB．haveC．with(正确答案)D．there is7、We _______ swim every day in summer when we were young. [单选题] *A. use toB. are used toC. were used toD. used to(正确答案)8、I want something to eat. Please give me a _______. [单选题] *A. bookB. watchC. shirtD. cake(正确答案)9、Every morning John takes a（）to his office. [单选题] *A. 20-minutes' walkB. 20 minute ' walkC. 20-minutes walkD. 20-minute walk(正确答案)10、Sometimes Americans are said to be _____. [单选题] *A superficially friendB superficial friendC. superficial friendlyD. superficially friendly(正确答案)11、—Mum, could you buy a schoolbag ______ me when you go shopping?—No problem.（）[单选题] *A. ofB. toC. inD. for(正确答案)12、The strawberries ______ fresh. Can I taste (品尝) one?（）[单选题] *A. watchB. tasteC. soundD. look(正确答案)13、10．Mum, let me help you with your housework, so you ________ do it yourself. [单选题] *A．don’t need to(正确答案)B．need toC．don’t needD．need14、Mary _______ Math. [单选题] *A. is good at(正确答案)B. do well inC. is good forD. is good with15、Mum is ill. I have to _______ her at home. [单选题] *A. look after(正确答案)B. look forC. look outD. look forward to16、He is going to _______ a party this evening. [单选题] *A. hold(正确答案)B. makeC. needD. hear17、You have failed two tests. You’d better start working harder, ____ you won’t pass the course. [单选题] *A. andB. soC. butD. or(正确答案)18、91．—Do you live in front of the big supermarket?—No. I live ________ the supermarket ________ the post office. [单选题] *A．across; fromB．next; toC．between; and(正确答案)D．near; to19、—What can I do to help at the old people’s home?—You ______ read stories to the old people. （）[单选题] *A. could(正确答案)B. mustC. shouldD. would20、—What do you think of Animal World? —______. I watch it every day.（）[单选题] *A. I don’t mind it.B. I like it.(正确答案)C. I can’t stand it.D. I don’t like it.21、The students _____ outdoors when the visitors arrived. [单选题] *A. were playing(正确答案)B. have playedC. would playD. could play22、Helen is new here, so we know _______ about her. [单选题] *A. somethingB. anythingC. everythingD. nothing(正确答案)23、Tony wants _______ a job as a language teacher in China. [单选题] *A. findB. findingC. to find(正确答案)D. to be found24、You _____ smoke in the library, or you will be driven away. [单选题] *A. can'tB. mustn't(正确答案)C. will notD. may not25、It was _____ that the policy of reform and opening up came into being in China. [单选题] *A. in the 1970s(正确答案)B. in 1970sC. in the 1970s'D. in 1970's26、Fresh _______ is good for our health. [单选题] *A. climateB. skyC. weatherD. air(正确答案)27、Be careful with the knife. You may hurt _______. [单选题] *A. himselfB. ourselvesC. myselfD. yourself(正确答案)28、I’m _______ I must be leaving now. [单选题] *A. afraid(正确答案)B. thinkC. thoughtD. free29、This is not our house. lt belongs to _____. [单选题] *A. the Turners'B. the Turners(正确答案)C. Turner'sD. Turners30、--Miss Li, could you please help me _______ math problem？--OK. Let me try. [单选题] *A. look upB. work out(正确答案)C. set upD. put up。
大学英语教材4课后答案
大学英语教材4课后答案Unit 1: CommunicationExercise 1:1. The four factors that influence listening are physiological, psychological, social, and cultural factors.2. The main goal of active listening is to fully understand the speaker's message.3. Effective listening skills can improve interpersonal relationships, enhance academic performance, and boost career success.4. Steps to improve listening skills: a) Removing distractions, b) Paying attention to non-verbal cues, c) Asking questions for clarification, d) Summarizing the speaker's main points, and e) Avoiding interrupting the speaker.Exercise 2:1. Providing feedback encourages the speaker to continue sharing their thoughts and ideas.2. Non-verbal cues such as body language, facial expressions, and eye contact can indicate the listener's engagement and understanding.3. Open-ended questions allow the speaker to provide detailed responses, while closed-ended questions usually elicit brief answers.4. Paraphrasing involves restating the speaker's message using one's own words, while summarizing involves condensing the main points of the conversation.Unit 2: CultureExercise 1:1. Cultural diversity refers to the existence of multiple cultures within a society or organization.2. Effective cross-cultural communication requires an understanding and appreciation of different cultural practices and beliefs.3. Stereotyping can lead to misunderstandings and prejudice, while cultural relativism promotes understanding and acceptance of different cultural norms.4. Developing cultural intelligence involves learning about other cultures, adapting to unfamiliar situations, and being open-minded and respectful.Exercise 2:1. Ethnocentrism is the belief in the superiority of one's own culture, while multiculturalism values and respects diverse cultures.2. Cultural shock is the feeling of disorientation and discomfort when encountering unfamiliar cultural practices.3. A collective culture emphasizes group harmony and interdependence, while an individualistic culture values personal achievements and independence.4. Non-verbal cues such as gestures, facial expressions, and personal space can differ significantly across cultures.Unit 3: EducationExercise 1:1. The main purpose of education is to acquire knowledge and skills necessary for personal growth and societal development.2. Different countries have different education systems, such as the Chinese education system, American education system, etc.3. Educational philosophies include perennialism, essentialism, progressivism, and social reconstructionism.4. Education plays a crucial role in promoting critical thinking, creativity, and preparing individuals for future careers.Exercise 2:1. Standardized tests are designed to assess a student's knowledge and skills based on a predetermined set of criteria.2. The advantages of homework include the reinforcement of classroom learning, development of time management skills, and independent study.3. The flipped classroom model involves students learning new material at home and applying it in class.4. Distance learning allows students to take courses remotely without physically attending a traditional classroom.Note: The above answers are just examples and may not be the exact solutions found in the textbook. Please consult the specific textbook for accurate answers.。
中国文化英语教程束定芳unit16翻译
中国文化英语教程束定芳unit16翻译摘要：1.引言2.中国文化英语教程简介3.束定芳教授简介4.unit16 课程内容概述5.翻译在unit16 中的重要性6.总结与展望正文：【引言】随着全球化的不断深入，英语已经成为国际间交流的主要语言。
作为我国国民，掌握英语并能够运用英语进行跨文化交流显得尤为重要。
在这样的背景下，英语教程的质量和多样性成为人们关注的焦点。
其中，以传播中国文化为主要目标的英语教程受到了广泛欢迎。
本文将围绕中国文化英语教程中的一位重要人物——束定芳教授以及他的unit16 课程进行介绍和分析。
【中国文化英语教程简介】中国文化英语教程旨在帮助学习者通过英语这一载体，学习和了解中国文化，从而提高跨文化交际能力。
教程内容涵盖了中国的历史、地理、民俗、艺术等多个领域。
通过学习，学习者能够更加深入地理解中国文化的内涵，并用英语进行表达和交流。
【束定芳教授简介】束定芳教授是我国著名的英语教育家和翻译家。
他拥有丰富的英语教育经验，曾担任上海外国语大学副校长，并参与编写了多部英语教材。
束定芳教授一直致力于英语教育改革，并倡导用英语传播中国文化。
他的教程以实用性、针对性强为特点，受到了广大师生的喜爱。
【unit16 课程内容概述】在束定芳教授的中国文化英语教程中，unit16 是一个重要的组成部分。
这一单元主要涉及中国的传统节日，如春节、中秋节等。
通过学习，学习者能够了解这些节日的起源、习俗以及相关的英语表达。
此外，束定芳教授还结合自身多年的翻译经验，为学习者提供了丰富的翻译技巧和方法，以帮助他们在实际应用中更好地进行跨文化交际。
【翻译在unit16 中的重要性】在传播中国文化时，翻译起着举足轻重的作用。
束定芳教授在unit16 课程中强调了翻译在英语学习中的重要性。
他指出，只有准确、地道的翻译，才能使学习者更好地理解和传递中国文化的内涵。
因此，在unit16 课程中，束定芳教授不仅介绍了翻译的基本原则和方法，还通过实例分析，让学习者更好地掌握翻译技巧。
中国文化英语教程文本
