中国文化英语教程Unit1andUnit2孔子和老子的比较精品PPT课件
Answer one
I prefer Confucius. The reason why are as followed.
Teachings and philosophy have deeply influenced Chinese.
Emphasized personal and governmental morality, correctness of social relationships.
Answer two
I considered that Confucius ‘s thoughts was better than Laozi’s . The reason why are as followed.
The Confucius required people to hold Heaven in awe.
Confucius pay great attention to harmonious human relationships.
Confucius stresses on self-reflection .
Answer two
• Different • Laozi’s enlightening views are based
on his philosophy of naturalness and non-action.
Answer two
• All in all, I support Confucius, resulting from its thoughts meets the needs of our time to build up a harmonious society and ag的学习习惯
The foundation of success lies in good habits
9
谢谢聆听
·学习就是为了达到一定目的而努力去干, 是为一个目标去 战胜各种困难的过程,这个过程会充满压力、痛苦和挫折
Learning Is To Achieve A Certain Goal And Work Hard, Is A Process To Overcome Various Difficulties For A Goal
Confucius and Laozi
Group number
➢梁美玲(组长) ➢陈昱津 ➢林燕煌 ➢袁佳帆 ➢韩欣洁 ➢刘畅柠 ➢谢苗
Question1
• About Confucius and Laozi, who is your faviourite sage ? Why ? Please give details to support your opinion?
His teachings may be found in the Analects of Confucius.
Question2
• About Confucius and Laozi , who is greater than the other? Why ? Please give details to support your opinion?
合集下载
《孔子与老子》PPT课件
阅读与思考
儒家学派的特征
张岱年、方克立主编《中国文化概 论》书影
阅读与思考
由孔子开创的儒家学派,以“仁”为学说核心,以中庸辩证为思想方法, 重血亲人伦,重现世事功,重实践理性,重道德修养。在天道观上,儒家宣 扬“畏天命,畏圣人之言”,同时又对神灵崇拜作淡化处理,把超自然的信 仰放到了现实人事的从属地位。在历史观方面,它标榜“信而好古”,每每 试图恢复“周公之礼”,将捍卫三代典章文物当做自己的神圣使命,同时亦 不排斥对不符合时代潮流的礼俗政令加以适当的变通修改。在修身治国方面, 它设计出一整套由小及大、由近及远的发展人格和安定邦家的方案,为巩固 政教体制提供了切实可循的途径。守旧而又维新,复古而又开明,这样一种 二重性的立场,使得儒家学说能够在维护礼教伦常的前提下,一手伸向过去, 一手指向未来,在正在消失的贵族分封制宗法社会和方兴的大一统国家之间 架起了桥梁。这就是为什么儒家在当时能成为“显学”,以及虽然于变革动 荡的形势下显得迂阔难行,而到新社会秩序巩固后又被捧上独尊地位的原因。 汉代以后,儒学几经变化,礼教德治的精神始终一贯,从而成为中国传统文 化的正宗。
——《论语·卫灵公》
周公旦
先君周公制《周礼》曰: “则以观德,德以处事,事以度 功,功以食民。 ”
——《左传·文公十八年》 衣服有制,宫室有度,
人徒有数。丧祭器用,皆有等宜。
——《礼记·王制》
颜渊问仁。子曰:“克己复礼为仁。一曰克 己复礼,天下归仁焉。为仁由己,而由人乎哉?” 颜渊曰:“请问其目。”子曰:“非礼勿视,非礼 勿听,非礼勿言,非礼勿动。”颜渊曰:“回虽不 敏,请事斯语矣。”
ቤተ መጻሕፍቲ ባይዱ 孔子的学说
孔子画像
孔子塑像
《诗经》书影
《周礼》书影
孔子与儒家(英文介绍) ppt课件
• Collective > Individual • Humans are good, but
we stray – Education and self-
discipline
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Confucianism as a religion
• Religion = community of people who share beliefs, cultural practices, worship a deity/deities
• “something done with great attention to detail”
– Confucian philosophy of self discipline
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Confucianism as a religion
• Confucius was not a god or a prophet
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4
Confucianism as a system of ethics
• Moral conduct is the basis of social harmony • Emphasis on self discipline and education • Obligation to family
simply because it ought to be done, not for personal gain or profit.
