林肯演讲赏析

合集下载

英文林肯演讲稿文体分析

英文林肯演讲稿文体分析

英文林肯演讲稿文体分析林肯是美国历史上最受人尊敬和令人钦佩的领袖之一。

他担任美国总统期间,领导国家度过了内战和废奴运动的艰难时刻。

林肯以其独特的演讲风格和文字表达而闻名于世。

本文将对林肯的演讲稿的文体进行分析,揭示他的演讲艺术的精髓。

林肯的演讲稿文体独特而富有感染力。

他的演讲以其简洁的语言、直接而有力的表达方式对受众产生了深远的影响。

林肯注重让自己的观点尽可能清晰地表达出来,他避免了冗长的修辞和复杂的句子结构,使演讲更易于理解和接受。

林肯的演讲稿常常以一种故事性的方式展开,这使得他能够与听众建立起情感上的联系。

例如,他在《蓝与灰》的演讲中告诉了一个寓言故事,通过描述一位父亲在南北战争中失去两个儿子的悲痛经历,表达了对战争与分裂所带来的痛苦的思考。

通过使用这种故事的形式,林肯能够引起听众的同情和共鸣,进而更好地传达他的观点。

林肯的演讲稿还经常运用修辞手法,以增强演讲的说服力和吸引力。

其中最明显的修辞手法之一是排比。

林肯在《蓝与灰》的演讲中写道:“我们正在我国的战地会场上举行一个国家葬礼。

我们在这里来纪念那些在这片土地上献出生命的人。

”这种排比的运用使得演讲既有律动感,又能够突出重点,引起听众的特别注意。

除了排比,林肯还经常使用反问句来增加演讲的戏剧性效果。

他在《蓝与灰》的演讲中反问:“难道他们白白死去吗?难道我们的努力白费吗?”这种反问句的使用引起了听众的思考,迫使他们考虑战争的意义以及废奴运动的重要性。

通过这种反问句的运用,林肯能够引起听众的共鸣和思考,使演讲更具有说服力。

此外,林肯的演讲稿还经常使用直接而坚定的陈述句,以表达他的观点和立场。

他在《蓝与灰》的演讲中写道:“我们不能忘记这些无声的见证者……,我们也不能让他们白白牺牲。

”这种直接的陈述形式强调了他对战争和废奴运动背后的人道主义价值观的强烈信念。

通过这种坚定而直接的陈述方式,林肯能够深入人心地传达他的观点,并激发听众对人权和正义的思考。

林肯葛底斯堡演讲

林肯葛底斯堡演讲

林肯葛底斯堡演讲1863年7月1日至3日,美国南北战争最激烈的战役——葛底斯堡战役,在宾夕法尼亚州的葛底斯堡小镇上爆发。

这场战争是美国史上最致命的之一,共有超过5万人死亡或受伤。

战斗胜利的北方将领乔治·米德将军邀请美国总统亚伯拉罕·林肯来到现场,参加一个为战争死难者举行的纪念典礼。

在典礼上,林肯发表了一篇著名的演讲:葛底斯堡演说。

该演说被认为是美国历史上最美丽、最有影响力的演讲之一,它不仅影响到了当时的战争,也对美国的政治、文化和社会有长远的影响。

以下是对林肯葛底斯堡演说的理解和解释。

林肯的葛底斯堡演说是一次颇具争议的演说。

虽然该演说是林肯现场演讲的最后一段,但它的效果却影响了战争和国家的发展。

林肯的演讲充满了感情和意义,使他成为美国最伟大的演讲家之一。

在演讲中,林肯回顾了美国的历史,并解释了联邦制对美国的重要性。

他用简短而又强烈的语言,表述了政治上、法律上和道德上的理由,解释了美国必须团结起来,以确保自由和民主的未来。

他的演讲在美国历史上留下了深刻的印象,并被誉为美国文化的宝贵遗产之一。

在演讲中,林肯强调了美国的基本原则。

他声称,美国的存在是建立在“平等、自由和公正”的基础上的。

他解释道:“我们信奉的原则,是所有人生而平等,具有不可剥夺的权利,其中包括生命、自由和追求幸福的权利。

”这个表述在美国的历史和文化中具有极大的意义。

在林肯的时代,美国仍在面临种族歧视和其他形式的不平等。

然而,林肯用这个原则来支持北方对南方的战争努力——北方马上被粉碎,南方成为自由民主的国家。

这是一次非常重要和具体的政治主张。

林肯也提出了他自己的观点。

他说:“联邦制必须得到保护和维护。

”林肯非常关注国家的稳定和发展,而这在那时的美国是一个非常大的问题。

美国新鲜出炉,南部各州忽然不满联邦制一些内容,觉得自己的利益不被充分保障,于是它们想分离出去。

如果北方不能制止这种分离,那么美国将面临灾难。

林肯把这个问题写入了文章。

林肯葛底斯堡演说赏析,英文演讲最高典范!

