《失乐园》中对撒旦人物形象的全面分析

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试析《失乐园》中撒旦的艺术形象

试析《失乐园》中撒旦的艺术形象

约翰・弥尔顿(1608-1674)是十七世纪英国著名的诗人、思想家、政治家和政论家。

他出身于伦敦一个公证人家庭,青少年时代起思想进步,厌恶封建思想,痛恨教会腐败。

革命爆发后他积极投身革命,参加了革命政府的工作,并撰写政论,先后发表了《论出版自由》、《论国王和官吏的权力》和《为英国人民申辩》等文章,轰动整个欧洲。

王权复辟后,弥尔顿的著作被焚毁,个人遭监禁,但他仍然坚持革命立场,在双目失明,经济拮据的困境中坚持完成了三大诗作《失乐园》(1667)、《复乐园》(1671)和《力士参孙》(1671)。

1674年诗人与世长辞。

《失乐园》是弥尔顿最伟大的作品。

它借用圣经故事,用史诗的形式表现了人类最初的演变和人类历史上反复出现的变革斗争。

全书共十二卷,描述了撒旦反抗上帝,战败后设计复仇,偷入上帝创造的伊甸园,引诱夏娃偷食禁果,以致人类始祖被逐出伊甸乐园,开始沉沦的故事。

诗篇大量运用圣经人物意象,将撒旦和亚当、夏娃刻画得栩栩如生,从而也将主题表现得淋漓尽致。

但是对于撒旦这个形象的理解历来众说纷纭,中国读者传统上大都把他看作一个反抗强权的革命英雄。

这一方面是受我国文学政治化倾向的影响,结合弥尔顿的生平和创作这部作品时的处境,很自然地得出这样的结论。

另一方面也是西方浪漫派诗人的影响所至。

浪漫主义诗人布莱克、拜伦、雪莱等对这个形象所体现的崇高的英雄气概推崇备至。

他们相信撒旦在史诗中被作者塑造成了真正的英雄。

虽然撒旦的形象错综复杂,充满矛盾,但在层层迷雾之下,我们依然可以看清弥尔顿笔下的撒旦始终是魔鬼的化身,教唆人类堕落的元凶。

作为一位虔诚的清教徒,弥尔顿始终认为上帝是公平、正义、仁爱的,他决不容许自己对上帝有不敬的言行。

同时,17世纪的英国人长期受基督教文化的耳濡目染,民族悠久的传统文化、传统道德给人们的行为规范、思维方式造成的深层的心理定势,使他们对亵渎上帝的行为难以接受的。

这自然也会无形中对诗人的创作产生影响。

浅析_失乐园_中反抗者撒旦的英雄气概

浅析_失乐园_中反抗者撒旦的英雄气概
弥尔顿在作品中故意不突出其中的英雄,这一模棱两可 性过于通透而不可能是无心之举。而看起来这更像是弥尔顿 希望通过带领读者在每一个人物的意识中作一番旅行,将这 样一首史诗构建于其英语和基督教文化之上,开发出自由和
责任感的每一个层面。作为叙述者,弥尔顿这样对圣子说: “我如今又大胆地鼓翼重来寻访你,我虽然久被拘留在幽暗 里面,歌咏‘混沌’和‘永恒的夜’,翱翔着,先向下方幽 冥界降落,再向上方返航升起,冒险飞进。”(3:3-20)弥尔 顿将他这种寓言式的在天国和地球上的跋涉描述为跟阿涅俄 斯,奥德赛或阿溪里的旅行十分相识的“模糊的逗留”。虽 然他双目失明,他以叙述者的身份像其他盲人预言家那样解 释说他被赐予了别的天赋可以弥补他的身体缺陷。
理,那么,任何幻想或虚构都必须切近真实。
注释:
贺拉斯文艺创作的三原则,是对亚里士多德思想的定型 ①多米尼克·塞克里坦.艾小明译.古典主义[M].北京:昆
化和系统化,不但传播了亚里士多德的古典现实主义理论, 仑出版社,1989.
而且他所表达的古典艺术理想和制定的一套古典艺术原则, ②王焕生.古罗马文学批评史纲[ M ] .南京:译林出版社,
不着形迹到井然有序的演变过程。 尽管这一描述刻画了世界 隽语更好的总结了这一点:“我们最终的希望就是彻底的绝
的构造,但其终点似乎在于魔鬼的现身,因为弥尔顿将他视 望” (II:142-143)。
60 为一个自由,有理性的、完全的意识主体。从这一点上说,
人和撒旦的不同随着情节的铺开而逐渐显露出来。亚当
是一套12卷本的素体无韵诗,大概写于1658—1663,1657年 方的迷失是永恒的。随着对于他的堕落了解的深入,亚当对
出版,它以史诗一般的磅礴气势揭示了人的原罪与堕落并评 夏娃的安慰深表哀叹并予以摒弃。 夏娃没有放弃并最终让他

