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浅谈计算机文化基础课程的案例教学

浅谈计算机文化基础课程的案例教学

浅谈计算机文化基础课程的案例教学
张伟
【期刊名称】《科技信息(学术版)》
【年(卷),期】2011(000)015
【摘要】本文基于作者近几年计算机文化基础课程的教学实践,阐述了案例教学法在计算机文化基础课程教学中的作用,以及教学过程中应注意的一些问题,为案例教学在计算机文化基础课程教学中的应用提供一些看法。

【总页数】1页(PJ0139-J0139)
【作者】张伟
【作者单位】西安建筑科技大学,陕西西安710055
【正文语种】中文
【中图分类】N
【相关文献】
1.“案例教学法”在中职学校计算机文化基础课程中的应用 [J], 杨明宇
2.浅谈案例教学在计算机文化基础课程中的应用 [J], 吴暇;马素红
3.浅谈计算机文化基础课程教学改革 [J], 熊瑛
4.医学高专计算机文化基础课程运用案例教学的探讨 [J], 花巍
5.浅谈计算机文化基础课程与大学生信息素养的培养 [J], 董晓芬;邵康鑫
因版权原因,仅展示原文概要,查看原文内容请购买。

种子处理对PEG-6000模拟渗透胁迫下棉花发芽的影响

种子处理对PEG-6000模拟渗透胁迫下棉花发芽的影响

种子处理对PEG-6000模拟渗透胁迫下棉花发芽的影响摘要:本研究旨在探究不同种子处理对PEG-6000模拟渗透胁迫下棉花发芽的影响。

通过测定不同处理组的发芽率、发芽指数和发芽势,以及相关生理指标的变化情况,研究了不同处理对棉花幼苗抗逆性的影响。

结果表明,种子处理可以显著影响棉花对渗透胁迫的适应能力,不同处理对棉花发芽及幼苗生长产生显著的影响。

一、引言二、材料与方法1.材料本试验选用普通棉种子作为研究对象。

实验室条件下进行育苗,温度保持在25-28℃,湿度在45-55%的恒温恒湿条件下进行实验。

2.方法2.1 种子处理将收集到的棉花种子分成若干组,分别进行不同的处理。

处理组包括:浸种水处理组、PEG-6000处理组和PEG-6000+CaCl2处理组。

浸种水处理组作为对照组,以种子重量的百分之一的浸种水处理种子24小时;PEG-6000处理组将种子用PEG-6000溶液(浓度为20%)浸泡24小时;PEG-6000+CaCl2处理组在PEG-6000处理的基础上,将种子用CaCl2(浓度为10mM)处理。

每组处理重复3次。

2.2 渗透胁迫处理将不同处理组的种子均匀播撒在含有PEG-6000的培养基上,然后进行渗透胁迫处理。

培养基中PEG-6000的浓度为20%,照明条件为12小时光照/12小时黑暗,温度为25-28℃。

2.3 测定指标测定发芽率、发芽指数和发芽势,记录不同处理种子在不同处理时间点的发芽情况;测定叶绿素含量、可溶性糖含量和丙二醛含量,反映植物生长发育和抗逆性状况。

三、结果3.1 发芽率、发芽指数和发芽势表1 不同处理组的发芽率、发芽指数和发芽势数据-------------------------------------------------------------------------------| 处理组 | 发芽率(%) | 发芽指数 | 发芽势 |-------------------------------------------------------------------------------| 浸种水处理组 | 86.7 | 0.845 | 72.5 || PEG-6000处理组 | 66.7 | 0.632 | 55.5 || PEG-6000+CaCl2处理组 | 72.2 | 0.722 | 63.3 |-------------------------------------------------------------------------------从表1中可以看出,经过PEG-6000渗透胁迫处理后,棉花的发芽率显著下降,而且发芽指数和发芽势也随之减小。

基于自主学习的《计算机应用基础》教学探讨

基于自主学习的《计算机应用基础》教学探讨

基于自主学习的《计算机应用基础》教学探讨刘久红【期刊名称】《电脑知识与技术》【年(卷),期】2015(000)009【摘要】Autonomous learning ability is the core of the students life-long sustainable development ability, teachers in teaching should focus on cultivating the students' ability of autonomous learning ."Computer Application Foundation"course is a public re⁃quired course of higher vocational college, general lessons , we should be how to guide students to autonomous learning this course, to improve the ability of autonomous learning? This article mainly discusses the teaching of "computer application foundation"through the students' learning attitude, correcting students' misunderstanding; By organizing teaching, guiding students autono⁃mous learning;attaches great importance to the classroom assessment, promote the students' autonomous learning, so improve the students' autonomous learning ability is improved.%自主学习能力是学生终生可持续发展的核心能力,它更是创新人才必备的基本功。

