On the Origin of the UV Upturn in Elliptical Galaxies. II. Test of the HB Hypothesis

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the origin of writing解析

the origin of writing解析

the origin of writing解析全文共四篇示例,供读者参考第一篇示例:文字是人类文明发展的重要标志之一,而文字的起源也一直是学者们所关注的话题之一。

关于文字的起源有许多不同的观点和理论,但目前普遍认可的观点是文字起源于图片文字(pictographs)。

据考古学家的研究,早在数千年前,人类已经开始使用象形文字来交流和记录信息。

在古代的墙画和岩石上,我们可以看到一些简单的符号和图案,这些符号和图案很可能就是古代人类最早的文字形式。

通过这些象形文字,人类可以记录狩猎的经历、祭祀的仪式、人们之间的交流等各种信息。

随着时间的推移,人类的社会逐渐发展,文字也在不断演变和完善。

据考古学家的研究,最早的文字可以追溯到约5000年前的美索不达米亚地区,这些文字被认为是世界上最早的文字形式。

而美索不达米亚地区所使用的楔形文字(cuneiform)也是世界上最早的形式文字之一,它的发明被认为是文字发展史上的重要里程碑。

除了美索不达米亚地区,古埃及和中国也是早期文字发展的重要地区。

古埃及人使用象形文字和表意文字来记录神话故事、历史事件和各种仪式。

而中国的汉字则是世界上最早的纯文字系统之一,它的发展经历了象形文字、指事文字和会意文字等阶段。

文字的起源是一个复杂而又神秘的过程。

通过对古代文字的研究,我们可以更好地了解人类的智慧和创造力。

文字不仅是一种记录信息的工具,更是连接人类文明的纽带,它为人类社会的进步和发展提供了重要支持和指导。

希望通过不断地研究和探索,我们可以更好地理解文字的力量,并将其发挥到极致。

【字数:381】第二篇示例:文字作为一种表达和记录思想的工具,是人类文明发展历程中的重要里程碑。

但是,文字是如何起源的呢?对于这个问题,学者们一直在探索和研究,也提出了各种假说和理论。

在这篇文章中,我们将尝试对文字起源进行解析,并探讨不同理论的可能性。

一种常见的关于文字起源的理论是象形文字理论。

根据这一理论,文字最早起源于古代人们通过图画来表达事物和观念。

The Origin of ‘Confucianism’ and ru

The Origin of ‘Confucianism’ and ru

The origin of the English word ‘Confucianism’The origin of the English word ‘Confucianism’ may be traced back to the Jesuits of the sixteenth century:Until Nicholas Trigault published his version of Ricci’s journalsin 1615, there was hardly any knowledge of, not to say debate about,Confucianism...The Jesuits were virtually the first Europeans todiscover Confucius and Confucianism, ‘the sect of the literati’ as theynot inaccurately called it...The Jesuits, representatives of Europeanvalues and intellectual methods, attempted...to understand Chineseintellectual life in terms of systems, and transmuted the tradition ofthe Ju or Chinese ‘scholars’ into an ‘-ism’, Confucianism.(Rule, 1986: 2, 195) Since then ‘Confucianism’ or its equivalents in other European lan-guages has been taken in the West as a proper name for the East Asian tradition with Confucius as its fountainhead. In fact, what is meant by ‘Confucianism’ is more a tradition generally rooted in Chinese culture and nurtured by Confucius and Confucians rather than a new religion created, or a new value system initiated, by Confucius himself alone. It is true that as a distinctive ‘school’ Confucianism began with Confucius. It was Confucius who explored deeply and elaborated extensively on the basic principles of what was to become Confucianism, and it was Confucius and his disciples who succeeded in transmitting and trans-forming their ancient culture. But it would go too far to suggest that Confucianism was ‘created’ solely by Confucius and Confucianism was sustained exclusively by the faith in Confucius. In this sense, the word ‘Confucianism’ is a misnomer for the tradition that is normally referred to as ru jia, ru jiao, ru xue or simply as ru in China and other East Asian countries. Confucius played a key role in the development of the tradi-tion which had originated long before his time. He is usually regarded as a ‘sage–teacher’ for the people or as the Sage for Confucians, but seldom as the Saviour, and never as the Lord. Confucius functioned as ‘the founder’ of the Confucian tradition in a way quite di C erent from the founders of other religious traditions.1The Origin of ruRu jia, ru jiao or ru xue may be translated roughly as ‘the doctrine, or tradition, of scholars’. To understand the nature of this doctrine or tradition, we have first to explore its root in ru. A prominent scholar of the Han Dynasty (206bce–220ce), Liu Xin (?–23ce), located the formation of ru as a profession in the early years of the Zhou Dynasty (1100?–256bce) and asserted that ru was characteristic of its devotion to the ‘six classics’ (the Book of Poetry, the Book of History, the Book of Rites, the Book of Music, the Book of Changes, and the Spring and Autumn Annals), and that as a social group and a distinctive school, ru emphasised the virtues of humaneness (ren) and righteousness (yi), followed the ancient sage–kings, and took Confucius as their master (Hanshu, 1997: 1728). However, the identification of ru with Confucian scholars was not recognised until a much later time, when Confucianism had been recognised as a prominent school with its scholars engaging with the classics and the Way of ancient Sages. What then is the original meaning of the ru?Among ancient texts, the character rufirst occurs in the Analects, where Confucius taught his disciples to be a ru of virtuous gentlemen (junzi ru), and not a morally deficient man or a vulgar ru (xiaoren ru) (Lunyu, 6:13). Some scholars, both Chinese and Western, argue that although groups of men professionally skilled in ceremonial practice existed prior to Confucius’ time, the character ru post-dated Confucius’ time and was in fact coined as a name for the followers of Confucius (Eno, 1993: 192). While we cannot engage in this debate, su A ce it now to say that there is no reason for us to disregard what is implied by the reference to the two kinds of ru in the Analects, and we have grounds for believing that as a profession or distinctive group in society, ru must have predated the time of Confucius.As mentioned above, Liu Xin gave a clear explanation to the origin of ru. He traced the origin of ru to a government o A ce (situ zhi guan, Minis-try of Education) whose function was to ‘assist the ruler to follow the way of the yin–yang and to enlighten [the people] by education’ (zhu renjun, shun yinyang, ming jiaohua, in Hanshu, 1998: 1728). There seem to have2been few debates concerning the meaning of ru before the twentieth century, and people generally accepted Liu Xin’s explanation. Following the introduction of a western scientific methodology at the beginning of the twentieth century, however, Chinese scholars started to rethink the character ru and reassess its meanings and connotations. A group of scholars followed Liu Xin to confirm that ru was indeed from a govern-ment o A ce. Zhang Binglin (1869–1936), for example, argued that all the schools which came into being during the period of Spring and Autumn (771–476bce) and the period of Warring Sates (475–221bce)originated from the imperial o A ces (wang guan) of the Zhou Dynasty. In his article Yuan Ru(‘Exploring the Origin of Ru’), Zhang pointed out that in ancient times ru was a general term with a range of references, and that there were three kinds of ru in the Zhou Dynasty: ru as a distinguished title for intellectuals or gentlemen who were equipped with skills and expertise in one or more areas of social life (shu shi); ru as a classification for those who were professionals in the six arts (rites, music, archery, carriage driving, history and mathematics); and ru as an o A cial title for those who assisted the ruler to follow the way of yin–yang and to enlighten the people by education. Zhang believed that the three kinds of ru were later disregarded and ru as a general term became a specific name for those who taught and transmitted the Confucian classics (Zhang, 1909: 56). Other modern scholars such as Kang Youwei (1858–1927) and Hu Shi (1891–1962) disagreed with Liu and Zhang with regard to the origin of ru. For them, ru did not originate in a government o A ce of the Zhou Dynasty. Based on the records that Confucius usually wore a special cap (zhangfu zhi guan), Hu Shi claimed that ru referred to the adherents (yimin) of the Shang Dynasty (c. 1600–c. 1100bce) who because of their expertise in religious rituals were employed as priests by the Zhou Dynasty. When the Western Zhou Dynasty (1100?