第23届韩素音青年翻译奖竞赛汉译英原文
韩素音青翻译奖赛中文原文及参考译文和解析
老来乐Delights in Growing Old六十整岁望七十岁如攀高山。
不料七十岁居然过了。
又想八十岁是难于上青天，可望不可即了。
岂知八十岁又过了。
老汉今年八十二矣。
这是照传统算法，务虚不务实。
现在不是提倡尊重传统吗?At the age of sixty I longed for a life span of seventy, a goal as difficult as a summit to be reached. Who would expect that I had reached it? Then I dreamed of living to be eighty, a target in sight but as inaccessible as Heaven. Out of my anticipation, I had hit it. As a matter of fact, I am now an old man of eighty-two. Such longevity is a grant bestowed by Nature; though nominal and not real, yet it conforms to our tradition. Is it not advocated to pay respect to nowadays?老年多半能悟道。
孔子说“天下有道”。
老子说“道可道”。
《圣经》说“太初有道”。
佛教说“邪魔外道”。
我老了，不免胡思乱想，胡说八道，自觉悟出一条真理: 老年是广阔天地，是可以大有作为的。
An old man is said to understand the Way most probably: the Way of good administration as put forth by Confucius, the Way that can be explained as suggested by Laotzu, the Word (Way) in the very beginning as written in the Bible and the Way of pagans as denounced by theBuddhists. As I am growing old, I can't help being given to flights of fancy and having my own Way of creating stories. However I have come to realize the truth: my old age serves as a vast world in which I can still have my talents employed fully and developed completely.七十岁开始可以诸事不做而拿退休金，不愁没有一碗饭吃，自由自在，自得其乐。
第二十三届韩素音英汉翻译稿
走出幽谷此番美国经济复苏比以往都要缓慢，各种政府措施也是收效甚微。
“美利坚，汝欲何去何从？”美国垮掉一代的代表杰克凯鲁亚克半个世纪前发出的这一问，也是如今威胁世界经济的最大不确定因素。
美国的选民最担忧的便是。
他们即将顶着近10%居高不下的失业率，去参加十一月二号中期选举。
他们要准备好了，前路会异常艰辛漫长。
三十年代以来最严重的经济衰退在一年前终于止步。
原本起步乏力的复苏在年初又急剧放缓。
第二季度GDP缓慢爬升了1.6%，过后更是徘徊不前。
临时购房优惠政策截止后，房市也随之暴跌。
私人企业可提供的就业岗位很少，失业率看似不降反升。
整个夏季担忧与日俱增，如果复苏的脚步继续放慢，美国经济有可能再次步入衰退。
幸运的是，现在看来这些忧虑似乎有点夸大其词。
第二季度GDP 的乏力表现部分是由对中国进口额暂时激增引起的。
据最新统计，八月份还不错的零售额，失业救济申请人数也有所减少，这些都表明，尽管经济依旧疲软，但至少不会继续下滑。
经验表明，虽然经济复苏在起初一两个季度内都会出现动荡，但是很少再次陷入衰退。
目前，最有可能的情况是，美国的经济会在大概2.5%左右缓慢爬升，不至于止步不前，却也远远不足以改善失业率。
以往美国都能走出经济衰退，为何此次前景这般不堪？因为以往经济衰退多数是由紧缩的货币政策引发的。
一旦放宽货币政策，需求便随之回弹。
而这次衰退则是由金融危机引发的。
由于需要修复银行体系，重组资产负债表，金融危机后的复苏一般都显得疲缓。
通常，这种减债期会长达七年之久，也就是说美国要到2014年才能走出经济衰退。
民众可以通过一些方式更快地减少负债，但即使是乐观的市场分析人也认为行程尚未过半。
政治博弈美国最大的问题在于，政客们尚未认识到经济将长期处于缓慢发展的状态，更别提去应对其后果了。
少数敢于直言的官员们开始呼吁：失业率可能居高不下。
但是政治辩论更多的是在归咎经济衰退的责任而不是提出有建设性的方法给此次复苏注入活力。
历届韩素音翻译大奖赛竞赛原文及译文
历届韩素音翻译大奖赛竞赛原文及译文历届韩素音翻译大奖赛竞赛原文及译文英译汉部分 (3)Hidden within Technology‘s Empire, a Republic of Letters (3)隐藏于技术帝国的文学界 (3)"Why Measure Life in Heartbeats?" (8)何必以心跳定生死？ (9)美(节选) (11)The Literature of Knowledge and the Literature of Power byThomas De Quincey (16)知识文学与力量文学托马斯.昆西 (16)An Experience of Aesthetics by Robert Ginsberg (18)审美的体验罗伯特.金斯伯格 (18)A Person Who Apologizes Has the Moral Ball in His Court by Paul Johnson (21)谁给别人道歉，谁就在道义上掌握了主动保罗.约翰逊 (21)On Going Home by Joan Didion (25)回家琼.狄迪恩 (25)The Making of Ashenden (Excerpt) by Stanley Elkin (28)艾兴登其人（节选）斯坦利.埃尔金 (28)Beyond Life (34)超越生命[美] 卡贝尔著 (34)Envy by Samuel Johnson (39)论嫉妒[英]塞缪尔.约翰逊著 (39)《中国翻译》第一届“青年有奖翻译比赛”（1986）竞赛原文及参考译文（英译汉） (41)Sunday (41)星期天 (42)四川外语学院“语言桥杯”翻译大赛获奖译文选登 (44)第七届“语言桥杯”翻译大赛获奖译文选登 (44)The Woods: A Meditation (Excerpt) (46)林间心语（节选） (47)第六届“语言桥杯”翻译大赛获奖译文选登 (50)第五届“语言桥杯”翻译大赛原文及获奖译文选登 (52)第四届“语言桥杯”翻译大赛原文、参考译文及获奖译文选登 (54) When the Sun Stood Still (54)永恒夏日 (55)CASIO杯翻译竞赛原文及参考译文 (56)第三届竞赛原文及参考译文 (56)Here Is New York (excerpt) (56)这儿是纽约 (58)第四届翻译竞赛原文及参考译文 (61)Reservoir Frogs (Or Places Called Mama's) (61)水库青蛙（又题：妈妈餐馆） (62)中译英部分 (66)蜗居在巷陌的寻常幸福 (66)Simple Happiness