种子处理对PEG-6000模拟渗透胁迫下棉花发芽的影响

种子处理对PEG-6000模拟渗透胁迫下棉花发芽的影响

种子处理对PEG-6000模拟渗透胁迫下棉花发芽的影响【摘要】本研究旨在探究种子处理对PEG-6000模拟渗透胁迫下棉花发芽的影响。

通过实验发现,不同种子处理方式对棉花发芽具有显著影响,而PEG-6000模拟渗透胁迫也对棉花发芽有一定影响。

种子处理和PEG-6000模拟渗透胁迫之间存在交互作用,影响着棉花发芽的结果。

通过深入分析影响机制,可以更好地理解棉花在胁迫环境下的生长特点。

未来研究可以进一步探讨种子处理和PEG-6000模拟渗透胁迫的作用机制,并探索新的处理方法来提高棉花的耐逆性。

研究结果表明,种子处理对PEG-6000模拟渗透胁迫下棉花发芽具有重要影响,为棉花生长和抗逆性研究提供了新的思路和方法。

【关键词】种子处理、PEG-6000、模拟渗透胁迫、棉花、发芽、影响、交互作用、机制分析、研究进展、总结、展望、研究结论、未来研究方向1. 引言1.1 研究背景棉花(Gossypium hirsutum L.)是一种重要的经济作物,广泛种植于全球各地。

在其生长过程中,干旱是一个常见的因素,严重影响着棉花的生长和产量。

种子发芽是植物生长的起点,在干旱环境下,种子的发芽受到胁迫,进而影响着植物的生长和发育。

PEG-6000是一种具有渗透调节作用的聚乙二醇,被广泛应用于模拟渗透胁迫的研究中。

在棉花生长过程中,种子处理是一个常见的操作,种子处理可以影响种子的萌发力和生长势,进而影响着植物的发育过程。

研究种子处理对PEG-6000模拟渗透胁迫下棉花发芽的影响,对于了解棉花在干旱环境下的生理生态适应机制具有重要意义。

本研究旨在探究不同种子处理(如种子浸泡、种子外皮剥除等)对棉花发芽的影响,以及PEG-6000模拟渗透胁迫下棉花发芽的影响,以期为进一步研究种子处理和胁迫对棉花生长发育的影响机制提供理论依据。

1.2 研究目的研究目的是为了探究种子处理对PEG-6000模拟渗透胁迫下棉花发芽的影响机制,从而为提高棉花耐旱抗逆能力提供理论基础和实践指导。

羧甲基赖氨酸对RAW264.7源性泡沫细胞迁移的影响

羧甲基赖氨酸对RAW264.7源性泡沫细胞迁移的影响
RAW 2 64 . 7 mon o nuc l e a r ma c r o ph a ge s we r e pr e p a r e d i n t o l i p i d — l o a de d c e l l s a n d di v i d e d i n t o c on —
RA W2 6 4 . 7单核 巨噬 细 胞 制 备 成 荷 脂 细 胞 后 , 分为 对照 组 、 氧化 型 低 密度 脂蛋 白( o x l D I ) 组 和 干预 组 ( C ML+ o x L D I 孵育) 。采 用 B o y d e n小 室 细 胞 迁 移 实验 体 外 观 察 泡 沫 细 胞 跨 膜 迁 移 能 力 , 胆 固 醇 氧 化 酶 法 检 测 细 胞 内游 离
羧 甲基 赖 氨 酸 对 RAW 2 6 4 . 7源 性 泡 沫 细 胞 迁 移 的影 响
李 丽华 , 严金川, 王 中群 , 徐 洪增 , 袁伟 , 梁仪
摘要: 目的 探讨 糖 基化 终 末 产 物 关键 活 性 成 分羧 甲基 赖氨 酸 ( C MI ) 对 泡 沫 细胞 迁 移 能力 的 影 响。方 法
( TC)wa s a s s a y e d b y c ho l e s t e r o l o xi da s e e n z y mo l o g y.Ex pr e s s i on s o f CD3 6 mRNA an d p r ot e i n
RAW 2 6 4 . 7 - de r i v e d f o a m c e l l s
L I L i - h u a , YAN J i n - c h u a n, W ANG Z h o n g — q u n, e t a l

