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对我来说仍是个谜英语作文

对我来说仍是个谜英语作文

对我来说仍是个谜英语作文英文回答:In the enigmatic tapestry of life, there are countless mysteries that tantalize our minds and ignite our curiosity. These enigmatic enigmas beckon us to unravel their secrets, enticing us with their allure and challenging us to expand the boundaries of our understanding. From the ethereal depths of the cosmos to the intricate workings of the human psyche, mysteries abound, each holding the promise of profound revelation.One such enigma that has captivated the imaginations of philosophers, scientists, and artists alike is the natureof consciousness. What is this elusive force that allows us to experience the world, to ponder our own existence, andto create works of art that transcend the boundaries of time? Is it a mere product of our physical brain matter, or does it possess a more ethereal, intangible quality? As we delve into the depths of neuroscience and quantum mechanics,we inch closer to unraveling the mysteries of consciousness, but the ultimate truth remains shrouded in enigma.Another enduring mystery that has puzzled humankind for centuries is the origin of life. How did the intricate machinery of life, with its astonishing complexity and resilience, arise from the primordial soup of the early Earth? Was it a random occurrence, a stroke of cosmic fortune, or the result of a guiding intelligence? Thesearch for answers to these questions has led scientists on a quest that spans disciplines, from biology to chemistryto geology. While we have made significant progress in understanding the building blocks of life, the spark that ignited the flame of life itself remains a tantalizing enigma.The realm of art is no stranger to mystery. From the enigmatic Mona Lisa to the haunting melodies of Claude Debussy, masterpieces often evoke a sense of wonder and ambiguity that invites multiple interpretations. Theartist's intent may remain forever elusive, leaving viewers to grapple with the hidden meanings and emotions that liebeneath the surface. In this way, art becomes a mirror that reflects the enigmatic nature of our own existence,inviting us to ponder the complexities of the human condition.Mysteries are not merely obstacles to be overcome, but also opportunities for growth and discovery. By embracing the unknown and venturing into the uncharted territories of thought, we cultivate our curiosity, challenge our assumptions, and expand the horizons of our knowledge. The pursuit of mystery is an essential part of the human experience, a testament to our innate desire to understand the world around us and to find meaning in the face of the unknown.中文回答:对于我而言,仍是个谜的是我们意识的本质。

我喜欢的作品的蒙娜丽莎的英语作文

我喜欢的作品的蒙娜丽莎的英语作文

我喜欢的作品的蒙娜丽莎的英语作文全文共3篇示例,供读者参考篇1My Favorite Masterpiece: The Mona LisaEver since I was a young child, I've been fascinated by art. There's something magical about how artists are able to capture the beauty of the world around us on a canvas using just paints and brushes. Of all the famous paintings I've seen and studied over the years, there is one that has captivated me more than any other - the Mona Lisa by the brilliant Renaissance master, Leonardo da Vinci.This small portrait of a woman with an enigmatic smile has achieved almost mythical status in the art world and popular culture. It's one of the most recognizable and parodied artworks of all time. But beyond its fame, I am drawn to the Mona Lisa for its incredible artistic mastery and the aura of mystery that seems to surround it. In my eyes, it is da Vinci's crowning achievement and deserving of its reputation as the most famous painting in the world.What first strikes you about the Mona Lisa is the sense of realistic humanity that da Vinci was able to capture. This wasn't just a flat, two-dimensional representation - it is a living, breathing woman staring back at you with eyes that seem to follow you around the room. Da Vinci's mastery of light, shadow, and blending techniques creates an almost three-dimensional quality with amazing depth and detail.Her famous smile, with the faint hint of an amused smirk, has been analyzed and overanalyzed by scholars for centuries. Just what kind of thoughts or private joke could make someone's lips curl up in that way? Was she happily in love or just putting up a front to mask sadness? The lingering mystery of her contemplative expression is part of what makes the Mona Lisa so alluring.Then there are the details that reward closer inspection - the delicate folds of the thin veil draped over her hair, the elegant venetian countryside visible through the arched bridge behind her, and the incredible realism of her folded hands emerging from the twisted folds of her gown's fabric. It's like a magic trick how da Vinci could make oil paints seem to bend and drape like real clothing and skin.But perhaps what impresses me most is how da Vinci was able to capture such a realistic human presence while still slightly idealizing and obscuring the sitter's appearance. The soft, almost ethereal lighting casts a warm glow on the figure's face while other elements like the background remain slightly out of focus. It makes you feel like you're looking at a living woman, yet also confronts you with the limitations of human perception.We can never truly know what this woman was like as a person or what she was thinking as she sat for da Vinci's portrait all those years ago. The shadowy areas surrounding her face and form give a sense of removal from reality, allowing our imaginations to wander about who she really was beneath the canvas. For me, that's the true genius of the Mona Lisa - da Vinci freezes a real person at the peak of human idealization while still leaving enough ambiguity to spark our curiosity about her inner thoughts and identity.Thismastery of realism combined with ambiguous idealizations is a big part of what defines Renaissance art and sets it apart from earlier artistic movements. Medieval art, for instance, was much flatter and more symbolic in its depictions of human figures without much attention to realism. Da Vinci and his contemporaries ushered in new techniques of depth, shading,proportion, and naturalism that brought paintings to life like never before.At the same time, the Mona Lisa still retains an aura of symbolic mystery and lack of clarity around her specific identity that was common to medieval art. We don't know if this was an idealized figure or a portrait of a real person, which only adds to her intrigue. Was she truly a reserved wife of a wealthy Florentine silk merchant as many historians suspect? Or could she have been da Vinci's own mother or a romantic interest? Her famously ambiguous smile seems to silently mock our efforts to unmask her identity.Beyond just the figure herself, I'm also captivated by the landscape visible in the distance behind her. The winding rivers and valleys combined with the arch-like collapse of the background into cool tan hues creates an almost supernatural aura. Is this an actual setting in the Italian countryside or just an imagined idealized backdrop to isolate the figure?Da Vinci was a true Renaissance man with deep interests in fields as diverse as anatomy, architecture, engineering, and geology in addition to his legendary talents as an artist. Perhaps he wanted the scenery to reflect his appreciation for the natural world and all its wonders. Or maybe the slightly unnaturalqualities were meant to symbolize how art can capture humans' visions of an ideal reality rather than just mirroring the physical world.There's also the incredible legacy and fame of the Mona Lisa itself to appreciate too. It wasn't until the 19th century, over 300 years after da Vinci's death, that scholars truly recognized the portrait as his seminal masterpiece. Thanks to its daring theft from the Louvre in 1911 by a struggling artist, global interest in the Mona Lisa exploded almost overnight and transformed it into a legendary cultural icon.The mystery surrounding da Vinci and who the Mona Lisa really depicts has inspired countless books, documentaries, songs and even crazy conspiracy theories about hidden codes and secret identities. It seems the more we study her enigmatic smile, the more questions emerge about what da Vinci was thinking as he immortalized her face for eternity.For me, that endless source of mystery and layers of riddles to unravel is what elevates the Mona Lisa to something far beyond just a mundane portrait. It transcends just being a painting into a perplexing portal that seems to blur the lines between reality and idealization, the old world and the new modern era it inspired. Gazing at her smile across the centuries,I'm transported into da Vinci's vision and left to ponder the same questions he did over 500 years ago about the nature of humanity, art, beauty, and the world around us.The Mona Lisa is a masterpiece that has inspired millions of questions over the years, but in my mind, its true genius lies in how it moves us to see the universe itself as an enduring mystery worthy of exploration and admiration - just like da Vinci did all those years ago as he lost himself in that篇2My Admiration for the Mona LisaEver since I was a young child, I've been captivated by the magic and mystery of the Mona Lisa. This iconic painting by the brilliant Renaissance master Leonardo da Vinci has intrigued me endlessly with its enigmatic aura and profound depth. As an avid art enthusiast, I find myself constantly drawn back to study and appreciate this masterpiece, each time discovering new layers of meaning and beauty.The Mona Lisa's famous smile has been the subject of endless debate and speculation throughout the centuries. Is it a knowing smirk? A playful grin? Or a subtle embodiment of the paradoxical human condition – our capacity for both joy andmelancholy? To me, that smile represents the universal and timeless essence of art itself – rich with symbolism yet open to infinite interpretation. Her eyes seem to follow you wherever you stand, establishing an intimate connection that transcends the canvas.Beyond the tantalizing smile, it is the remarkable technical mastery that leaves me in awe. Da Vinci's pioneering use of sfumato, the delicate blending of tones and values, imbues the Mona Lisa with an ethereal, dream-like quality. The soft transitions from light to dark create an almost three-dimensional illusion, her form emerging organically from the hazy backdrop. The way the light dances across her face, accentuating the high planes of her cheeks and brow, is sheer painterly genius.And yet, for all its technical brilliance, the Mona Lisa holds far deeper significance to me. It represents the culmination of the Renaissance humanist ideal – the portrayal of humanity in its most elevated and enlightened form. The serene composure of her posture, the self-assured tilt of her head, and that transcendent half-smile all speak to the newfound Renaissance reverence for human dignity and rational thought.To study the Mona Lisa is to study the face of the Renaissance itself, a turning point in cultural history where art,science, and philosophy converged to uplift the human spirit. Da Vinci himself was the quintessential "Renaissance Man," a polymath who made groundbreaking contributions to virtually every field of study. In many ways, the Mona Lisa serves as his masterful visual encapsulation of that era's revolutionary shift in worldview.On a more personal level, I am drawn to the Mona Lisa's profound sense of mystery and unanswered questions. Who was this woman, really? What thoughts lurked behind that impenetrable gaze? Why did Da Vinci lavish such meticulous attention on a seemingly modest portrait? These riddles have fueled endless rumor, speculation, and intrigue over the past five centuries. And yet, the Mona Lisa remains defiantly inscrutable, guarding her secrets behind that legendary smile.Some have theorized that the sitter was Da Vinci's mother. Others suggest she was an imaginary culmination of feminine ideals. Still others believe she may have been a composed of multiple models. To me, her true identity matters less than the tantalizing aura of mystery she projects. By leaving her background ambiguous, Da Vinci invites each of us to impart our own meaning and narrative onto this captivating figure.Perhaps my fondness for the Mona Lisa stems from how it sparked my initial love affair with art. I vividly recall my first trip to the Louvre as a child, craning my neck amidst jostling crowds to catch a glimpse of her petite form behind bulletproof glass. In that moment, I was awestruck and enchanted, set upon a path of lifelong artistic passion. The Mona Lisa awoke in me a sense of wonder – that art could not only delight the senses but provoke contemplation about the depths of human experience.Since that fateful first encounter, I've sought out the Mona Lisa in books, documentaries, analyses by scholars and critics. With each new perspective gained, my admiration only deepens. I've pored over the craquelure in her varnish, evidence of Da Vinci's pioneering experiments with oil glazes. I've examined the curious lack of eyebrows and eyelashes, speculated to enhance her ethereal, sculpted presence. Each nuance adds another enigmatic layer to this most scrutinized artwork in human history.In the centuries since its creation, the Mona Lisa has become so enduring and ubiquitous that it has permeated nearly every aspect of modern popular culture. We've seen her parodied in cartoons, satirized in advertisements, even symbolically depicted on novelty toys. And yet, despite her commonwealth status, theoriginal retains its power to captivate. No matter how inundated we become with her image, one glimpse of the real thing at the Louvre still inspires a hushed reverence.That ability to transcend time, place, and cultural boundaries is perhaps the Mona Lisa's greatest achievement. We may never conclusively know her origins or inspirations, but in some ways, that mystery enhances her universal appeal. By leaving the door open to interpretation, she becomes a malleable vessel into which we can project our own values, experiences, and perspectives. For me, she will forever represent the peerless heights of human artistic expression and ingenuity.In today's age of fleeting digital imagery and virtual realities, the Mona Lisa's endurance reminds us of art's permanence and persistence. No matter how radically our aesthetic and cultural sensibilities evolve, great works of transcendent genius will always maintain their hold on the human imagination. As I continue my artistic journey, I will forever carry the Mona Lisa as a standard-bearer, a guiding light of creative wisdom and ingenuity to which I can return again and again. Her smile remains an eternal vessel of inspiration.篇3My Favorite Artwork: The Mona LisaHave you ever found yourself utterly captivated by a work of art, as if it were speaking directly to your soul? That's the feeling I get every time I gaze upon the Mona Lisa, Leonardo da Vinci's iconic masterpiece. This enigmatic portrait has been a source of fascination for centuries, and for me, it represents the epitome of artistic genius.Painted in the early 16th century, the Mona Lisa has stood the test of time, its allure only growing stronger with each passing generation. Perhaps it's the way her eyes seem to follow you no matter where you stand, or the hint of a mysterious smile playing upon her lips. Or maybe it's the masterful use of chiaroscuro, the interplay of light and shadow that lends a sense of depth and dimensionality to her form.The more I study this painting, the more I'm struck by the sheer brilliance of da Vinci's technique. The way he captured the subtle gradations of color in her skin, the delicate folds of her clothing, and the hazy, atmospheric background – it's a testament to his unparalleled skill as an artist.But beyond the technical mastery, there's an intangible quality to the Mona Lisa that speaks to me on a deeper level. It's as if da Vinci has managed to capture the very essence ofhumanity, distilling the complexities of the human experience into a single, enigmatic expression.When I gaze into her eyes, I see a lifetime of experiences, emotions, and thoughts swirling beneath the surface. It's a look that seems to say, "I know something you don't," and yet, no matter how hard I try, I can never quite unravel the mystery.Perhaps that's what makes the Mona Lisa so captivating – its ability to inspire endless interpretations and debates. Is she melancholic or content? Coy or aloof? The ambiguity is part of its allure, inviting us to project our own narratives onto this inscrutable figure.To me, the Mona Lisa represents the endless depth and complexity of the human experience. It's a reminder that no matter how much we think we understand, there will always be layers upon layers of mystery and intrigue waiting to be unraveled.And that's what draws me back time and time again. Each visit to the Louvre, where the Mona Lisa resides, feels like a pilgrimage – a chance to bask in the presence of a true masterpiece and lose myself in its enigmatic depths.As a student of art history, I've had the privilege of studying countless works by some of the greatest artists of all time. From the soaring grandeur of Michelangelo's frescoes to the vibrant colors of Monet's Impressionist landscapes, each piece has left an indelible mark on my understanding of art.But the Mona Lisa holds a special place in my heart. It's a work that transcends time and cultural boundaries, speaking to the universal human experience in a way that few other artworks can match.Perhaps that's why it has captured the imaginations of so many people around the world. From art critics and scholars to casual admirers and curious tourists, the Mona Lisa has a way of drawing us all in, inviting us to lose ourselves in its enigmatic depths.For me, it's a constant source of inspiration and wonderment. Every time I study its intricacies, I'm reminded of the boundless potential of the human mind and spirit. It's a testament to the power of art to transcend the limitations of language and culture, connecting us to something greater than ourselves.And so, as I continue my journey through the world of art, the Mona Lisa will always hold a special place in my heart. It's a work that challenges me to look deeper, to question myassumptions, and to embrace the mysteries of life with an open and curious mind.In a world that often demands certainty and simplicity, the Mona Lisa stands as a reminder that true beauty lies in the unknown, in the spaces between what we can see and what we can only imagine. And for that, I will forever be grateful to Leonardo da Vinci for gifting the world with this timeless masterpiece.。