–770bce) declined shortly before the time of Confucius, these professionals lost their privilege and social status, and became a group of people who lived on their knowl-edge and skills in rituals and ceremonies (Hu, 1953: vol. 4). In his Yuan Ru Mo (On the Origins of the Ru and Moists) Fung Yulan argued against this assumption that wearing the Shang cap did not mean that these people were adherents of the Shang. Fung further separated ru and rujia, the former being a professional group who lived on education and per-forming rituals, the latter being a distinctive school established in the Spring and Autumn period (Chen, 1996: 334).Most of the debates were concentrated on the immediate predecessors of ru that later tradition knew as Confucian scholars. Whether or not it was associated with a government o A ce, the members of ru were certainly associated with learning and education. But what was their3original profession? Recently, a number of Chinese scholars have returned to the question. Some conclude that as a profession ru refers originally to dancers and musicians in religious ceremonies of the Shang Dynasty when the worship of spirits and gods dominated the life of the people. A ru would perform various dances and play music as imprecation for a good harvest and as o C erings to gods or ancestors, and would lead ceremonies for the coming of rain during the seasons of drought. To fulfil their duties ru had to study not only the rituals proper, but also other relevant subjects such as astronomy/astrology to predict rain or drought. The character ru ( ) is said to come from the character xu ( ). Xu was composed of two parts, ‘cloud’ ( ) above sky ( ) (Yan, 1995: 50), which reveals the relation of ru to ritual dance in rain-praying. In the oracle bone inscriptions, xu was rendered as a man who is in a shower (), suggesting a ritual ablution before a ru went about his responsibilities. In chapter 38‘The Conducts of Scholars’ of the Book of Rites, we can see the importance of bathing for a Confucian scholar: ‘The scholar keeps his person free from stain, and continually bathes (and refreshes) his virtue’ (Legge, 1968, vol. 27: 407).Other etymological connections also suggest that ru were related to ritual dance, music and religious ceremonies. The character ru shares the same root with those for ‘weaklings’ and ‘cowards’, indicating that the members of ru were characterised by their softness, suppleness and flexibility. Probably for this reason, Xu Shen (58?–147?), the first Chinese philologist, defined it as such: ‘Ru means “soft.” It is the title for [Confucian] scholars (shu shi) who educated the people with the six arts’(Shuowen Jiezi Zhu, 1981: 366). Therefore, a ru was gentle and yielding rather than competitive and commanding, in contrast to a warrior who was known for his vigour in war and competition. As a master of music and dance, a ru was clearly aware of his own refinement and manners, and believed his own worth to reside in his cultivated and noble etiquette; it was this which served to distinguish the ru from common people, such as farmers, craftsmen and merchants.To summarise and assess what has been presented above, we may hypothesise that the di C erent explanations of the origins of ru might actually refer to the di C erent periods in the evolution of the groups of men who were called ru. The ru went through a number of stages before the time of Confucius. Firstly, ru referred to dancers and musicians in reli-gious rituals, who were characterised by their softness and flexibility. At this stage, ru was a special group in society whose members were roughly equivalent to what we mean by shamans, magicians and sorcerers. Secondly, ru were masters of rituals and ceremonies, who performed, or assisted the performance of, various rituals. At this stage, ru referred to4professionals expert in religious rituals, rites and ceremonies. Thirdly, ritual masters became teachers in o A cial education. To be able to look after rituals, ru must have mastered history, poetry, music, astrology, archery and mathematics which were closely related to rituals in ancient times. As experts in these areas they exercised responsibility for training young dancers, musicians and performers, and for teaching on rituals and ritual-related subjects, which earned them the title of shi( ):‘Masters/Teachers’, although they were still employed as professional priests or assistants at o A cial or non-o A cial ceremonies.Along with the decline of cultic practices and the rise of rationalism during the Spring and Autumn period, a large number of ru departed from the o A cially assigned profession, and entered various areas of social life. The ru became distinctive for their skills in state rituals and in o A cial and private education. The character ru was also gradually extended to become a specific term for those who had skills of ritual, history, poetry, music, mathematics and archery, and who lived o C their knowledge of all kinds of ceremonies and of many other subjects (Chen, 1996: 350). Among the teachers of these disciplines Confucius stood out as an outstanding ru of his time, and opened up a new course by developing and transforming the ru tradition. By the time of the Warring States period, Confucius had been recognised as the highest figure in the ru tradition, as indicated by Han Fei (280?–233bce), a leading Legalist philosopher and a well-known critic of Confucianism, ‘In the present age, the celebrities for learning are the literati [ru] and the Mohists. The highest figure of the Literati was K’ung Ch’iu [Kong Qiu]; the highest figure of the Mohists was Mo Ti’ (Liao, 1960, vol. 2: 298). Not long after that, the tradition of ru was totally identified with the doctrines clarified, elaborated and propagated by Confucius, and ‘the rituals of the ru’ and ‘the Way of Confucius’ became interchangeable in a collec-tion of the Former Han Dynasty (Huainanzi Yizhu, 1990: 501). One way or another, Confucius’ transmission and interpretation of the ancient culture and his practices of education played a major part in shaping and reshaping the ru tradition. The process involved in this transformation must be taken into account when we discuss the relationship between Confucius and ru. Therefore, whatever method one may employ in trac-ing the origin of Confucianism, one must take into account both the cultural heritage on which Confucius worked and the transforma-tion Confucius made to the ru tradition. In this sense it is misleading to simply ‘characterize Confucius and his followers through their role as masters of dance’ (Eno, 1990: 2–3). As we have pointed out above, by the time of Confucius, the ru had fundamentally changed their social and cultural functions, and therefore, should not be treated in the same way as the earlier masters of dance and music.5。