失乐园中最生动的形象

失乐园中最生动的形象

失乐园中最生动的形象
《失乐园》是英国文学作家约翰·弥尔顿创作的一部史诗诗歌,描述了亚当和夏娃在伊甸园中受到撒旦引诱堕落的故事。

其中最生动的形象可能是撒旦,他是一个被描绘为反叛和狡猾、具有人形和蛇形特征的人物。

在《失乐园》中,撒旦是一个具有复杂性和魅力的角色。

他拥有超凡的能力和完美的美貌,是天使长和跟随他的叛逆天使的领袖。

但撒旦的骄傲和自我中心导致了他和上帝的矛盾,最终导致他被赶出了天堂,成为被放逐的堕落天使之一。

随着剧情的发展,撒旦依靠巧妙的言辞和欺骗慢慢地影响了亚当和夏娃的思想,导致他们背离了上帝的教导,最终被驱出伊甸园。

撒旦在小说中角色的转化和复杂性,以及他引诱夏娃堕落的过程,使读者对他的印象深刻,成为小说中最具生动形象的角色之一。

《失乐园》中撒旦的形象分析

《失乐园》中撒旦的形象分析

的双亲 , 然而他们却始 终处在蒙 昧之 中而 不 自知 。为了破坏 上帝的统治 , 也 出于对 二人 的 同情 , 撒旦 最终 选择 通 过使 他 们离开伊甸园从而逃脱上帝 的掌控 。
( 二) 堕落形象。英 国作家 和评 论家 刘易斯 曾言 : “ 从英 雄 到将领 , 从 将 领到 政 客 , 从 政 客到 密 探 , 从 密探 到 一 个无 赖, 从卧室或浴室 的窗 口向内窥视 , 又 到蟾蜍 , 最后 到蛇——
故事 。这部 史诗体现 了弥尔顿作 为虔诚 的清教徒 和激进的革命者之 间的 冲突, 表 达 了他对独裁统 治的厌 恶和 对 自 由平等的渴望 。这部作品 带给读者启迪 与思考 , 也具有很 高的研 究价值 , 值得深 究。
【 关键词 】 失 乐园; 撒旦 ; 英雄 ; 堕落; 矛盾
【 作者简介】 田雨佳( 1 9 9 5 . 5~ ) , 河北张家口 人; 河北大学外国语学院学生
这就是撒 旦的发展过程 。 ” _ 2
经中 , 他是反抗上 帝的堕天使。他在上 帝面前 控诉信 徒的过
错, 他将 百姓 们陷入贫穷困苦之 中。他 变成古 蛇引诱 亚 当和
夏娃偷食禁果 , 使 他们 被逐出伊甸 园。他也 曾和米迦 勒争夺
神最忠诚 的Βιβλιοθήκη 人——摩西 的尸 体 。总而 言之 , 他是反 抗世界


