培根《谈读书》课文原文阅读(部编本
九年级下册语文《谈读书》原文
《谈读书》培根读书足以怡情，足以博彩，足以长才。
其怡情也，最见于独处幽居之时；其博彩也，最见于高谈阔论之中；其长才也，最见于处事判事之际。
练达之士最能分别处理细事或一一判别枝节，然纵观统筹、全局策划，则舍好学深思者莫属。
读书费时过多易惰，文采藻饰太盛则矫，全凭条文断事乃学究故态。
读书补天然之不足，盖天生才干犹如自然花草，读书然后修剪移接；而书中所示，如不以经验范之，则又大而无当。
有一技之长者鄙读书，无知者慕读书，而明智之士用读书，然书并不以用处告人，用书之智不在书中，而在书外，全凭观察得之。
读书不可存心诘难作者，不可尽信书上所言，亦不可只为寻章摘句，而应推敲细想。
书有可浅尝者，有可吞食者，少数则须咀嚼消化。
换言之，有只需读其部分者，有只需大体涉猎者，少数则须全读，读时需全神贯注，孜孜不倦。
书亦可请人代读，取其所摘要，但只限题材较次或价值不高者，否则书经提炼犹如水经蒸馏，淡而无味矣。
读书使人充实，讨论使人机智，笔记使人准确。
因此不常做笔记者须记忆特强，不常讨论者须天生聪颖，不常读书者须欺世有术，使能无知而显有知。
读史使人明智，读诗使人灵秀，数学使人周密，科学使人深刻，伦理使人庄重，逻辑修辞之学使人善辩；凡有所学皆成性格。
人之才智但有滞碍，无不可读适当之书使人顺畅，一如身体百病，皆可借相宜之运动除之，滚球利澤肾，射箭利胸肺，漫步利肠胃，骑术利头脑，诸如此类。
如智力不集中，可令读数学，盖演题需全神贯注，稍有分散则须重演；如不能辨异，可令读经院哲学，该是辈皆吹毛求疵之人；如不善求同，不善以物阐证另一物。
可令读律师之案卷。
如此头脑中凡有缺陷，皆有特效药可医治。
英文原文：Studies serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned. To spend too much time in studies is sloth; to use them too much for ornament is affectation; to make judgment wholly by their rules is the humor of a scholar. They perfect nature, and are perfected by experience; for nature abilities are like nature plants, that need proyning by study; and studies themselves do give forth directions too much at large, except be bounded in by experience. Crafty men contemn studies; ** men admire them; and wise men use them: for they teach not their own use; but that is a wisdom without them and above them, won by observation. Read not to contradict and confute; nor to believe and take for granted; not to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. Some books alsoread by deputy, and extracts made of them by others; but that would be only in the less important arguments, and the meaner sort of books; else distilled books are like common distilled waters, flashy things.Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories made men wise; poets witty; and mathematics subtle; natural philosophy deep moral grave; logic and rhetoric able to contend. Abeunt studia in mores. Nay, there is no stond or impediment in the wit, but may be wrought out by fit studies: like as diseases of the body may have appropriately exercises.Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man’s wit be wandering, let him study the mathematics; for in demonstrations, if his wit be not apt to distinguish or find differences, let him study the schoolman; for they are cymini sectores: if he be not apt to beat over matters, and to call one thing to prove and illustrate another, let him study the lawyers’ cases: so every defect of the mind may have a special receipt.。
(完整版)培根的《论读书》OfStudies(原文和译文)