Basically… A person does all action for the sake of Yi because they
Basically…
A person does all actions for the sake of Jen because the respect for humanity implies the right
we stray – Education and self-
discipline
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6
PPT课件
7
Confucianism as a religion
• Religion = community of people who share beliefs, cultural practices, worship a deity/deities
• “something done with great attention to detail”
– Confucian philosophy of self discipline
PPT课件
8
Confucianism as a religion
• Confucius was not a god or a prophet
PPT课件
4
Confucianism as a system of ethics
• Moral conduct is the basis of social harmony • Emphasis on self discipline and education • Obligation to family
simply because it ought to be done, not for personal gain or profit.
Basically… A person does all action for the sake of Yi because they
Basically…
A person does all actions for the sake of Jen because the respect for humanity implies the right
中国文化英语教程Unit 2 PPT
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Naturalness and Non-action
• Following the way of nature is the way to resolving conflicts between humans and the world.
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Naturalness and Non-action
• Famous versions of its translation include that of James Legge and that of Stephen Mitchell.
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Introduction
The core of Laozi’s philosophy
• Many of Laozi’s enlightening views are based on his philosophy of naturalness and non-action.
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Introduction
Laozi
• Laozi (《老子》), also known as Classic of the Way and Virtue (Dao De Jing. • The author is generally believed to be Laozi. • It consists of just over 5,000 Chinese characters. Its 81 chapters are divided into two parts, Dao (the Way) and De (Virtue).
5
Text study
Introduction
Naturalness and Non-action
The Philosophy of Non-contention Returning to Newborn State
孔子与儒家(英文介绍) ppt课件
“China was no longer one country but a dozen, each potentially the enemy of any other”
PPT课件
3
Is Confucianism a philosophy, a code of ethics, or a religion?
simply because it ought to be done, not for personal gain or profit.
Basically… A person does all action for the sake of Yi because they
are the right thing to do.
PPT课件
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Filial Piety 孝
• Reverence and extreme respect for parents. • A huge part of Chinese culture that has been adopted into three
main religions: Confucianism, Buddhism, and Daoism. • Varies from taking care of the parents to burying them
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The Four Books 四书
• Analects of Confucius • Doctrine of the Mean • Great Learning • Mencius
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Eros vs Agape 爱(愛 )
• Eros
– Sexual, romantic love
第1课 孔子与老子PPT课件
第 1 课
ห้องสมุดไป่ตู้东曲阜”三孔“
第1课 孔子与老子
山东曲阜孔庙、孔府、孔林全景
山东曲阜”三孔“
第1课 孔子与老子
山东曲阜孔庙大成殿
孔子是我国伟大
的思想家、政治理 论家、教育家,儒 家学派创始人。
“马棚失火”和“苛政猛于虎” 两则小故事体现了孔子的什么思 想?
“仁者爱人”
调整统治者与被统 治者之间的关系
“
——
二
生道
三生
,一
三,
《
生一 万生
老 物二
子 。,
》”
有无相生,难易 相成,长短相形,高 下相盈,音声相和, 前后相随。恒也。
——《老子》
不尚贤,使民不争;不贵难得之货, 使民不为盗;不见可欲,使民心不乱。是 以圣人之治,虚其心,实其腹,弱其志, 强其骨。常使民无知无欲。使夫智者不敢 为也,为无为,则无不治。
33
周游列国
叶落归根 叶落归根
教学方法 教学对象 学习方法 学习态度
“有教无类”
“因材施教”
“知之为知之, 不知为不知” “温故而知新”
“学而不思则罔, 思而不学则怠”
孔子思想的影响
家庭伦理饮食文化礼仪风俗企业管理学校教育国家管理
孔子在汉城
孔子在柏林
老子小档案
年代:
国籍: 简历: 地位:
“仁” 遵循“忠恕”之道
某天,鲁哀公请孔子进宫叙谈。哀 公请孔子吃桃子,边上还有一盘黍子。 孔子却恭敬地吃掉了黍子。
哀公笑道:“夫子,侍人送上来的 黍子,是用来擦桃子上的毛的,不是吃 的。”
孔子正色对哀公说:“主公啊,我 不是不知道。但是,黍米是五谷尊者, 是帝王用来祭祀天地及宗庙中最上等的 谷物,其地位是很高的。但桃子地位是 比较低贱的,祭祀时从不用。用尊贵的 东西去擦拭低贱的东西,是君子所不为 的。今天用五谷之长的黍米去擦拭低贱 的桃子,臣以为这是违背周礼的。故我 不敢那样做。”鲁哀公听了,大加赞赏 地说:“夫子所言,真是妙极了。”
ห้องสมุดไป่ตู้东曲阜”三孔“
第1课 孔子与老子
山东曲阜孔庙、孔府、孔林全景
山东曲阜”三孔“
第1课 孔子与老子
山东曲阜孔庙大成殿
孔子是我国伟大
的思想家、政治理 论家、教育家,儒 家学派创始人。
“马棚失火”和“苛政猛于虎” 两则小故事体现了孔子的什么思 想?