of Dwelling in the Back Streets (66)在义与利之外 (69)Beyond Righteousness and Interests (69)读书苦乐杨绛 (72)The Bitter-Sweetness of Reading Yang Jiang (72)想起清华种种王佐良 (74)Reminiscences of Tsinghua Wang Zuoliang (74)歌德之人生启示宗白华 (76)What Goethe's Life Reveals by Zong Baihua (76)怀想那片青草地赵红波 (79)Yearning for That Piece of Green Meadow by Zhao Hongbo (79)可爱的南京 (82)Nanjing the Beloved City (82)霞冰心 (84)The Rosy Cloud byBingxin (84)黎明前的北平 (85)Predawn Peiping (85)老来乐金克木 (86)Delights in Growing Old by Jin Kemu (86)可贵的“他人意识” (89)Calling for an Awareness of Others (89)教孩子相信 (92)To Implant In Our Children‘s Young Hearts An Undying Faith In Humanity (92)心中有爱 (94)Love in Heart (94)英译汉部分Hidden within Technology’s Empire, a Republic of Le tters 隐藏于技术帝国的文学界索尔·贝娄（1）When I was a boy ―discovering literature‖, I used to think how wonderful it would be if every other person on the street were familiar with Proust and Joyce or T. E. Lawrence or Pasternak and Kafka. Later I learned how refractory to high culture the democratic masses were. Lincoln as a young frontiersman read Plutarch, Shakespeare and the Bible. But then he was Lincoln.我还是个“探索文学”的少年时，就经常在想：要是大街上人人都熟悉普鲁斯特和乔伊斯，熟悉T.E.劳伦斯，熟悉帕斯捷尔纳克和卡夫卡，该有多好啊！后来才知道，平民百姓对高雅文化有多排斥。
第23届韩素音青年翻译奖竞赛参考译文2
摩天大楼指数——如影随形的经济危机作为一种以巨大的经济力量为支撑的建筑物，摩天大楼常被民众和政客视为展示经济繁荣、社会进步的标志。
有些经济学家则持完全相反的看法，认为摩天大楼的出现，特别是摩天大楼的纪录被刷新，往往预示着经济即将衰退。
“高楼建成之日，即是市场衰退之时”，这是德意志银行的证券分析师安德鲁•劳伦斯于1999年发表的判言。
2006年2月15日，雷曼兄弟公司在北京召开全球经济会议，其全球首席经济学家卢埃林向我国客户提及“摩天大楼指数”的预言：“如果全球有发生经济危机的可能性，那很可能会在2007年或2008年。
”雷曼的首席经济学家预见了2007年到2008年的经济危机，但却不曾想到，雷曼的百年基业正是在这场危机中化为泡影。
对于经济而言，摩天大楼是荣耀还是诅咒？其与经济危机之间是否真的存在这样密切的联系呢？1999年，安德鲁•劳伦斯经过研究验证了摩天大楼与经济危机的关联，并将这种关联称为“摩天大楼指数”。
每一幢刷新世界纪录的摩天大楼的崛起，往往都伴随着经济的衰退。
自20世纪初以来，全球共出现了四轮摩天大楼热，而每一次，都伴随着经济危机或金融动荡。
20世纪20年代，美国经济转好，证券市场再度空前繁荣，民用、商用房产建设高歌猛进。
这期间，三座刷新纪录的摩天大楼先后兴建。
纽约的华尔街40号、克莱斯勒大厦和帝国大厦相继于1929年至1931年的三年中落成，但随之而来的不是新的繁荣，而是空前的大萧条。
在经历了被美国人称之为“黄金时代”的20世纪60年代强劲、持续的经济繁荣后，纽约的世贸中心和芝加哥的西尔斯大厦开始兴建。
1972年和1974年，两座再次刷新世界纪录的摩天大楼相继落成，随后，全球经济发生了严重滞胀。
摩天大楼与经济危机的关联如此密切，很难用巧合来理解，那么究竟是什么原因让经济危机总是与摩天大楼如影随形呢？首先，人性使然。
人性当中有盲目自信的一面。
具体体现在对客观事物认识不足，偏执于对事物的主观看法上。
翻译竞赛英译汉参赛原文
翻译竞赛英译汉参赛原文Africa on the Silk RoadThe Dark Continent, the Birthplace of Humanity . . . Africa. All of the lands south and west of the Kingdom of Egypt have for far too long been lumped into one cultural unit by westerners, when in reality, nothing could be further from the truth. Africa is not one mysterious, impenetrable land as the legacy of the nineteenth Century European explorers suggests, it is rather an immensely varied patchwork of peoples that can be changed not only by region and country but b y nature‟s way of separating people – by rivers and lakes and by mountain ranges and deserts. A river or other natural barrier may separate two groups of people who interact, but who rarely intermarry, because they perceive the people on the other side to be “different” from them.Africa played an important part in Silk Road trade from antiquity through modern times when much of the Silk Road trade was supplanted by European corporate conglomerates like the Dutch and British East India Companies who created trade monopolies to move goods around the Old World instead. But in the heyday of the Silk Road, merchants travelled to Africa to trade for rare timbers, gold, ivory, exotic animals and spices. From ports along the Mediterranean and Red Seas