林肯葛底斯堡演说赏析,英文演讲最高典范!

林肯葛底斯堡演说赏析,英文演讲最高典范!葛底斯堡演说Abraham Lincoln 亚伯拉罕·林肯Four score and seven years ago, our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.87年前,我们的先辈们在这个大陆上创立了一个新国家,它孕育于自由之中,奉行一切人生来平等的原则。

Now we are engaged in a great civil war, testing whether that nation, or any nation, so conceived, and so dedicated, can long endure.现在我们正从事一场伟大的内战,以考验这个国家,或者任何一个孕育于自由和奉行上述原则的国家是否能够长久存在下去。

We are met on a great battle field of that war. We have come to dedicate a portion of that field as a final resting place for those who here gave their lives that nation might live. It is altogether fitting and proper that we should do this.我们在这场战争中的一个伟大战场上集会。

烈士们为使这个国家能够生存下去而献出了自己的生命,我们来到这里,是要把这个战场的一部分奉献给他们作为最后安息之所。

我们这样做是完全应该而且是非常恰当的。

But in a larger sense, we cannot dedicate—we cannot consecrate—we cannot hallow this ground.但是,从更广泛的意义上来说,这块土地我们不能够奉献,不能够圣化,不能够神化。

林肯的演讲稿

林肯的演讲稿

林肯的演讲稿
1863年11月19日,美国总统亚伯拉罕·林肯在葛底斯堡国家公墓的落成典礼
上发表了一篇著名的演讲。

这篇演讲被誉为美国历史上最伟大的演讲之一,它不仅激励了当时的美国人民,也成为后世领袖们学习的典范。

林肯在演讲中强调了人民的平等、自由和民主,展现了他对美国国家命运的信念和决心。

林肯在演讲一开始就引用了美国独立宣言中的名言,“我们认为这些真理是不
言而喻的,即人人生而平等,造物者赋予他们若干不可剥夺的权利,其中包括生命权、自由权和追求幸福的权利。