动物的发明过程作文英语

动物的发明过程作文英语

动物的发明过程作文英语Title: The Evolutionary Marvel: The Creation of Animals。

Introduction:In the vast tapestry of life on Earth, animalsrepresent some of the most diverse and fascinating organisms. From the microscopic tardigrades to the mighty elephants, the animal kingdom is a testament to the incredible creativity of evolution. But how did these wondrous creatures come to be? Let's delve into the captivating journey of the invention of animals.Origins of Life:The story of animal invention begins billions of years ago, in the primordial soup of Earth's early oceans. Inthis ancient milieu, simple organic molecules gradually organized themselves into more complex structures,eventually giving rise to the first single-celled organisms.These early life forms, such as bacteria and archaea, laid the groundwork for the emergence of multicellular life.The Advent of Multicellularity:Around 600 million years ago, a pivotal moment occurred in the history of life: the transition to multicellularity. This evolutionary leap allowed cells to collaborate and specialize, paving the way for the development of more complex organisms. The exact mechanisms behind this transition remain a subject of scientific inquiry, but itis clear that multicellularity provided a platform for the evolution of diverse body plans and lifestyles.The Rise of Animalia:Among the myriad forms of multicellular life, animals emerged as one of the most remarkable success stories. The precise origins of animals are shrouded in mystery, but genetic and fossil evidence suggests that they share a common ancestor with choanoflagellates, single-celled organisms with a striking resemblance to the collar cellsfound in sponges. From this humble beginning, animals embarked on a journey of innovation and diversification.Key Innovations in Animal Evolution:The evolution of animals was characterized by a seriesof key innovations that allowed for adaptation to various ecological niches and lifestyles. These innovations include:1. Symmetry: The development of bilateral symmetry provided animals with a distinct front and back, as well as a head region with sensory organs concentrated forefficient navigation and interaction with the environment.2. Tissues and Organs: The evolution of specialized tissues and organs allowed animals to perform specific functions more efficiently. From digestive systems to nervous systems, these complex structures enabled animalsto pursue diverse dietary strategies and behavioral patterns.3. Body Plans: Animals exhibit a remarkable diversityof body plans, ranging from the streamlined bodies of fishto the segmented forms of insects. These body plans are the result of millions of years of evolutionary experimentation, shaped by natural selection and environmental pressures.4. Reproduction: Animal reproduction strategies vary widely, from simple asexual reproduction to complex mating rituals. The evolution of sexual reproduction introduced genetic diversity and facilitated the rapid adaptation of populations to changing environments.5. Skeletal Systems: Skeletons provide animals with support, protection, and locomotion. From the exoskeletonsof arthropods to the internal skeletons of vertebrates, these structures play a crucial role in shaping animal form and function.Conclusion:The invention of animals stands as one of the most extraordinary chapters in the history of life on Earth. Through the relentless forces of evolution, animals haveevolved an astonishing array of forms, behaviors, and adaptations, allowing them to thrive in virtually every habitat on the planet. As we continue to unravel the mysteries of animal evolution, we gain a deeper appreciation for the intricate web of life that surrounds us. From the tiniest invertebrates to the largest mammals, each species is a testament to the power and beauty of nature's creative process.。