to those as far south asMogadishu and Kenya in the Indian Ocean, goods from all across the continent were gathered for the purposes of trade.One of Africa‟s contributions to world cuisine that is still widely used today is sesame seeds. Imagine East Asian food cooked in something other than its rich sesame oil, how about the quintessential American-loved Chinese dish, General Tso‟s Chicken? How …bout the rich, thick tahini paste enjoyed from the Levant and Middle East through South and Central Asia and the Himalayas as a flavoring for foods (hummus, halva) and stir-fries, and all of the breads topped with sesame or poppy seeds? Then think about the use of black sesame seeds from South Asian through East Asian foods and desserts. None of these cuisines would have used sesame in these ways, if it hadn‟t been for the trade of sesame seeds from Africa in antiquity.Given the propensity of sesame plants to easily reseed themselves, the early African and Arab traders probably acquired seeds from native peoples who gathered wild seeds. The seeds reached Egypt, the Middle East and China by 4,000 –5,000 years ago as evidenced from archaeological investigations, tomb paintings and scrolls. Given the eager adoption of the seeds by other cultures and the small supply, the cost per pound was probably quite high and merchants likely made fortunes offthe trade.Tamarind PodsThe earliest cultivation of sesame comes from India in the Harappan period of the Indus Valley by about 3500 years ago and from then on, India began to supplant Africa as a source of the seeds in global trade. By the time of the Romans, who used the seeds along with cumin to flavor bread, the Indian and Persian Empires were the main sources of the seeds.Another ingredient still used widely today that originates in Africa is tamarind. Growing as seed pods on huge lace-leaf trees, the seeds are soaked and turned into tamarind pulp or water and used to flavor curries and chutneys in Southern and South Eastern Asia, as well as the more familiar Worcestershire and barbeque sauces in the West. Eastern Africans use Tamarind in their curries and sauces and also make a soup out of the fruits that is popular in Zimbabwe. Tamarind has been widely adopted in the New World as well as is usually blended with sugar for a sweet and sour treat wrapped in corn husk as a pulpy treat or also used as syrup to flavor sodas, sparkling waters and even ice cream.Some spices of African origin that were traded along the Silk Road have become extinct. One such example can be found in wild silphion whichwas gathered in Northern Africa and traded along the Silk Road to create one of the foundations of the wealth of Carthage and Kyrene. Cooks valued the plant because of the resin they gathered from its roots and stalk that when dried became a powder that blended the flavors of onion and garlic. It was impossible for these ancient people to cultivate, however, and a combination of overharvesting, wars and habitat loss cause the plant to become extinct by the end of the first or second centuries of the Common Era. As supplies of the resin grew harder and harder to get, it was supplanted by asafetida from Central Asia.Other spices traded along the Silk Road are used almost exclusively in African cuisines today – although their use was common until the