“仁者爱人”
调整统治者与被统 治者之间的关系
“
——
二
生道
三生
,一
三,
《
生一 万生
老 物二
子 。,
》”
有无相生,难易 相成,长短相形,高 下相盈,音声相和, 前后相随。恒也。
——《老子》
不尚贤,使民不争;不贵难得之货, 使民不为盗;不见可欲,使民心不乱。是 以圣人之治,虚其心,实其腹,弱其志, 强其骨。常使民无知无欲。使夫智者不敢 为也,为无为,则无不治。
33
周游列国
叶落归根 叶落归根
教学方法 教学对象 学习方法 学习态度
“有教无类”
“因材施教”
“知之为知之, 不知为不知” “温故而知新”
“学而不思则罔, 思而不学则怠”
孔子思想的影响
家庭伦理饮食文化礼仪风俗企业管理学校教育国家管理
孔子在汉城
孔子在柏林
老子小档案
年代:
国籍: 简历: 地位:
“仁” 遵循“忠恕”之道
某天,鲁哀公请孔子进宫叙谈。哀 公请孔子吃桃子,边上还有一盘黍子。 孔子却恭敬地吃掉了黍子。
哀公笑道:“夫子,侍人送上来的 黍子,是用来擦桃子上的毛的,不是吃 的。”
孔子正色对哀公说:“主公啊,我 不是不知道。但是,黍米是五谷尊者, 是帝王用来祭祀天地及宗庙中最上等的 谷物,其地位是很高的。但桃子地位是 比较低贱的,祭祀时从不用。用尊贵的 东西去擦拭低贱的东西,是君子所不为 的。今天用五谷之长的黍米去擦拭低贱 的桃子,臣以为这是违背周礼的。故我 不敢那样做。”鲁哀公听了,大加赞赏 地说:“夫子所言,真是妙极了。”
孔子和老子PPT精品课件
第17课 君主集权的强化
满族服饰
请问:皇太极 的主要历史活 动是什么?
皇太极
1、改女真族名为满洲 2、 1636年,改国号为清
史料阅读
1、军机大臣“只供传述缮撰,而不能 稍有赞画于其间。”
(1)上文是什么意思?军机大臣有实权吗? (2)军机处是谁设立的?有什么意义?
雍正时。 军机处的设立取代了议政王大 臣会议,标志着我国封建君主集权的进 一步加强 。
儒家思想的“以德治民”与现代的“以德治国”有何区
别与联系?
联系:二者都强调道德在治国中的作用,具有一致性。 区别: A、德治的内容不同。前者以“三纲五常”为核心的封建 地主阶级的道德为基本内容,形成了上下尊卑的封建等 级制度;后者以社会主义道德和共产主义道德为基本内 容。 B、所代表的阶级利益不同。前者代表的是封建地主阶级 利益,是为维护封建统治服务的;后者代表的是广大人 民群众的利益,是为维护社会主义社会的稳定和发展服 务的。 C、儒学的“德治”随着专制主义中央集权制度的不断完 善,在一定程度上形成了“人治”;而今天的“德治” 是在肯定“法治”重要意义的基础上,把“德治”和 “法治”看作同等重要意义的“德治”。
女
真 人
草原猎狼
1644年,清军入关,迁都北京
清朝满八旗盔甲复员图
一、满洲的兴起和清朝的建立
努尔哈赤
皇太极
思考:努 尔哈赤的 功绩是什
么?