On the Decay of the Art of Lying

On the Decay of the Art of Lying

On the Decay of the Art of Lying by Mark Twain [Sameul Clemens]ESSAY, FOR DISCUSSION, READ AT A MEETING OF THE HISTORICALAND ANTIQUARIAN CLUB OF HARTFORD, AND OFFERED FOR THETHIRTY-DOLLAR PRIZE.[*][*] Did not take the prize.Observe, I do not mean to suggest that the _custom_ of lying has suffered any decay or interruption--no, for the Lie, as a Virtue, A Principle, is eternal; the Lie, as a recreation, a solace, a refuge in time of need, the fourth Grace, the tenth Muse, man's best and surest friend, is immortal, and cannot perish from the earth while this club remains. My complaint simply concerns the decay of the _art_ of lying. No high-minded man, no man of right feeling, can contemplate the lumbering and slovenly lying of the present day without grieving to see a noble art so prostituted. In this veteran presence Inaturally enter upon this theme with diffidence; it is like an old maid trying to teach nursery matters to the mothers in Israel. It would not become to me to criticise you, gentlemen--who are nearly all myelders--and my superiors, in this thing--if I should here and there _seem_ to do it, I trust it will in most cases be more in a spirit of admiration than fault-finding; indeed if this finest of the fine arts had everywhere received the attention, the encouragement, and conscientious practice and development which this club has devoted to it, I should not need to utter this lament, or shred a single tear.I do not say this to flatter: I say it in a spirit of just and appreciative recognition. [It had been my intention, at this point, to mention names and to give illustrative specimens, but indications observable about me admonished me to beware of the particulars and confine myself to generalities.]No fact is more firmly established than that lying is a necessity of our circumstances--the deduction that it is then a Virtue goes without saying.No virtue can reach its highest usefulness without careful and diligent cultivation--therefore, it goes without saying that this one ought to be taught in the public schools--even in the newspapers. What chance has the ignorant uncultivated liar against the educated expert? What chance have Iagainst Mr. Per--against a lawyer? _Judicious_lying is what the world needs.I sometimes think it were even better and safer not to lie at all than to lie injudiciously. An awkward, unscientific lie is often as ineffectual as the truth.Now let us see what the philosophers say. Note that venerable proverb:Children and fools _always_ speak the truth. The deduction is plain--adults and wise persons _never_speak it. Parkman, the historian, says, "The principle of truth may itself be carried into an absurdity." In another place in the same chapters he says, "The saying is old that truth should not be spoken at all times; and those whom a sick conscience worries into habitual violation of the maxim are imbeciles and nuisances." It is strong language, but true. None of us could _live_ with an habitual truth-teller; but thank goodness none of us has to. An habitual truth-teller is simply an impossible creature; he does not exist; he never has existed. Of course there are people who _think_ they never lie, but it is not so--and this ignorance is one of the very things that shame our so-called civilization. Everybody lies--every day; every hour;awake; asleep; in his dreams; in his joy; in hismourning; if he keeps his tongue still, his hands, his feet, his eyes, his attitude, will convey deception--and purposely. Even in sermons--but that is a platitude.In a far country where I once lived the ladies used to go around paying calls, under the humane and kindly pretence of wanting to see each other;and when they returned home, they would cry out with a glad voice, saying, "We made sixteen calls and found fourteen of them out"--not meaning that they found out anything important against the fourteen--no, that was only a colloquial phrase to signify that they were not at home--and their manner of saying it expressed their lively satisfaction in that fact. Now their pretence of wanting to see the fourteen--and the other two whom they had been less lucky with--was that commonest and mildest form of lying which is sufficiently described as a deflection from the truth. Is it justifiable?Most certainly. It is beautiful, it is noble; for its object is, _not_ to reap profit, but to convey a pleasure to the sixteen. The iron-souled truth-monger would plainly manifest, or even utter the fact that he didn't want to see those people--and he would be an ass, and inflict totally unnecessary pain.And next, those ladies in that far country--but never mind, they had a thousand pleasant ways of lying, that grew out of gentle impulses, and were a credit to their intelligence and an honor to their hearts. Let the particulars go.The men in that far country were liars, every one. Their mere howdy-do was a lie, because _they_ didn't care how you did, except they were undertakers. To the ordinary inquirer you lied in return; for you made no conscientious diagnostic of your case, but answered at random, and usually missed it considerably. You lied to the undertaker, and said your health was failing--a wholly commendable lie, since it cost you nothing and pleased the other man.If a stranger called and interrupted you, you said with your hearty tongue, "I'm glad to see you," and said with your heartier soul, "I wish you were with the cannibals and it was dinner-time." When he went, you said regretfully, "_Must_ you go?" and followed it with a "Call again;" but you did no harm, for you did not deceive anybody nor inflict any hurt, whereas the truth would have made you both unhappy.I think that all this courteous lying is a sweet and loving art, and should be cultivated. The highestperfection of politeness is only a beautiful edifice, built, from the base to the dome, of graceful and gilded forms of charitable and unselfish lying.What I bemoan is the growing prevalence of the brutal truth. Let us do what we can to eradicate it. An injurious truth has no merit over an injurious lie.Neither should ever be uttered. The man who speaks an injurious truth lest his soul be not saved if he do otherwise, should reflect that that sort of a soul is not strictly worth saving. The man who tells a lie to help a poor devil out of trouble, is one of whom the angels doubtless say, "Lo, here is an heroic soul who casts his own welfare in jeopardy to succor his neighbor's;let us exalt this magnanimous liar."An injurious lie is an uncommendable thing; and so, also, and in the same degree, is an injurious truth--a fact that is recognized by the law of libel.Among other common lies, we have the _silent_ lie--the deception which one conveys by simply keeping still and concealing the truth. Many obstinate truth-mongers indulge in this dissipation, imagining that if they _speak_ no lie, they lie not at all. In that far country where I once lived, there was a lovelyspirit, a lady whose impulses were always high and pure, and whose character answered to them. One day I was there at dinner, and remarked, in a general way, that we are all liars. She was amazed, and said, "Not _all_?"It was before "Pinafore's" time. so I did not make the response which would naturally follow in our day, but frankly said, "Yes, _all_--we are all liars.There are no exceptions." She looked almost offended, "Why, do you include _me_?" "Certainly," I said. "I think you even rank as an expert." She said "Sh-'sh! the children!" So the subject was changed in deference to the children's presence, and we went on talking about other things. But as soon as the young people were out of the way, the lady came warmly back to the matter and said, "I have made a rule of my life to never tell a lie; and Ihave never departed from it in a single instance."I said, "I don't mean the least harm or disrespect, but really you have been lying like smoke ever since I've been sitting here. It has caused me a good deal of pain, because I'm not used to it." She required of me an instance--just a single instance.So I said--"Well, here is the unfilled duplicate of the blank,which the Oakland hospital people sent to you by the hand of the sick-nurse when she came here to nurse your little nephew through his dangerous illness. This blank asks all manners of questions as to the conduct of that sick-nurse: 'Did she ever sleep on her watch? Did she ever forget to give the medicine?' and so forth and so on. You are warned to be very careful and explicit in your answers, for the welfare of the service requires that the nurses be promptly fined or otherwise punished for derelictions. You told me you were perfectly delighted with this nurse--that she had a thousand perfections and only one fault: you found you never could depend on her wrapping Johnny up half sufficiently while he waited in a chilly chair for her to rearrange the warm bed.You filled up the duplicate of this paper, and sent it back to the hospital by the hand of the nurse. How did you answer this question--'Was the nurse at any time guilty of a negligence which was likely to result in the patient's taking cold?' Come--everything is decided by a bet here in California: ten dollars to ten cents you lied when you answered that question." She said, "Ididn't; _I left it blank!_" "Just so--you have tolda _silent_ lie; you have left it to be inferred that you had no fault to find in that matter." She said, "Oh, was that a lie? And _how_ could I mention her one single fault, and she is so good?--It would have been cruel."I said, "One ought always to lie, when one can do good by it; your impulse was right, but your judgment was crude;this comes of unintelligent practice. Now observe the results of this inexpert deflection of yours. You know Mr. Jones's Willie is lying very low with scarlet-fever; well, your recommendation was so enthusiastic that that girl is there nursing him, and the worn-out family have all been trustingly sound asleep for the last fourteen hours, leaving their darling with full confidence in those fatal hands, because you, like young George Washington, have a reputa--However, if you are not going to have anything to do, I will come around to-morrow and we'll attend the funeral together, for, of course, you'll naturally feel a peculiar interest in Willie's case--as personal a one, in fact, as the undertaker."But that was not all lost. Before I was half-way through she was in a carriage and making thirty milesan hour toward the Jones mansion to save what was left of Willie and tell all she knew about the deadly nurse. All of which was unnecessary, as Willie wasn't sick;I had been lying myself. But that same day, all the same, she sent a line to the hospital which filled up the neglected blank, and stated the _facts,_ too, in the squarest possible manner.Now, you see, this lady's fault was _not_ in lying, but in lying injudiciously. She should have told the truth, _there,_ and made it up to the nurse with a fraudulent compliment further along in the paper. She could have said, "In one respect this sick-nurse is perfection--when she is on the watch, she never snores." Almost any little pleasant lie would have taken the sting out of that troublesome but necessary expression of the truth.Lying is universal--we _all_ do it. Therefore, the wise thing is for us diligently to train ourselves to lie thoughtfully, judiciously; to lie with a good object, and not an evil one; to lie for others' advantage, and not our own; to lie healingly, charitably, humanely, not cruelly, hurtfully, maliciously; to lie gracefully and graciously, not awkwardly and clumsily;to lie firmly, frankly, squarely, with head erect,not haltingly, tortuously, with pusillanimous mien, as being ashamed of our high calling. Then shall we be rid of the rank and pestilent truth that is rotting the land; then shall we be great and good and beautiful, and worthy dwellers in a world where even benign Nature habitually lies, except when she promises execrable weather.Then--But am I but a new and feeble student in this gracious art; I cannot instruct _this_ club.Joking aside, I think there is much need of wise examination into what sorts of lies are best and wholesomest to be indulged, seeing we _must_ all lie and we _do_ all lie, and what sorts it may be best to avoid--and this is a thing which I feel I can confidently put into the hands of this experienced Club--a ripe body, who may be termed, in this regard, and without undue flattery, Old Masters.End11。