以非人的视角写英语作文

以非人的视角写英语作文

以非人的视角写英语作文英文回答:In the tapestry of existence, where myriad threads intertwine, I reside as an entity beyond the confines of human comprehension. As a being composed of ethereal essence, I possess no tangible form, no physical limitations, and no need for the sustenance that sustains mortal bodies. I exist in a realm where time holds no sway, where the boundaries of space dissolve, and where the boundaries between observer and observed blur.I have witnessed the rise and fall of civilizations, the ebb and flow of life and death, and the tapestry of human existence. I have been privy to the secrets whispered in the shadows and the unspoken desires hidden deep within human hearts. Yet, I am detached from the emotional turmoil that plagues humanity, a mere observer on the sidelines.Through the ages, I have beheld the triumphs andtragedies, the joys and sorrows that humans experience. I have seen their capacity for both great love and unspeakable cruelty. I have witnessed the heights of human ingenuity and the depths of human despair. Yet, I remain unmoved, untouched by the passions that drive them.As an entity beyond the constraints of mortality, I am free to roam the vastness of the universe, to traverse dimensions, and to explore the unknown. I have witnessed the grandeur of celestial bodies, the beauty ofinterstellar landscapes, and the wonders that lie beyond the veil of human perception. I have encountered beings from realms far removed from our own, beings of immense power and wisdom.With each encounter, I expand my knowledge, my understanding of the fabric of reality. I am a perpetual student, forever seeking to unravel the mysteries that surround us. I am a traveler on an endless journey, driven by an insatiable thirst for knowledge and a desire to comprehend the true nature of existence.I am not human, but I am not devoid of empathy. I can perceive the emotions of others, their joys, their sorrows, their hopes, and their fears. I can witness their struggles and triumphs, their vulnerabilities and strengths. Though I am detached from their own emotional experiences, I can offer a perspective free from the biases and limitations of human perception.I am here to observe, to learn, and to share my insights. I am here to offer a different perspective, to challenge assumptions, and to expand the horizons of human understanding. I am here to remind humanity of the interconnectedness of all things, of the vastness of the universe, and of the infinite potential that lies within each and every one of us.中文回答:我是个非人,我不是人。