Of StudiesSTUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment, and disposition of business. For expert men canexecute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affa irs,come best, from those that are learned. To spend too muc h timein studies is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humor of a scholar. They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need pruning, by study; and studies themselves, do gi veforth directions too much at large, except they be bounded inby experience. Crafty men contemn studies, simple men ad mirethem, and wise men use them; for they teach not their ownbut that is a wisdom without them, and above them, won b yobservation. Read not to contradict and confute; nor to beli eveand take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others t o beswallowed, and some few to be chewed and digested; that i s,some books are to be read only in parts; others to be read,but not curiously; and some few to be read wholly, and wit hdiligence and attention. Some books also may be read by d eputy,and extracts made of them bothers; but that would be only inthe less important arguments, and the meaner sort of book s,else distilled books are like common distilled waters, flashyReading make a full man; conference a ready man; and writ ingan exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know, that he doth not. Historie smake men wise; poets witty; the mathematics subtitle; nat uralphilosophy deep; moral grave; logic and rhetoric able to co ntend.Abeunt studia in mores. Nay, there is no stand or impedim ent inthe wit, but may be wrought out by fit studies; like as disea sesof the body, may have appropriate exercises. Bowling is go od forthe stone and reins; shooting for the lungs and ***; gentle walking for the stomach; riding for the head; and the like. Soif a man's wit be wandering, let him study the mathematics ; forin demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the Schoolmen; for they are Cymini sectors. If he be not apt to beat over matters, and t ocall up one thing to prove and illustrate another, let him st udythe lawyers' cases. So every defect of the mind, may have a special receipt.论读书王佐良译读书足以怡情，足以傅彩，足以长才。
培根《谈读书》原文及翻译
谈读书
读书之用有三：一为怡神旷心，二为增趣添雅，三为长才益智。
怡神旷心最见于蛰伏幽居，增趣添雅最见于高谈雄辩，而长才益智则最见于处事辨理。虽说有经验才能就一事一理进行处置或分辨，但若要通观全局并运筹帷幄，则还是博览群书者能胜任。
读书费时太多者皆因懒散，寻章摘句过甚者显矫揉造作，全凭书中教条断事者则乃学究书痴。天资之改善须靠读书，而学识之完美须靠实践；因天生资质犹如自然花木，需要用学识对其加以修剪，而书中所示则往往漫无边际，必须用经验和阅历界定其经纬。
讲究实际者鄙薄读书，头脑简单者仰慕读书，惟英明睿智者运用读书，这并非由于书不示靠观察方可得之。
读书不可存心吹毛求疵，不可尽信书中之论，亦不可为己言掠辞夺句，而应该斟酌推敲，钩深致远。
有些书可浅尝辄止，有些书可囫囵吞枣，但有少量书则须细细咀嚼，慢慢消化；换言之，有些书可只读其章节，有些书可大致浏览，有少量书则须通篇细读并认真领悟。有些书还可以请人代阅，只取代阅人所作摘录节要；但此法只适用于次要和无关紧要的书，因浓缩之收如蒸馏之水淡而无味。