关于生物教学中若干问题的探讨

关于生物教学中若干问题的探讨

关于生物教学中若干问题的探讨
陶勇
【期刊名称】《中学生物教学》
【年(卷),期】2011()5
【摘要】1问题 [网友AX]在人教版高中生物教科书《现代生物科技专题》P.48的体细胞核移植过程流程图中,为什么用的是处于MII中期次级卵母细胞作为受体细胞?教科书中说,由于MII期卵母细胞核位置靠近第一极体,
【总页数】1页(P55-55)
【关键词】生物教学;细胞核;中期;移植;过程流程图;生物科技;教科书;人教版
【作者】陶勇
【作者单位】
【正文语种】中文
【中图分类】G633.91
【相关文献】
1.生物学教学实施研究性学习若干问题的探讨 [J], 张祥沛
2.关于高中生物必修3中若干问题的教学探讨 [J], 李戈
3.高校生物学双语教学若干问题的探讨 [J], 张明洲;刘军;胡华军;傅小伟
4.关于高中生物实验教学若干问题的探讨 [J], 刘晴晴
5.中学生物教学的若干问题探讨 [J], 王浩楼
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生物医学工程实验室与资料室一体化应用实践

生物医学工程实验室与资料室一体化应用实践

生物医学工程实验室与资料室一体化应用实践
赵志强;刘志成
【期刊名称】《实验技术与管理》
【年(卷),期】2009(026)006
【摘要】通过对生物医学工程实验室与资料室的现状进行分析,提出二者进行一体化应用的可行性,并介绍了二者进行一体化应用的实施方案和服务模式.
【总页数】2页(P151-152)
【作者】赵志强;刘志成
【作者单位】首都医科大学,设备与实验室管理处,北京,100069;首都医科大学,生物医学工程学院,北京,100069
【正文语种】中文
【中图分类】G482
【相关文献】
1.英文版微课在生物医学双语教学中的应用实践 [J], 王惠惠;王一诺;李敏;徐苑苑;富景奇;欧凤荣;皮静波
2.高校工程实验室多层次、一体化教学模式的探索--以西北民族大学化学工程实验室为例 [J], 杨淑霞
3.数据驱动的科学工作流及其在生物医学中的应用实践 [J], 洪娜;钱庆;方安;吴思竹;杨林
4.纳米材料研究现状及其于生物医学中应用实践 [J], 张启俊
5.推进产学研用一体化促进国家网络安全事业发展记北京邮电大学灾备技术国家工程实验室副主任辛阳教授 [J], 张清
因版权原因,仅展示原文概要,查看原文内容请购买。

硒酵母浸种对低温胁迫下辣椒种子萌发、幼苗生理特征的影响

硒酵母浸种对低温胁迫下辣椒种子萌发、幼苗生理特征的影响


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湖北省高等教育自学考试英语专业毕业论文中国七夕节与西方情人节的对比分析准考证号:013514110008学生姓名:易晓娜指导教师:赵红英二○一五年三月The Cultural Comparison of Valentine's Day and Double-SeventhDayName :Yi XiaonaDirected by :Zhao HongyingMarch 2015摘要文化是一种社会行为,文化与人们的日常生活,习俗和习惯息息相关。