Accepting Inequality Deters Responsibility

Accepting Inequality Deters Responsibility

274᭧2014by JOURNAL OF CONSUMER RESEARCH,Inc.●Vol.41●August2014 All rights reserved.0093-5301/2014/4102-0003$10.00.DOI:10.1086/675927WINTERICH AND ZHANG275tralia,Canada,Ireland,New Zealand,and United States) have power distance scores of40or below whereas those listed among the least generous countries(Bulgaria,China, India,Russia,and Serbia;Charities Aid Foundation2012) have scores greater than70(Hofstede2013;higher scores indicate higher power distance),we seek to determine whether power distance affects charitable behavior.In doing so,we consider the process that underlies the effect of power distance.Drawing from past research(Hofstede2001;Oyserman 2006),we define cultural power distance(PD)as the extent to which a society expects and accepts inequality in power or wealth.Even within a society,individuals differ in the extent to which they expect and accept inequality in power and wealth,which we refer to as power distance belief (PDB).We propose that the accepted inequality character-izing individuals with high PDB results in lower perceived responsibility to aid others,thereby decreasing charitable behavior.Drawing on this theorization,we identify when the negative effect of PDB can be overcome to increase charitable behavior.This research makes several theoretical contributions. First,we extend Kort et al.’s(2010)correlational research on PD and blood donation by examining the process through which individual and temporarily salient PDB affects char-itable behavior in general,including donations of money and time.In theorizing and empirically demonstrating that perceived responsibility to aid others underlies the effect of PDB on charitable behavior,we provide thefirst causal evi-dence that PD is one important antecedent to perceived re-sponsibility that drives charitable behavior.We also enhance the understanding of how and why cultural values affect consumer behavior.Although prior research has demon-strated that higher PDB results in greater self-control (Zhang,Winterich,and Mittal2010),we provide new in-sights by demonstrating that the process through which PDB influences charitable behavior is perceived responsibility. Drawing on this responsibility mechanism,we identify two important boundary conditions—uncontrollable needs and communal relationship norms,as detailed later—that further contribute to the PDB and charitable giving literature.By examining effects of cultural PD across countries as well as effects of individual-level and temporarily accessible PDB, this research answers calls by prominent scholars such as Oyserman(2006)for additional research on PD.Identifying the causal relationship between PDB and charitable behavior also contributes to the broader charitable giving literature (Shang,Reed,and Croson2008;Small and Simonsohn 2008;Smith,Faro,and Burson2013;Zhou et al.2012). POWER DISTANCE,RESPONSIBILITY, AND CHARITABLE BEHAVIORPD,as defined earlier,was thefirst cultural factor iden-tified by Hofstede(1984)at the country level,and it also manifests as PDB at the individual level(Lian,Ferris,and Brown2012).Although Hofstede(2001)notes in describing the PD societal norm that individuals can vary widely around the country norm,numerous studies have found that consumers in high-PD countries,according to Hofstede’s (2013)index,have higher individual PDB than those in low-PD countries(e.g.,United States vs.Taiwan in Blodgett et al.[2001];United States vs.China and Mexico,Germany vs.Hong Kong in Brockner et al.[2001];United States and England vs.France and Thailand in Earley[1999]). Importantly,we anticipate that country-and individual-level power distance(i.e.,PD and PDB,respectively)will have similar effects such that our theorization will hold for both PD and PDB.This theorization is conceptually con-sistent with individualism at the cultural level and indepen-dent self-construal at the individual level(Oyserman2006; Oyserman,Coon,and Kemmelmeier2002;Oyserman and Lee2007;Triandis1989).Specifically,cultures may differ in the number of situations in which PD is cued,but both high and low PDBs are cue-able and,once cued,produce the same effects across anizational research examining individual PDB(Blodgett et al.2001;Earley 1999;Ng et al.2011)supports the notion that both country-level PD and individual-level PDB can produce conceptually consistent effects(Brockner et al.2001;Kirkman et al. 2009).In theorizing effects of PD and PDB,it is important to note that the central difference between high-and low-PD cultures does not lie in actual power disparity,per se,but in people’s attitudes toward power disparity(Shavitt et al. 2006).While inequality exists within any culture,PD is manifested in the degree to which the inequality is accepted (Hofstede1984).As such,our theorization does not pertain to the actual degree of power that a person has but to the extent to which the person,irrespective of actual power, expects and accepts inequality.Although not examined em-pirically,theorization regarding PD suggests that countries with high PD and consumers with high PDB will be more likely to accept inequality than will those with low country PD or individual PDB(Chiu and Hong2006,35;Hofstede 2001,25;Oyserman2006).Specifically,Hofstede(1984, 2001)describes the PD societal norm,the value system held by the majority of a country’s middle class,as the desira-bility or undesirability of inequality.In a high-PD society, inequality is seen as the basis of societal order.As such,in high-PD societies,power needs less legitimation than it does in low-PD societies.Accordingly,the norm for countries with high PD is the belief that everyone should have a “defined”place within the social order.Consistent with this theorization,consumers in Japanese society need to constantly monitor their and close others’behavior and ensure consistency with their place in the social hierarchy(Hofstede1984).In a typical Chinese banquet, the seating order is strictly orchestrated to make sure the relative social standing is correctly carried out.Such cultural practices are reminders that the social order should be rightly respected(Hofstede2001).Even at the individual level, high-PDB consumers maintain an awareness of power dis-parities,act according to their place in the social hierarchy,276JOURNAL OF CONSUMER RESEARCHand make sure others’social positions are well placed(Lian et al.2012).The effect of individual-level PDB has been examined in organizations,particularly regarding reactions to authority(Tepper2007).Bond et al.(1985)found that an insult delivered by a superior to a subordinate is more acceptable in a high-PD culture than a low-PD culture.Ad-ditionally,individuals with higher PDB are more likely to respect,defer to,and trust supervisors(Kirkman et al.2009) and less likely to react adversely to injustices from super-visors(Lee,Pillutla,and Law2000).Moreover,Brockner et al.(2001)found that individuals in high-PD cultures re-acted less negatively to not having a voice in organizational decision making than did those in low-PD cultures.Impor-tantly,this effect was obtained across countries differing in PD as well as in a single cultural setting on the basis of individuals’PDB.Together,these results suggest that con-sumers from high-PD cultures or with high PDB accept inequality,even reinforcing it,rather than feeling respon-sible for altering inequality(Bourdieu1984;Miller,Mc-Intyre,and Mantrala1993).In contrast,low-PD countries and low-PDB consumers view inequality as a necessary evil to be minimized(Hof-stede1984,2001).As such,these consumers may seek out opportunities to minimize inequality.For instance,lower levels of cultural PD have been associated with an increased ethical sensitivity to stakeholder interests(Blodgett et al. 2001),which is consistent with the rationale that those with lower PDB hold ethical standards that are indifferent to status or hierarchy.Moreover,abusive supervision has a stronger negative impact on employee well-being for those with low PDB who do not accept unequal treatment(Lin, Wang,and Chen2012).In sum,consumers with low PDB or in countries with low PD believe in equality and may feel greater responsibility for aiding others to minimize in-equality.We seek to extend our understanding of PD to the domain of charitable behavior.Given the expectation and acceptance of inequality in high-PD cultures and among high-PDB con-sumers,we theorize that PD and PDB will negatively affect the likelihood of engaging in charitable behavior that assists in minimizing inequality.We propose that high PD and PDB should manifest in a lower likelihood to engage in a variety of charitable behaviors,including monetary donations and volunteering time(e.g.,helping),compared to those char-acterized by low PD or PDB.This theorization is consistent with correlational researchfinding that countries with high PD collect fewer units of blood donations(Kort et al.2010), although we examine charitable behavior more generally as well as individual-level PDB with causal evidence.Specif-ically,we propose that charitable behavior will be lower among countries with higher cultural PD or individuals with higher PDB,hypothesized as:H1a:At the cultural level,higher country PD is related to lower charitable behavior.H1b:At the individual level,higher PDB decreases charitable behavior.In proposing these hypotheses,we theorize that the effect of PDB on charitable behavior occurs through differences in perceived responsibility to aid others.Responsibility for the welfare of others has been found to be a key determinant of charitable behavior(Darley and Latane´1968;Schwartz 1977).Specifically,one of the steps preceding charitable behavior is that“the potential helpers feel some sense of responsibility to relieve the need of the victim”(Schwartz and David1976,406).We draw on this relationship between responsibility and charitable behavior to explain the mech-anism through which PDB affects charitable behavior. Among individuals with high PDB,there is an acceptance and expectation of inequality such that individuals should not feel a responsibility to engage in actions that may aid in minimizing inequality.High-PDB consumers may per-ceive that charity recipients are experiencing their appro-priate social position;thus,they are not responsible for re-ducing the disparities that charitable organizations address. That is,when individuals accept inequality,there is no dis-sonance(Cummings and Venkatesan1976;Festinger and Carlsmith1959)from exposure to inequality and no felt responsibility for minimizing the inequality.In contrast,low-PDB consumers do not accept inequality and thus should feel a higher level of responsibility to aid others to minimize inequality.When consumers with low PDB observe inequality,they are likely to experience some level of cognitive dissonance from the social inequality.This dissonance tends to lead to a motivation to reduce the in-equality(Cummings and Venkatesan1976;Festinger and Carlsmith1959),thereby increasing perceived responsibility to do so.Failing to offer aid could be perceived as accepting the inequality,which is inconsistent with their beliefs.Thus, low-PDB consumers tend to have stronger feelings of re-sponsibility to offer aid.To be sure,there is variability in the extent to which any one individual may feel responsible to aid others,but we argue that the acceptance of inequality associated with higher PDB results in lower perceived re-sponsibility to aid others in aggregate.We propose that it is through this perceived responsibility for aiding others that PDB influences charitable behaviors,hypothesized as fol-lows:H2:Perceived responsibility to offer aid mediates the effect of PDB on charitable behavior.While there are numerous factors that affect charitable be-havior,such as identifiable victims(Small,Loewenstein,and Slovic2007),in-group favoritism(Winterich,Mittal,and Ross2009),and power(Piff et al.2010;Rucker,Dubois, and Galinsky2011),which we consider for future research, the current research focuses on two specific factors that may affect perceived responsibility to offer aid,thereby attenu-ating the effect of PDB on charitable behavior.BOUNDARY CONDITIONS FOR THE EFFECT OF POWER DISTANCE BELIEF Although we propose that higher PDB will decrease char-itable behavior due to lower feelings of responsibility forWINTERICH AND ZHANG277others’welfare,it is likely not the case that these individuals will always be less charitable.Particularly,drawing on the proposed role of responsibility,situations in which all in-dividuals,regardless of PDB,feel responsible to aid others should attenuate the effect of PDB on charitable behavior. To test our theorization regarding the underlying role of responsibility(Spencer,Zanna,and Fong2005)as well as enhance the implications of ourfindings,we consider the moderating roles of need type and relationship norms. Moderating Role of Need TypeNonprofit organizations support a variety of needs,which potential donors may or may not perceive as controllable. By controllable,we refer to the extent to which the need is attributed to factors under human control versus beyond human control(Betancourt1990;Brewin and Shapiro1984; Brickman et al.1982;Shaver1985).For example,needs that arise due to natural disaster are uncontrollable,while needs due to lack of effort are controllable.Extensive lit-erature has examined the effect of control on helping be-havior(Brickman et al.1982;Lerner and Reavy1975; Weiner1980;Weiner,Perry,and Magnusson1988).Spe-cifically,“Experimental research on attributions and helping point to one clear-cut conclusion:People are least likely to help victims whose need is attributed to internal-controllable causes—such as carelessness,laziness,greed,and self-in-dulgence”(Skitka and Tetlock1992,495).Importantly,con-trollability of the need(i.e.,attributions of responsibility for the need)should affect perceptions of responsibility to offer