”这句话不仅体现了林肯对美国价值观的坚定信念,也为他接下来的演讲奠定了基调。

他认为,美国的建国理念是建立在人人平等的基础上的,而这一理念将永远激励着美国人民不断前行。

接着,林肯提到了那些在葛底斯堡战役中为自由和国家献出生命的士兵们。


称赞这些勇士们为国家的未来付出了最高的代价,他们的牺牲将激励后人继续为自由而战。

林肯的这番话语感人至深,让人们深刻感受到了自由和民主的珍贵。

在演讲的最后,林肯呼吁全体美国人民团结一心,继续为实现国家的自由和民
主而努力奋斗。

他相信,只有当全体人民齐心协力,才能够实现美国的伟大梦想。

这番演讲不仅激励了当时的美国人民,也为后世的美国领袖们树立了榜样。

总的来说,林肯的这篇演讲充分展现了他对美国国家命运的信念和决心。

他深
刻阐述了人人生而平等、自由和民主的重要性,同时也激励了美国人民继续为自由和民主而努力奋斗。

这篇演讲至今仍然激励着全世界的人们,成为了自由和民主的永恒典范。

林肯《葛底斯堡演讲》汉译文的对比分析

林肯《葛底斯堡演讲》汉译文的对比分析

林肯《葛底斯堡演讲》汉译文的对比分析葛底斯堡演讲是美国历史上最重要的演说之一,也是林肯总统的著名作品。

该演说的主旨是维护美国的联邦制度,以及联邦政府的领导权。

1863年11月19日,林肯发表了这篇著名演讲,而且在此次演讲中,林肯提出了关于解决南北战争的新想法。

该演讲有其本质的历史性意义,被称为“美国历史上最重要的一篇演讲”。

林肯鼓励他的听众支持美国联邦政府,他强调了维护联邦主义的历史重要性。

最重要的观点是,林肯反对将美国分裂成两个半独立的国家,而是希望最终恢复国家的统一。

他解释道,向南方无条件降半不仅损害了北方,也会使南方国民失去新的发展机遇,因此他维护联邦制,呼吁南北方保持统一。

当林肯发表葛底斯堡演讲时,联邦政府的架构也发生了变化。

他认为,统一思想是构成一个意义深远的国家的基础,他强调了“国家”和“个人”之间的相互联系。

他把灵魂作为维护国家灵魂的最重要的因素。

同时,他指出了南北战争的历史性意义,这是一场权利之争,哀悼了因战争而离开的那些人。

林肯的葛底斯堡演讲一直受到世界各地的广泛关注,更重要的是它被评价为美国历史上最重要的一篇演讲。

演讲原文和汉译文之间存在一定的差异,本文将对比分析林肯葛底斯堡演讲的汉译文。

汉译文中,在文字措辞方面出现了一些变化,如有一些词语更改、句子结构变换、词性变化等。

其中,林肯在原文中使用了“We”和“Our”两个代词,指的是“我们(美国)”,而汉译文中则改为了“我们中国人”。

这暗示了翻译者的意图是要把林肯的著作推广到中国人身上,让中国人认识到林肯在构建一个强大的联邦制国家时所承受的压力。

此外,林肯在原文中强调了构建一个持久的统一国家所必备的实现目标,而汉译文中则把这一目标表述为“使人民安居乐业”。

这一变化表明,翻译者要把林肯原文中讲到的统一的重要性更加突出,更加重视人民的安居乐业,这也与中国的传统文化有着紧密的联系。

综上所述,林肯葛底斯堡演讲的汉译文可以看出,翻译者在汉译文中给出的意见,远比林肯原文中更加着重于维护国家统一,以及使人民安居乐业的重要性。

林肯演讲稿3分钟观后感

林肯演讲稿3分钟观后感

林肯演讲稿3分钟观后感
林肯的演讲,总是能够深深地触动人心,让人们在短短的几分钟内感受到无限
的力量和鼓舞。

在观看林肯的演讲稿后,我深受启发,不禁感慨万分。

首先,林肯的演讲稿给我留下了深刻的印象。

他的演讲语言简练、深入人心,
没有一丝一毫的浮夸和虚伪,每一个词语都是那样的真挚和坚定。

他用简单的语言,表达了自己对国家、对民众的关怀和期望,让人们不由自主地感受到了一种深深的责任和担当。

这种真诚和坚定的态度,让我深受感动。

其次,林肯的演讲稿给我带来了深刻的思考。

他在演讲中提出了许多关于自由、平等、正义的理念,让我不禁陷入了沉思。

他的演讲让我意识到,一个伟大的领袖应该是怀着一颗赤诚的心,为民众谋福祉,为国家谋发展。

他的演讲让我明白,作为一个普通人,也应该怀着一颗赤诚的心,为社会做出自己的贡献,为国家的繁荣和富强贡献自己的力量。

最后,林肯的演讲稿给我带来了深刻的启示。

他在演讲中表达了对自由、平等、正义的追求,让我深受鼓舞。

他的演讲让我明白,每个人都应该怀着一颗追求真理、追求公正的心,为实现自己的理想和目标不懈努力。

他的演讲让我意识到,只有怀着一颗赤诚的心,才能够做出一番伟大的事业,才能够实现自己的人生价值。

通过观看林肯的演讲稿,我深刻地感受到了他的伟大和坚定,也深刻地体会到
了自己的责任和担当。

我相信,在今后的人生道路上,我会怀着一颗赤诚的心,不断努力,为实现自己的理想和目标而奋斗。

感谢林肯的演讲,让我受益匪浅。

林肯葛底斯堡演说

林肯葛底斯堡演说

林肯葛底斯堡演说
林肯葛底斯堡演说
1、林肯总结:林肯葛底斯堡演说是美国总统林肯在葛底斯堡发表的一
次演说,林肯总结了美国南北战争的影响以及战争本身带给人们的教训。

2、内容:林肯强调,战争以无止境的伤痛和不幸来换取和平,这场战
争更是他自己也不禁感叹:“为什么这样的战争要爆发?”林肯也提出
了他的具体观点,他指出困难的时刻是时候风景转换,同时他也劝谕
美国人民要以友好态度和北方一起“实现永久性的和平”,因为这”只能
都能享受到同样的自由和安全”。

3、林肯体现的理论:林肯葛底斯堡演说也体现出他对追求公平正义的
卓越思想,林肯在演讲中称:“大家都是上帝的儿子,大家的人格权利
是免受政治、经济甚至地理位置的改变也无法抹灭的”。