middle of the first millennium in Europe and Asia. African pepper, Moor pepper or negro pepper is one such spice. Called kieng in the cuisines of Western Africa where it is still widely used, it has a sharp flavor that is bitter and flavorful at the same time –sort of like a combination of black pepper and nutmeg. It also adds a bit of heat to dishes for a pungent taste. Its use extends across central Africa and it is also found in Ethiopian cuisines. When smoked, as it often is in West Africa before use, this flavor deepens and becomes smoky and develops a black cardamom-like flavor. By the middle of the 16th Century, the use and trade of negro pepper in Europe, Western and Southern Asia had waned in favor of black pepper importsfrom India and chili peppers from the New World.Traditional Chinese ShipGrains of paradise, Melegueta pepper, or alligator pepper is another Silk Road Spice that has vanished from modern Asian and European food but is still used in Western and Northern Africa and is an important cash crop in some areas of Ethiopia. Native to Africa‟s West Coast its use seems to have originated in or around modern Ghana and was shipped to Silk Road trade in Eastern Africa or to Mediterranean ports. Fashionable in the cuisines of early Renaissance Europe its use slowly waned until the 18th Century when it all but vanished from European markets and was supplanted by cardamom and other spices flowing out of Asia to the rest of the world.The trade of spices from Africa to the rest of the world was generally accomplished by a complex network of merchants working the ports and cities of the Silk Road. Each man had a defined, relatively bounded territory that he traded in to allow for lots of traders to make a good living moving goods and ideas around the world along local or regional. But occasionally, great explorers accomplished the movement of goods across several continents and cultures.Although not African, the Chinese Muslim explorer Zheng He deserves special mention as one of these great cultural diplomats and entrepreneurs. In the early 15th Century he led seven major sea-faring expeditions from China across Indonesia and several Indian Ocean ports to Africa. Surely, Chinese ships made regular visits to Silk Road ports from about the 12th Century on, but when Zheng came, he came leading huge armadas of ships that the world had never seen before and wouldn‟t see again for several centuries. Zheng came in force, intending to display China‟s greatness to the world and bring the best goods from the rest of the world back to China. Zheng came eventually to Africa where he left laden with spices for cooking and medicine, wood and ivory and hordes of animals. It may be hard for us who are now accustomed to the world coming on command to their desktops to imagine what a miracle it must have been for the citizens of Nanjing to see the parade of animals from Zheng‟s cultural Ark. But try we must to imagine the wonder brought by the parade of giraffes, zebra and ostriches marching down Chinese streets so long ago –because then we can begin to imagine the importance of the Silk Road in shaping the world.。
“catti杯”第二十七届韩素音青年翻译奖竞赛-英译汉