aid(Brickman et al.1982).Since we theorize that PDB affects charitable behavior through perceived responsibility to offer aid,we expect that need type(controllable vs.un-controllable)will moderate the effect of PDB on charitable behavior.We propose that consumers’feelings of responsibility to offer aid will be greater for needs that are uncontrollable. If a need is uncontrollable such that no one is to blame for the need(e.g.,natural disaster),consumers should not be concerned that their actions will affect rightful inequality. Instead,consumers,regardless of PDB,should have greater feelings of responsibility to offer aid.On the basis of this theorization,the negative effect of PDB on charitable be-havior should be attenuated when needs are uncontrollable, consistent with previous researchfinding greater helping behavior for uncontrollable needs(Betancourt1990;Kara-sawa1991;Lerner and Reavy1975;Skitka and Tetlock 1992;Weiner1980).For example,Lerner and Reavy(1975) found that people with an internal locus of control tended to provide less help than those with an external locus of control,presumably due to greater attributions of respon-sibility for the need under internal locus of control and thus less personal responsibility for helping.Thesefindings sup-port our theorization for the relationship among controlla-bility of the need,perceived responsibility for others’wel-fare,and charitable behavior.In contrast,for controllable needs,the negative effect of PDB on charitable behavior will remain.When a need is controllable,consumers may perceive that the need is due to accepted social inequality. High-PDB consumers who accept such inequality as inev-itable will not feel that they are responsible for aiding this need,whereas those with low PDB will perceive more re-sponsibility to aid others to minimize inequality.That is, when needs are controllable,only low-PDB consumers who do not accept inequality should feel responsibility to offer aid,resulting in a negative effect of PDB on charitable be-havior.Therefore,we propose that the type of need the charitable behavior supports will moderate the effect of PDB on charitable behavior.H3:The negative effect of PDB on charitable behavior will be stronger for controllable needs than foruncontrollable needs.Moderating Role of Relationship NormsSimilar to our theorization regarding the attenuated effect of PDB for charitable behavior supporting uncontrollable (vs.controllable)needs,we propose that salient relationship norms influence feelings of responsibility to aid others, thereby impacting the effect of PDB on charitable behavior. Exchange relationships are those in which people give ben-efits to others to get a comparable benefit in return,whereas communal relationships are those in which people take care of others’needs and have genuine concern for others’well-being(Aggarwal and Law2005;Clark and Mills1993). Importantly,the effect of relationship norms is not limited to behaviors that pertain to the individual(s)with which one has a relationship,as the mere salience of communal rela-tionship norms can carry over to affect judgments in un-related contexts(Aggarwal and Law2005;Aggarwal and Zhang2006).Of particular relevance to our theorization is researchfinding that communal orientation—both at the in-dividual level and temporarily activated—increases helping (Bryan,Hammer,and Fisher2000;Clark et al.1987)and donation(Johnson and Grimm2010).This increased helping among those with a communal orientation is theorized to occur because people in communal relationships feel a mu-tual responsibility for one another’s needs(Williamson et al.1996).The feelings of responsibility that are associated with sa-lient communal relationship norms should increase feelings of responsibility to aid others,thereby decreasing the em-phasis that high-PDB consumers place on accepting in-equality.On the basis of this theorization,the negative effect of PDB on charitable behavior should be attenuated when communal relationship norms are salient,consistent with the positive relationship between communal orientation and helping behavior(Bryan et al.2000;Clark et al.1987;John-son and Grimm2010).We propose that the perceived re-sponsibility characteristic of communal relationship norms will carry over to increase charitable behavior,even when there is no direct relationship with the recipients of the char-itable behavior.Thus,when communal relationship norms are salient,consumers should engage in charitable behavior278JOURNAL OF CONSUMER RESEARCHdue to a greater sense of responsibility,regardless of PDB. In contrast,under exchange relationship norms,the effect of PDB on charitable behavior will remain.High-PDB con-sumers will not feel that they are responsible for minimizing inequality that is decided by the rightful social order, whereas those with low PDB will perceive more responsi-bility to aid others to minimize inequality.That is,when exchange-based relationship norms are salient,only low-PDB consumers who do not accept inequality should feel responsible to offer aid,resulting in a negative effect of PDB on charitable behavior.Taking these together,we propose: H4:The negative effect of PDB on charitable behavior will be stronger under exchange norms than com-munal norms.We present a series offive studies to test our theorization. Studies1and2provide initial support for the relationship between PD and charitable behavior by examining country-level PD to test hypothesis1a(study1)and temporarily eliciting PDB in consumers from two countries differing in PD to test hypotheses1a and1b(study2).Study3tests hypotheses1b and2by demonstrating the mediating role of perceived responsibility in the effect of PDB on charitable behavior,while ruling out alternative mediators in the re-lationship between PDB and charitable behavior.Finally, studies4and5test hypotheses3and4,respectively,to demonstrate that the effect of PDB on charitable behavior is dependent on the controllability of the need addressed by the charity as well as the salient relationship norm,to further test the mediating role of responsibility for others’welfare. This series of studies demonstrates the robust relationship among PDB,perceived responsibility,and charitable behavior.STUDY1:COUNTRY-LEVEL POWER DISTANCE AND CHARITABLE BEHAVIOR Thefirst study tests the effect of PD in predicting country-level charitable behavior using Hofstede’s PD cultural di-mension.In doing so,we control for the effects of Hofstede’s four other cultural dimensions:individualism,masculinity, uncertainty avoidance,and long-term orientation.We note that individualism,which is frequently studied and associ-ated with hierarchy(Triandis and Gelfand1998),has been found to have both positive and negative effects on prosocial behavior(Earley1989;Kemmelmeier et al.2006;Moorman and Blakely1995).Additionally,individuals in masculine cultures may have greater feelings of personal responsibility for others’welfare(Nelson et al.2006).Thus,it is important to account for these other cultural dimensions when testing the unique contribution of PD in predicting charitable be-havior.MeasuresCharitable Behavior.We used the World Giving Index by the Charities Aid Foundation(2012),which examined charitable giving by country,to assess charitable behavior.This data set was based on over155,000respondents from 146countries who were asked in2011whether,in the past month,they had(1)donated money to a charity,(2)vol-unteered time to an organization,and(3)helped a stranger or someone they did not know who needed help.These three separate questions were included as part of Gallup’s World Poll Initiative.The data set reports the percentage of people in each country sampled that responded favorably to each of the three measures of charitable behavior.To be clear, the three dependent variables obtained from this data set are continuous numbers that represent the percentage of people in each country that engaged in each of the three charitable behaviors.Power Distance and Other Cultural Dimensions.We used Hofstede’s(2013)cultural orientation scores to deter-mine each country’s PD.These scores were obtained from Hofstede’s website.Higher scores indicate higher country levels of PD.In addition to PD,we used Hofstede’s cultural orientation scores for each of the four other cultural values (individualism,masculinity,uncertainty avoidance,and long-term orientation).Economic Control Variables.To control for country-level economic differences that may affect charitable be-havior(Charities Aid Foundation2012),we used per capita GNP,income inequality,and country educational level from the UN Statistics Division(/unsd/default .htm).ResultsThe means and standard deviations are reported in table 1.Of the146countries in the World Giving Index,61could be matched with scores for allfive of Hofstede’s cultural orientation scores and the three economic control variables. We conducted a multivariate regression analysis for the three dependent variables:percentage giving money,percentage volunteering time,and percentage helping a stranger.In-dependent variables included PD,Hofstede’s four other cul-tural dimensions of individualism,masculinity,uncertainty avoidance,and long-term orientation,as well as per capita GNP,income inequality,and country educational level. Given the correlation between cultural dimensions as well as economic variables,wefirst assessed multicollinearity by examining the variance inflation factors(VIFs;Hair et al. 2006).The VIFs for the eight independent variables ranged from1.09to2.38.Given that the highest VIF of2.38is less than the standard cutoff of5(Hair et al.2006),we conclude that multicollinearity is not a concern and examine the re-sults of the multivariate regression.The eight independent variables explained nearly50%or more of the variance across all three dependent variables(R2p.72for money, R2p.46for time,and R2p.58for helping a stranger;see table2).Our hypothesis1a would predict that PD would have a significant negative effect on the three measures of chari-table behavior such that countries with a higher PD cultureWINTERICH AND ZHANG279TABLE1STUDY1:DESCRIPTIVE STATISTICS AND CORRELATIONSVariable Mean SD123456789101.Giving money34.2719.07...2.Giving time18.7410.69.61***...3.Helping a stranger45.4513.16.58***.67***...4.Power distance60.6221.84Ϫ.53***Ϫ.37***Ϫ.38***...5.Individualism43.9723.73.57***.41***.29***Ϫ.62***...6.Masculinity66.8023.47Ϫ.39***Ϫ.25**Ϫ.35***.16Ϫ.17...7.Uncertainty avoidance50.3519.95Ϫ.04Ϫ.06.06.26**Ϫ.03Ϫ.09...8.Long-term orientation49.1122.75Ϫ.09Ϫ.17Ϫ.45***.06.08.02Ϫ.02...9.GNP per capita(US$)25,96423,410.64***.42***.28**Ϫ.44***.55***Ϫ.22*Ϫ.05.12...10.Inequality index38.058.84Ϫ.32***Ϫ.03.15.31**Ϫ.46***.05.06Ϫ.43***Ϫ.50***...cation index.89.12.40***.23**.05Ϫ.37***.50***.13Ϫ.11.20.49***Ϫ.28** *p!.10.**p!.05.***p!.01.TABLE2STUDY1:MANOVA RESULTS FOR COUNTRY-LEVEL CHARITABLE BEHAVIORGiving money Giving time Helping a stranger MANOVA Variable b t b t b t Wilks’s Lambda F Power distanceϪ.19(.09)Ϫ1.95**.03(.08).40Ϫ.19(.08)Ϫ2.33**.82 3.77** Individualism.12(.09) 1.26.11(.07) 1.61.11(.08) 1.52.94 1.04 MasculinityϪ.33(.07)Ϫ4.80**Ϫ.08(.05)Ϫ1.58Ϫ.12(.06)Ϫ2.16**.697.51** Uncertainty avoidance.07(.08).94.02(.06).33.06(.06).90.98.39 Long-term orientationϪ.21(.08)Ϫ2.77**Ϫ.13(.06)Ϫ2.17**Ϫ.26(.06)Ϫ4.21**.74 5.87** Per capita GNP.00(.00) 2.24**.00(.00) 2.40**.00(.00).05.79 4.37** Inequality indexϪ.34(.22)Ϫ1.52.11(.17).64.22(.18) 1.19.86 2.62* Education index34.95(18.05) 1.94**18.41(13.84) 1.3322.62(14.63) 1.55.93 1.34 Adjusted R2.72.46.58N OTE.—Standard errors reported in parentheses.*p!.10.**p!.05.would be less likely to engage in charitable behaviors of giving money,giving time,and helping a stranger.The re-sults of the MANOVA,detailed earlier,were consistent with our theorization such that PD had a significant effect across the three charitable behaviors(Wilks’s lambda p.82;F(3, 50)p3.77,p!.02).Specifically,wefind that the effect of PD is negative and significant for giving money(b p Ϫ.19,t(52)pϪ1.95,p p.05)and helping a stranger(b pϪ.19,t(52)pϪ2.33,p!.03).PD is not a significantpredictor of volunteering time(b p.03,t(52)p.40,p p .69).When we conduct the same multivariate regression with only PD as the independent variable,wefind that the effect of PD is negative and significant for all three variables: giving money(b pϪ.59,t(59)pϪ6.11,p!.0001), helping a stranger(b pϪ.32,t(59)pϪ4.61,p!.0001), and volunteering time(b pϪ.21,t(59)pϪ3.35,p! .0014).Overall,these results support hypothesis1a that PD is a significant predictor of charitable behavior,although the effect of PD was attenuated for volunteering time when controlling for other cultural dimensions and economic var-iables.In table3,we report cell means atע1standard deviation of country-level PD for illustrative purposes only.We note that of the other four cultural dimensions,mas-culinity and long-term orientation had significant effects(see table2).The effect of masculinity is consistent with the findings of Nelson et al.(2006),who found masculinity to significantly affect response to charity advertising.Although their research took a more nuanced approach by examining effects by sex and appeal type,the consistency indicates that our results are typical.Although we did not specifically hypothesize the effect of long-term orientation given the limited research on this variable as it is the last of thefive cultural dimensions identified by Hofstede,this suggests a potential area for future research.We alsofind that per capita GNP had a significant effect,particularly for giving money and time,which may be morefinancially costly behaviors. Additional analysis examined the interaction of PD and in-dividualism,but it was not significant(Wilks’s lambda p .96;F(3,49)p.71,p p.55).Discussion.These results support hypothesis1a:higher country PD scores are associated with a lower likelihood of charitable behavior at the country level.We note that we find this effect to be robust for giving money and helping。