P a r t I W i s d o m a n d B e l i e f s Unit 1 Confucian thought on heaven and humanityConfucius (551-479 BC), known in China as Kongzi, given name Qiu and alias Zhongni, was a native of Zouyi (present-day Qufu in Shandong Province) of the State of Lu during the Spring and Autumn Period (770-476 BC). A great thinker, educator and founder of Confucianism, Confucius is an ancient sage to the Chinese people. His words and life story were recorded by his disciples and their students in The Analects (Lunyu).Confucius on Heaven: the source of EverythingIn the Shang (1600-1046 BC) and Zhou (1046-256 BC) dynasties, the prevalent concept of “Heaven”was that of a personified god, which influenced Confucius. Generally, however, Confucius regarded “Heaven” as nature. He said, “Heaven does not speak in words. It speaks through the rotation of the four seasons and the growth of all living things.”Obviously, heaven equaled nature, in the eyes of Confucius. Moreover, nature was not a lifeless mechanism separate from humans; instead, it was the great world of life and the process of creation of life. Human life was part and parcel of nature as a whole.Confucius on People: ren and liRen and Li are the two core concepts of Confucius’s doctrine about people.When his students Fan Chi asked him about ren, Confucius replied, “love people”. This is Confucius’ most important interpretation of ren. Love for the people is universal love. Confucius further emphasized that this kind of love should “begin with the love for one’s parents”. He believed no one could love people in general if they did not even love their own parents. Confucius regarded “filial piety and fraternal duty”as the essence of ren. The Doctrine of the Mean (Zhongyong) quotes Confucius as saying, “The greatest love for people is the love for one’s parents.” He also said, “Children should not travel far while their parents are alive. If they have no choice but to do so, they must retain some restraint.” He did not mean that children should not leave their parents at all. What he meant was that children should not make the parents anxious about them while away from home. Confucius said again, “Children should think often of the age of their parents. They should feel happy for the health and longevity of their parents. They should also feel concern for the aging of their parents.”By ren, Confucius meant universal love based on love for one’s parents. How should people love one another then Confucius said, “One should be aware that other people may have similar desires as oneself. While fulfilling one’s desires, allow others to fulfill their desires as well.” He further said, “Do not do toward others anything you would not want to be done to you.” Thus from oneself to one’s family, from family to society, one should extend love to all people. Mencius (c. 372-289 BC), a great Confucian scholar, best summarized ren as, “loving one’s parents, loving the people, loving everything in the world.”Li refers to rituals, traditions and norms in social life. Of these, Confucius regarded burial rituals and ancestral worship rituals as the most important, because they rose from human feelings. He said, “A child should not leave his parents’ bosom until he is three years old.” He naturally love his parents. The ritual of wearing mourning for a deceased parent for three years was an expression of the child’s love and remembrance.Confucius on the State of lifeBefore Confucius, only the nobility had the right to education. He was the first figure in Chinese history to initiate private education. According to historical records, Confucius taught for many years and trained 3,000 disciples. A total of 72 of them excelled in the “six arts”, ., ritual, music, archery, (carriage)driving, calligraphy, and mathematics. A great educator, Confucius has been admired by later generations as the “sage of sages”.Confucius believed the basic goal of education was to cultivate “persons of virtue”, who should have sound character and uplifted minds. Such people should be able to shoulder important social responsibilities and to make contributions to society. Confucius regarded lofty ideals, great virtue, love of people, and the “six arts” as the general principles of education. Of these, virtue was the most important. His students were involved in a variety of professions, including politics, trade, education, diplomacy, ritual ceremony, and classifying ancient books. Whatever they did, they all wanted to improve their learning of the humanities and to enhance their virtue.Unit 2 Laozi’s philosophy of Non-actionThe book Laozi was written around the sixth century BC. The author is generally believed to be Lao Dan, or Laozi – a recluse who lived during the Spring and Autumn Period. Few records have survived about Lao Dan, who was said to have once held a low civil position in the royal court, in chare of the archival records of the Zhou Dynasty. Yet, due to his great learning, even Confucius was said to have traveled miles to consult him.Laozi, also known as Classic of the Way and Virtue (Dao De Jing), consists of just over 5,000 Chinese characters. Its 81 chapters are divided into two parts, Dao (the Way) and De (Virtue). Short as it is, the book has played a tremendous role in the development of Chinese culture. It became the basis of Daoism, the school of philosophy parallel to Confucianism in ancient China. The thought of Laozi formed the foundation of Daoism, the most influential indigenous school of religion in China. It has also exerted a direct impact on the characteristics, trends of thought and aesthetic sensibilities of the Chinese nation. Today Laozi still plays a role in the development of Chinese thinking. Naturalness and Non-action“Naturalness” is an important concept of Laozi’s philosophy. It refers to a natural state of being, an attitude of following the way of nature. Laozi emphasized that everything in the world has its own way of being and development: birds fly in the sky, fish swim in the water, clouds float in the sky, flowers bloom and flowers fall. All these phenomena occur independently and naturally without following any human will, and humans should not try to change anything natural. Laozi admonished people to give up on any desire to control the world. Following the way of nature is the way to resolving conflicts between humans and the world.