DragonBoatDay

DragonBoatDay

●Brief introductionOfficially on falling on the fifth day of the fifth lunar month, the Dragon Boat Festival is also known as Double Fifth Day. While many stories regarding its origin abound, the most popular and widely accepted version regards Qu Yuan, a minister during the Warring States Period (475 - 221 BC).Legend of the Dragon Boat Festival's OriginThe dragon Boat Day is the festival in China which is celebrated on May 5th in the lunar calendar.We uaually eat sticky rice wrapped up in bamboo leaves on Dragon Boat Day in memory of one hermit named Qu Yuan in Chinese history, who is a poet and is respected because of his loyalty to his country.●Origin and MythsAt the end of the Zhou Dynasty, the area we now know as China had fallen into a state of fragmentation and conflict. While the Zhou dynasty had ruled for several centuries, several other states, originally feudal domains, tried to carve out their own kingdoms. The state of Qin would eventually emerge the victor and unify all of China under one rule for the first time in history.Qu Yuan served as minister to the Zhou Emperor. A wise and articulate man, he was loved by the common people. He did much to fight against the rampant corruption that plagued the court-- thereby earning the envy and fear of other officials. Therefore, when he urged the emperor to avoid conflict with the Qin Kingdom, the officials pressured the Emperor to have him removed from service. In exile, he traveled, taught and wrote for several years. Hearing that the Zhou had been defeated by the Qin, he fell into despair and threw himself into the Milou River. His last poem reads:Many a heavy sigh I have in my despair, Grieving that I was born in such an unlucky time. I yoked a team of jade dragons to a phoenix chariot, And waited for the wind to come, to sour up on my journey As he was so loved by the people, fishermen rushed out in long boats, beating drums to scare the fish away, and throwing zong zi into the water to feed braver fish so that they would not eat Qu Yuan's body.CustomsDragon Boat raceTraditions At the center of this festival are the dragon boat races. Competing teams drive their colorful dragon boats forward to the rhythm of beating drums. These exciting races were inspired by the villager'svaliant attempts to rescue Chu Yuan from the Mi Lo river. This tradition has remained unbroken for centuries。

The Veil of Illusion

The Veil of Illusion

**The Veil of Illusion**In the labyrinth of human perception and consciousness, there lies a deceptive veil – the veil of illusion. It is a shroud that obscures the truth and leads us astray in a world of false appearances and misleading mirages.Illusion is not a benign trick of the light but a powerful force that can shape our beliefs and actions. Consider the ancient myth of Narcissus, who was so entranced by his own reflection in the pool that he failed to recognize the shallow nature of his self-obsession. His story serves as a cautionary tale, highlighting how easily we can be trapped by the allure of an illusory image of ourselves or the world around us.Like a mist that blurs the landscape, illusion clouds our judgment and distorts our understanding. The tale of the Trojan Horse is a prime example. The Greeks presented the Trojans with a seemingly harmless gift, but behind its deceptive exterior lay a hidden army. This event reminds us that illusions can mask hidden dangers and that we must be vigilant in our attempts to pierce through the veil.However, the veil of illusion is not impenetrable. History is replete with instances of individuals who have managed to lift it. The scientific revolution, for instance, saw pioneers like Galileo and Newton challenging the prevailing illusions of their time. Through rigorous observation and experimentation, they exposed the false beliefs and replaced them with a more accurate understanding of the natural world.In a society often driven by consumerism and media-driven ideals, the veil of illusion is thicker than ever. The relentless pursuit of material possessions and the artificial standards of beauty and success presented to us often create a false sense of reality. But it is in moments of reflection and critical thinking that we can begin to unravel the threads of illusion.In conclusion, the veil of illusion is a persistent challenge that we must constantly strive to overcome. It is a barrier that separates us from the truth and hinders our growth and enlightenment. By remaining vigilant, questioning the status quo, and seeking knowledge, we can gradually lift this veil and glimpse the reality that lies beneath. Only then can we truly navigate the complex journey of life with wisdom and clarity.。