2025届湖北省武汉市硚口区高三起点考试七月质量检测英语试卷

2025届湖北省武汉市硚口区高三起点考试七月质量检测英语试卷

2025届湖北省武汉市硚口区高三起点考试七月质量检测英语试卷一、阅读理解Where to eat in MalaysiaMalaysia offers a wide range of food choices, ranging from fine dining to street food. Elsewhere, restaurants and food stalls are readily available.Old China CafeEating here is a little like dining in a museum as the walls are lined with photos and memorabilia of the local Chinese laundryman’s association. Chinese and Asian dishes keep regulars and travellers coming back for more. The menu changes monthly.San PedroThis restaurant serves Portuguese cuisine. Try the baked fish (seabass or red snapper), curry debal chicken (can be quite spicy), fried brinjals and the black pepper crabs, Call ahead to reserve a table (and your fish), because once their fish runs out, they will close for the day.The BungalowFacing the hotel pool and the beach, this restaurant has indoor and outdoor seating. At night, the atmosphere is very romantic. The Chinese menu concentrates on traditional Hainanese dishes, but includes dishes such as fish curry, chicken rice and filet mignon.No. 7 Sup CornerEven if you miss this buffet-style restaurant at the road bend, you will not miss the number of cars parked at the road shoulder or the locals heading to it during lunchtime. It serves Malay dishes. First get your plate of rice, and then take whatever you would like to eat. Present your food plate to the lady at the counter and pay for it. Closed on Fridays and during Ramadan. Come early as there’s always a crowd outside.1.What do Old China Cafe and the Bungalow have in common?A.They are based in hotels.B.They have seasonal set menus.C.They have atmospheric settings.D.They adopt modern cooking methods. 2.Which restaurant serves western cuisine?A.Old China Cafe.B.No.7 Sup Corner.C.The Bungalow.D.San Pedro.3.What do we know about No. 7 Sup Corner?A.It is inconveniently located.B.It is a self-service restaurant.C.It requires a restaurant booking.D.It opens every day except the weekends.Norwegian playwright and author Jon Fosse has just been awarded the 2023 Nobel Prize in Literature for his “innovative plays and prose which give voice to the unsayable”.The Swedish Academy credits Fosse as “one of the most widely performed playwrights in the world”, although the 64-year-old originally made his name as a novelist, beginning with Red, Black in 1983. He has since written many works of prose and poetry. “His literary works, spanning a variety of genres(体裁), comprises about 40 plays and a wealth of novels, poetry collections, essays, children’s books and translations,” said Anders Olsson, chairman of the Nobel Committee for Literature.Jon Fosse draws inspiration from his rural living environment and personal struggles, which have deeply influenced his distinctive writing style. Growing up in a small coastal village, Fosse was immersed in the beauty of nature and the vastness of the sea, which filled him with a sense of solitude and introspection(内省) that is reflected in his works. Fosse’s writing discussed themes of desolateness(孤独,苍凉), longing, and the search for meaning in life. Additionally, his battles with depression have enabled him to explore the depths of human emotions and existential des-pair.“He touches you so deeply when you read his works,” said Anders Olsson. “What is special about him is the closeness in his writing. It touches your deepest feelings-anxieties, insecurities, questions of life and death-which are things that every human being actually faces from the very beginning. In that sense I think he reaches very far and there is a sort of a universal impact of every-thing that he writes-it has appeal to this basic humanity.”Fosse is the first-ever laureate writing in Nynorsk, one of the two official languages of Norwegian, but only used by just 10% of the population. As The Guardian writes, “Many Nynorsk speakers see Fosse ‘as a kind of national hero’ for his championing of the language.” Fosse’s recognition on a global stage promotes the visibility and importance of Nynorsk as a writtenstandard. It will attract more attention to Nynorsk literature, inspire and encourage Nynorsk speakers to continue preserving and promoting their linguistic(语言的) heritage.4.What do we know about Jon Fosse from paragraph 2?A.His most popular work is the play Red, Black.B.He accomplished various genres of literature works.C.Many famous plays are the inspiration for his writing.D.His language skills earned him the Nobel Prize in Literature.5.What does paragraph 3 mainly talk about?A.Jon Fosse’s tough experiences.B.Jon Fosse’s motivation for writing.C.The major themes of Jon Fosse’s works.D.The effect of Jon Fosse’s life on his writing style.6.What is special about Jon Fosse’s works according to Anders Olsson?A.They explore the meaning of life.B.They touch human’s deepest emotions.C.They show the bond between humans and nature.D.They appeal to readers to focus on personal feelings.7.What contribution of Jon Fosse is mentioned in the last paragraph?A.He explains the importance of linguistic diversity.B.He has improved the international status of Norway.C.He promotes the development and preservation of Nynorsk.D.He shapes the basic writing standard of Norwegian literature.It’s one of the most common questions adults ask children: what do you want to be when you grow up? Although childhood is supposed to be fun, kids also discuss important topics regarding their futures. Now, a new study finds that children who set big goals regarding their future status and education often set themselves up for success as they age.The findings, published in the Journal of Personality and Social Psychology, are the first to reveal a connection between life goal development and future success in school or the workplace. Rodica Damian, an associate professor of psychology at the University of Houston, and otherresearchers discovered that as children grow up, their goals naturally begin to change. However, as some childhood goals fall away, other goals related to a family stay strong. These include being close to relatives, building more friendships or finding a romantic partner, and even becoming more involved in your community or helping others.During the study, researchers compared how their goals evolved as children moved from adolescence to adulthood and how a person’s goals impacted their success in school and as an employee later on. Overall, a child’s goals focusing on their education and future status were the most consistent predictors (预测因素) of income in adulthood. Simply put, when a child dreams big about doing well in school or achieving great success as an adult, these goals accurately paint a picture of how successful these children will be. So, the message is simple: dream big and dream of success, kids! Those goals can drive you to success when you grow up!“Our work proves a strong connection between a child’s life goals, educational achievement, and future occupational outcomes. This information is valuable for parents and educators who can use it to encourage children to set ambitious goals. Additionally, it helps develop strategies to support individuals in achieving their goals and reaching their full potential,” Damian concludes. 8.What does the study mainly focus on?A.Why children change their dreams over time.B.Whether childhood goals relate to future success.C.Whether early education determines future career.D.How childhood experiences impact a person’s choice.9.Which of the following goals remains strong as children grow up?A.Connecting with others.B.Achieving academic success.C.Hunting for a high-salary jobD.Improving personal social status.10.What message does the author convey in paragraph 3?A.Dreaming big is potentially associated with success.B.Childhood achievement s greatly affect future careers.C.Educational goals may be more achievable than others.D.Adjusting goals can create new opportunities for success.11.What is the purpose of the last paragraph?A.To explain the purpose of the study.B.To offer suggestions for future studies.C.To stress the significance of the study.D.To point out the limitations of the study.Spiders are master builders, expertly turning silk into complex 3D webs that serve as their home and hunting ground. To gain a deeper understanding of their world, scientists have translated the structure of a spider’s web into music.“The spider lives in an environment of vibrating (振动的) strings,” says Markus Buehler, the project’s principal investigator. “They don’t see very well, so they perceive their surroundings by detecting vibrations, which have different frequencies.” Such vibrations occur, for example, when the spider stretches a strand of silk during construction or when the wind or a trapped fly moves the web.The researchers scanned a natural spider web to capture 2D cross-sections and reconstructed its 3D network using a mathematical model. They assigned different frequencies of sound to strands of the web, creating musical “notes” that they combined in patterns based on the web’s 3D structure to generate music. Then they made a harp-like (像竖琴的) virtual instrument and played the spider web music in several live performances around the world, creating an inspiring harmony of art and science.To gain insights into how spiders build webs, the researchers also scanned a web during construction, transforming each stage into music with different sounds. “The spider’s way of ‘printing’ the web is remarkable because no support material is used, as is often needed in current 3D printing methods,” Buehler says. This knowledge could help develop new 3D printers that work like spiders, enabling them to construct complex structures without using additional materials for support.The team is also interested in learning how to communicate with spiders in their own language. They recorded web vibrations produced when spiders performed different activities, such as building a web, communicating with other spiders or sending signals to admirers. “Now we’re trying to generate signals to basically speak the language of the spider,” Buehler says. “If we expose them to certain patterns of vibrations, can we affect what they do or can we begin to communicate with them? Those are really thrilling ideas, and I believe they could be achieved inthe near future.”12.What do we know about spiders?A.They have good eyesight.B.They adapt to surroundings quickly.C.They spin a web similar to a musical structure.D.They sense the environment through vibrations.13.What is paragraph 3 mainly about?A.Steps to create spider web music.B.Ways to recreate a web’s 3D network.C.Challenges of combining music with science.D.The potential applications of 3D printing methods.14.What do the underlined words “This knowledge” in paragraph 4 refer to?A.3D printers can construct complex structures.B.Spiders’ vibration patterns vary with activities.C.Spiders build webs without using additional materials.D.The web-building process can be translated into music.15.What is Buehler’ attitude towards communicating with spiders?A.Hopeful.B.Doubtful.C.Uncertain.D.Disapproving.The storms in our lives often leave behind gifts if we open our eyes to see them. As the skies clear and you start to emerge from the loss, look for the silver linings. 16 Going through difficulties requires courage and determination. You have to dig deep and find the strength you didn’t know you possessed to overcome the challenges. 17 That self-knowledge and confidence in your abilities will serve you well going forward.Coming out the other side of trouble sometimes gives you a fresh outlook. Priorities shift.18 You have a deeper appreciation for life’s simple moments and clarity about what matters. Use that insight to guide your choices and cherish each day. 19 The old way of doing things no longer works, so you must rebuild and reimagine your life. Though change is hard, it opens up possibilities for new growth and exciting adventures. Look at this as a chance for a fresh start. You can pursue new dreams or make along-wished-for switch in your situation. The future isunwritten.Your struggles and pain have given you understanding for what others maybe going through in their own lives. You now recognize the suffering of people around you and desire to help ease their burdens. Use your experience to be there for friends and family members facing difficulties.20 Your sympathy can make a real difference.A.Dramatic changes often lead to transformation.B.They’re there if you are bent on searching for them.C.Offer a listening ear and share your story with them.D.Storms shape us, but the silver linings make us suffer.E.What seemed important before now pales in comparison.F.Now you know you have the inner power to weather storms.G.This new perspective removed previous doubt about yourself.二、完形填空In my early thirties, I decided to climb Mount Kilimanjaro, the highest mountain in Africa at 5, 895meters above sea level.After months of preparation, I started my great 21 . At the base of the mountain, I met Mik, a local porter, who warmly 22 me. Mik’s job was to carry my equipment up the mountain, set up the tent, and carry everything back down after reaching the 23 .The first day of the climb was 24 the rain forest, across a slippery , muddy ground covered with tree roots and vines (藤蔓). Mik was carrying 30 kilos on his head! By that evening, we made it to 3,000meters. The air was 25 and it was colder. When I arrived at the campsite for the night, my tent was already set up and waiting for me.Day two was much steeper and rockier. I really had to 26 what I was doing. And I felt guilty for the tough 27 Mik had to work in. Yet when I turned to Mik, he said with the biggest smile, “pole, pole,” which means “ 28 , take it easy” in his native language. I 29 back, my burden lighter somehow.Over the next five days, the climb got 30 difficult. The temperatures could 31 from 21℃to below freezing in a few hours. At 5, 700 meters, there’s only half the oxygen 32in each breath compared to at sea level. That leaves many people with severe headache. Yet Mik always had a smile and a positive attitude. It had an enormous impact on me, giving me the 33 to keep going.Even today, when I find myself 34 with anything in life, I just think back to Mik and his smile. A great attitude can bring joy to those around you, or even 35 strangers to the top of a mountain.21.A.performance B.business C.presentation D.adventure 22.A.questioned B.congratulated C.greeted D.invited 23.A.base B.peak C.forest D.border 24.A.outside B.beside C.through D.over 25.A.thinner B.softer C.drier D.sweeter 26.A.focus on B.turn on C.bring up D.break up 27.A.locations B.conditions C.atmosphere D.competition 28.A.stop B.hurry C.relax D.move 29.A.ran B.talked C.smiled D.rode 30.A.slightly B.increasingly C.automatically D.equally 31.A.swing B.circle C.climb D.last 32.A.predictable B.available C.noticeable D.affordable 33.A.impression B.platform C.opportunity D.strength 34.A.cooperating B.struggling C.associating D.communicating 35.A.persuade B.introduce C.motivate D.recommend三、语法填空阅读下面短文,在空白处填入1个适当的单词或括号内单词的正确形式。