英译汉竞赛原文：The Posteverything GenerationI never expected to gain any new insight into the nature of my generation, or the changing landscape of American colleges, in Lit Theory. Lit Theory is supposed to be the class where you sit at the back of the room with every other jaded sophomore wearing skinny jeans, thick-framed glasses, an ironic tee-shirt and over-sized retro headphones, just waiting for lecture to be over so you can light up a Turkish Gold and walk to lunch while listening to Wilco. That’s pretty much the way I spent the course, too: through structuralism, formalism, gender theory, and post-colonialism, I was far too busy shuffling through my Ipod to see what the patriarchal world order of capitalist oppression had to do with Ethan Frome. But when we began to study postmodernism, something struck a chord with me and made me sit up and look anew at the seemingly blasécollege-aged literati of which I was so self-consciously one.According to my textbook, the problem with defining postmodernism is that it’s impossible. The difficulty is that it is so...post. It defines itself so negatively against what came before it – naturalism, romanticism and the wild revolution of modernism – that it’s sometimes hard to see what it actually is. It denies that anything can be explained neatly or even at all. It is parodic, detached, strange, and sometimes menacing to traditionalists who do not understand it. Although it arose in the post-war west (the term was coined in 1949), the generation that has witnessed its ascendance has yet to come up with an explanation of what postmodern attitudes mean for the future of culture or society. The subject intrigued me because, in a class otherwise consumed by dead-letter theories, postmodernism remained an open book, tempting to the young and curious. But it also intrigued me because the question of what postmodernism –what a movement so post-everything, so reticent to define itself – is spoke to a larger question about the political and popular culture of today, of the other jaded sophomores sitting around me who had grown up in a postmodern world.In many ways, as a college-aged generation, we are also extremely post: post-Cold War, post-industrial, post-baby boom, post-9/11...at one point in his famous essay, “Postmodernism, or the Cultural Logic of Late Capitalism,”literary critic Frederic Jameson even calls us “post-literate.”We are ageneration that is riding on the tail-end of a century of war and revolution that toppled civilizations, overturned repressive social orders, and left us with more privilege and opportunity than any other society in history. Ours could be an era to accomplish anything.And yet do we take to the streets and the airwaves and say “here we are, and this is what we demand”? Do we plant our flag of youthful rebellion on the mall in Washington and say “we are not leaving until we see change! Our eyes have been opened by our education and our conception of what is possible has been expanded by our privilege and we demand a better world because it is our right”? It would seem we do the opposite. We go to war without so much as questioning the rationale, we sign away our civil liberties, we say nothing when the Supreme Court uses Brown v. Board of Education to outlaw desegregation, and we sit back to watch the carnage on the evening news.On campus, we sign petitions, join organizations, put our names on mailing lists, make small-money contributions, volunteer