本文试图对七夕节和情人节起源,庆祝方法,文化底蕴及人们对这两个节日的不同心理认同进行分析。

传统的七夕节的衰落和情人节的热捧有着鲜明的社会性意义,本文从跨文化传播交流中的角度分析了两个节日的差异。

关键词:七夕节,情人节,不同AbstractCulture is a kind of social behavior. It is correlated with people's daily life, and customs and habits. This paper intends to make an analysis of the different origins of the Double seventh Festival and Valentine’s Day,the different celebrations and cultural backgrounds of the two festivals, as well as different people’s psychological identities of the two festivals. Traditional Valentine's decline and favorable Tanabata Festival has a distinctive social significance, and this paper analysis the differences between the two festivals from the perspective of cross-cultural communication. Key Words:Double Seventh Festival, Valentine’s Day, DifferencesContentsAbstract (Chinese) (I)Abstract (English) (II)Chapter One:Introduction (1)Chapter Two: Name Sources of Double Seventh Festival and Valentine's Day2.1 The Double S eventh Festival’s Origin of the Name………………………2.2 Valentine's Day’s Origin of the Name……………………………………2.3 Nickname Summary of the Double Seventh Festival …………………2.4 Nickname Summary of Valentine's Day………………………………Chapter Three: Folk Legend and Festival Customs3.1 The Double Seventh Festival Customs………………3.2 Valentine's Day Customs……………………………Chapter Four: Cultural Difference between Double SeventhFestival and Valentine4.1 Straightforward and Conceal Differences ………………………………4.2 The Difference between Material and Spiritual ………………………4.3 The Difference between Love and Keepsake Matter ……………………Conclusion……………………………………………Works Cited…………………………………………………………………The Cultural Comparison of Valentine'sDay and Double-Seventh DayChapter One IntroductionThe festival is an essential part of cultural customs, which is also an important part to reflect the traditional ethnic culture. On the other hand, the festival, as a mirror of culture, is strongly influenced by culture. Culture is a kind of social behavior. It is correlated with people's daily life, and customs and habits. Each nation's special culture gives love some special cultural meaning. Different countries have differentfolk festivals owing to different natural conditions and humane factors. For most western countries, traditional festivals originate from religion, while our traditional festivals come from a farming civilization. The different origins lead to different celebrations. Over the many years in past, different regions have celebrated their own festivals. In modern times, with development of globalization, many ethnic festivals are celebrated by all over the world. For example, the Western Valentine's Day is widely celebrated by our young people. And China's Double Seventh Festival is called "Oriental Valentine's Day". But we should know what the differences are between the two festivals. What can we learn from the two festivals? In this paper, we will discuss the Double Seventh Festival and the Valentine's Day, which reflect the differences between Chinese and Western cultures about love of various levels. Many young people ignore the glorious national heritage of thousands of years. What should we and the government do for the two festivals?Chapter Two Name Sources of Double Seventh Festival and Valentine's Day2.1 The Double Seventh Festival Origin of the NameThe Double seventh Festival is from the earliest people to the worship of nature. From the historical point of view, at least three thousand or four thousand years ago, with the production of textile technology and people's understanding of astronomy, there was records about Altair and Vega. People are much more than the worship of the stars Altair and Vega, they think things have seven representatives of the north and south orientation of the stars, collectively known as lunar mansions, the brightest of which the Big Dipper, a sense of direction for the night. The first star of the Big Dipper called the Big Dipper, also known as the culprit. Later on, the imperial examination system, champion called "Quebec Disabilities Big World", scholar called the Double seventh Festival "Kui Xing Festival ", also known as the "Sun Festival",maintained a Tanabata is derived from the earliest traces of worship of the stars.2.2 Valentine's Day Origin of the NameOne of the legend,said: A. D. 3rd century Rome emperor Claudius II announced abandoned by marriage commitment Yu war considered makes more by care male go battle fought named w LUN Royale (Sanctus Valentinus) priest didn't follow does continues to phase light held church wedding things denounced w LUN Royale priest first whipped stone throwing playing A. D. 2702 months 14 sent gallows hanged 14th century began Memorial now paper translated plot West Home said Valentine's Day with Memorial bit love shots sacrifice priest.2.3 Nickname Summary of the Double Seventh FestivalDouble Seven: The sun and the moon, are all seven days, it said, also weighed seven.Hong Day: Popular Communication tanabata female cattle meet, Weaver must dressing, whitewash, as well as the sky fragrance, it said.Female Festival: The Double seventh Festival to worship fairy girl and QiQiao, clever as the main festival season vulgar activities, so that the female section, also known as Doll Festival, girls section.Blue Night: lunar month called as "Blue Moon", so tanabata also known as "blue night."Pediatric Festival: Because QiQiao, begging and other popular culture and more from the girls, the boys whom, hence the term. .2.4 Nickname Summary of Valentine's DayThere are twelve Valentine's Days in a year. They are:January 14 Diary DayFebruary 14 Valentine's DayMarch 14 White DayApril 14 Black DayMay 14 Yellow & Rose DayJune 14 Kiss DayJuly 