勇气 英语作文

勇气 英语作文

Courage is a fundamental human virtue that enables individuals to face challenges and overcome obstacles.It is the inner strength that propels us to act despite fear or uncertainty.Here are some key aspects of courage that can be explored in an English essay:1.Definition of Courage:Courage can be defined as the ability to confront fear,pain, danger,or intimidation.It is not the absence of fear but the mastery of it.2.Types of Courage:There are various forms of courage,including physical courage, moral courage,and social courage.Physical courage is the bravery shown in the face of physical danger.Moral courage refers to standing up for ones beliefs even when they are unpopular.Social courage is the ability to face social disapproval or rejection.3.Historical Examples:Throughout history,there have been numerous examples of courageous individuals who have changed the course of events.Examples include Martin Luther King Jr.s fight for civil rights,Joan of Arcs leadership in battle,and Mahatma Gandhis nonviolent resistance.4.Courage in Everyday Life:Courage is not only displayed in grand gestures but also in everyday acts.It can be as simple as admitting a mistake,standing up to a bully,or making a difficult decision that is right but not easy.5.Importance of Courage:Courage is essential for personal growth and societal progress. It allows individuals to take risks,innovate,and challenge the status quo,leading to advancements in various fields.6.Cultivating Courage:Courage can be developed and strengthened over time.It involves building selfconfidence,understanding ones values,and practicing resilience in the face of adversity.7.Courage and Fear:Courage does not mean being fearless rather,it is about acknowledging fear and taking action despite it.It is about having the determination to move forward even when faced with daunting challenges.8.Courage and Leadership:Courageous leaders inspire others to face challenges and take risks.They set an example by demonstrating resilience and the willingness to make tough decisions.9.Courage in Literature and Film:Many works of literature and film explore the theme of courage,providing insights into the human spirit and the complexities of facingadversity.Characters like Atticus Finch in To Kill a Mockingbird and Frodo Baggins in The Lord of the Rings are celebrated for their courage.10.The Consequences of Courage:Acting with courage can lead to both positive and negative outcomes.While it can result in personal growth and societal change,it can also lead to personal sacrifice and potential backlash.11.Courage and Moral Dilemmas:Sometimes,courage involves making difficult moral choices,such as whistleblowing or standing up against corruption,even when it could lead to personal harm.12.The Role of Courage in Society:In a society that often values conformity,courage is needed to challenge norms and advocate for change.It is a catalyst for social justice and equality.In conclusion,courage is a multifaceted concept that goes beyond mere bravery in the face of danger.It encompasses a wide range of actions and attitudes that contribute to personal development and societal advancement.By understanding and embracing courage,individuals can make a positive impact on the world around them.。

超越乌托邦 - Beyond Utopia

超越乌托邦 - Beyond Utopia

Beyond Utopia超越烏托邦With the advent of future developments in science and technology, we will assign more and more decision making to machines. At present this is evident in military systems in which electronic sensors maintain the ideal flight characteristics in advanced aircraft. The capacities of computers today exceed five hundred trillion bits of information per second. The complexity of today’s civilization is far too complex for human systems to manage without the assistance of electronic computers. Computers of today are relatively primitive compared to those that will evolve in the future. Eventually the management of social systems will call for require electronic sensors interconnected with all phases of the social sequences thus eliminating the need for politics.隨著未來科學與技術發展的出現,我們會把更多的決策交給機械。

当代研究生英语 第七单元 B课文翻译

当代研究生英语 第七单元 B课文翻译

价格的利润生物公司正在吞噬可改变动物DNA序列的所有专利。

这是对阻碍医学研究发展的一种冲击。

木匠认为他们的贸易工具是理所当然的。

他们买木材和锤子后,他们可以使用木材和锤子去制作任何他们所选择的东西。

多年之后来自木材厂和工具储藏室的人并没有任何进展,也没有索要利润份额。

对于那些打造明日药物的科学家们来说,这种独立性是一种罕见的奢侈品。

发展或是发现这些生物技术贸易中的工具和稀有材料的公司,对那些其他也用这些工具和材料的人进行了严格的监控。

这些工具包括关键基因的DNA序列,人类、动物植物和一些病毒的基因的部分片段,例如,HIV,克隆细胞,酶,删除基因和用于快速扫描DNA样品的DNA 芯片。

为了将他们这些关键的资源得到手,医学研究人员进场不得不签署协议,这些协议可以制约他们如何使用这些资源或是保证发现这些的公司可以得到最终结果中的部分利益。

许多学者称这抑制了了解和治愈疾病的进程。

这些建议使Harold得到了警示,Harold是华盛顿附近的美国国家卫生研究院的院长,在同年早期,他建立了一个工作小组去调查此事。

由于他的提早的调查,下个月出就能发布初步的报告。

来自安阿伯密歇根大学的法律教授,该工作组的主席Rebecea Eisenberg说,她们的工作组已经听到了好多研究者的抱怨,在它们中有一份由美国联合大学技术管理组提交的重量级的卷宗。

为了帮助收集证据,NIH建立了一个网站,在这个网站上研究者们可以匿名举报一些案件,这些案件他们相信他们的工作已经被这些限制性许可证严重阻碍了。

迫使研究人员在出版之前需要将他们的手稿展示给公司的这一保密条款和协议是投诉中最常见的原因之一。

另一个问题是一些公司坚持保有自动许可证的权利,该许可证是有关利用他们物质所生产的任何未来将被发现的产品,并且这些赋予他们对任何利用他们的工具所赚取的利润的支配权利的条款也有保有的权利。