“Non-action”is another important concept of Laozi’s philosophy. It is the guarantee of “Naturalness”. Laozi said, “(Dao or the Way) acts through non-action,”by which he did no mean that one should do nothing and passively wait for something to be achieved. Neither did he deny human creativity. What he meant is that human enterprises should be built on the basis of naturalness, not on many attempts to interrupt the rhythm of nature. Human creativity should be in compliance with the ways of nature.The philosophy of Non-contentionOn the basis of “naturalness”and “non-action”, Laozi proposed the view of “overcoming the strong by being weak”. The era Laozi lived in was replete with endless wars. Therefore, war was an important treme for philosophers, and ant-war thinking was the norm. Eventhe great strategist Sunzi advocated “winning a war without fighting it”, not to mention the great thinker Confucius, who strongly championed a government based on love. Their contemporary Mozi (c. 468-376 BC), founder of Mohism, also condemned wars while calling for “love for all”.According to Laozi, war springs from humanity’s bloated desires. Conflict arises out of people’s struggles to satisfy their desires, and conflict escalates into war. Therefore, Laozi’s philosophy is based on “non-contention”. To him, human striving and competitive strife is the root cause of decline; desiring nothing is the natural way of life.Laozi said, “The greatest virtue is like water.”He compared his philosophy of “non-contention” to water, to distinguish it from the law of the jungle. He said, “Water nourishes everything but contends for nothing.” To Laozi, humans tend to seek higher positions while water always flows to lower places. Driven by desire, humans like whatever they think is superior while despising whatever they think is inferior. Yet water always flows downward. As the source of life, water nourishes all living things on Earth. No life can exist without water. Water contributes to the world without regard for gain or loss. Remaining low, level and tranquil, water embraces and reflects everything under heaven. The way of water is completely different from the way of people with avid desires.But the philosophy of Laozi is by no means weak. On the contrary, it is full of strength. According to Laozi, water accumulates great strength in its weakness and quietude. Its strength can break down all barriers in the world. He said, “Nothing in the world is weaker than water. Yet nothing is stronger than water when it comes to breaking something strong.”Water is a typical example of the weak winning over the strong. Water is invincible because it desires nothing and contends for nothing.Unit 3 Chinese Buddhist CultureWho am I Where am I from Where am I goingMen are mortal. But death is not an once-and-for-all thing. They enter the rotating Wheel of Six Realms:Heaven, Human, Asura, Animal, Hungry Ghost, Hell.Documents stored in computer can be canceled at will, but what we have done in our life, and actually in our innumerable lives, cannot. What has been done has been done. The information is stored in your true “self”, not the physical one, and will accompany you life after life, and determines which Realm you enter.Only when we are completely free from lust, hatred, and folly, can we manage to break away from the capture of the rotating Wheel, and achieve perpetual enlightenment, discovering your true “self”.In Buddhism there isn’t any dominating god who controls your destiny. We are the maker of our own fate. What we are at present is a result of what we have done in the past; and what we will be in the future is decided by what we are doing at present. What we have done form the “karma”, which, like a gene, decides on your future story. But this “gene” c an of course be modified, by doing good deeds and obtaining healthy biological and spiritual energy, so as to change our future course of career. We are, therefore, our own master. What are the basic requirements for a BuddhistFive Prohibitions for the laymen:1) Don’t kill;2) Don’t steal;3) Don’t seek aberrant sensual pleasures;4) Don’t talk irresponsibly;5) Don’t drink alcohol.Part II Creativity and ExchangeUnit 4 The Silk RoadThe silk road refers to a transport route connecting ancient China with Central Asia, West Asia, Africa, and the European continent. It appeared as early as the second century BC and was traveled mainly by silk merchants. The term “Silk Road”, or “die Seidenstrasse”in German, was first noted down by the German geographer Ferdinand Von Richthofen at the end of the 19th century.The silk road began in Chang’an (present-day Xi’an, capital of Shaanxi Province), passing through Gansu and Xinjiang to Central Asia, West Asia, and to lands by the Mediterranean. There were no signs of communication between ancient Chinese civilization and Mediterranean civilization in earlier history. In about the seventh century BC, the ancient Greeks began to learn about an ancient civilization to the east, yet knew little about it. Before the Silk Road, according to archeological findings, there had already existed an intermittent trade route on the grasslands from the Yellow River and the Indus River drainage areas to the Euphrates and the Tigris, and the Nile drainage areas. Yet real communication between China, Central and West Asian countries, Africa and the European continent did not develop until the opening of the Silk Road.Zhang Qian, Trail BlazerThe pioneer who blazed the trail of the Silk Road was Zhang Qian (c. 164-114 BC). In Zhang Qian’s time, the Chinese has little knowledge about Central and West Asian countries, Africa or Europe, although they were aware of the existence of many different countries and cultures in faraway places to the west.During the reign of Emperor Wu (r. 140-135 BC), there were 36 small kingdoms in the Western Regions (present-day Xinjiang and parts of Central Asia). All of them were later conquered by the Huns, who then posed a direct threat to the Western Han and blocked the dynasty’s path west. Under these circumstances, Emperor Wu appointed Zhang Qian to lead a team of more than 100 envoys to the Western Regions.The mission was to unite the Indo-Scythic people against the Huns, who once killed their chieftain. Zhang Qian’s team set out in 138 BC. No sooner had they entered the Hexi Corridor (northwest of present-day Gansu Province), than they were captured by the Huns. After being held under house arrest for over ten years, Zhang Qian and only one other remaining envoy managed to escape and return to Chang’an in 126 BC. Their accounts about the Western Regions were a revelation to Hun emperor and his ministers.In the next two decades, Emperor Wu launched three major campaigns against the Huns, forcing them to retreat from the Western Regions. In 119 BC, the emperor sent Zhang Qian on a second mission to the Western Regions. This time Zhang Qian went further west, while his deputies reached more than a dozen countries in South and West Asia, and the Mediterranean.Zhang Qian’s two missions to the Western Regions opened up the road to the west. Emperor Wu adopted a series of measures to strengthen ties with the Western Regions, including encouraging Han People to trade there.Soon the route was bustling with caravans of camels carrying goods of all types and reverberating with the tinkling of their bells. Through the Silk Road, trade flourished between China and Central, South and West Asian countries, Africa and Europe. In 166, envoys from Rome arrivedvia the Silk Road in Chang’an, were they set up an embassy.Part III Art and AestheticsUnit 5 Music: Govern the Country, Nourish the Mind The tradition of Chinese music dates back to remote antiquity. Governing the country and nourishing the mind through music are two of the main functions of this tradition.Governance Through MusicAccording