努尔哈赤
1、1616年,后金 2、反明,夺取辽东70多城 3、迁都沈阳,后改称盛京。
乾清宫
清朝初年,是如何加强君主集权统 治的? 1、雍正帝时设立军机处(军机大臣跪
孔子提倡“为政以德”,要求统治者爱惜民力,并主张 逐步改良政治。你如何看待这种思想?
最新Confucius孔子全英文PPT教学教材
3. 礼 rituals(仪 式),ceremony,manners,courteous(礼貌)
4. 智 wisdom,resourcefulness(足智多 谋),intellgence,well –educated
5. 信 royalty,faithful, reliable ,responsible,accountable(有责任 的 ),creditable(诚信)
The basic Confucius doctrines(经 济学说) are embodied(V.表现) in
the following characters:
1. 仁 benevolence(仁慈 ),to be humanity,mercy,and kindness
2. 义 justness,righteousness(正义 ),obligation(义 务),friendly
A symbol of Chinese culture
• Map for confucius Institutes Worldwide
此课件下载可自行编辑修改,仅供参考! 感谢您的支持,我们努力做得更好! 谢谢!
Politics
• As a statesman,Confucius didn’t play an important role in his homeland .Once had he been the acting prime ministre,however,during his whole-life political career,he had to go to other countries back and forth.
• Confucius founded the Confucianism,which deeply influenced not only in the daily lives,but also the ideology(思想体系) of later generations in China.
4. 智 wisdom,resourcefulness(足智多 谋),intellgence,well –educated
5. 信 royalty,faithful, reliable ,responsible,accountable(有责任 的 ),creditable(诚信)
The basic Confucius doctrines(经 济学说) are embodied(V.表现) in
the following characters:
1. 仁 benevolence(仁慈 ),to be humanity,mercy,and kindness
2. 义 justness,righteousness(正义 ),obligation(义 务),friendly
A symbol of Chinese culture
• Map for confucius Institutes Worldwide
此课件下载可自行编辑修改,仅供参考! 感谢您的支持,我们努力做得更好! 谢谢!
Politics
• As a statesman,Confucius didn’t play an important role in his homeland .Once had he been the acting prime ministre,however,during his whole-life political career,he had to go to other countries back and forth.
• Confucius founded the Confucianism,which deeply influenced not only in the daily lives,but also the ideology(思想体系) of later generations in China.
中国文化概论英文版PPT
• First ,qin shihuang’s tyranny and cruetly(秦王
的专横,残暴)
• Scond,carvee(徭役) • Third ,heavy military (兵役繁重) • Fourth ,heavy taxes (赋税沉重) • Fifth,cool torture law (刑法严酷) • Sinificance :This is the first peasant uprising in
And Chinese history, "home world", is
established from the beginning of the Xia Dynasty.
• 夏朝,中国史书记载的第一个世袭王朝。一般认
为夏朝是一个部落联盟形式的国家,而中国马克 思主义史学将夏朝定性为一个奴隶制国家。中国 历史上的“家天下”,就是从夏朝的建立开始的。
• 己所不欲勿施于人。
Meng Zi (孟子)
• People are basically good .
• 人性本善。
• The people rank the highest,the land and
grain comes next,and the ruler counts the least.
• 民为贵,社稷次之,君为轻 。
Lao Zi (老子)
• Difficult things can only be tackled when
they are easy.
• 天下难事,必做于易。
• Big things can only be achieved by
attending to their small beginnings.
的专横,残暴)
• Scond,carvee(徭役) • Third ,heavy military (兵役繁重) • Fourth ,heavy taxes (赋税沉重) • Fifth,cool torture law (刑法严酷) • Sinificance :This is the first peasant uprising in
And Chinese history, "home world", is
established from the beginning of the Xia Dynasty.
• 夏朝,中国史书记载的第一个世袭王朝。一般认
为夏朝是一个部落联盟形式的国家,而中国马克 思主义史学将夏朝定性为一个奴隶制国家。中国 历史上的“家天下”,就是从夏朝的建立开始的。
• 己所不欲勿施于人。
Meng Zi (孟子)
• People are basically good .
• 人性本善。
• The people rank the highest,the land and
grain comes next,and the ruler counts the least.
• 民为贵,社稷次之,君为轻 。
Lao Zi (老子)
• Difficult things can only be tackled when
they are easy.
• 天下难事,必做于易。
• Big things can only be achieved by
attending to their small beginnings.