也是林肯按照
正义、公平、互相尊重为原则的品格。

4、林肯演讲的影响:林肯葛底
斯堡演讲不仅在当时受到赞赏,也对当今美国社会有着重大影响,林
肯持续倡导“永久和平以及友好”,彰显出美国以及国际社会应加强团
结与合作,而不是用武力解决争端,也激励着我们维护和平以及友谊,为了我们共同拥有一个和谐的社会而努力。

【推荐】林肯经典演讲词赏析-推荐word版 (15页)

【推荐】林肯经典演讲词赏析-推荐word版 (15页)

本文部分内容来自网络整理,本司不为其真实性负责,如有异议或侵权请及时联系,本司将立即删除!== 本文为word格式,下载后可方便编辑和修改! ==林肯经典演讲词赏析篇一:林肯就职演讲经典句子1、我主要关心的,不是你是不是失败了,而是你对失败是不是甘心。

2、法律是显露的道德,道德是隐藏的法律。

3、卓越的天才不屑走一条人家走过的路。

他寻找迄今没有开拓过的地区。

4、我们关心的,不是你是否失败了,而是你对失败能否无怨。

5、凡是不给别人自由的人,他们自己就不应该得到自由,而且在公正的上帝统治下,他们也是不能够长远地保持住自由的。

6、给别人自由和维护自己的自由,两者同样是崇高的事业。

7、人生最美好的东西,就是他同别人的友谊。

8、好学的人必成大器。

9、意志来自道德感和自身利益这两个因素。

10、事实上教育便是一种早期的习惯。

11、一个人过了四十岁,应当为自己的长相负责。

(当一位友人询问林肯为何回拒他所推荐的阁员人选时)12、一滴蜂密比一加仑胆汁招引的苍蝇还要多。

13、你可以一时欺骗所有人,也可以永远欺骗某些人,但不可能永远欺骗所有人。

you can fool all the people some of the time, some of the people all the time, but you cannot fool all the people all the time.14、勿以怨恨对待任何人,请以慈爱加给所有的人!15、最勇敢的男人是怕老婆的男人。

16、最重要的是,在关键的时刻能够坚持原则。

17、恪尽职守的精神比个人的声望更重要。

18、世界上极需这种人才,他们在任何情况下都能克服种种阻力完成任务19、我们要做的是让纪律看守西点,而不是教官时刻监视学员。

20、“魔鬼”隐藏在细节中,永远不要忽视任何细节。

21、千万不要纵容自己,给自己找借口。

22、哪怕是对自己的一点小的克制,也会使人变得强而有力。

23、为了赢得胜利,也许你不得不干一些自己不想干的事。

  1. 1、下载文档前请自行甄别文档内容的完整性,平台不提供额外的编辑、内容补充、找答案等附加服务。
  2. 2、"仅部分预览"的文档,不可在线预览部分如存在完整性等问题,可反馈申请退款(可完整预览的文档不适用该条件!)。
  3. 3、如文档侵犯您的权益,请联系客服反馈,我们会尽快为您处理(人工客服工作时间:9:00-18:30)。

林肯首次就职演讲赏析蒋慧2012124125 在谋篇布局上,首先,开篇林肯就稳健温和地表明了政府的政府的态度,为此他多次引用法律法规,反复申明当选政府的政治立场和作风。

在演讲过半时,巨剑强调联邦对于民众和宪法的重要意义,最后他以睿智和申请触动了听众渴望的那根弦,“我们是朋友而不是敌人,也不能是敌人”,声情并茂,耐人寻味。

其次,为了这个态度和姿态,在人称选择上,林肯巧妙地避开了共和党这一敏感词汇,用“I”第一人称单数表明他作为民选总统的身份,来突出广大民众的意图是政府行政的基本。

林肯政府已经明显感觉到南部对北方的仇恨达到了顶点,因为林肯没有在南方10个州得到一张选票,内战的形势已经剑拔弩张。

林肯一生,演讲无数,但在最为关键的总统就职演讲上,他几易其稿,放弃了曾经一贯的老练沧桑的政治口吻,放弃了自己鲜明的个性,取而代之的是一张温和的劝诫,试图化解南北双方的仇恨,令双方放下武器,远离战争。