to ancient Chinese culture, rituals provided the norms of conduct of people. The goal was to maintain social order.Music was for the mind’s cultivation and expression. Its purpose was to enhance people’s outlook on life and imbue them with energy and creativity, such that they could enjoy a more harmonious and happier spiritual life. Individual contentment would then lead to social harmony, as well as to a more harmonious relationship between people and nature. The highest level of ancient Chinese music was to represent spiritual with nature.The prominent stature of music in ancient China explains the emergence of sophisticated instruments from early times. Chime bells were one example. First used in the Shang Dynasty, they became quite popular during the Western Zhou Dynasty (1046-771 BC). In 1978, a fine set of chime bells was unearthed in Hubei Province, from the tomb of Marquis Yi, a local lord in a small state called Zeng during the Warring States Period.The Marquis Yi chime bells consist of 65 bells arranged in three rows. The first row includes 19 niu bells, and the second and third rows include 45 yong bells. The bells in each row differ from one another in shape and size, emanating(发出) different tones. In addition, there is a separate and much larger bell used to adjust pitch. Like the bells, the from is made of bronze, weighing as much as five tons or more. The total weight of the bells is more than 440 kilograms. While the bells bear inscriptions totaling more than 2,800 Chinese characters relating to music and the making of the instrument, the frame is carved with exquisite patterns in relief (浮雕) and fretwork(回纹细工). Instruments of such a scale and such fine craftsmanship were quite rate in the world at the time. Five musicians were needed to play the instrument. Each bell produces two tones when struck at the respective sound points as marked. The entire set of chime bells is able to produce all the tones of a modern piano.Consoling the Mind with MusicThe Chinese zither tends to create a tranquil air. The composition Wild Geese Landing on the Shallow Shore is such an example. With a relaxed rhythm, the first part of the piece depicts a calm Yangtze River under a clear autumn sky. The second part progresses into livelier rhythms to imitate the chirping of many birds. The third part presents a thematic scene of wild geese leisurely landing on the shallow shores of the Yangtze, as a gentle breeze makes the water ripple. To Chinese musicians and music lovers, the contentment of the wild geese represents the human heart.The zither was also instrumental in communication between ancient scholars and artist. The famous zither composition, Three Stanzas of Plum Blossoms, was based on an Eastern Jin Dynasty story of the poet Wang Ziyou (王子猷) (c. 338-386) and the flute player Huan Yi (桓伊) (-383).One day the poet was taking a boat trip when he overheard someone on the riverbank say Huan Yi was passing by. Although the two had never met before, they admired each other as poet and flute player. Despite his lower rank of office, Ziyou sent a family member to request Huan Yi to play the flute.Without hesitation, Huan Yi dismounted from his carriage and played Three Stanzas of Plum Blossoms, while Ziyou listened from his boat. After finishing, Huan Yi mounted his carriage and drove on. Ziyou, too, continued with his boat journey. The two of them exchanged not a single word, yet both were content with the communication of their hearts through the music.The flute’s three stanzas were later converted into a composition for the Chinese zither, which has become one of the best-known musical works –as an expression of otherworldly feelings through its eulogy of the plum flower’s purity, fragrance and resistance to the cold.Unit 6 Flying strokes of CalligraphyThe evolution of Chinese characters font甲骨文the Oracle bone script→金文Jinwen (Inscriptions on bronze )→篆书Seal script→隶书Official script→楷书Regular script→草书Cursive script→行书running scriptWang Xizhi and Preface to the Lanting Pavilion CollectionIn the Hall for Cultivation of Mind of the Palace Museum, there is a Three-treasurer Study, which derives its name for the three most valuable calligraphic works housed here. These three treasures, most valued and adored by Emperor Qianling (r. 1736-1795) of the Qing Dynasty, were A Sunny Scene after a Quick Snow by Wang Xizhi, Mid-Autumn by Wang Xianzhi and Boyuan by Wang Xun (349-400). As father and son, Wang Xizhi and Wang Xianzhi hae been known as the “Two Wangs”, their works universally recognized as the peak of Chinese calligraphy.Unit 7 Porcelain – Calling Card of Chinese Culture In English, the country and “porcelain”share the same name –“China”. This proves that Europeans have long known of China’s relationship to porcelain. Porcelain found its way to Europe in the 15th century, occupying an important position in the exchanges between China and other countries. The Keisel Randy Museum in Germany houses a blue-and-white bowl dating back to the Ming Dynasty. Throughout history, China, along with other Asian countries, and Europe maintained a busy and vast trade in porcelain. From 1602 to 1682, the Dutch East India Company transported more than 16 million articles of porcelain to Europe. Porcelain garnered a good reputation for China for its sophistication and elegance, and played an important role in the wave of the European idealization of China during the 17th and 18th centuries. In the rococo style popular in Europe of that time, one could sense, from time to time, the influence of “Chinese vogue”represented by China’s styles of porcelain and gardens.Porcelain is of great significance in the history of Chinese civilization. Pottery was the predecessor of porcelain, while glazed pottery was the basis for the emergence of porcelain. Around the first century, porcelain production first emerged in China, and by The Song Dynasty it had become mature. Song-Dynasty porcelain represented the acme of Chinese porcelain technique. Five famous kilns, the Jun, Ding, Guan, Ge, and Ru, were all creative and original in their respective products, and their porcelain ware has been imitated by later generations throughout the ages. In theYuan Dynasty, Jingdezhen became the center of the Chinese Porcelain industry.Pure Blue-and-White PorcelainPure and elegant beauty is the goal that porcelain pursues, and this ideal is best explained in the production of blue-and-white porcelain.Blue-and-white porcelain is a typical artifact of porcelain in China. Among the porcelain exported during the Ming and Qing dynasties, 80 percent was blue-and-white. Chinese-made blue-and-white porcelain ware emerged long before the founding of the Tang Dynasty, but it was not until the Yuan Dynasty that this type of porcelain came to be produced in quantity, with the attendant masterpieces. The Ming Dynasty witnessed the maturity of the art, and a large number of valuable pieces were produced in this period. Jingdezhen, a small town that created the enchanting blue-and-white porcelain of the Yuan Dynasty, became its porcelain-producing center; and in the subsequent