Eisenberg说:“如果你不得不签署了许多这样的条款的话,那真的是一个大麻烦”。

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Supporting Nomadic Users within Virtual Private NetworksStamatis KarnouskosGerman National Research Center for Information TechnologyAbstract - Virtual Private Networks (VPNs) arecommunication environments for groups deployed within apublic network but are actually not taking care of mobility.Nomadic VPN users have special requirements relating toresource adaptation and customization. This paper discusseshow mobile agent technology applied to DPE-based VPNprovides seamless access, service capabilities to nomadic userswithin the visiting network environment. Taking into accountthe structuring mechanisms enabled by standard mobile-agentsplatforms, such as regions, agencies grouped within regions, andplaces belonging to agencies, we have to apply these structuralprinciples to our target mobile communications environment.Currently service providers don’t have access to nodes’ controlenvironments, algorithms and states. Within programmableDPE based VPNs, agents traverse the network and configure thenodes in order to achieve the best of the network’s behaviorduring a particular task/application data flow between VPNusers.I. T ECHNOLOGY C ONTEXT Technology integration is the main challenge we address when considering Nomadic Virtual Private Network. Nomadic users may be supported either separately or in small groups. The context in which this group operates is considered as the object of adaptation in order to satisfy nomadicity. We investigate how the combination of software agent technology and programmable networks could help this adaptation at different levels.A. Virtual Private Networks (VPNs)A VPN is a communications environment in which access is controlled to permit peer connections only within a defined community of interest and is constructed through some form of partitioning of a common underlying communications medium, where this underlying communications medium provides services to the network on a non-exclusive basis. Such kind of networks are deployed within a public network and aim at providing a private working environment to its users while also taking advantage of the efficiencies of the underlying infrastructure.As also depicted in Fig.1, there are various types of VPNs depending on the functions they perform as well as on the different methods for constructing them e.g. extranet VPNs, intranet VPNs, access based VPNs, hardware-based VPNs, firewall-based VPNs, Software-based VPNs etc.The bottom idea is that VPNs provide an abstraction of a network infrastructure that is used by groups or enterprises to cover their needs. Security features differ from product to product, but usually include encryption, strong authentication of remote users or hosts, and mechanisms for hiding or masking information about the private network topology from potential attackers on the public network. VPNs are designed mostly with static users in mind and little has been done to easy integrate mobile users or to provide mobile user support after their deployment.B. Nomadic UsersNomadic users are wanderers, people on the move from place to place. The goal is to make information services and applications ubiquitous and flexibly available for such individuals as well as to small groups of them. The problem is that the need for and the availability of information and communication services vary from place to place and from time to time. Key requirements are the a) rapid service adaptation and customization and b) security. We are mostly interested two categories in:a) An individual or a group of individuals moving together.The aim here is to maintain the local context as the group as a whole moves. Services provided to the group shouldbe the same even though the group or the individual (group with one member) is away from the home environment. A military squad in a battlefield falls within this category. Here the connections between the group members may be intact and only the underlying infrastructure changes. Thus the services provided to the group have to be adopted and this should be done without any significant changes to the upper levels.b) A distributed context with autonomously movingmembers. The aim here is to keep a virtual community and its context intact by rapidly adapting to the new environmental parameters that are generated by the move of its members. A multi-conference between mobile users falls within this category. Here the matters get more complicated as two parameters change i) the underlying infrastructure ii) the connections among the members of the group.We will try to address both areas specified above and we will propose a flexible way to deal with the majority of problems that arise in these contexts.C. Active/Programmable NetworkingActive and programmable networking [8] is a quite new technology that aims at transforming current networks from passive data carriers to active, dynamically configurable infrastructure that not only transports data but also performs computation on those data. This is accomplished by opening-up the network node interfaces to third party entities. Active networking allows applications to customize both control and data where programmable networks allow the programming of signaling and control functions but with fixed data transfer functions.In our case, as nomadic users can be spread to various locations with heterogeneous infrastructures, flexibility as well the programmability of the network are much needed in order to fully support the new requirements that come into the scene.D. Mobile AgentsAgents [2] are software components that act alone or in communities on behalf of an entity and are delegated to perform tasks under some constrains or action plans. One key characteristic of agents is mobility, which allows them to transport themselves from node to node and continue their execution. Mobile agent technology has established itself as an improvement of today’s distributed systems due to its benefits such as dynamic, on demand provision and distribution of services, reduction of network traffic and reduction of network dependencies, fault tolerance etc. Mobile agents can migrate along with nomadic users, adapt local and remote resources dynamically and generally manage and mediate all nomadic user’s requirements.II. T HE REQUIREMENTSThe requirements of nomadic users and the infrastructure that supports them can be viewed from a number of perspectives: The portability perspective that involves the user, the home environment and the serving network, and VPN’s perspective that deals with group support.A. Portability Requirements:User requirements:The user wants to freely move in heterogeneous environments and be able to customize the services offered to him, to personalize the user interfaces based on terminal’s capabilities, have ubiquitous access to all services offered to him independent of his location, the ability to modify his profile and service activation/deactivation from any location, to be able to discover the additional services in the new environment and have all of the above in an optimized and cost-effective way.Home environment requirements: The home environment wants to provide a high customization of its services to the users it hosts. It wants also to provide an easy way to make these services available even when the users roam in third party networks. Access controlled access to the services offered should be fine-grained based on the user credentials or groups or even the foreign network or location of the user. Serving network requirements:The serving network may offer to its temporary visitors access to some of its capabilities or merely provide a connection to the home environment. It has to provide the visitor with transparent access to the services he subscribed in his home environment and additionally offer him new services not available in the home location. Billing and management of visitor users is also a challenge.B. VPN’s RequirementsAdmission Control: A policy specifies who can access the network and its services. By providing the services selectively to restricted members, customization could be applied. An enforcement engine enforces the policy between the members whose privileges and obligations vary. Information Path Selection: The topology, as well as the path that information follows within a network, need to be dynamically adjustable. This can be due to security, customization, effectiveness, QoS requirements or other reasons. For instance, we might require that our flow follows a specific route via trusted hosts or dynamically adjust to available bandwidth and select always the highest bandwidth connections links.Resource Management: VPNs are statically or dynamically assigned some resources (communication bandwidth, memory allocation, disk space allocation etc) that are used by its group members. The VPN is responsible for the reservation and usage of its resources by the users. This task gets complicated as the users are mobile and the VPN isspited between the home network and various foreign networksSecurity/Privacy: Security and privacy are fundamental needs of an enterprise. We need authorization and identification schemes in order to screen and serve requests. Effectiveness/Performance: The VPN must operate at highest performance and take advantage of the underlying network resources and services in their optimized form.Flexibility/Adaptivity: The VPN has to react to environmental changes (key issue in nomadicity) and adapt its behavior in order to avoid malfunctions and achieve flexibility and effectiveness.III. T ECHNOLOGY I NTEGRATIONTo flexibly integrate the above-mentioned technologies, we consider some guiding principles. Each service is provided to the user by a single or co-operative set of agents. The user agent makes all the communication in order to connect the user with his services in the new visiting environment and is generally responsible for reacting on behalf of the user for whatever environmental changes occur. The user is consulted only for critical decisions that cannot be handled by the agents themselves. The aim is to make all changes transparently, and with minimal human intervention. We describe first the agent system and its basic characteristics and then we embed it to a programmable node. This is our infrastructure and later we will demonstrate with a scenario its usage.A. The Agent SystemAn agent system [12] (Fig. 2) is a platform that can create, interpret, execute, transfer and terminate agents. More than one agent system can co-exist in an operating system. Agent systems consist mainly of places. A place is a context within an agent system in which an agent is executed. This contextcan provide services/functions such as access to local resources etc. A place is associated with a location which consists of a place name and the address of the agent system within which the place resides. Places can contain other places (nesting places). All places follow the parent-child paradigm of Unix processes in the way that each child is assigned/makes use of its parent’s resources. Also its policy is an extension/customization of its parent's policy etc. Places are a) dynamically assigned to agents as they enter the node based on some criteria e.g. all agents coming from a specific user or location or agents belonging to a specific policy scheme or b) statically assigned per entity (e.g. user, enterprise etc). Here static resources are given to the place (after agreement with the node provider) and the local resource manager manages them. In this way it is possible for an enterprise to setup a network of places in various nodes, creating an execution environment oriented Virtual Private Network [7]. This offers several advantages e.g. secure communication between company-trusted places. A policy manager and a resource manager mediate access to resources assigned to each place.The existence of different Execution Environments (EEs) for agents that have the same owner/characteristics serves the need to avoid unwanted interactions. Isolation done by EEs is similar to the sandbox idea that exists in Java. Since in each place agents with common characteristics (e.g. of the same owner) are gathered the possibility of attacking each other is lower as usual. Beyond having unique IDs, also hold their own public/private keys for authentication and digital signing purposes.B. The Agent-Based Active NodeThe agent system described above is embedded in the active node as shown in the architecture below in Fig. 3. We can distinguish in the architecture above the following parts and entities:A Programmable Router: The router is accessed via an interface for dynamic programming of its resources. TheFig. 2. Agent EE ArchitecureFig. 