但这些并非是本演讲的全部。

林肯是睿智的。

即使战争是不可避免,当选政府也决不可成为战争的发动者。

于是在貌似劝诫的兽人讲稿中,在貌似温和的言辞里透露出犀利的批判和政府坚定的决心:联邦高于宪法。

谁要分裂联邦,谁就是罪大恶极的千古罪人。

林肯在演讲中将智慧与情感发挥到了极致:演讲开篇,他用了许多资源来争取北方的支持,与此同时却没有鼓励南部。

他引用了4条法律文件,向南方保证他们在宪法内所享有的权利:“clause, provision, declaration”等等词汇,表明了他庄重的态度。

但是所有的这些权利都是以一个联邦为前提:“I hold that in contemplation of universal law and of the Constitution the Union of these States is perpetual. Perpetuity is implied, if not expressed, in the fundamental law of all more perfect Union”在危机时刻,“联邦”在林肯心目中的分量要远胜过“宪法”。

联邦产生于宪法诞生前,宪法可以修正、补充,政府一届思念,也可以有错,思念的偏差不足以影响整个国家的历史进程,但是,联邦一旦分裂后患无穷。

所以,林肯的聪明之处就在于他明确表明南方和北方不是敌人:“We are not enemies, but friends.We must not be enemies”,但是谁要是分裂联邦,就注定是合众国的敌人。

南部人不可能拱手相让他们的财产,解决南部人的奴隶问题只是时间早晚而已。

由此他首先指明了南部人的无力在线:“In your hands, my dissatisfied fellow-countrymen,and not in mine, is the momentous issue of civil war”,并且忠告头脑发热的南部人,一个急切的目标,也要慢慢来,不能等目标落空。

将战争发动的挑衅方放到了南部人的身上,是这篇演讲的目的。

如果南方闻其详,就此罢手不发动战争,不分裂联邦,这是上策;如果南方充耳不闻这些示好的言论,物理手段也是当选政府不得已而为之。

所以,本演讲逻辑极强,层层推进,步步稳扎,既有开篇耐心的谆谆教诲,又有在后面逐步展开的严厉告诫。

本篇一改往日林肯演讲凛然的气势、磅礴奔放的个性,在措辞上采取内敛深情的风格。

如开篇“In compliance with a custom as old as the Government itself”、“I donot consider it necessary at present for me”、“I have no purpose, directly or indirectly,to interfere with”、“I have no lawful right to do so, and I have no inclination to do so”,这一切显示出林肯的诚意和屈尊---当选总统愿意为一个和谐的联邦改进自己。

由于整篇的基调是稳健的劝和,本篇演讲在修辞手法上主要采用语气缓和但不乏节奏感的同义词叠韵:with no mental reservations and with no purpose、fraternal sympathies and affections.在句型的处理上,近义词反复是他的惯用的手段,此外还有同义词反复出现,每一次都增加一个修饰语,句型由简单句慢慢过渡到复杂句,层层推进,最终调动听粽情绪:It was formed, in fact, by the Articles of Association. It was matured and continued by the Declaration of Independence. It was further matured, and the faith of all the then thirteen States expressly plighted and engaged that it should be perpetual. And finally, one of the declared objects for ordaining and establishing theConstitution was “to form a more perfect Union.”同时篇章中的句型长短错落有致,在长句中穿插音近异义的介词短语,使得文章朗朗上口:They have conducted it through many perils, and generally with great success.这篇演讲最大的特点就是他的真情实意贯穿全文。

虽然在开篇有点谦卑妥协,但是娓娓道来,慢慢展开主题,点燃了民众与联邦同生共死的激情,联邦的情感、人民赋予的重托、责任和意识贯穿整个演讲中。

其中佳句迭出:“Physically speaking, we can not separate. We can not remove our respective sections from eacheach other nor build an impassable wall between them”“We are not enemies, but friends. We must not be enemies.”结尾是演讲的升华,充满了激情四溢的语句:“Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, whenagain touched, as surely they will be, by the better angels of our nature.”使得整个演讲在此处,声情并茂、情深意长,而且全篇从整体上将,收放自如,情感拿捏得体,看成演讲中的珍品。