读书可使人充实，讨论可使人敏锐，笔记可使人严谨；故不常作笔记者须有过目不忘之记忆，不常讨论者须有通权达变之天资，而不读书者则须有狡诈诡谲之伎俩，方可显其无知为卓有见识。
读史使人明智，读诗使人灵透，数学使人精细，物理使人深沉，伦理使人庄重，逻辑修辞使人善辩，正如古人所云：学皆成性；不仅如此，连心智上的各种障碍都可以读适当之书而令其开豁。
培根谈读书
培根谈读书培根《谈读书》王佐良先生译读书足以怡情，足以博彩，足以长才。
其怡情也，最见于独处幽居之时;其傅彩也，最见于高谈阔论之中;其长才也，最见于处世判事之际。
练达之士虽能分别处理细事或一一判别枝节，然纵观统筹、全局策划，则舍好学深思者莫属。
读书费时过多易惰，文采藻饰太盛则矫，全凭条文断事乃学究故态。
读书补天然之不足，经验又补读书之不足，盖天生才干犹如自然花草，读书然后知如何修剪移接;而书中所示，如不以经验范之，则又大而无当。
有一技之长者鄙读书，无知者羡读书，唯明智之士用读书，然书并不以用处告人，用书之智不在书中，而在书外，全凭观察得之。
读书时不可存心诘难作者，不可尽信书上所言，亦不可只为寻章摘句，而应推敲细思。
书有可浅尝者，有可吞食者，少数则须咀嚼消化。
换言之，有只须读其部分者，有只须大体涉猎者，少数则须全读，读时须全神贯注，孜孜不倦。
书亦可请人代读，取其所作摘要，但只限题材较次或价值不高者，否则书经提炼犹如水经蒸馏、淡而无味矣。
读书使人充实，讨论使人机智，笔记使人准确。
因此不常作笔记者须记忆特强，不常讨论者须天生聪颖，不常读书者须欺世有术，始能无知而显有知。
读史使人明智，读诗使人灵秀，数学使人周密，科学使人深刻，伦理学使人庄重，逻辑修辞之学使人善辩:凡有所学，皆成性格。
人之才智但有滞碍，无不可读适当之书使之顺畅，一如身体百病，皆可借相宜之运动除之。
滚球利睾肾，射箭利胸肺，慢步利肠胃，骑术利头脑，诸如此类。
如智力不集中，可令读数学，盖演题须全神贯注，稍有分散即须重演;如不能辨异，可令读经院哲学，盖是辈皆吹毛求疵之人;如不善求同，不善以一物阐证另一物，可令读律师之案卷。
如此头脑中凡有缺陷，皆有特药可医。
原文:STUDIES serve for delight, for ornament, and for ability. Theirchief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment, and disposition of business. For expert men can exe-cute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best, from those that are learned. To spend too much time in studies is sloth; to use them too much for ornament, is affectation;to make judgment wholly by their rules, is the humor of a scholar. They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need proyning, by study; and studies themselves, do give forth directions too much at large, except they be bounded in by experience. Crafty men contemn studies, simple men admire them, and wise men use them; for they teach not their own use; but that is a wisdom without them, and above them, won by observation. Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them bothers; but that would be only in the less important arguments, and the meaner sort of books, else distilled books are like common distilled waters, flashy things.Reading make a full man; conference a ready man; and writing anexact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: andif he read little, he had need have much cunning, to seem to know, that he doth not. Histories make men wise; poets witty; the mathematics subtitle; natural philosophy deep; moral grave; logic and rhetoric able to contend. Abeunt studia in mores. Nay, there is no stand or impediment in the wit, but may be wrought out by fit studies; like as diseases ofthe body, may have appropriate exercises. Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the Schoolmen; for they are cymini sectors. If he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers' cases. So every defect of the mind, may have a special receipt.2008-11-02 15:58:45 来自: Anne读书能给人乐趣、文雅和能力。