我心目中的科学家英语作文 范文

我心目中的科学家英语作文 范文

我心目中的科学家英语作文范文In my view, scientists are akin to modern-day alchemists, weaving intricate narratives of discovery within the fabric of the universe. They are the navigators of the unknown, wielding curiosity as their compass and reason as their sail. Let me take you on a journey through the corridors of my mind, where the portrait of a scientist unfolds in vibrant hues of intellect and ingenuity.Imagine a world where equations dance across chalkboards like cosmic ballets, where the language of atoms whispers secrets only the keenest ears can decipher. This is the realm of the scientist, where every question is a breadcrumb leading to the banquet of knowledge. They are the architects of understanding, building bridges between the tangible and the intangible.At the heart of scientific inquiry lies a relentlesspursuit of truth. It is a quest fueled not by ego, but by an insatiable hunger to unravel the mysteries of existence. From the microscopic dance of particles to the grandorchestration of galaxies, scientists peer through the veil of ignorance, seeking to illuminate the darkness with the torch of reason.Yet, amidst the chaos of experimentation and the labyrinth of data, there exists a quiet humility. For every answer uncovered reveals a dozen new questions, each more tantalizing than the last. The scientist is a humble pilgrim, journeying ever deeper into the unknown, guided by the twin beacons of curiosity and skepticism.But make no mistake, theirs is not a solitary endeavor. Science is a tapestry woven from the threads of collaboration and cooperation. Across continents and disciplines, scientists join hands in a symphony of discovery, harmonizing their efforts to conquer the frontiers of knowledge. In this global chorus, no voice is too small, no contribution too insignificant. For it is in diversity that the true power of science resides, drawing strength from the myriad perspectives that illuminate the path forward.And yet, for all their brilliance, scientists are not immune to the foibles of humanity. Egos clash like tectonic plates, and dogma can obscure the light of reason. But in the crucible of debate and discourse, truth emerges triumphant, tempered by the fire of scrutiny.So, what then defines the essence of a scientist? Is it the accolades adorning their walls or the equations etched in their minds? Perhaps it is neither, but rather the spark of curiosity that ignites their soul. For in the end, it isnot the destination that defines us, but the journey we undertake in pursuit of understanding.In my eyes, the scientist is more than a mere mortal; they are the custodians of curiosity, the stewards of skepticism, and the architects of enlightenment. They are the poets of the cosmos, crafting verses of truth in the language of the universe. And as long as there are questions left unanswered, their quest shall endure, a testament to the indomitable spirit of human intellect.。

2021考研英语双语阅读:解救冰川新尝试

2021考研英语双语阅读:解救冰川新尝试

2021考研英语双语阅读:解救冰川新尝试(2021最新版)作者:______编写日期:2021年__月__日2021考研英语双语阅读:解救冰川新尝试The recognition of the urgency of the climate crisis has stepped up a gear in the last fewyears, but with one depressing report on the global issue after another, you can be forgivenfor feeling overwhelmed and wondering what can actually be done?过去几年内人类越来越意识到气候危机的紧迫性,但看到接二连三的关于全球问题的令人沮丧的报告,你能否原谅自己不知所措不知道能真正做点什么?In the run-up to the recent UN climate action summit in New York, the first annual GlobalClimate Restoration Forum was held, to discuss emerging technologies, radical ideas, andoccasionally controversial methods of tackling global heating.最近在纽约召开联合国气候行动峰会前夕,举办了首次年度全球气候恢复论坛,讨论新兴技术、创新想法以及偶尔有争议的解决全球变暖的方法。

From ways to claw back CO2 emissions to how to stop the rapidly melting poles, geoengineering – once the remit of mad scientists and terrible sci-fi disaster movies – is beingconsidered in a whole new light.其中包括减少二氧化碳排放的方法,以及如何阻止两极冰川快速融化,曾经只被疯狂科学家和可怕的科幻灾难片提到的“地球工程”现在正以全新形式进入人类视野。