First Inaugural Address of Abraham LincolnMONDAY, MARCH 4, 1861Fellow-Citizens of the United States: In compliance with a custom as old as the Government itself, I appear before you to address you briefly and to take in your presence the oath prescribed by the Constitution of the United States to be taken by the President before he enters on the execution of this office." I do not consider it necessary at present for me to discuss those matters of administration about which there is no special anxiety or excitement. Apprehension seems to exist among the people of the Southern States that by the accession of a Republican Administration their property and their peace and personal security are to be endangered.There has never been any reasonable cause for such apprehension. Indeed, the most ample evidence to the contrary has all the while existed and been open to their inspection. It is found in nearly all the published speeches of him who now addresses you. I do but quote from one of those speeches when I declare that-- I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination todo so. Those who nominated and elected me did so with full knowledge that I had made this and many similar declarations and had never recanted them; and more than this, they placed in the platform for my acceptance, and as a law to themselves and to me, the clear and emphatic resolution which I now read: Resolved, That the maintenance inviolate of the rights of the States, and especially the right of each State to order and control its own domestic institutions according to its own judgment exclusively, is essential to that balance of power on which the perfection and endurance of our political fabric depend; and we denounce the lawless invasion by armed force of the soil of any State or Territory, no matter what pretext, as among the gravest of crimes.I now reiterate these sentiments, and in doing so I only press upon the public attention the most conclusive evidence of which the case is susceptible that the property, peace, and security of no section are to be in any wise endangered by the now incoming Administration. I add, too, that all the protection which, consistently with the Constitution and the laws, can be given will be cheerfully given to all the States when lawfully demanded, for whatever cause--as cheerfully to one section as to another. There is much controversy about the delivering up of fugitives from serviceor labor. The clause I now read is as plainly written in the Constitution as any other of its provisions: No person held to service or labor in one State, under the laws thereof, escaping into another, shall in consequence of any law or regulation therein be discharged from such service or labor, but shall be delivered up on claim of the partyto whom such service or labor may be due. It is scarcely questioned that this provision was intended by those who made it for the reclaiming of what we call fugitive slaves; and the intention of the lawgiver is the law.All members of Congress swear their support to the whole Constitution--to this provision as much as to any other. To the proposition, then, that slaves whose cases come within the terms of this clause "shall be delivered up" their oaths are unanimous. Now, if they would make the effort in good temper, could they not with nearly equal unanimity frame and pass a law by means of which to keep good that unanimous oath? There is some difference of opinion whether this clause should be enforced by national or by State authority, but surely that difference is not a very material one. If the slave is to be surrendered, it can be of but little consequence to him or to others bywhich authority it is done. And should anyone in any case be content that his oath shall go unkept on a merely unsubstantial controversy as to how it shall be kept?Again: In any law upon this subject ought not all the safeguards of liberty known in civilized and humane jurisprudence to be introduced, so that a free man be not in any case surrendered as a slave? And might it not be well at the same time to provide by law for the enforcement of that clause in the Constitution which guarantees that "the citizens of each State shall be entitled to all privileges and immunities of citizens in the several States"? I take the official oath to-day with no mental reservations and with no purpose to construe the Constitution or laws by any hypercritical rules; and while I do not choose now to specify particular acts of Congress as proper to be enforced, I do suggest that it will be much safer for all, both in official and private stations, to conform to and abide by all those acts which stand unrepealed than to violate any of them trusting to find impunity in having them held to be unconstitutional. It is seventy-two years since the first inauguration of a President under our National Constitution. During that period fifteen different and greatly distinguished citizens have in succession administered the executive branch of the Government. They have conducted it through many perils, and generally with great success.Yet, with all this scope of precedent, I now enter upon the same task for the brief constitutional term of four years under great and peculiar difficulty. A disruption of the Federal Union, heretofore only menaced, is now formidably attempted. I hold that in contemplation of universal law and of the Constitution the Union of these States is perpetual. Perpetuity is implied, if not expressed, in the fundamental law of all national governments. It is safe to assert that no government proper ever had a provision in its organic law for its own termination. Continue to execute all the express provisions of our National Constitution, and the Union will endure forever, it being impossible to destroy it except by some action not provided for in the instrument itself. Again: If the United States be not a government proper, but an association of States in the nature of contract merely, can it, as acontract, be peaceably unmade by less than all the parties who made it? One party to a contract may violate it--break it, so to speak--but does it not require all to lawfully rescind it? Descending from these general principles, we find the proposition that in legal contemplation the Union is perpetual confirmed by the history of the Union itself. The Union is much older than the Constitution.It was formed, in fact, by the Articles of Association in 1774. It was matured and continued by the Declaration of Independence in 1776. It was further matured, and the faith of all the then thirteen States expressly plighted and engaged that it should be perpetual, by the Articles of Confederation