引 言
名的一段诗反映 了撒旦 的心声 : “ 打败 了又有什 么? 并不是一切都完 了! 不屈 的意志 , 复仇 的决心 , 永恒 的仇恨 , 绝不低头认输 的勇气 , 都没有被压倒 , 此外还有什 么? 他发火也 好 , 用武也罢 , 都难 以从我身上夺得 胜利 的光 荣。 ” 【 1 尽管看起来撒 旦屡 屡 挑起 战争 , 不 好 和平 , 可是 他 却是

撒旦在《失乐园》中的形象:反叛的英雄和堕落的魔鬼

撒旦在《失乐园》中的形象:反叛的英雄和堕落的魔鬼

2021-05文艺生活LITERATURE LIFE撒旦在《失乐园》中的形象:反叛的英雄和堕落的魔鬼曹宸源(对外经济贸易大学,北京100029)摘要:本文将从弥尔顿本人的角度来研究《失乐园》中撒旦的形象。

传统研究将撒旦归类为叛逆的英雄或邪恶的魔鬼。

本文从弥尔顿的视角和他所要表达的内容出发,阐述了撒旦同时作为叛逆的英雄和堕落的魔鬼的形象,而不是把撒旦划分为单一的好的或坏的形象。

关键词:弥尔顿;《失乐园》;撒旦形象中图分类号:I561.072文献标识码:A文章编号:1005-5312(2021)15-0058-02DOI:10.12228/j.issn.1005-5312.2021.15.027一、介绍约翰·弥尔顿是英国诗人和知识分子,曾在英联邦国务委员会,在奥利弗·克伦威尔领导下担任公务员。

他以《失乐园》而闻名,这部作品被广泛认为是英国最伟大的史诗。

弥尔顿的《失乐园》中的撒旦是文学史上最具活力、最复杂的人物之一。

要分析撒旦,关注弥尔顿是至关重要的。

《失乐园》讲述大天使长撒旦因为反抗上帝的权威被打入地狱,他并没有屈服,而是在地狱建起万魔殿,商议推翻上帝的统治。

为了复仇,他决定进入伊甸园,变成一条蛇引诱亚当和夏娃,他们受被撒旦附身的蛇的引诱,偷吃了上帝明令禁吃的知识树上的果子。

最终,亚当与夏娃被逐出了伊甸园,离开了乐园,这也是名称失乐园的由来。

撒旦形象的复杂性使其成为其中主要人物。

与扁平人物不同,撒旦的立体性使其很难被定义为一个正面人物或是负面人物。

他身上的反叛精神构成了他正面形象最有力的支点,像反抗君主制的弥尔顿一样,其笔下的撒旦也反抗着上帝的强权,他坚韧,虽堕入地狱仍不改其志,在万魔殿中鼓舞人心,最终在伊甸园达到了目的。