Ming Dynasty, the imperial kilns were established here. Blue-and-white porcelain is now the most representative of Chinese porcelain.To produce blue-and-white porcelain, cobalt oxide is requisite. It is employed to draw on the white roughcast before glaze is applied. After kilning at a high temperature, the roughcast turns into blue-and-white porcelain, since cobalt oxide turns blue with heat. The white surface with blue patterns and a shiny sheen of glaze produces a pure, elegant and transparent effect.Unit 8 Peking Opera: Artistry of PerformersThe Delights of Peking Opera MasksChina’s Peking Opera radiates with the beauty of resplendent color –vivid, intense and glamorous. This artistic beauty comes not only from the costumes but also from the masks of exaggerated, dazzling designs, gleaming with red, purples, whites, yellows, blacks, blues, greens, every diverse color imaginable.Masks, applied to the two roles of the “jing”or “painted-face role”and the “chou”or “clown”, serve two purposes. One is to indicate the identity and character of the role. For example, a “red face”means the person is loyal and brave; a “black face”signifies the person is straightforward; and “a white face”identifies the person as crafty and evil. The other purpose is to express people’s appraisal of the roles from a moral and aesthetic point of view, such as respectable, hateful, noble, ridiculous, etc.Peking Opera Performance: Sing, Speak, Act, and FightThe performance of a Peking Opera actor can be summarized into four basic aspects, of singing, speaking, acting, and fighting, the core of which is a combination of song and choreography.Singing is of utmost importance in the performance of Peking Opera, because first of all, Peking Opera is a singing art. Any famous Peking Opera boasts several wonderful arias that are well-known and popular with audiences. The charm of the melodies usually embodies the sublime realm of the art of Peking Opera. Unable to appreciate the magic of Peking Opera arias, one would fail to enjoy the profound beauty of the art itself.Speaking refers to character monologs and dialogs, which serve to propel the development of the story. Speaking, like singing, needs to be executed in an appealing way.Acting and fighting mean that actors employ physical movements to express the emotions of the characters and the circumstances. Acting includes body movements and eye movements, solo dancing or group dancing, etc. Most of the dancing is choreographed movements from everyday life. Fighting is choreographed martial arts and acrobatics to depict fight or battle scenes. As the art of PekingOpera depends on movement to depict events, actors are given much room to perform on the the opera Picking up the Jade Bracelet, the young woman Sun Yujiao and the young scholar fall in love with each other, their eyes affixed on each other as if a thread connected them. Then, as Matchmaker Liu uses her pipe to pull the “virtual” line up and down, the young couple’s eyes accordingly move up and down. These actions produce great humor and add much significance to the performance.Acting and fighting serve the whole “play”or the “world of images”, but at the same time they are themselves a beautiful art in both form and skill. For example, in King Chu Bids Farewell to His Concubine, artist Mei Lanfang performed a sword dance in a miraculously skillful way, which became very popular with audiences. This is a type of beauty in form. As for the beauty of skill, this usually includes some very difficult acrobatic movements, often referred to as “superb skills”.The uniqueness of performances in Peking Opera lies in the fact that the singing, speaking, acting, and fighting, all focus on one or two actors in the play.These performers used to be called “jue’er”, hence “mingjue” was used to refer to famous actors or actresses. In this sense, the world of imagery created in Peking Opera mainly relies on the singing, speaking, acting, and fighting of actors, especially in the performance of the famous plays. This is the biggest difference between Peking Opera and other forms of performing arts in terms of aesthetic appreciation. And the remark –“Peking Opera is the art of performers”–well describes its quintessence.The Beauty of a “Visual World”Depicting a “visual world”is a distinctive feature of Peking Opera. Its virtually consists of two aspects: one is virtual movements, and the other virtual settings. Virtual movement refers to imitating actions onstage. For example, riding a horse. Onstage, an actor cannot ride a real horse, but can only hold a whip and imitate the movement of galloping by walking around the stage, turning the body, wielding the whip, and pulling the reins. A virtual setting means creating an imagined environment onstage. For example, rowing a boat. As there is no water or boat on the stage, an actor usually takes an oar and, through actions, makes the audience “see”the rowing of a boat on water.One is At the Crossroad. This opera describes the story of two yamen runners escorting Jiao Zan to prison. On the way they stay at an inn for the night. Ren Tanghui, whose task is to protect Jiao Zan, checks in at the same time. The owner of the inn, however, suspects Ren Tanghui is planning to murder Jiao Zan, so he gropes his way into Ren’s room at night. Thus a fight starts. What is special about the performance is that, although the fight happens at night, the stage is brightly lit; yet the audience is able to sense it is a pitch-dark night from the actors’performances, which feature stealthy movements typical of people in darkness. Sometimes, one man’ s sword swishes down, only a few inches away from the other’ s face, yet the latter feels nothing, thus producing a breathtaking yet meaningful and humorous effect.The other example is Autumn River, a play transplanted from Sichuan Opera. This story describes a young nun, Chen Miaochang who leaves the nunnery to pursue her lover Pan Bizheng. Onstage, there is neither water nor boat, but through the performance of the young woman and the old boatman, the audience is able to obviously “see”that the stage is a river. The boat sways forward; all the way there the girl complains about the boat for being slow, while the old boatman keeps teasing her about her anxiety to see her lover. The performance is full of wit and humor.These examples describe the function of the “virtual world” in the art of Peking Opera, which provides limitless room for the performances of actors; and in return, performers present the audience with a world of images full of appealing wit. If in fact the stage of At the Crossroad was。
中国文化英语教程答案