in 1778. And finally, in 1787, one of the declared objects for ordaining and establishing the Constitution was "to form a more perfect Union." But if destruction of the Union by one or by a part only of the States be lawfully possible, the Union is less perfect than before the Constitution, having lost the vital element of perpetuity. It follows from these views that no State upon its own mere motion can lawfully get out of the Union; that resolves and ordinances to that effect are legally void, and that acts of violence within any State or States against the authority of the United States are insurrectionary or revolutionary, according to circumstances. I therefore consider that in view of the Constitution and the laws theUnion is unbroken, and to the extent of my ability, I shall take care, as the Constitution itself expressly enjoins upon me, that the laws of the Union be faithfully executed in all the States. Doing this I deem to be only a simple duty on my part, and Ishall perform it so far as practicable unless my rightful masters, the American people, shall withhold the requisite means or in some authoritative manner direct the contrary.I trust this will not be regarded as a menace, but only as the declared purpose of the Union that it will constitutionally defend and maintain itself. In doing this there needs to be no bloodshed or violence, and there shall be none unless it be forced upon the national authority. The power confided to me will be used to hold, occupy, and possess the property and places belonging to the Government and to collect the duties and imposts; but beyond what may be necessary for these objects, there will be no invasion, no using of force against or among the people anywhere. Where hostility to the United States in any interior locality shall be so great and universal as to prevent competent resident citizens from holding the Federal offices, there will be no attempt to force obnoxious strangers among the people for that object. While the strict legal right may exist in the Government to enforce the exercise of these offices, the attempt to do so would be so irritating and so nearly impracticable withal that I deem it better to forego for the time the uses of such offices. The mails, unless repelled, will continue to be furnished in all parts of the Union. So far as possible the people everywhere shall have that sense of perfect security which is most favorable to calm thought and reflection. The course here indicated will be followed unless current events and experience shall show a modification or change to be proper, and in every case and exigency my best discretion will be exercised, according to circumstances actually existing and with a view and a hope of a peaceful solution of the national troubles and the restoration of fraternal sympathies and affections. That there are persons in one section or another who seek to destroy the Union at all events and are glad of any pretext to do it I will neither affirm nor deny; but if there be such, I need address no word to them. To those, however, who really love the Union may I not speak? Before entering upon so grave a matter as the destruction of our national fabric, with all its benefits, its memories, and its hopes, would it not be wise to ascertain precisely why we do it? Will you hazard so desperate a step while there is any possibility that any portion of the ills you fly from have no real existence? Will you, while the certain ills you fly to are greater than all the real ones you fly from, will you risk the commission of so fearful a mistake? All profess to be content in the Union if all constitutional rights can be maintained. Is it true, then, that any right plainly written in the Constitution has been denied? I think not. Happily, the human mind is so constituted that no party can reach to the audacity of doing this. Think, if you can, of a single instance in which a plainly written provision of the Constitution has ever been denied. If by the mere force of numbers a majority should deprive a minority of any clearly written constitutional right, it might in a moral point of view justify revolution; certainly would if such right were a vital one. But such is not our case. All the vital rights of minorities and of individuals are so plainly assured to them by affirmations and negations, guaranties and prohibitions, in the Constitution that controversies never arise concerning them. But no organic law can ever be framedwith a provision specifically applicable to every question which may occur in practical administration. No foresight can anticipate nor any document of reasonable length contain express provisions for all possible questions. Shall fugitives from labor be surrendered by national or by State authority? The Constitution does not expressly say. May Congress prohibit slavery in the Territories? The Constitution does not expressly say. Must Congress protect slavery in the Territories? The Constitution does not expressly say. From questions of this class spring all our constitutional controversies, and we divide upon them into majorities and minorities. If the minority will not acquiesce, the majority must, or the Government must cease. There is no other alternative, for continuing the Government is acquiescence on one side or the other. If a minority in such case will secede rather than acquiesce, they make a precedent which in turn will divide and ruin them, for a minority of their own will secede from them whenever a majority refuses to be controlled by such minority. For instance, why may not any portion of a new confederacy a year or two hence arbitrarily secede again, precisely as portions of the present Union now claim to secede from it? All who cherish disunion sentiments are now being educated to the exact temper of doing this. Is there such perfect identity of interests among the States to compose a new union as to produce harmony only and prevent renewed secession? Plainly the central idea of secession is the essence of anarchy. A majority held in restraint by constitutional checks and limitations, and always changing easily with deliberate changes of popular opinions and sentiments, is the only true sovereign of a free people. Whoever rejects it does of necessity fly to anarchy or to despotism. Unanimity is impossible. The rule of a minority, as a permanent arrangement, is wholly inadmissible; so that, rejecting the majority principle, anarchy or despotism in some form is all that is left. I do not forget the position assumed by some that constitutional questions are to be decided by the Supreme Court, nor do I deny that such decisions must be binding in any case