同时,他是恶魔的本质也是不可忽视的一点。

他没有直接对抗上帝,而是以诱骗的形式侵扰无辜的人类。

研究撒旦的形象已经成为重要的学术话题之一。

二、复杂的撒旦形象弥尔顿的撒旦一直为评论家们所讨论。

弥尔顿笔下的撒旦形象

弥尔顿笔下的撒旦形象

弥尔顿笔下的撒旦形象如下是有关弥尔顿笔下的撒旦形象:弥尔顿的代表性长篇诗作《失乐园》创造性地借用了《圣经》中的故事,表达了符合时代发展和个人价值追求的新思想。

弥尔顿笔下的撒旦颠覆了传统的撒旦形象,塑造了一个崭新的撒旦,这主要表现在:(1)撒旦的反叛英雄形象弥尔顿笔下的撒旦首先是位英雄,代表着弥尔顿的革命思想。

其英雄气魄在于他具有敢于向最高权威抗争的精神:为争取平等和自由,推翻上帝的独裁统治,他领导反叛天使与上帝进行斗争。

在诗中是撒旦敢于首先怀疑毫无道理却非让人盲目服从不可的绝对命令,率部反抗,大闹天宫。

第一个回合失败了,他不服气,不认输,不气馁,似有远见预谋地创造出排炮来,险些儿使得天兵天将对阵中措手不及,万分狼狈,连上帝在天国也预言有可能丢掉山头。

被打落地狱后,撒旦心里明白,不能力敌,但装腔作势,放不下架子,不愿意失去领导地位,只求破坏上帝的计划,求间接报复。

但是他崇尚自由,他让反对者押比叠争辩而去,地狱议会上他也征求大家的意见。

历经千辛万苦在新创造的居伊甸乐园中找到人类先祖双亲的是他,利用时机促成全诗主题的展现的也是他。

(2)撒旦的堕落者形象撒旦虽然是一位天使,但却被赋予人一般的复杂感情和欲望,使他具有强烈的人性色彩。

他虽豪迈,但也有内心悔恨和绝望之时。

他恨太阳,因为阳光让他想起了昔日的辉煌。

与此同时,他也利欲熏心,妄图取代上帝,建立自己作威作福的权势。

他还骄傲的认为自己是“衡量万物的标准”,是宇宙的中心,从而认为对于他“一切都可容许”。

在地狱,他为自己建立了金碧辉煌的万魔殿。

当他看到人类始祖仪容俊秀、生活幸福时便心生妒忌,处心积虑的引诱他们犯罪,以此来报复上帝,毁掉他所创造的福境——人类始祖居住的伊甸园,使人类受到上帝的惩罚,从而达到自己不可告人的目的。

撒旦在极端个人主义的驱使下,一步步走向堕落,以致到了暴虐和放荡的地步。

尤其是当他引诱人类始祖的计谋得逞时,便向新世界传播“罪恶”和“死亡”,违抗“自然法规”,致人于死地。

简述失乐园中撒旦的形象外国文学

简述失乐园中撒旦的形象外国文学

简述失乐园中撒旦的形象外国文学有人认为,撒旦是人类失去乐园的祸根,最终受到上帝的惩罚。

但作为一个魔鬼,撒旦不是一个击即溃、头脑简单的傻瓜,否则耶稣所受的考验就称不上奇迹了。

对付人类,撒旦一计不成又升一计,所以人类上了他的当。

在天堂,他也同样不甘寂寞,首次谋反被打入地狱仍不甘心,甚至更加疯狂地鼓动再次造反,向“独揽大权,肆虐天庭”的上帝“进行一场永不调和的战争”。

的确,撒旦的演说慷慨激昂,非常精彩,制造出一派不战不休的气势。

如果我们把它与其创作时的历史背景联系起来,上帝才是一个专制、施暴者的化身。

因此作者从撒旦的形象上隐藏着作者对革命势力的悲哀,以及对暴君者们的嘲笑和讽刺。

在诗歌中,塑造了撒旦这一叛逆者的革命形象,作者以撒旦为资产阶级革命的代言人,颂扬了反叛专制暴政的资产阶级革命思想,而最终撒旦在对上帝的对抗中失败,从而失去天堂的乐园,寓意着资产阶级革命的失败和封建势力的复辟。

作者在感情上对撒旦的失败和受到的惩罚表达了同情之心,因为撒旦的失败和受到的惩罚,很像资本主义受封建权威的压迫。

但是由于诗人是一个虔诚的教徒,在理智上并不允许他对撒旦持肯定态度,这就造就了撒旦矛盾形象的另一面,也就是撒旦本性里恶的一面的表现。

撒旦的英雄形象主要表现在前两部,那是叛逆者的英雄气概。

诗人的宗教信仰决定了撒旦最后的命运,凡是违抗上帝旨意者,最终都会受到惩罚的。

人类也是如此,亚当和夏娃受到撒旦的诱惑,违背了上帝的旨意,最终被赶出了伊甸园,但是人类的被驱逐和撒旦的被驱逐也是有区别的。

亚当和夏娃在走出伊甸园时,他们对于自己的行为怀着深深的忏悔之心,圣子给予了他们启示,天使为他们指点未来,只要他们诚心忏悔,最终是会得到上帝的原谅的,他们是满怀着希望地走向了另一个世界。