中国文化英语教程-答案Uni 1Lead-inPhoenix one of four Chinese auspicious and mythical beasts, along with the Chinese dragon, tortoise and Qilin (kylin)Pangu a god who broke through the chaos and created the worldSui a god who drilled wood to make a fireNüwa a goddess who mended the sky and created humansChang’e Wife of the legendary hero Houyi and later inhabited the Moon Palace with the Jade Rabbit and the woodcutter Wu GangKuafu a god who chased the sunThe Eight Immortals a group of legendary Taoist immortalsHouyi a great archer who shot down nine extra sunsReading A1.1)The recently uncovered “Suigongxu” is an ancient vessel which records the historical myths ofthe great hero Da Yu who controlled the flood. (Para.2)2)Chinese myths are a vital part of Chinese culture. (Para. 5)3)Unlike Western myths, myths in ancient China were usually spread in scattered forms invarious written materials. (Para.4)4)Chinese mythology refers to myths transmitted by people of all fifty-six ethnic groups living inChina. (Para.1)5)Shanhaijing, Chuci, and Huainanzi are important sources of ancient Chinese myths. (Para.4)6)The system of Chinese mythology is not integrated and homogeneous. (Para.1)2.people who collected and compiled mythologye.g.: the great Greek writers Homer and Hesiodbooks with miscellaneous subjects but containing many mythse.g.: Shanhaijing (The Classic of Mountains and Seas), Chuci (The Songs of Chu), and Huainanzi1. Correct order: D G B A E H F C2.1) She took river mud and shaped the first people by hand. Later, she dipped a reed into the mud and flicked blobs of mud onto the ground. When she breathed on the mud creatures, they sprang to life.2) She did not want to stay on the earth to watch over them, nor did she want to return to make or repair them. She wanted the humans to learn to live on their own without the help of gods.3) Because by doing so she could recognize her creations.3. animals with fins e.g shark, dolphin, whale, fish, etc.animals with feathers e.g. duck, hawk, etc.animals with scales e.g. fish, crocodile, lizard, snake, turtle, etc.animals with hooves e.g. horse, ox, donkey, deer, sheep, cow, etc.animals with stinger(s) e.g. bee, scorpion, wasp, stingray, etc.Reading C1. 1) avaricious and blood-thirsty 2) auspicious, wisdom 3) a future emperor 4) dragon-king temple 5) zodiac animals 6) charismatic, innovative2. 1）双龙戏珠two dragons playing with a pearl2) 大水冲了龙王庙not recognize one’s kinsman3）龙颜大怒The Emperor is flying into a rage and bristling with anger4）神龙见首不见尾someone who has no fixed whereabouts and is difficult for others to trace5）龙飞凤舞cursive and elegant handwriting6）望子成龙parents having high expectations of their childrenSelf-check1) geographic boundaries 2) be traced back to/ trace back to3) the major repositories of Chinese ancient myths 4) mythological stories5) mending the sky/repairing the heavens6) cruel, evil and earthly, auspicious, powerful and heavenlyLead-in1. D2. C3. BReading A1. 1) 47 2) landscape garden design 3) Library Cave 4) Japan and Korea5) Tibetan architecture 6) Han citiesReading B1. 1) the Celestial Capital Peak 2) the Lotus Peak 3) the Cloud Gate Peak 4)the Heavenly Gate 5) the Sky-high Stone Ridge 6) the Gate of Three Seas 7) the Lion Forest Temple 8) the Usher Cliff 9) the Stalagmite Stone Ridge 10) the pine treesReading C1. 1) 3) 4) 5) 6)2.Pros . Symbol of Beijing;. More convenient to go outside;. Home place in childhood memory;. Close relationship between neighbors;. Demonstration of Chinese national culture.Cons . Old and aging facilities;. Sanitation condition;. No heating system;. No toilet;. Water system.Self-checkUpon their arrival, Xi Jinping and his wife Peng Liyuan were warmly greeted by the Belgian King Philippe, Queen Mathilde and Prime Minister Elio Di Rupo. The state leaders of the two countries walked into the Chinese Garden together. It was like walking in a quiet, peaceful and harmonious Chinese painting of freehand brushwork, with the delicately painted and decorated pavilions, carved beams and painted rafters along the way, with birds twittering and flowers blooming with fragrance. The two heads of state and their wives walked along the winding corridor and path, through thegreen and luxuriant bamboo grove to the panda garden. They walked and talked on their way about the friendly exchanges between China and Belgium.Unit 3Lead-in1. C3. 1) c 2) a 3) d 4) bReading A1. 1) E 2) B 3) A 4) D 5) C2. A U A UReading B1. B C D A2. 1) BGI 2) H 3) EL 4) ADJ 5) CFK3.1) boil 2) clean 3) roast 4) scramble 5) steam 6) sauté 7) fry 8) roll 9) stew 10) broil 11) blend 12) pickleReading C1. T T F T F TSelf-check1) Noodles are the symbol of longevity in Chinese culture, so Chinese people will have a bowl of noodles on their birthday, and the noodle strands should not be cut up.2) Chinese cuisine involves eight major branches. Influenced by the geography, climate, local product and eating habit, each of the eight regional cuisines has its own distinctive features.3) Chinese people stress filial piety all the time. The practice of presenting the best or fine food first to the senior members of the family has been observed for countless generations.4) In many parts of China, particularly northern China, wheat-based products including noodles and steamed buns predominate, in contrast to southern China, where rice is dominant.Unit 4Lead-in1. T2.FReading A1. A. Longjing, Biluochun, Huangshan Maofeng, Junshan SilverB. Qi Hong, Dian Hong, Ying HongC. Tieguanyin, Dahongpao (Big Red Robe)D. Pu-erhE. Jasmine tea, Orchid tea, Plum tea, Gardenia tea, Rose tea, Osmanthus tea2. 1) Parking in this street is the privilege of the residents here.2) There is no agreement on who should pay the costs imposed by new environmental standards.3) The exhibition features paintings by a couple of contemporary artists.4) In that country, the production of raw materials accounts for a considerable proportion of the national economy.3. F C D A B G EReading B1. 1) rocks; purple; curled; cultivated tiny sprouts2) frying and steaming; pounding and grinding; bamboo sieves; apparatus3) April, and May; beginning to unfold; a rainy day4) spring water; swift, clear currents; close human habitation; constantly5) singing noise; water forms billows2. 1) The best kind of tea grows wild on rocks; those cultivated in plantations are second in quality.2) Tea is picked in the second, third and fourth months of the lunar calendar. After picking, the buds/sprouts are steamed, pounded (ground), roasted, then pierced through and packaged.Reading C1. 3 6 4 11 7 10 8 5Self-check1) Ever since, tea has become an integral thread in the social and cultural fabric of China.2) Europeans had become fascinated/infatuated by this Eastern/Oriental drink.3) tea is consumed all day long both for its ceremonial and cultural significance, and for its taste.4) Green tea, particularly, is considered to be a classic beauty aid and a diet tea.Unit 5Lead-in1. 1) C 2) A 3) E 4) B 5) D2. BReading A1. F F T T T2. 3 6 11 1 7Reading B1. 1) C 2) E 3) A 4) B 5) D2. F T F T F3. 1) February 2) May 3) OctoberReading C1. 1) health and longevity; 2) clear and intelligible 3) herbal medicine4) therapeutic benefits2. 1) external pathogen 2) imbalances and deficiencies 3) invader 4) detoxify 5) eliminateSelf-check1) Traditional Chinese medicine (TCM) 2) Western medicine3) The Unity of Heaven and Humanity 4) eliminating fire5) expelling dampness 6) closely connected and mutually interacting7) Yin-Yang Theory and Five Elements Theory 8) Yin and Yang are out of balanceUnit 6Lead-in1. C2. DReading A1. 21 17 4 12 192. F T F T F TReading B1. 