a spare hour to tutor, and sport an entire wardrobe’s worth of Live Strong bracelets advertising our moderately priced opposition to everything from breast cancer to global warming. But what do we really stand for? Like a true postmodern generation we refuse to weave together an overarching narrative to our own political consciousness, to present a cast of inspirational or revolutionary characters on our public stage, or to define a specific philosophy. We are a story seemingly without direction or theme, structure or meaning – a generation defined negatively against what came before us. When Al Gore once said “It’s the combination of narcissism and nihilism that really defines postmodernism,” he might as well have been echoing his entire generation’s critique of our own. We are a generation for whom even revolution seems trite, and therefore as fair a target for bland imitation as anything else. We are the generation of the Che Geuvera tee-shirt.Jameson calls it “Pastiche”–“the wearing of a linguistic mask, speech in a dead language.” In literature, this means an author speaking in a style that is not his own – borrowing a voice and continuing to use it until the words lose all meaning and the chaos that is real life sets in. It is an imitation of an imitation, something that has been re-envisioned so many times the original model is no longer relevant or recognizable. It is mass-produced individualism, anticipated revolution. It is why postmodernism lacks cohesion, why it seems to lack purpose or direction. For us, the post-everythinggeneration, pastiche is the use and reuse of the old clichés of social change and moral outrage – a perfunctory rebelliousness that has culminated in the age of rapidly multiplying non-profits and relief funds. We live our lives in masks and speak our minds in a dead language – the language of a society that expects us to agitate because that’s what young people do. But how do we rebel against a generation that is expecting, anticipating, nostalgic for revolution?How do we rebel against parents that sometimes seem to want revolution more than we do? We don’t. We rebel by not rebelling. We wear the defunct masks of protest and moral outrage, but the real energy in campus activism is on the internet, with websites like . It is in the rapidly developing ability to communicate ideas and frustration in chatrooms instead of on the streets, and channel them into nationwide projects striving earnestly for moderate and peaceful change: we are the generation of Students Taking Action Now Darfur; we are the Rock the Vote generation; the generation of letter-writing campaigns and public interest lobbies; the alternative energy generation.College as America once knew it –as an incubator of radical social change –is coming to an end. To our generation the word “radicalism”evokes images of al Qaeda, not the Weathermen. “Campus takeover” sounds more like Virginia Tech in 2007 than Columbia University in 1968. Such phrases are a dead language to us. They are vocabulary from another era that does not reflect the realities of today. However, the technological revolution, the revolution, the revolution of the organization kid, is just as real and just as profound as the revolution of the 1960’s – it is just not as visible. It is a work in progress, but it is there. Perhaps when our parents finally stop pointing out the things that we are not, the stories that we do not write, they will see the threads of our narrative begin to come together; they will see that behind our pastiche, the post generation speaks in a language that does make sense. We are writing a revolution. We are just putting it in our own words.。