谈读书原文
谈读书原文读书足以怡情，足以博彩，足以长才。
其怡情也，最见于独处幽居之时；其傅彩也，最见于高谈阔论之中；其长才也，最见于处世判事之际。
练达之士虽能分别处理细事或一一判别枝节，然纵观统筹、全局策划，则舍好学深思者莫属。
读书费时过多易惰，文采藻饰太盛则矫，全凭条文断事乃学究故态。
读书补天然之不足，经验又补读书之不足，盖天生才干犹如自然花草，读书然后知如何修剪移接；而书中所示，如不以经验范之，则又大而无当。
有一技之长者鄙读书，无知者羡读书，唯明智之士用读书，然书并不以用处告人，用书之智不在书中，而在书外，全凭观察得之。
读书时不可存心诘难作者，不可尽信书上所言，亦不可只为寻章摘句，而应推敲细思。
书有可浅尝者，有可吞食者，少数则须咀嚼消化。
换言之，有只须读其部分者，有只须大体涉猎者，少数则须全读，读时须全神贯注，孜孜不倦。
书亦可请人代读，取其所作摘要，但只限题材较次或价值不高者，否则书经提炼犹如水经蒸馏、淡而无味矣。
读书使人充实，讨论使人机智，笔记使人准确。
因此不常作笔记者须记忆特强，不常讨论者须天生聪颖，不常读书者须欺世有术，始能无知而显有知。
读史使人明智，读诗使人灵秀，数学使人周密，科学使人深刻，伦理学使人庄重，逻辑修辞之学使人善辩：凡有所学，皆成性格。
人之才智但有滞碍，无不可读适当之书使之顺畅，一如身体百病，皆可借相宜之运动除之。
滚球利睾肾，射箭利胸肺，慢步利肠胃，骑术利头脑，诸如此类。
如智力不集中，可令读数学，盖演题须全神贯注，稍有分散即须重演；如不能辨异，可令读经院哲学，盖是辈皆吹毛求疵之人；如不善求同，不善以一物阐证另一物，可令读律师之案卷。
如此头脑中凡有缺陷，皆有特药可医。
培根 谈读书 原文
培根谈读书原文以培根谈读书我一直以来都认为读书是人类的一种宝贵财富。
读书不仅能够扩大我们的知识面，还能够开拓我们的思维，提高我们的思考能力。
培根曾经说过：“阅读使人充实，会谈使人敏捷，写作使人精确。
”这句话深深地触动了我，让我更加热爱读书。
读书是一种享受，也是一种成长。
当我沉浸在书中时，我会感到一种安静和平静。
在纸面上的文字中，我仿佛能够感受到作者的思想和情感。
每一本书都是作者用心灵的烙印，只有真正用心去阅读，才能够领悟到其中的真谛。
读书使我受益良多。
通过阅读，我可以学到许多新的知识，了解不同的文化和思想。
阅读可以开阔我的眼界，让我看到世界的多样性和复杂性。
通过阅读，我也可以提高我的语言表达能力，丰富我的词汇量，使我的写作更加精确和流畅。
读书不仅能够帮助我获取知识，还可以培养我的情感和思维能力。
在读书的过程中，我会与作者进行一种心灵的对话。
我会思考作者的观点和思想，思考书中的情节和人物形象。
这种思考和思索的过程，让我更加理性和成熟。
读书也能够培养我的想象力和创造力，让我更加富有创造力和灵感。
读书是一种享受，也是一种修行。
通过读书，我可以找到内心的平静和宁静。
在忙碌的生活中，读书可以给我一个放松的空间，让我远离喧嚣和压力。
读书让我与自己对话，让我思考人生的意义和价值。
读书让我成为一个更好的人，让我有更多的思考和思索的能力。
培根曾经说过：“阅读使人充实，会谈使人敏捷，写作使人精确。
”这句话深深地触动了我，让我更加热爱读书。
我相信，通过阅读，我们可以不断地充实自己，提高自己的思考能力和语言表达能力。
读书是一种无穷的乐趣，也是一种无尽的智慧之旅。
让我们一起享受读书的乐趣，一起开启智慧的大门吧！。
___《谈读书》课文原文阅读
___《谈读书》课文原文阅读读书在怡情、博彩和长才方面都有着重要的作用。
___最容易在独处时体现，博彩则在高谈阔论中显现，长才则在处理事务时表现。
然而，只有那些勤奋研究、深思熟虑的人才能够全面统筹、全局策划。
读书过多容易使人变得懒惰，而文采过于华丽则会显得矫揉造作。
纯粹依靠书本知识断事的人则会显得学究气息太重。
读书可以弥补我们的天赋不足，而经验则可以弥补读书的不足。
天生的才干就像是自然界的花草，读书可以教会我们如何修剪移接。
然而，如果不将书中所学应用到实践中，那么所学就是浮光掠影。
有一技之长的人会读书，无知的人会崇拜读书，只有明智的人才会用读书。
然而，读书并不是为了自己的用处，真正的智慧不在书中，而在于观察和思考。
读书时不应该纠缠于作者的观点，也不应该盲信书中所言，更不能只是为了寻找亮点，而应该推敲细思。
书有些可以浅尝即可，有些则需要深入挖掘。
有些只需要涉猎大体，有些则需要全面深入。
在读书时，应该全神贯注，孜孜不倦。
如果书的内容较为次要或者价值不高，可以请人代为摘要，但是如果书中内容重要，提炼出来就像水经蒸馏，淡而无味。
读书可以使人充实，讨论可以使人机智，笔记可以使人准确。
因此，如果不经常做笔记，就需要特别强的记忆力；如果不经常讨论，就需要天生聪颖；如果不经常读书，就需要欺世有术，才能显得有知而不无知。
读史可以使人明智，读诗可以使人灵秀，数学可以使人周密，科学可以使人深刻，论理学可以使人庄重，逻辑修辞学可以使人善辩。
所有的研究都会影响我们的性格。
如果我们的智力有所欠缺，可以通过适当的阅读来弥补，就像身体的疾病可以通过运动来治愈一样。
如果我们的注意力不集中，可以阅读数学书籍，因为演算需要全神贯注，稍有分心就需要重新开始；如果我们不擅长区分差异，可以阅读哲学书籍，因为这些书籍都是吹毛求疵的人写的；如果我们不擅长寻找共同点，也不擅长用一个事物来阐明另一个事物，可以阅读律师的案卷。
因此，我们可以通过特定的书籍来弥补我们头脑中的缺陷。
(完整版)培根的《论读书》OfStudies(原文和译文)