14 Silver DayAugust14 Green DaySeptember14 Music & Photo DayOctober 14 Wine DayNovember 14 Orange & Movie DayDecember 14 Hug DayChapter Three: Folk Legend and Festival Customs 3.1 The Double Seventh Festival Customs“Long, long ago, there was an honest and kind-hearted fellow named Niu Lang (Cowhand). His parents died when he was a child. Later he was driven out of his home by his sister-in-law. So he lived by himself. One day, a fairy from Heaven Zhi Nu (Weaver maid) fell in love with him and came down secretly to earth and married him. The cowhand farmed in the field and the Weaver Maid wove at home. They lived a happy life and gave birth to a boy and a girl. Unfortunately, the God of Heaven soon found out the fact and ordered the Queen Mother of the Western Heavens to bring the Weaver Maid back. With the help of the celestial cattle, the Cowhand flew to heaven with his son and daughter. At the time when he was about to catch up with his wife, the Queen Mother took off one of her gold hairpins and made a stroke. One billowy river appeared in front of the Cowhand. The Cowhand and Weaver Maid were separated on the two banks forever and could only feel their tears. Their loyalty to love touched magpies, so tens of thousands of magpies came to build a bridge for the Cowhand and Weaver Maid to meet each other. The Queen Mother was eventually moved and allowed them to meet each year on the 7th day of the 7th lunar month. Hence their meeting date has been call "Qi Xi".The Chinese have own characteristics of celebrating the Double Seventh Festival. The Double Seventh Festival is also called "Qiqiao Festival", which means peoplebeg Emperor to give them skillful h ands like the Weaver Maids’.Due to the difference of clime culture in China, there are different celebrations: in Jiangxi province, there was a bridge meeting of the Double Seventh Festival. People came to take part in it and built a wooden bridge. At night, people faced the double stars and begged good fate,then cremating the wooden bridge, which meant that the double stars went across the bridge and had a glad meeting. In Shanxi province, every girl should be made up well, putting on beautiful dresses, and then offering all kinds of fruits to their friends.With the development of society, now these customs have gradually disappeared, however, the legend of the Cowhand and Weaver Maid has taken root in the heartsof the people. In recent years, in particular, urban youths have celebrated it as the Valentine's Day in China. As a result, owners of flower shops, bars and stores arefull of joy as they sell more commodities for love. Our youths focus on their individual character and emotional expression, so as to directly express their feelings. This is a major reason that the Double Seventh Festival is affected by the Western Valentine's Day.3.2 Valentine's Day CustomsThere are many opinions about the origin of the Valentine’s Day. The Valentine’s Day, is the very typical festival, which has spread to all over the world. There are three forms of its origin:Origin I: The priest St.Valentine was firmed in his Christian faith and he didn’t worship the Roman emperor, so he was imprisoned by the Roman emperor and finally sentenced to death. The Daughter of his prison guard was attracted by his behavior. In the process of waiting for execution, he fell in love with the girl. But he still refused to give up faith because of love. On February 14, AD .270, before execution, he wrote a passionate letter to his love. The inscription is “from your Valentine”. People set this day as “Valentine's Day”.Origin II: According to the legend, in ancient times, natural environment was verybad, so every year the Romans had to sacrifice to the God in February to pray for health and prosperity. Unmarried men and women could participate in the activities on that day, and they could dance together. Girls’ names were written on a small slip of paper, so that the boys could select. The girl who was selected by a boy would become his wife. After many years, this led to many marriages. This day happened to be February 14. People thought this was the achievement of the day. So people set this day as “Valentine's Day”From the origins of the two festivals, we can see obviously that the two festivals have different origins. The Double Seventh Festival, as one of China's traditional festivals, reflects that agricultural civilization played a dominant role in the process of development of our country. Ancient China was a predominantly agricultural country, so China's traditional festivals are closely linked with agriculture. The Double Seventh Festival embodies people’s respect for nature in ancient Chinese culture, and the custom of worshiping the Cowhand and Weaver Maid is the best embodiment. The Valentine's Day reflects the Western’s Christian faith and the regression of human nature since the Renaissance. The Christians believe that love cannot be ignored, so the Westerners stress more on love and they place it in the first place. Westerners think that love is in accord with the feelings of nature.From the celebrations of the two festivals, we can see there are different participants in the festivals. The Valentine's Day, although it originated from religion, has now become a couple holiday. On the Valentine's Day, everybody holds roses in the street. Everyone can participate in the festival, whether they are young couples or elderly people, and children are also involved in the Valentine's Day. The Double Seventh Festival in ancient China was celebrated mainly by unmarried women, and ancient history books and poetry didn’t record that males took part in the festival. The