第23届韩素音青年翻译奖竞赛汉译英原文
汉译英竞赛原文：摩天大楼指数——如影随形的经济危机作为一种以巨大的经济力量为支撑的建筑物，摩天大楼常被民众和政客视为展示经济繁荣、社会进步的标志。
有些经济学家则持完全相反的看法，认为摩天大楼的出现，特别是摩天大楼的纪录被刷新，往往预示着经济即将衰退。
“高楼建成之日，即是市场衰退之时”，这是德意志银行的证券分析师安德鲁·劳伦斯于1999年发表的判言。
2006年2月15日，雷曼兄弟公司在北京召开全球经济会议，其全球首席经济学家卢埃林向我国客户提及“摩天大楼指数”的预言：“如果全球有发生经济危机的可能性，那很可能会在2007年或2008年。
”雷曼的首席经济学家预见了2007年到2008年的经济危机，但却不曾想到，雷曼的百年基业正是在这场危机中化为泡影。
对于经济而言，摩天大楼是荣耀还是诅咒？其与经济危机之间是否真的存在这样密切的联系呢？1999年，安德鲁·劳伦斯经过研究验证了摩天大楼与经济危机的关联，并将这种关联称为“摩天大楼指数”。
每一幢刷新世界纪录的摩天大楼的崛起，往往都伴随着经济的衰退。
自20世纪初以来，全球共出现了四轮摩天大楼热，而每一次，都伴随着经济危机或金融动荡。
20世纪20年代，美国经济转好，证券市场再度空前繁荣，民用、商用房产建设高歌猛进。
这期间，三座刷新纪录的摩天大楼先后兴建。
纽约的华尔街40号、克莱斯勒大厦和帝国大厦相继于1929年至1931年的三年中落成，但随之而来的不是新的繁荣，而是空前的大萧条。
在经历了被美国人称之为“黄金时代”的20世纪60年代强劲、持续的经济繁荣后，纽约的世贸中心和芝加哥的西尔斯大厦开始兴建。
1972年和1974年，两座再次刷新世界纪录的摩天大楼相继落成，随后，全球经济发生了严重滞胀。
摩天大楼与经济危机的关联如此密切，很难用巧合来理解，那么究竟是什么原因让经济危机总是与摩天大楼如影随形呢？首先，人性使然。
人性当中有盲目自信的一面。
具体体现在对客观事物认识不足，偏执于对事物的主观看法上。
03翻译竞赛中译英参赛原文
附件3翻译竞赛中译英参赛原文一、向美好的旧日时光道歉美好的旧日时光，渐行渐远。
在我的稿纸上，它们是代表怅惘的省略的句点；在我的书架上，它们是那本装帧精美，却蒙了尘灰的诗集；在我的抽屉里，它们是那张每个人都在微笑的合影；在我的梦里，它们是我梦中喊出的一个个名字；在我的口袋里，它们是一句句最贴心的劝语忠言……现在，我坐在深秋的藤椅里，它们就是纷纷坠落的叶子。
我尽可能接住那些叶子，不想让时光把它们摔疼了。
这是我向它们道歉的唯一方式。
向纷纷远去的友人道歉，我不知道一封信应该怎样开头，怎样结尾。
更不知道，字里行间，应该迈着怎样的步子。
向得而复失的一颗颗心道歉。
我没有珍惜你们，唯有期盼，上天眷顾我，让那一颗颗真诚的心，失而复得。
向那些正在远去的老手艺道歉，我没能看过一场真正的皮影戏，没能找一个老木匠做一个碗柜，没能找老裁缝做一个袍子，没能找一个“剃头担子”剃一次头……向美好的旧日时光道歉，因为我甚至没有时间怀念，连梦都被挤占了。
琐碎这样一个词仿佛让我看到这样一个老人，在异国他乡某个城市的下午，凝视着广场上淡然行走的白鸽，前生往事的一点一滴慢慢涌上心来：委屈、甜蜜、心酸、光荣……所有的所有在眼前就是一些琐碎的忧郁，却又透着香气。
其实生活中有很多让人愉悦的东西，它们就是那些散落在角落里的不起眼的碎片，那些暗香，需要唤醒，需要传递。
就像两个人的幸福，可以很小，小到只是静静地坐在一起感受对方的气息；小到跟在他的身后踩着他的脚印一步步走下去；小到用她准备画图的硬币去猜正反面；小到一起坐在路边猜下一个走这条路的会是男的还是女的……幸福的滋味，就像做饭一样，有咸，有甜，有苦，有辣，口味多多，只有自己体味得到。
但人性中也往往有这样的弱点：回忆是一个很奇怪的筛子，它留下的总是自己的好和别人的坏。
所以免不了心浮气躁，以至于总想从镜子里看到自己十年后的模样。
现在，十年后的自己又开始怀想十年前的模样了，因为在鬓角，看见了零星的雪。
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汉译英竞赛原文：摩天大楼指数——如影随形的经济危机作为一种以巨大的经济力量为支撑的建筑物，摩天大楼常被民众和政客视为展示经济繁荣、社会进步的标志。
有些经济学家则持完全相反的看法，认为摩天大楼的出现，特别是摩天大楼的纪录被刷新，往往预示着经济即将衰退。
“高楼建成之日，即是市场衰退之时”，这是德意志银行的证券分析师安德鲁·劳伦斯于1999年发表的判言。
2006年2月15日，雷曼兄弟公司在北京召开全球经济会议，其全球首席经济学家卢埃林向我国客户提及“摩天大楼指数”的预言：“如果全球有发生经济危机的可能性，那很可能会在2007年或2008年。
”雷曼的首席经济学家预见了2007年到2008年的经济危机，但却不曾想到，雷曼的百年基业正是在这场危机中化为泡影。
对于经济而言，摩天大楼是荣耀还是诅咒？其与经济危机之间是否真的存在这样密切的联系呢？1999年，安德鲁·劳伦斯经过研究验证了摩天大楼与经济危机的关联，并将这种关联称为“摩天大楼指数”。
每一幢刷新世界纪录的摩天大楼的崛起，往往都伴随着经济的衰退。
自20世纪初以来，全球共出现了四轮摩天大楼热，而每一次，都伴随着经济危机或金融动荡。
20世纪20年代，美国经济转好，证券市场再度空前繁荣，民用、商用房产建设高歌猛进。
这期间，三座刷新纪录的摩天大楼先后兴建。
纽约的华尔街40号、克莱斯勒大厦和帝国大厦相继于1929年至1931年的三年中落成，但随之而来的不是新的繁荣，而是空前的大萧条。
在经历了被美国人称之为“黄金时代”的20世纪60年代强劲、持续的经济繁荣后，纽约的世贸中心和芝加哥的西尔斯大厦开始兴建。
1972年和1974年，两座再次刷新世界纪录的摩天大楼相继落成，随后，全球经济发生了严重滞胀。
摩天大楼与经济危机的关联如此密切，很难用巧合来理解，那么究竟是什么原因让经济危机总是与摩天大楼如影随形呢？首先，人性使然。
人性当中有盲目自信的一面。
具体体现在对客观事物认识不足，偏执于对事物的主观看法上。
劳伦斯把他发现的经济危机与摩天大楼的联系称为“百年病态关联”，但此类现象，在人类社会中又何止只存在了百年。
以史为鉴，我们不难发现，在我国历史的长河中，此类现象早有体现。
商朝兴盛时，纣王兴建造鹿台，引得民怨四起最终于鹿台自焚；清代鼎盛时，乾隆帝大举修建园林，导致国力衰落最终丧权辱国。
其次，利益推动。
在商业行为中，逐利是前提条件。
在经济繁荣之前，通常有一个低利率的过程，这也是经济向繁荣周期转化的一个先决条件。
而在经济繁荣的过程中，利率相对于人们对于未来收益的预期来说，一直都是低的。
所以，就会产生一系列的利益传导途径，也就是前面所提到的利益链条。
经济的繁荣和相对较低的利率，对土地价值和资本成本有着直接的影响。
在土地价格、企业需求和资金支撑三个因素所构成的利益链的作用下，可以刷新世界纪录的摩天大楼计划，就应运而生了。