而撒旦的结局却是迥然不同的,那是他罪有应得的,这是因为撒旦选择了孤注一掷的卑劣的报复,并且没有为他的报复行为产生悔恨之意。

在成功地诱惑了人类,使无辜的人类受到上帝的惩罚时,撒旦欢呼自己的胜利,但是此时他却发现,他以及他的徒众都变成了令人厌恶的蛇,也使我们最终认清了撒旦的真实面目,他依旧是一个邪恶的魔鬼,这也是撒旦在《失乐园》中最后的形象。

失乐园中撒旦形象

失乐园中撒旦形象

试析《失乐园》中撒旦的形象车家玲(安阳师范学院人文管理学院,河南安阳 455000)摘要:撒旦是《失乐园》中颇具有争议性的人物,他既是一位为了平等和自由敢于向最高权威进行不屈不饶抗争的反叛英雄,又是一个权欲熏心、骄矜狂妄的堕落者同时他还是祢尔顿关于自由意志与理性原则并存的思想观念的艺术载体,即人为了自由和理想而奋斗,但同时人的行为得受到真理的约束。

关键字:撒旦;双重人格;自由与理性一、引言约翰·弥尔顿(1608-1674)是十七世纪英国著名的诗人、思想家、政治家和政论家。

他出身于伦敦一个公证人家庭,青少年时代起思想进步,厌恶封建思想,痛恨教会腐败。

革命爆发后他积极投身革命,参加了革命政府的工作,并撰写政论,先后发表了《论出版自由》、《论国王和官吏的权力》等文章而轰动整个欧洲。

王朝复辟后他虽然遭监禁,著作被焚烧,但仍然坚持革命立场,在双目失明,经济拮据的情况下完成了三大史诗《失乐园》、《复乐园》、《力士参孙》。

1674年诗人与世长辞。

弥尔顿的长篇史诗《失乐园》( Paradise Lost, 1667)深邃、高贵、整饬、优美,一直被誉为“英语中最伟大的诗作”,是英国文学史上不可多得的鸿篇巨制,在世界文学史上可与《神曲》和《浮士德》相媲美。

弥尔顿的长篇史诗《失乐园》,以《圣经·旧约·创世记》第二、三章关于人类始祖亚当、夏娃在撒旦引诱下偷食禁果犯下原罪,被上帝逐出伊甸园的故事为蓝本,成功地将诗人—作为一个清教徒,所相信的人类重返上帝的乐园的回归之路极为完整、生动地展现在读者面前。

这条路发端于人类始祖的原罪,转折于耶稣基督道成肉身的救赎,作结于自由意志选择下的灵魂的忏悔和回归。

诗人满怀豪情的诗意书写,所展现的是诗人的人生理想、人生信念。

就全诗而论,从太初谈起,开天辟地,创造世界,创造人类;借《圣经》故事,虽涉及全人类原罪赎罪的悲剧,但实质上说的是人类求知求生,追求自由人权,反对盲目迷信,反对封建专制,建立人类社会理想的大同世界。