1）C-e 2) A-c 3) B-a 4) E-b 5) D-d2. 1) Spring 2) Month Ten 3) Month Twelve4) The farmers worked intensively and arduously throughout the year; however, they and theirfamily lived a miserable life of poverty. They presented delicate food and clothes to their lord, whose life was luxurious and comfortable.Reading C1. 1) The website examined the link between personal saving habits and the Chinese zodiac.2) The snake is a bit of a risk-taker.3) In order to celebrate and inspire visitors to spend.2. associate Finance showcase adorn compete forSelf-check1. lunisolar astronomical observations the Jewish calendar a leap year2. 1) the Chinese zodiac 2) is associated with 3) the Gregorian calendar 4) Chinese communitiesUnit 7Lead-in1. 1）C 2) E 3) A 4) B 5) D2. CReding A1. T T F T T F T F T2. A（3,4）B(10) C(8) D(9) E(6)Reading B1. Wife: Yuji Rival: Liu Bang Subordinate: Senior eunych Advisors: Hanxin; Li Zuoche2. D F A C B G E3. 1) I could pull down mountains with might and main; but my good fortune wanes, and my steed won't fight.2) Wait a minute. Songs of Chu Kingdom are being sung everywhere here. Is it because Liu Bang has occupied the territories of the Chu Kingdom?3) Now the separatist warlords will vie for the throne. It is nothing unusual to be in an adverse position occasionally.4) Eight thousand soldiers have been lost already. In the future how can I face the parents of the fallen living on the east side of the river.5) For decades, we have loved and depended on each other. But now the moment has come thatwe must part from each other.Reading C1. 1) positive 2) Negative 3) Positive2. 1) C 2) E 3) A 4) B 5) DSelf-check1) The origin of Chinese opera can be traced back to the singing and dancing and religious rituals in primitive times. Through a very long period of development and reform, in the late Song Dynasty and the early Yuan Dynasty, Chinese Opera formed a mature and complete artistic system.2) The music of Peking opera mainly combines the Xi Pi tune, the Er Huang tune, and the melodies of Kunqu. Typical Chinese musical instruments are used in a Peking opera orchestra, such as Jing Hu (two-string fiddle), Pi Pa (Chinese lute), Sheng (reed pipes), drums and gongs.3) Among the hundreds of forms of opera throughout China, Peking opera had the greatest influence and is therefore regarded as a national opera.4) Facial painting is a prominent feature of Peking opera. It shows the character's age, profession and personality by using different patterns and colors. Each color symbolizes a certain characteristic.5) According to partial statistics, there are over 360 regional opera styles in China, among which Kunqu is one of the oldest extant forms of Chinese opera. Kunqu, which evolved from the Kunshan melody in the Yuan Dynasty, boasts a 600-year history.Unit 8Lead-in1. 1) brush 2) ink stick 3) paper 4) ink stone/slab2. D C CReading A1. 1) board games 2) unified and standardized 3) square; architectural4) grinding or rubbing 5) seal-cutting; sculpture; handicrafts2. 1) official script(li shu) 2) running script (xing shu) 3) cursive script (cao shu)4) sticks 5) stones/slabs 6) functions 7) bamboo 8) porcelain 9) jade10) pines that grow on Huangshan Mountain in Anhui Province 3. 11) Xuan paper12) fine textured 13) Tao yan 14) slippery3. 1) 书法表现的是线条与节奏的抽象之美，它能够反映出人的情感态度、操守品格、个性特点、文化水平、个人修养、知识品位以及人生态度。
英语畅谈中国文化u4课后答案
英语畅谈中国文化u4课后答案1、—Would you like some milk?—Yes, just _____, please. [单选题] *A. a little(正确答案)B. littleC. a fewD. few2、Mom is making dinner. It _______ so nice! [单选题] *A. smells(正确答案)B. tastesC. feelsD. sounds3、This pair of shoes only _______ me 10 yuan. [单选题] *A. spentB. tookC. paidD. cost(正确答案)4、I have only two tickets for TF Boys’concert. ______ you ______ he can go with me.（）[单选题] *A. Either; or(正确答案)B. Either; norC. Both; andD. Not only; but also5、What surprised me ______ was that he succeeded. [单选题] *A. most(正确答案)B. mostlyC. almostD. at most6、39．—What do you ________ my new dress?—Very beautiful. [单选题] *A．look atB．think aboutC．think of(正确答案)D．look through7、19．_______ will the film Country Road last? [单选题] *A．How farB．How oftenC．How soonD．How long(正确答案)8、Now people can _______ with their friends far away by e-mail, cellphone or letter. [单选题] *A. keep onB. keep in touch(正确答案)C. keep upD. keep off9、It was difficult to guess what her_____to the news would be. [单选题] *A.impressionmentC.reaction(正确答案)D.opinion10、13．________ it rains heavily outside, Lily wants to meet her children at once. [单选题]* A．IfB．Although (正确答案)C．WhenD．Because.11、38．—Do you have ________else to say for your mistake?—________but sorry. [单选题] *A．anything; SomethingB．something; EverythingC．anything; Nothing(正确答案)D．something; Anything12、2．The villagers want to have a bridge. Can this dream ________? [单选题] *A．come outB．get awayC．come true(正确答案)D．get out13、If you want to be successful one day, you have to seize every _______ to realize your dream. [单选题] *A. changeB. chance(正确答案)C. chairD. check14、I hope Tom will arrive _______ to attend the meeting. [单选题] *A. in timesB. on time(正确答案)C. at timesD. from time to time15、34．My mother isn't in now, but she will be back ______ ten minutes. [单选题] * A．forB．beforeC．in(正确答案)D．at16、Bob is young, _______ he knows a lot. [单选题] *A. becauseB. soC. but(正确答案)D. unless17、Mary _____ be in Paris. I saw her just now on campus. [单选题] *A. mustn'tB. can't(正确答案)C. need notD. may not18、These oranges look nice, but _______ very sour. [单选题] *A. feelB. taste(正确答案)C. soundD. look19、My brother usually _______ his room after school. But now he _______ soccer. [单选题] *A. cleans; playsB. cleaning; playingC. cleans; is playing(正确答案)D. cleans; is playing the20、Tom will _______ me a gift from Japan. [单选题] *A. takeB. getC. carryD. bring(正确答案)21、_______ travelers come to visit our city every year. [单选题] *A. Hundred ofB. Hundreds of(正确答案)C. Five HundredsD. Five hundred?of22、--_______ are the birds doing?--They are singing in a tree. [单选题] *A. WhoB. What(正确答案)C. HowD. Where23、_______, making some DIY things is fashionable. [单选题] *A. Stand outB. In ones opinionC. In my opinion(正确答案)D. Out of fashion24、I think you should buy this novel. It is really worth _____. [单选题] *A. reading(正确答案)B. being readC. readD. to read25、A healthy life is generally thought to be（）with fresh air, clean water, and homegrown food. [单选题] *A. joinedB. boundC. lackingD. associated(正确答案)26、All he _______ was a coat. [单选题] *A. had on(正确答案)B. had toC. had a restD. had a good time27、He can’t meet his friends tonight because he _______ do homework. [单选题] *A. has to(正确答案)B. needC. have toD. don’t have to28、Have you done something _______ on the weekends? [单选题] *A. special(正确答案)B. soreC. convenientD. slim29、Sichuan used to have more people than ______ province in China. [单选题] *A. otherB. any other(正确答案)C. anotherD. any others30、A modern city has sprung up in _____was a waste land ten years ago. [单选题] *A.whichB.what(正确答案)C.thatD.where。
《中国文化》英语教程复习题及答案