upon the parties to a suit as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the Government. And while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be overruled and never become a precedent for other cases, can better be borne than could the evils of a different practice. At the same time, the candid citizen must confess that if the policy of the Government upon vital questions affecting the whole people is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made in ordinary litigation between parties in personal actions the people will have ceased to be their own rulers, having to that extent practically resigned their Government into the hands of that eminent tribunal. Nor is there in this view any assault upon the court or the judges. It is a duty from which they may not shrink to decide cases properly brought before them, and it is no fault of theirs if others seek to turn their decisions to political purposes. One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute. The fugitive- slave clause of the Constitution and the law for the suppression of the foreign slave trade are each as wellenforced, perhaps, as any law can ever be in a community where the moral sense of the people imperfectly supports the law itself. The great body of the people abide by the dry legal obligation in both cases, and a few break over in each. This, I think, can not be perfectly cured, and it would be worse in both cases after the separation of the sections than before. The foreign slave trade, now imperfectly suppressed, would be ultimately revived without restriction in one section, while fugitive slaves, now only partially surrendered, would not be surrendered at all by the other. Physically speaking, we can not separate. We can not remove our respective sections from each other nor build an impassable wall between them. A husband and wife may be divorced and go out of the presence and beyond the reach of each other, but the different parts of our country can not do this. They can not but remain face to face, and intercourse, either amicable or hostile, must continue between them. Is it possible, then, to make that intercourse more advantageous or more satisfactory after separation than before? Can aliens make treaties easier than friends can make laws? Can treaties be more faithfully enforced between aliens than laws can among friends? Suppose you go to war, you can not fight always; and when, after much loss on both sides and no gain on either, you cease fighting, the identical old questions, as to terms of intercourse, are again upon you. This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing Government, they can exercise their constitutional right of amending it or their revolutionary right to dismember or overthrow it. I can not be ignorant of the fact that many worthy and patriotic citizens are desirous of having the National Constitution amended. While I make no recommendation of amendments, I fully recognize the rightful authority of the people over the whole subject, to be exercised in either of the modes prescribed in the instrument itself; and I should, under existing circumstances, favor rather than oppose a fair opportunity being afforded the people to act upon it. I will venture to add that to me the convention mode seems preferable, in that it allows amendments to originate with the people themselves, instead of only permitting them to take or reject propositions originated by others, not especially chosen for the purpose, and which might not be precisely such as they would wish to either accept or refuse. I understand a proposed amendment to the Constitution--which amendment, however, I have not seen--has passed Congress, to the effect that the Federal Government shall never interfere with the domestic institutions of the States, including that of persons held to service. To avoid misconstruction of what I have said, I depart from my purpose not to speak of particular amendments so far as to say that, holding such a provision to now be implied constitutional law, I have no objection to its being made express and irrevocable. The Chief Magistrate derives all his authority from the people, and they have referred none upon him to fix terms for the separation of the States. The people themselves can do this if also they choose, but the Executive as such has nothing to do with it. His duty is to administer the present Government as it came to his hands and to transmit it unimpaired by him to his successor. Why should there not be a patient confidence in the ultimate justice of the people? Is there any better or equal hope in the world? In our present differences, is either party without faith of being in the right? If the Almighty Ruler of Nations, with His eternal truth and justice, be on your side ofthe North, or on yours of the South, that truth and that justice will surely prevail by the judgment of this great tribunal of the American people. By the frame of the Government under which we live this same people have wisely given their public servants but little power for mischief, and have with equal wisdom provided for the return of that little to their own hands at very short intervals. While the people retain their virtue and vigilance no Administration by any extreme of wickedness or folly can very seriously injure the Government in the short space of four years. My countrymen, one and all, think calmly and well upon this whole subject. Nothing valuable can be lost by taking time. If there be an object to hurry any of you in hot haste to a step which you would never take deliberately, that object will be frustrated by taking time; but no good object can be frustrated by it. Such of you as are now dissatisfied still have the old Constitution unimpaired, and, on the sensitive point, the laws of your own framing under it; while the new Administration will have no immediate power, if it would, to change either. If it were admitted that you who are dissatisfied hold the right side in the dispute, there still is no single good reason for precipitate action. Intelligence, patriotism, Christianity, and a firm reliance on Him who has never yet forsaken this favored land are still competent to adjust in the best way all our present difficulty. In your hands, my dissatisfied fellow-countrymen, and not in mine, is the momentous issue of civil war. The Government will not assail you. You can have no conflict without being yourselves the aggressors. You have no oath registered in heaven to destroy the Government, while I shall have the most solemn one to "preserve, protect, and defend it." I am loath to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature.。

相关文档
最新文档