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A comprehensive analysis of Satan in Parasise Lost张煜婷西北师范大学外国语学院甘肃省安宁区西北师范大学蓝天公寓1号楼302室 730070AbstractIf ancient Greek mythology can be compared to the rich soil of western literature, the Bible can definitely be regarded as the rhizome of western literature, which has absolutely influenced the western literature extensively and profoundly.Literary outputs about the characters and their stories in the Bible also appeared in the English literature of the 17th century, among which John Milton's long verse-- Paradise Lost undoubtedly becomes the most holy name. The role of Satan has become a stylish symbol of complex connotation in the literature history after Milton’s recreation. This thesis aims to try to analyze the character comprehensively from the following several angles.Key words: Paradise Lost Milton Satan character AnalysisForeword:The political circle of England the in 17th centry was under a turbulent condition thus the comparatively tempestuous political status turns out to be nutrient-rich soil which suitably breeds the literature. We can safely draw the conclusion from certain perspective that litterateurs prefer to put their faith in the pursuit of the spiritual realm when they cannot make their ideal demands cannot be fulfilled in the real world. In a manner of speaking ,Milton can definitely be included in this category,which contains all these writers who have run their heads against a stone wall in the real world and then indulge themselves in the spiritual realm to get themselves satisfied and entertained. Milton is just such kind of persons,He exactly created and finished the work –Paradise Lost of his literary outputs when the Republic is bombed into oblivion because of Charles II’s vast and mighty restoration of dethroned monarch and he has to finish such a great work despite of his blindness. So to speak, Paradise Lost is not just the masterpiece among Milton’s literature work, but also the representative works of significanceof the English literature in the 17th centry. The rebellion of Adam and Eve and also the rebellion of Satan composed the two plot lines of the narration, but as the only man alive in the entire article, Satan has absolutely been regarded as the definite representative of Soul Man in English literature of this period. John Milton has shaped diversity of outstanding images in his long verse Paradise Lost , among which, the image of Satan has got the most praise from all around and has been regarded as the most controversial character at the same time.For different people tend to choose different ways to interpret and get various conclusions, this thesis will set forth the image interpretation in the following ways.First: the embodiment of evil natureThere used to be some kind of Erroneous zone when analyzing the image of Satan, these analyzers turned out to tend to magnify the heroism of Satan without limitation. They always hold the point that Satan is nothing but a definite hero without any disputes. Any interpretation of an image in literature should not be separated from the text itself and surmise wantonly, we should analyze the characters based on the original, only in this way can we get scientific and reasonable interpretation.At the beginning of the story in Paradise Lost, Satan has once said that: “Our task is definitely not doing good, and do you want to find the only way to get pleasure? Let us do evil! Even if it has to suffer, I am still sure that it is the only way.”It not difficult to get the perspective that John Milton had drew a final conclusion of Satan, he is no means a hero no matter what kind of heroic deeds he had done. Because Satan as himself, the embodiment of evil, all the starting points of all his behaviors are based on evil, and all the final objectives of his actual deeds are to achieve the evil goals. And also the figure of Satan, his embodiment of evil expression also can be found in what he does and how he behaves. In most parts of the paradise lost most description of Satan focus on how he takes advantage of human beings and then take revenge to the almighty God. Just like the image of Zeus in the Greek mythology whose daughter Athena was born from his head, Satan gave birth to his daughter from his head and named her Crime. It seems that his daughter Crime represents the word “evil”, she always appears together with the crime and evil, and was presented to all the human beings exactly before their eyes. Perhaps all these indicated that it is inevitable to become the crime as the daughter of Satan,theembodiment of the devil nature. Bad things usually cannot be stopped easily. Things happened much worse than what you can imagine. Satan committed incest with his charming daughter and gave birth to the one called Death. Milton by means of shape the character of Satan as the nature of guilty, tends to deliver such a message that if you cannot resist tempt of the evil, you are doom to suffer the death