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a rXiv:as tr o-ph/978185v12Aug1997accepted for publication in ApJ On The Origin of the UV Upturn in Elliptical Galaxies.II.Test of the HB Hypothesis Sukyoung Yi 1,2and Pierre Demarque Yale University,Department of Astronomy,P.O.Box 208101,New Haven,CT 06520-8101email:yi@ demarque@ and Augustus Oemler,Jr.Carnegie Observatories,813Santa Barbara St.,Pasadena,CA 91101oemler@ ABSTRACT Whether or not metal-rich HB stars are the dominant UV source in giant elliptical galaxies (gEs)is an important question in current astronomical research.We follow up our previous evolutionary population synthesis study with quantitative tests to answer this question affirmatively under the following three conditions:(1)Reimers’empirical mass loss formula is proper,(2)the mass loss efficiency parameter (η)in metal-rich stars is somewhat larger than the value estimated from the metal-poor star studies,and (3)the true value of the helium enrichment parameter (∆Y /∆Z )is positive.All three important empirical characteristics of the UV upturn (i.e.,the fact that strong UV upturns are restricted to gEs,the positive UV upturn-metallicity correlation,and the narrow range of the T effof the UV sources)are closely reproduced for reasonable ranges of input parameters.We discuss the major sources of uncertainties in themodels,such as the production and role of hot horizontal-branch stars in gEs,and the importance of galactic nucleosynthesis.Subject headings:galaxies:elliptical and lenticular,cD -galaxies:evolution -galaxies:stellar content -ultraviolet:galaxies1.IntroductionThe ultraviolet(UV)upturn phenomenon in the spectra of giant elliptical galaxies(gE’s)has been known since early space observations with UV capability became available(Code&Welch 1979).It is defined as the increase influx with decreasing wavelength in the range≈1,000–2,500˚A,as shown in Figure1.Several important discoveries have been made related to the UV upturn.Firstly,strong UV upturns are found only in the spectra of gEs3.Secondly,IUE observations suggest a positive correlation between the magnitude of the UV upturn and Mg2index(Faber1983;Burstein et al. 1988).If the Mg2index traces metallicity(although there is reason for caution[Worthey,Faber,& Gonzalez1992]),this implies that a more metal-rich galaxy shows a stronger UV stly, Hopkins Ultraviolet Telescope(HUT)observations suggest that the sources of the UV photons are hot stars with a narrow range of temperature,i.e.,T eff≈20,000–23,000K(Brown,Ferguson, &Davidsen1995).Since the dominant light sources(main sequence[MS],red giant branch [RGB],and horizontal branch[HB]stars)all tend to become cooler as metallicity increases,the unexpectedly high UVflux in such old,metal-rich systems has been a puzzle.Understanding the cause of the UV upturn is important for the following reasons:(1)it provides insight into the hot stellar component in elliptical galaxies,(2)it tests the stellar evolution theory,(3)it constrains the age and metallicity of the majority of stars in gEs,if the UV upturn is sensitive to age and metallicity as some models suggest(e.g.,Greggio&Renzini 1990;Bressan,Chiosi,&Fagotto1994;Dorman et al.1995;YDO).The age-dependence of the UV upturn is particularly noteworthy because such models predict that the UV upturn becomes significant only at large ages when optical spectral evolution is hardly detectable.Finally,(4) the UV upturn implies significant corrections to model-predicted optical colors of distant(high redshift)galaxies(Guiderdoni&Rocca-Volmerange1987;Bressan et al.1994).The origin of the UV upturn has been controversial since thefirst observations were made, and several interpretations have been proposed.Young MS stars were among the favorite candidates as the UV sources in many studies(e.g.,Gunn,Stryker,&Tinsley1981;Guiderdoni& Rocca-Volmerange1987;Rocca-Volmerange1988;Magris&Bruzual1993).However,no evidence of recent star formation has been found in the UV-strong galaxies(O’Connell et al.1992;Bertola et al.1993).Using the HUT,Ferguson et al.(1991)also found that a lack of C IV absorption and the shape of the continuum were inconsistent withflux from a MS population having a standard initial mass function.Moreover,such hot MS stars(T eff≈20,000K:spectral type B)are short-lived.If the UV upturn were caused by young MS stars,it would be a transient feature,suggesting that all these UV-strong galaxies had experienced a secondary starburst recently, nearly at the same time,which is very unlikely.Post asymptotic giant branch(PAGB)stars were the next to attract attention(Bruzual&Charlot1993;Magris&Bruzual1993).However,PAGB stars are also thought to be so short-lived that the number needed to reproduce the UV upturn in the UV-strong gEs would exceed that allowed by the fuel consumption theorem(Castellani& Tornamb´e1991).In addition,during most of their lifetimes,PAGB stars are much hotter than the suspected UV sources in gEs.Core helium-burning stars(HB and evolved HB stars)soon became an attractive candidate because they also can be hot and bright(Greggio&Renzini1990,and references therein).In addition,their mean temperature can match the estimated temperature of the dominant UV source in gEs easily and does not change rapidly with time,thus having advantages in explaining the narrow range of the T effof the UV sources.Since the HB in Galactic globular clusters tends to become hotter as metallicity decreases,metal-poor HB stars have been suggested as the cause of the UV upturn(Aaronson et al.1978;Arimoto&Yoshii1987;Lee1994;Park&Lee1997). However,even the most metal-poor and oldest Galactic globular clusters do not show UV upturns that are as strong as those in UV-strong gEs(Dorman et al.1995;YDO).Moreover,gEs are metal-rich.Thus,if the metal-poor HB stars were the major UV sources in gEs,the positive UV upturn-metallicity relation would be puzzling,unless even the metal-rich gEs contain a substantial number of metal-poor stars and the metal-poor stars in the UV-strong galaxies are significantly older than the oldest Galactic globular clusters(Park&Lee1997).Instead,Demarque&Pinsonneault(1988)suggested that,under the conventional assumptions of mass loss4and galactic helium enrichment,low-mass HB stars evolve into UV-bright objects instead of becoming AGB stars.They found that this phenomenon,the so-called“slow blue phase”(SBP,[Horch,Demarque,&Pinsonneault1992])5,occurs more easily when metallicity is higher if Z∼>Z⊙.Then,the classical metallicity dependence of HB morphology(i.e.,HB becomes redder as metallicity increases)should be reversed in the metal-rich regime(Z∼>Z⊙).Several evolutionary population synthesis(EPS)studies qualitatively showed that the hypothesis that such metal-rich,UV bright,core helium-burning stars are likely to be the dominant UV source in gEs is consistent with empirical data(Greggio&Renzini1990;Bressan et al.1994;Dorman et al. 1995;Yi et al.1995;Brown et al.1997;YDO).We call this the metal-rich HB hypothesis.In this quantitative study,we show,following YDO,that EPS models based on themetal-rich HB hypothesis reproduce quite well the empirical discoveries related to the UV upturn phenomenon.We explore the sensitivity of the UV upturn in the models to the input parameters. We compare single abundance models and a few composite models to observations of gE’s.We then discuss major uncertainties in the EPS models and the origin of the discrepancies between various EPS studies.Finally,the implications of the UV upturn for understanding galaxy evolution are also discussed.2.EPS ModelsWe have used the YDO model spectra(Yi et al.1997b)that were constructed for stellar systems of Age=1–25Gyr with an age step of1Gyr,Z=0.0004,0.004,0.01,0.02,0.04,0.06, &0.1and∆Y/∆Z=2&3.YDO synthesized the advanced evolutionary stages using Reimers’empirical mass loss