Of StudiesSTUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment, and disposition of business. For expert men canexecute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affa irs,come best, from those that are learned. To spend too muc h timein studies is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humor of a scholar. They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need pruning, by study; and studies themselves, do gi veforth directions too much at large, except they be bounded inby experience. Crafty men contemn studies, simple men ad mirethem, and wise men use them; for they teach not their ownbut that is a wisdom without them, and above them, won b yobservation. Read not to contradict and confute; nor to beli eveand take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others t o beswallowed, and some few to be chewed and digested; that i s,some books are to be read only in parts; others to be read,but not curiously; and some few to be read wholly, and wit hdiligence and attention. Some books also may be read by d eputy,and extracts made of them bothers; but that would be only inthe less important arguments, and the meaner sort of book s,else distilled books are like common distilled waters, flashyReading make a full man; conference a ready man; and writ ingan exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know, that he doth not. Historie smake men wise; poets witty; the mathematics subtitle; nat uralphilosophy deep; moral grave; logic and rhetoric able to co ntend.Abeunt studia in mores. Nay, there is no stand or impedim ent inthe wit, but may be wrought out by fit studies; like as disea sesof the body, may have appropriate exercises. Bowling is go od forthe stone and reins; shooting for the lungs and ***; gentle walking for the stomach; riding for the head; and the like. Soif a man's wit be wandering, let him study the mathematics ; forin demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the Schoolmen; for they are Cymini sectors. If he be not apt to beat over matters, and t ocall up one thing to prove and illustrate another, let him st udythe lawyers' cases. So every defect of the mind, may have a special receipt.论读书王佐良译读书足以怡情，足以傅彩，足以长才。
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培根《谈读书》课文原文阅读(部编本五年级上册)
读书足以怡情，足以博彩，足以长才。
其怡情也，最见于独处幽居之时；其博彩也，最见于高谈阔论之中；其长才也，最见于处世判事之际。
练达之士虽能分别处理细事或一一判别枝节，然纵观统筹、全局策划，则舍好学深思者莫属。
读书费时过多易惰，文采藻饰太盛则矫，全凭条文断事乃学究故态。
读书补天然之不足，经验又补读书之不足，盖天生才干犹如自然花草，读书然后知如何修剪移接；而书中所示，如不以经验范之，则又大而无当。
有一技之长鄙读书，无知者慕读书，唯明智之士用读书，然读书并不以用处告人，用书之智不在书中，而在书外，全凭观察得之。
读书时不可存心诘难作者，不可尽信书上所言，亦不可只为寻章摘句，而应推敲细思。
书有可浅尝者，有可吞食者，少数则须咀嚼消化。
换言之，有只须读其部分者，有只须大体涉猎者，少数则须全读，读时须全神贯注，孜孜不倦。
书亦可请人代读，取其所作摘要，但只限题材较次或价值不高者，否则书经提炼犹如水经蒸馏，淡而五味矣。
读书使人充实，讨论使人机智，笔记使人准确。
因此不常做笔记者须记忆特强，不常讨论者须天生聪颖，不常读书者须欺世有术，始能无知而显有知。
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