because of the crime that comes along.Second: The history of a hero’ corruptionThere used to be many significant comments from a lot of professionals in varety of disciplines.Among all these comments,the comment of the English wirter and reviewer,C. S. Lewis has commented in cassic words:from a hero to a general,then from the general to a politician,then from the politician to a nark,and then from the nark to a rascal ,who can only take a furtative glance from the bedroom or bathroom, and then becomes a toad and at last he turns to be the snake –that is the corruption process of Satan. Satan used to be an angel origrnally but he was endowed the complex emotions and eversating human desire. That exactly is what makes him possess intense human nature.He can put up with rosing the battle, but when he saw his companions were burned by the fire,his tels run like a bubbling spring .Even if he can not resist the weakness from his inner heart , he can not take control his own emotions at this moment and he can not help to letting the human nature which hides deep his tough body break out .He is bold and generous, but he sometimes can allso feers his regret and des peration. He hate the brilliant sun,because the bright and shining sun reminds him of his quondm glory.All these reflects his human sense.But at the same time he wanted to take the place of the god and build his own empire. He used to regard himself as benchmark of measuring all the things on the earth and treated himself as the core centre of the universe,and whatever he does and no matter he behaves, he should be forgiven obvilusly, the character of Satan is not a hero without faults.It is not difficult to get the meassage he is a contradictory image.The image of Satan, which was depicted John Milton was not only an outstanding and distinct character filled with rebellion spirit but also a trahic charater.Conceit brutallity and indulgence have made his life totally out of control. Satan himself has to live in tragedy.The corruption of Satan makes himeself suffer and he can never be forgiven. He can not turn to anybody to confess his guilty and he has no means to liberate himself and that is the destiny of the tragic image of Satan.In the end parts of the long verse, the image becomes more negilible ,insignificant and obscene,until he becomes a disgusting nuisance snake with his mouth chewong bitter ashes in his mouth. But what we have to point out is that ,Satan is a betrayer with nobel beauty. He is a typical representative who are unwilling to become a lacker, who are reluctant bowing to the authorites. He doed not want to comply with the God without any principles. He wants to be the God of himself and is filled with the spirit of rebellion. When he was driven out of th paradise and thrown into the fire of hell, he is still suffused with persevering spirit, he is still brimming with tough will, he is also full of resentment. And he has swore to continue to omnipoten with the almighty God who can never be challenged and suspected.Reading all his barve words and seeing his behaviors to conquer all these difficulties by taking advantage of his unbending volition, we can not help ourselves to come to realize that Satan maybe is the real leading character in this long verse and may have reflected the image with the freedom of will.Satan belongs to such kind of people, who has unswerving will and the fervent heart of revenge, who never give up struggle and rebellion. he is indomitable ,emulative and he is never discouraged. He is a rebellion hero who fight for equalty and liberty and a revolutionist who dares to set up with the unyieling and unbending fight towards the majesty paramountcy. and we also can not deny the fact that his a man who lusts for power, who is self-important and presumptuous and there is no doubt that he is a reprobate who has fallen dowm. He is the mixture of both rational principles concurrent ideology. He indeed was fighting for equalty and liberty and he is also gets his behaviors restrained by the truth.John Milton’s Paradise Lost can definitely be defined as profundity ,dignity, rectification and exquisiteness. The long verse was regarded as the greastest art work in the English literature, and it is the art work which is seldom can be encountered. And in the world literature history ,the Paradise Lost can compare favorably with Divine Comedy and Faust. This masterpiece bring the image of Satan to the eyes of all these people, vividly and integratedly. This image seems to haveheen paid more attention to and he is so mature, with flesh and blood. He was shining at first and started to dink down when he was evicted from the Garden of Eden. In a word, his image is so vivid and unforgettable.Under Milton’s writing,Satan at first was a real hero, that is what has nothing to be doubted. His heroism lies in the fact that he dares to challenge the majesty paramountcy and the struggling spirit that has left out. He lead these rebellion angels to do battle