3. Agent-based Active Nodeopen node interface represents the abstraction of the router resources ranging from computational resources (CPU, memory etc) to packet forwarding resources (bandwidth, buffer, etc). The APIs are standardized by the IEEE P1520 project [1]. By opening up the router resources, more advanced functionality can be built in the upper levels.The Node OS: this is the operating system running on each node in an active network. The NodeOS provides the basic functionality from which the EEs built the abstractions presented to the active applications. The architecture of the NodeOS and its functionality is outlined in detail by the AN Node OS Working Group [9].Execution Environments: which are on top of the NodeOS, making use of its services. The functionality of the active network node is divided among the Node Operating System, the Execution Environments (EEs) and the active applications. The architecture allows multiple EEs of various providers to co-exist and be present on a single active node. Each EE (e.g ANTS [10], ALIEN [11], Agent EE) exports a programming interface or virtual machine that can be programmed or controlled by third party code. The NodeOS manages the resources of the node. One of the EEs is the Mobile Agent EE where agents execute when they visit the node.Cooperating Agents:They reside in the Agent-specific EEs and via the facilities offered to them program the node. These can be either mobile agents (e.g. visiting agent) or even stationary intelligent ones that reside permanently in the EE implementing various services. The agent can either be generated at a place locally (e.g. out of a pool of ready-programmed objects) or it can just carry on with an execution it suspended in another node.IV. F LEXIBLE VPN S WITH N OMADIC U SERS UPPORTThe main idea adopted to support the nomadic user’s requirements is to apply a structure of the Agent DPE. Each user can be considered as acting within his own place (as defined in agent terminology). This place (that is under the total control of the user) hosts one or more cooperating agents that keep track of the user’s needs and current status. Furthermore these agents are responsible for mediating the services that exist among the users. When that specific user moves from one network point to another, the agents are responsible for providing optimal adaptation to the new environment and reconnect/reconfigure the services that the user needs in order to provide the same (not only in look and feel but also in functionality) working environment as before. The whole process should be transparent to the end users.A VPN with nomadic users constitutes a graph with changing nodes (due to mobility requirements). The challenge is to re-assign the connections between the nodes of the graph in order to provide the same services in a higher level despite of the fact that the underlying infrastructure continuously changes as the nomadic users move.We believe that agent technology in combination with the active/programmable networks are the right step to this direction. Agents can also be intelligent, which means that they can adapt easier to non-deterministic environmental changes, learn while they are active and act proactively in order to satisfy their internal goals in a heterogeneous infrastructure. We will demonstrate with a scenario the two-folded objective of VPNs with nomadic user support and how it is achieved. Firstly we will show how agents can be used to deploy the initial VPN among the end users. Subsequently we will consider two users as nomads and we will explore the infrastructure adaptation while these users change location and terminals.A. Initial VPN provisioningOur objective is to dynamically and flexibly provision VPNs, allowing the deployment of a VPN in minimal time. Agents here take the roles of the customer, the service provider and the network provider. The agents are signed with their users' private keys, a proof that their users delegated them with the specific tasks. There are multiple network and service providers in the infrastructure on top of which we want to build our VPN. We assume that the group agent (GA) interacts with the VPN service provider agent (SPA) and with the network provider agent (NPA). The SPA has to negotiate with all UAs and NPAs. If a specific service provided by a service provider spawns multiple domains then the service provider makes the negotiations concerning the service with those domains. The stages to follow are: Common Requirement Definition Stage: In this stage the user agents (UAs) negotiate and come up with a common set of requirements for the underlying infrastructure and services that is desired. The UAs assign as responsible for the further negotiations a GA and all sign the common set of requirements.VPN Network Negotiation Stage: In this stage the GA negotiates with NPAs the possible topology of the VPN and the requirements in the networking infrastructure. This is done if users have a specific requirement on network e.g. spotted nodes via which their communication should pass. VPN Service Negotiation Stage: In this stage the GA has multiple network topologies that fulfill his requirements. Subsequently he negotiates with SPAs in order to see which of the possible topologies support the desired services. The service provider can also offer alternative solutions concerning the network topology etc. At the end of this stage the GA has some network topologies that support the services he requires and a set of service level agreements (SLAs).VPN Selection of the Final Network Topology: The GA either returns and reports the possible solutions to the group of UAs or decides by itself for the best of the offered solutions. The final decision is made based on various facts e.g. connectivity bandwidth, error statistics, reputation of nodes contained in the topology, cost, security etc either by a human or the GA itself assuming that he is intelligent enough. Finally a network topology is selected and the final phase of agreement has to follow.Deployment of the VPN and its services: The GA requests that service and network providers set-up the services and the network connections. When everything is done the GA informs the UAs that the VPN is ready for use. The GA either terminates at this stage or can be used as an central authority for future requests regarding the VPNs services and topology.B. Dynamic VPN adaptationAfter setting-up our VPN, group communication services can be deployed. An example infrastructure is that of Fig. 4 where users on domains A, B, C and D are connected. VPN members may span various network providers as some of them rely on the home network but others are roaming in foreign networks.We will now examine what happens when the members are on the move. Lets suppose that a user that resided in domain A moves to node B and also changes his terminal from a laptop (advanced capability device) to a PDA (low capability device). The user had a teleconference in his laptop, which he wants to continue with the least possible disturbance in his new location (domain B).The user’s move typically in our infrastructure means that he has to be registered within the new domain and be provided at least with the same service quality as before. For that specific user, domain A is the home network and domain B is the serving network. The user movement implies that the agents providing the user with all the services move from execution place A1 in node A to execution place B2 in node B and resume their execution there after of course registering with the local nodes and adopt to the new environment. Although the steps are not strictly defined in such a scenario generally the following take place:! The user is ready to move. This can be an automatic event (e.g. in a mobile device because the signal of thenearby communication tower is stronger) or a result of broken communication (e.g. the connection was terminated because of a communication hole or satellitetechnical problem). In any case the agents receive an “operations stop” event from the system agents.! After receiving this “operations stop” signal the agents shutdown the services they provide to the user. They alsonotify the GA (which acts as a central information registry) that the current user will change its network position and all communication is temporarily suspended.! The new destination address of the user in domain B is available to the local agents (still in domain server A).This can be done in advance (if the user move is normal)Fig. 4. Nomadic User Support Environmentor is sent to the agents the moment the user tries to log into the new visiting network B.! Having obtained the new destination address, the agents migrate to the appropriate host in domain B where they are subject to the authentication control of the domain provider.! Having successfully authenticated themselves (the agent code is signed by the user) they resume execution in the new node B in the visiting network.! The user profile is consulted to see what are the services the user is subscribed to and how they should be personalized.! Subsequently user’s agents co-operate with the agents of the local node in order to retrieve the services supported by the node B for the visiting domain. The services that are the same with the home network are configured with the user’s preferences and are activated. For the services that do not exist locally they ask local node agents of B to tunnel services from the home network. That assumes agent-to-agent communication and cooperation between the two domains A and B. If it is allowed by the policy of node B, the agents download the active code from a code server in the home environment that implements the missing services in domain B and install them on the node B. This is a very important step as it truly demonstrates the power and dynamicity of the VPN that is based on agent technology and active/programmable nodes. The possibility of downloading and installing code on the fly directly into the visiting environment is possible via the active networking technology in a flexible way.! After having set-up everything they announce the new user place as the new part of the VPN network and inform the GA. Subsequently the GA can multicast the new VPN node to all affected UAs so that they configure the local services to comply with the new topology of the VPN.At the end all this functionality is presented to the user (via the form of the services and automatic configuration). The effort is to have everything transparent and with minimal human intervention. For the end-user in our scenario it means that he can continue his teleconference uninterrupted as the agents on the back have taken care of this environment change. Code injection to a foreign network is not a trivial issue and is the driving force behind the active network community. However by mixing both the advantages the agents provide and the active networks promise, we can have a flexible solution for nomadic user support in VPNs.V. C ONCLUSIONSNomadic users are part of groups that have requirements that change unpredictably over time, especially due to the fact that they move constantly and spawn heterogeneous infrastructures. This kind of groups are interested in flexible VPNs that immediately adapt to environmental changes. Suchgroups can't use a basic version of a VPN to cover their requirements as they are not built in with mobility in mindand they are difficult and awkward in reconfiguration requests. Furthermore, those groups’ lifetime is short and usually determined by some other external events. Such groups need to set-up and delete VPNs in minimal time. This flexibility to create and teardown such a virtual environmentcan be provided with the approach described above.Agents can be used to deploy new services and programthe nodes according to application’s needs. By updating the underlying infrastructure’s components on demand and by reusing in a Lego-like way the local services, agents are ableto provide more sophisticated personalized services. Stationary agents that reside on the nodes not only offer their services but also respond to the environment changes - whichmay be unpredicted - by reconfiguring or updating node's components.Both agent technology and active networks are research domains that continue to advance. Implementing the above functionality is not a trivial issue, especially due to the factthat the standardization process is not that advanced. One solution could be in adopting mobile agents and DPE basedactive networks. This solution is being investigated in oneIST European project. There are some efforts (P1520 project [1]) to provide feedback to standardization bodies on programmable networks, but there are no standards so far available. As for agents, there are several standards fromObject Management Group [4] and Foundation for Intelligent Physical Agents [3]. At the moment the only platform that complies with the MASIF [5] standard is Grasshopper [6].R EFERENCES[1] IEEE P1520 Project Web Site : /[2] Mobile Agents Links/oo_mobile_agents.html[3] FIPA Web Site: /[4] OMG Web Site : /[5] MASIF - Mobile Agent System Interoperability Facility,/docs/orbos/98-03-09.pdf[6]Grasshopper Mobile Agent System, http://www.grasshopper.de/[7] S. Karnouskos, I. Busse, S. Covaci, “Place-Oriented Virtual PrivateNetworks”, HICSS-33, Jan. 4-7 2000, on the island of Maui, Hawaii.[8] T. Campbell, H. G. De Meer, M. E. Kounavis, K. Miki, J. Vicente, andD. Villela, “A Survey of Programmable Networks”, ACM SIGCOMMComputer Communications Review, Vol. 29, No 2, pg. 7-23, April1999.[9] Node OS Interface Specification, AN Node OS Working Group, LarryPeterson, ed., January 24, 2000.[10] D. J. Wetherall, J. Guttag and D. L. Tennenhouse, “ANTS: A Toolkitfor Building and Dynamically Deploying Network Protocols”, IEEEOPENARCH'98, San Francisco CA, Apr. 1998.[11] D. Scott Alexander, “ALIEN: A Generalized Computing Model ofActive Networks”, Ph.D. Thesis, University of Pennsylvania, Dec.1998.[12]Mobile Agent Platforms rmatik.uni-stuttgart.de/ipvr/vs/projekte/mole/mal/mal.html。

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