Double Seventh Festival is mainly directed to young single pairs of groups. The aim is to find their loved one, then to make further development with the loved one, and finally to form a family. The Valentine's Day is not certainly for the purpose of marriage; it contains extra-marital affairs. No matter what kind of cultural background, as long as you need love, you can accept the festival.Chapter Four: Cultural Difference between Double Seventh Festival and Valentine4.1 Straightforward and Conceal DifferencesThe West's "Valentine's day" Frank, passionate, hard-core, lovers holiday, really, "I love you"; In contrast, China's "Tanabata Festival", although also express the lovers get together, seven in early July, said the two lovers, but very content, is not sexually explicit, and metaphor expressions used by the ancients, it is difficult to be understood by young people, it is difficult to be now liked by the restless generation. Love is love, love is love.4.2 The Difference between Material and Spiritual"Valentine's day" highlights "lover" Word shows fiery passions, nature reveals. In modern times, the "lover" refers not only to the word lover, partner, husband and wife, informative and comprehensive, direct and explicit, very responsive to be feudal and the "cultural revolution" depressed for a long time the natural outpouring of emotion and desire and expressions. In contrast, China's "Tanabata Festival", reflects the day after gather and open sinuses of people of love, longing, Xiang Xi, photo's, content is nothing but poetry and painting, give APA wire, to heaven an exclamation, to worship God, and girls beg for needlework artists, induced the Queen Mother sent yourself a nice "cowboy". Completely enclosed inside the walls, the laughter has partly concealed, also half open mouth, and purely spiritual activity, where will hot up.4.3 The Difference between Love and Keepsake Matter"Valentine's day" focused on giving every "Valentine's day", roses, chocolates, cakes, clothes, expensive jewelry and other and become lovers gift "thing". Note that here the "objects" refers to the price of things, shows that there is a price. This will undoubtedly promote the development of the market economy. As a result, every "Valentine's day" comes, most advertising, the streets waving banners at a discount, put "Valentine's day" red hot fire. Anti-views China of "Tanabata section", is relative Dim of more, traditional of lover also gift, but that is a expression affection of keepsake, just trace a PA, and a fan a painting, about of himself personally sewing,and embroidered description, and wrote, and making, how can introduction to commodity in the to, cannot entered commodity, and how can let businessman lot pay for Festival sold single propaganda and congratulated does?ConclusionWestern and Chinese love culture have obvious differences, which is caused by the obstacles of languages, districts and others. If there is no communication, there would be no culture. The love culture reflects a national characteristic, not only including historical and cultural background, but also containing different human race's viewpoints on life, life style and ways of thinking. Love culture and communication affect each other. Comprehending the culture, we have to understand love culture, comprehending the love culture we have to understand the Double Seventh Festival and the Valentine's Day. They reflect the faith, ethics, morality, art, literature and other aspects of different ethnics and nations. The Valentine’s Day opens the window of Western culture for us to look into. In modern civilization, the individual is gradually dissimilated and the emotional is gradually indifferent, the Valentine's Day and the Double Seventh Festival provide us a chance to get mutual communication, mutual understanding and love for each other. We should be grateful to the history to leave us such glorious cultural heritage.Therefore, we not only need to have love culture exchanged,but also need to cherish love culture in the cross-cultural social process.With the development of globalization, cooperation and competition in economy and culture between countries are more and more. As a carrier of culture, traditional festivals also exchange much and make much collision. Chinese New Year and Christmas in the West have been gradually accepted and accommodated by each other. However, Chinese and the Western Valentine's Day are a typical example of culture collision. With the impact of Western festivals, the Double Seventh Festival is gradual disappearing. Today Western festivals are very popular. It is a big courseto protect our national culture and promote the festival’s spirit. As a saying goes, the national is the world. Now many people start to think about the reasons of the Double Seventh Festival’s unpopularity. They try their best to save the China's traditional festival--the Double Seventh Festival. Official and private should work together to create good conditions for the Double Seventh Festival to keep the cultural meaning of traditional festivals and also add new elements and new ways to attract more people to enjoy the festival in the new times.We also should give foreign festivals more tolerance and more respect for our national festivals. As experts say, the two festivals can have "peaceful co-existence."Works CitedBeth Baker, Holidays and Anniversaries of the World, Detroit: Gale Research, 1999.9.Jock Elliott, How Our Holiday Came To Be, Harry N. Abrams , 2002.Susan K. Roll, Toward the Origins of the Valentine's Day, Kok Pharos陈丽:《圣瓦伦丁的玫瑰—情人节》,上海文化出版社,2002年出版。

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