towards the God in order to overturn his dictatorial rule. Satan was the first person who have the minds to doubt the God’s authority. He do not want submit to someone blindly ,he is unwilling to submit ,he doed not throw in the sponge and what more he always keeps his chin up. He has a long head and has planned in advance ,aiming to get the best results.Satan was depicted as the embodiment of evil nature, we cannot overlook the quality of heroism shined on him, especially in the first two volumes in Paradise Lost, even when he was expelled out from the Garden of Eden after his failure of rebellion Satan still raised his arm and shouted to his followers:”Even if we are swallowed by the flames of hell, our will, our stubborn vengeance, our burning hatred which is rather hotter than the hell fire, they will continue to be our spear and shield, and make us all-conquering and invincible!”It is terribly hard for us to imagine such impassioned manifesto comes out from the mouth of Satan, the embodiment of evil. If we examine this paragraph of words vindicating himself separately, it much more seems like that a hero are still righteously indignant while speaking despite of his meeting with a misfortune. It is also strange that but it deliberately happens that the appropriate verse which was widely used to praise these heroes who fight for freedom and liberty and turns out to set themselvesin the adverse situation precisely comes out from the mouth of Satan who was the embodiment of evil nature. So we can safely draw the conclusion that there do exist some shining points on the character of Satan, which in deed has some effect in cheering us up. This image embodied not only heroic spirit but also lofty beauty. Satan has been shaped to the real hero. Some scholars think that Satan represents erotic feeling and imaginative soul. They hold the point that the writer portrayed Satan incisively and vividly when compared to the description of the angels and the God. Maybe this can be definitely regarded as the proof that the writer stand on the side of the devil while he was not aware of that himself. No matter how many comments on the image of Satan, and no matter how fierce these comments conflict, we have to admit that this character of Satan was shaped successfully as an artistic image. Especially when he was expelled out of the paradise and thrown into the hellish sea of fire, he was still suffused with persevering spirit and swore to continue to confront with the almighty God. But the image of evil hero exists only in the first two volumes in the Paradise Lost, with the plot development going on, when the key point of this poetry has been transferred to the Garden of Eden,all these shining points in Satan diminished without leaving even a track, because the head-on confrontation with the God has been changed to the indirect revenge to the God by attacking the human beings created by the God. Satan, he used to be tall and strong, pretty and handsome, he was the king among the angels. He has the illustrious status , only inferior to the God. Even he was expelled out of the Garden of Eden to the hell, his declaration of fighting against the God continuously still shocked the whole world.When he determines to change the Garden of Eden to the second battle ground, his image changed dramaticly, he becomes a toad, which was uglyand nasty, and at last he turned to be a disgusting snake. The previous image which was gallant and stalwart died away, leaving no evidence of his once existence. There is no doubt that definitely how a glittery hero transforms himself and come down in the world to a “coward” that everybody feels shamed to mention. In the same manner, the original praise of the rebellious spirit was taken place by the sad calls of the hero in his late life.And all these forms the best Portrayal of one hero’s corruption history. And all these make Satan a dominant one among all the representative individuals who were the most completed and detailed and that is also where the charm lies in.Conclusion:In a manner of speaking, hundreds of year later, the writer-Milton had passed way and he cannot speak any more , he cannot unscramble the character images any longer to the live people. Then the text becomes the only analysis foundation. The image of Satan comes into our eyes visually with the intrinsic quality of evil and also together with the corruption of a hero. That’s what we should regard as the principle and benchmark when we try to interpret the image comprehensively.参考文献:[1]弥尔顿.失乐园[M].上海:上海译文出版社.1984.[2]李进超.撒旦:丑恶的魔鬼与叛逆的英雄——从《圣经》到弥尔顿的《失乐园》[J].天津大学学报(社会科学版).2010(04)[3]郝春雨.约翰·弥尔顿《失乐园》撒旦的人物性格浅析[J].佳木斯教育学院学报.2011(05)[4]施密特. 基督教对文明的影响[M].北京: 北京大学出版社,2004.[5]哈罗德·布鲁姆.西方正典[M].江宁康译.南京: 译林出版社,2005.[6]弥尔顿.失乐园[M].长沙: 人民出版社,1987.[7]威廉·布莱克.布莱克诗集[M].上海: 上海三联书店,1999.[8]唐梅秀.布莱克对弥尔顿的误读[J].天津外国语学院学报, 2005(6).[9]常艳莉.浅析约翰·弥尔顿《失乐园》的创作目的和革命主题[J].东北农业大学学报,2007(5).[10]马克思恩格斯. 论文学与艺术[M].北京:人民出版社,1982。

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