I. Chinese Cultural Terms :1.绿茶green tea2.红茶black tea3.乌龙茶oolong tea4.黑茶dark tea5.花茶scented tea6.茉莉花茶jasmine tea7.八大菜系eight major schools of cuisine /8 Regional Chinese Cuisines8.茶道tea ceremony9.茶具tea set10.紫砂壶boccaro teapot11.北京烤鸭Beijing roast duck12.清蒸鱼steamed fish13.狗不理包子Goubili steamed buns14.佛跳墙Buddha Jumping the Wall15.《论语》The Analects16.《诗经》The Book of Songs17.《道德经》Classic of the Way and Virtue18.道家Daoism19.汉字Chinese character20.象形文字pictograph21.甲骨文oracle-bone inscription/ oracle-bone script22.篆文seal character/ seal script23.文房四宝four treasures of study24.丝绸之路the Silk Road25.海上丝绸之路the Maritime silk road26.一带一路倡议The Belt and Road Initiative27.西域the Western regions28.敦煌石窟the Dunhuang Grottoes29.春秋时期the Spring and Autumn Period30.方块象形文字the square-shaped pictographic character31.颜(真卿）体the Yan style32.民间艺术folk arts33.年画New Year pictures34.剪纸paper cutting /papercuts35.皮影戏shadow play36.苏绣Suhou Embroidery37.造纸术paper making38.印刷术printing39.佛经Buddhist scripture40.行书running script /semi-cursive script41.草书cursive script42.楷书regular script/standard script43.隶书official script/ clerical script44.砚the ink slab/ the ink stone; 墨ink stick45.六艺：礼乐射御书数“six arts” : ritual,music,archery, carriage driving , calligraphy , and mathematics46.毛笔the writing brush47.宣纸xuan paper/ rice paper48.中国书法Chinese calligraphy49.简体字：simplified characters50.繁体字complex characters/ traditional characters51.中国结Chinese knots52.佛教Buddhism53.国徽national emblem54.国旗national flag55.国歌national anthemII. Multiple choices （每题三个选项中选一个最佳答案）1)Which of the following is irrelevant to the pictographic symbols of Chinese characters? （下列哪项与汉字的象形符号无关？）___A●Aspiration. 吸●Imagination.想象●Creativity.创造力●Allusion.典故2) Which of the following statements is true of the name of Fudan University（关于复旦大学的名称，下列哪个陈述是正确的？）___D●The characters both stand for "the sun rising on the horizon".这些字符都代表着“太阳在地平线上升起”●The name is taken from a Chinese classical poem.这个名字取自中国古典诗歌●The name encourages the students to get up early in the morning.这个名字鼓励学生早上早起●The characters are intended to tell the students to make progress dayby day.这些字旨在让学生们一天天地进步3) Which of the following languages mostly consists of language pictures（下列语言中哪一种主要由语言图片组成？）? B___●Mandarin Chinese. 普通话●Hieroglyphs of ancient Egypt.古埃及的象形文字●Oracle-bone inscription. 甲骨文●Seal characters.篆书4) The symbol for “swimming”is closest to（“游泳”的符号最接近的是）___.C●oracle-bone inscription甲骨文●Mandarin Chinese普通话●seal characters 篆书●none of the above没有选项5)The symbol for “athletics”contains the ingredients of （“运动”的符号包含了）___.A●dancing and running跳舞、跑步●running and swinging 跑步和摆动●dancing and swinging 跳舞和摆动●triathlon and football铁人三项和足球6)All the following are the titles of Confucius except（以下孔子的头衔除了）___.B●an educator一个教育家● A biologist 一个生物学家● A scholar 有识之士● A philosopher一个哲学家7)The expression “filial piety” most probably means being （“孝”的意思很可能是指）___.D●Loyal to the state忠于国家●Obedient to sister(s) 听姐姐的话●Responsible for the family 对家庭负责●Dutiful to parents孝顺父母8)Which of following can best describe Confucius’ view on the relationship between man and nature （下面哪一个最能说明孔子对人与自然关系的看法？）___.D●Brothers兄弟●Husband and wife 夫妇●Doctor and patient 医生和病人●Mother and son母子9)Through burial and ancestral worship rituals,people can learn that （通过丧葬和祭祖仪式，人们可以了解到。
中国文化英语教程Unit 4
• This type of architecture gives one a sense of reaching up to Heaven while ascending the steps.
Humanity and Heaven in Communion
• Ancient Chinese believed that people could communicate with Heaven, and the Temple of Heaven was built to enable this.
• To the ancient Chinese, however, Heaven was more inclined toward love and tolerance, punishing people only occasionally. Thus, our forebears were always grateful to Heaven.
• The echo of sound at the Circular Mound Altar and the Imperial Vault of Heaven (皇穹宇) are evidence of what our forebears believed to be communicating with Heaven.
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中国文化英语教程课后答案束定芳unit4
1、Will you see to（）that the flowers are well protected during the rainy season? [单选题] *
A. it(正确答案)
B. me
C. one
D. yourself
2、My mother and my aunt are both _______. They work in a big supermarket. [单选题] *
A. actresses
B. doctors
C. salesmen
D. saleswomen(正确答案)
3、We had a(an)_____with him about this problem last night. [单选题] *
A.explanation
B.impression
C.exhibition
D.discussion(正确答案)
4、We often go to the zoo _______ Saturday mornings. [单选题] *
A. at
B. in
C. on(正确答案)
D. of
5、If you don’t feel well, you’d better ask a ______ for help. [单选题] *
A. policeman
B. driver
C. pilot
D. doctor(正确答案)
6、This is the news _______ you want to know. [单选题] *
A. that(正确答案)
B. what
C. when
D. who
7、The twins _______ us something about their country. [单选题] *
A. told(正确答案)
B. said
C. talked
D. spoke
8、83．The school is? ? ? ? ? ? ?the hospital. [单选题] * A．with
B．into
C．onto
D．opposite(正确答案)
9、We can see ______ stars at night if it doesn’t rain. [单选题] *
A. a thousand of
B. thousands
C. thousand of
D. thousands of(正确答案)
10、What’s your _______ for the coming new year? [单选题] *
A. play
B. plant
C. plan(正确答案)
D. plans
11、The people’s Republic of China _______ on October 1, 1 [单选题] *
A. found
B. was founded(正确答案)
C. is founded
D. was found
12、--It is Sunday tomorrow, I have no idea what to do.--What about _______? [单选题] *
A. play computer games
B. go fishing
C. climbing the mountain(正确答案)
D. see a film
13、In 2019 we moved to Boston,（）my grandparents are living. [单选题] *
A. who
B. when
C. where(正确答案)
D. for which
14、—These shoes look cool. ______ are they?—They are on sale, only $（）[单选题] *
A. How much(正确答案)
B. How long
C. How many
D. How soon
15、Mr. White likes to live in a _______ place. [单选题] *
A. quite
B. quiet(正确答案)
C. quick
D. quietly
16、I have to _______ my glasses, without which I can’t read the book. [单选题] *
A. put up
B. put away
C. put down
D. put on(正确答案)
17、How I wish I（）to repair the watch! I only made it worse. [单选题] *
A. had tried
B. hadn't tried(正确答案)
C. have tried
D.didn't try
18、People cut down many trees ______ elephants are losing their homes. （）[单选题] *
A. if
B. but
C. so(正确答案)
D. or
19、--All of you have passed the test!--_______ pleasant news you have told us! [单选题] *
A. How
B. How a
C. What(正确答案)
D. What a
20、We have _______ a double room with a bath for you in the hotel. [单选题] *
A. bought
B. reserved(正确答案)
C. made
D. taken
21、It’s usually windy in spring, ______ you can see lots of people flying kites.（）[单选题] *
A. so(正确答案)
B. or
C. but
D. for
22、I had _______ egg and some milk for breakfast this morning. [单选题] *
A. a
B. an(正确答案)
C. the
D. /
23、The manager was quite satisfied with his job. [单选题] *
A. 担心的
B. 满意的(正确答案)
C. 高兴的
D. 放心的
24、There are trees on both sides of the broad street. [单选题] *
A. 干净的
B. 狭窄的
C. 宽阔的(正确答案)
D. 宁静的
25、If we want to keep fit, we should try to _______ bad habits. [单选题] *
A. keep
B. have
C. get
D. get rid of(正确答案)
26、We have ______ homework today. （）[单选题] *
A. too many
B. too much(正确答案)
C. much too
D. very much
27、—The weather in Shanghai is cool now, ______ it? —No, not exactly. （）[单选题] *
A. doesn’t
B. is
C. isn’t(正确答案)
D. does
28、-Do you have tickets for Friday? -Sorry, we've got _____ left. [单选题] *
A. either
B. none(正确答案)
C. no one
D. neither
29、43．How much did you ________ the man for the TV? [单选题] *
A．pay(正确答案)
B．take
C．spend
D．buy
30、Though my best friend Jack doesn’t get（）education, he is knowledgeable. [单选题] *
A. Many
B. little
C. few
D. much(正确答案)。