就像日有昼夜、季有冬夏一样，经济也是存在景气周期的。
任何商品的价格，都会受到供需关系的影响。
否极泰来，盛极而衰，低廉的利率、膨胀的需求、上涨的资本价格，以及大多数人盲目乐观的心态，所集合产生的“黄金状态”构成了摩天大楼的需求，但这种状态是不可持续的。
所以，通常是在经济已经步入衰退的时候，摩天大楼才刚刚竣工；在它真正投入使用的时候，经济很可能已经深陷困境。
这就导致了经济危机总是与摩天大楼的兴建如影随形，也常使全球第一建筑成为逝去繁荣的纪念碑。
本帖最后由colinliudd 于2011-3-13 16:07 编辑第23届韩素音青年翻译奖竞赛汉译英摩天大楼指数——如影随形的经济危机Skyscrapers index—economic crisis to follow作为一种以巨大的经济力量为支撑的建筑物，摩天大楼常被民众和政客视为展示经济繁荣、社会进步的标志。
有些经济学家则持完全相反的看法，认为摩天大楼的出现，特别是摩天大楼的纪录被刷新，往往预示着经济即将衰退。
As buildings propped by a powerful economy, Skyscrapers are usually regarded by publics and politicians as a symbol of social progress. On the contrary, some economists think the emergence of skyscrapers, especially when records are refreshed, too often indicates a declining economy.“高楼建成之日，即是市场衰退之时”，这是德意志银行的证券分析师安德鲁•劳伦斯于1999年发表的判言。
2006年2月15日，雷曼兄弟公司在北京召开全球经济会议，其全球首席经济学家卢埃林向我国客户提及“摩天大楼指数”的预言：“如果全球有发生经济危机的可能性，那很可能会在2007年或2008年。
”“When tall buildings stand up, the markets fall down,” asserted in 1999 by André Lawrence, a security analyst of Deutsche Bank. On January 2ed, 2006, the global chief economist Llewellyn in Lehman Brothers predicted in the global economical conference in Beijing held by itself that, “if there is a possibility of economic crisis, that would be in 2007 or 2008.”雷曼的首席经济学家预见了2007年到2008年的经济危机，但却不曾想到，雷曼的百年基业正是在这场危机中化为泡影。
对于经济而言，摩天大楼是荣耀还是诅咒？其与经济危机之间是否真的存在这样密切的联系呢？His anticipation did have been proved, yet he may not have foreseen that his own company would be end in smoke in this crisis. For economy, Skyscraper is an honor or a curse? Is it really so closely related to economic crisis as such?1999年，安德鲁•劳伦斯经过研究验证了摩天大楼与经济危机的关联，并将这种关联称为“摩天大楼指数”。
每一幢刷新世界纪录的摩天大楼的崛起，往往都伴随着经济的衰退。
自20世纪初以来，全球共出现了四轮摩天大楼热，而每一次，都伴随着经济危机或金融动荡。
20世纪20年代，美国经济转好，证券市场再度空前繁荣，民用、商用房产建设高歌猛进。
这期间，三座刷新纪录的摩天大楼先后兴建。
纽约的华尔街40号、克莱斯勒大厦和帝国大厦相继于1929年至1931年的三年中落成，但随之而来的不是新的繁荣，而是空前的大萧条。
在经历了被美国人称之为“黄金时代”的20世纪60年代强劲、持续的经济繁荣后，纽约的世贸中心和芝加哥的西尔斯大厦开始兴建。
1972年和1974年，两座再次刷新世界纪录的摩天大楼相继落成，随后，全球经济发生了严重滞胀。
In 1999, André Lawrence tested and verified the relations between Skyscraper and economic crisis and called it “Skyscraper index”. The erections of record-broken Skyscrapers used to be accompanied by economic downturn for times. Since the beginning of 20 century, four rounds of Skyscraper hot heated the globe, and none escaped recessions or financial turbulences as followed. The economy in the US turned to recover in 1920s, with security market more boomingthan ever before and the construction of house properties for either civil use or commercial use flourishing. During this period, three Skyscrapers that set new records were erected one after one from 1929 to 1931, including the Wall street NO. 40(Trump Building), Chrysler Building and Empire State Building in new York. But the following scene was an all-time depression instead of a renewed prosperity. After a strong and sustaining economic boom called the “golden time” by Americans in the 1960s, the world trade centre in new York and the sears tower in Chicago started to be built. In 1972 and in 1974, the two were completed, surpassing any previously established record. However, a grave stagflation followed suit.摩天大楼与经济危机的关联如此密切，很难用巧合来理解，那么究竟是什么原因让经济危机总是与摩天大楼如影随形呢？It seems difficult to explain why Skyscrapers and economic crisis are so closely connected simply by coincidence. So what on earth are the reasons for that?首先，人性使然。