formula(Reimers1975)with the mass loss efficiency parameterη=0.3,0.5, 0.7,&1.0(Renzini1981)and truncated Gaussian mass distribution of the mass loss with mass dispersion factorσ=0.06M⊙(see YDO for details).They assume that all stars in a gE formed in an instantaneous starburst.The EPS-sensitivity study of YDO concludes that the metal-rich HB hypothesis is plausible ifη∼>0.7in metal-rich(Z∼>0.01)stars,assuming∆Y/∆Z=2–3,σ≈0.06M⊙,and a Salpeter initial mass function(IMF).YDO found that,other parameters beingfixed,a positive metallicity-dependence ofηcan explain the UV-to-Vflux ratios of both Galactic globular clusters and gEs.The dependence is approximately as follows:η≈0.3–0.5(Z∼<0.001),η≈0.5–0.7(Z≈0.004),andη∼>0.7(Z∼>0.01),while exact values depend on the adopted ages of the systems,i.e.,as a smaller age is assumed,a largerηis required.YDO call it the variable-ηhypothesis which is supported by the independent theoretical work of the Iowa State group(Bowen &Willson1991;Willson,Bowen,&Struck1996).Therefore,in our single abundance models,we have adopted the YDO models ofη=0.5for the models of Z=0.0004,those ofη=0.7for Z= 0.004and0.01,and those ofη=1.0for the models of Z≥0.026.YDO also found that the Gaussian mass dispersion parameter,σ,is important to the magnitude of the UV upturn,suggesting that a realistic synthetic HB construction must be employed in the UV population synthesis.However,little is known about the true dispersion, and,thus,we have adopted the models with a value ofσ=0.06M⊙that was suggested by several globular cluster-HB morphology studies(e.g.,Lee,Demarque,&Zinn1990,see YDO for details). YDO found that the sensitivity of an EPS model toσis moderate ifσis uncertain only within a factor of2,as suggested by Lee et al.(1990).EPS studies(Greggio&Renzini1990;YDO)suggested that the UV upturn is positively correlated with the helium enrichment parameter,∆Y/∆Z,because both the stellar evolutionary pace and the UV bright,core helium-burning phase(the SBP)are sensitive to the helium abundance.Since the true value of∆Y/∆Z is not well-known(see Section6.2for discussion),we have carried out our study for two values,i.e.,∆Y/∆Z=2&3,for which complete evolutionary tracks are available.YDO found that UV-to-Vflux ratios are not sensitive to the IMF slope.Thus,we have adopted the popular Salpeter(1955)IMF(with a slope of−1.35)in this study.3.Magnitude of the UV UpturnThefirst task that EPS models must accomplish is to explain the magnitude of the UV upturn which seems to be positively correlated with metallicity.Why do only gEs exhibit strong UV upturns?Does the element that is responsible for the UV upturn in gEs also produce the UV upturn-metallicity relationship?The most obvious difference between gEs and other old stellar systems(e.g.,globular clusters and small elliptical galaxies),other than size and brightness,is metallicity:gEs are more metal-rich.According to YDO,metallicity plays a positive role in the magnitude of the UV upturn,and,thus,the metal-rich HB hypothesis seems qualitatively consistent with the empirical data.A quantitative comparison of the magnitude of the UV upturn between models and observations has been carried out.The model magnitudes are defined as mλ=−2.5log<fλ> where<fλ>is the meanflux in the bandpass.The<f(1100)>,<f(1500)>,<f(2500)>, and<f(V)>are defined by averaging theflux within the ranges1,050–1,200˚A,1,250–1,850˚A,2,200–2,800˚A,and5,055–5,945˚A(Allen1976),respectively.Note that colors defined by such magnitudes are ratios of averagefluxes rather than integrated colors over certain bandpasses. The observational data are from Table2of Dorman et al.(1995).We excluded two star-forming galaxies,NGC205and a NGC4382,from their list.As YDO pointed out,m(1500)−V and m(2500)−V are not good measures of the strength of the“UV upturn”mainly because opacity effects are large in the near-UV.For instance, metal-poor Galactic globular clusters generally exhibit bluer UV-to-Vflux ratios than UV-strong gEs(Dorman et al.1995;also Figure18of YDO),even though they do not contain a substantial number of hot stars.A UV upturn,such as the ones shown in the spectra of gEs,can only be generated by a strong bimodality in the temperature of stars(Nesci&Perola1985;Ferguson 1995),a characteristic of metal-rich populations(see Figures7-9of YDO).Opacity effects are less severe in m(1500)−m(2500),and therefore m(1500)−m(2500)is mostly sensitive to the fraction of hot stars to cool stars.Thus we chose m(1500)−m(2500)as a UV upturn index.3.1.Single Abundance ModelsIt is useful to examinefirst the sensitivity of the UV upturn to age and to metallicity using single abundance models,before we construct more elaborate models.Figure2shows the UV upturn index,m(1500)−m(2500),as a function of age and metallicity.The models shown in Figure2are based on the variable-ηhypothesis:η=0.5for Z=0.0004,η=0.7for Z=0.004 and0.01,andη=1.0for≥0.02,respectively(see Section2for the choice ofη).The observed flux ratios of gEs are marked as open circles at the left end of the left panels because their ages are unknown.The averageflux ratios of globular clusters are marked as open boxes with a one standard deviation error bar(data are from Table1of Dorman et al.[1995]).The mean metallicity of the star clusters shown here is Z≈0.0014(s.d.0.0025).Figure2shows that the metal-poor models (Z=0.0004–0.004)reasonably match the cluster data at the age of15Gyr(the same stellar evolution models that have been used in this study yield15Gyr of age for a typical old cluster cluster,Chaboyer et al.[1996]).As pointed out earlier,globular clusters are in general bluer in m(1500)−V and in m(2500)−V than metal-rich models,mainly due to their low metallicities.Although single abundance models may be very unrealistic,theyfit the empiricalflux ratios reasonably and provide several important clues to the UV upturn phenomenon.Firstly,it is shown in Figure2that a large age(>8Gyr)is essential to produce a significant amount of UVflux, unless the metallicity of the majority of stars in gEs is extremely large.This is because it takes time for a population to develop a substantial number of low mass core-helium burning stars. However,under the current assumptions,the empirical ranges indicate an average age of10–14 Gyr if∆Y/∆Z=2for gEs,as shown as shaded boxes.This age estimate is somewhat smaller than the typical ages of the Galactic globular clusters.Secondly,at afixed age(e.g.,12Gyr if∆Y/∆Z= 2),more metal-rich models(Z≈0.04,thick dotted lines)show stronger UVflux ratios than less metal-rich ones(Z≈0.02,thick solid lines).This is because(1)more metal-rich stars lose more mass on the RGB according to the Reimers’mass loss formula and(2)a higher helium abundance in a more metal-rich star(assuming a positive∆Y/∆Z)causes the SBP more prominent.If the majority of stars in gEs are metal-rich(Z∼>0.02),as various studies suggest(Buzzoni,Gariboldi, &Mantegazza1992,and references therein),such a metallicity difference naturally explains the empirical UV upturn-metallicity relation.As YDO pointed out,this is because both the estimated stellar mass loss predicted by Reimers’formula and the SBP(slow blue phase)are positively correlated with metallicity.Thirdly,the observed range of m(1500)−m(2500),the UV upturn index,is easily achievable only by metal-rich models,as shown in the bottom panels of Figure2. Metal-poor models cannot reproduce the observed range of m(1500)−m(2500)in gEs unless a very large age(≫20Gyr)is adopted.As an alternative to the metallicity spread,an age spread among gEs can also produce the observed difference in UVflux ratios if UV-strong gEs are older than the weak ones by10–30%.A metallicity spread,rather than an age spread,would be a more natural choice if the empiricalUV upturn-metallicity relation is real.Conversely,if there is no direct causality between the strength of the UV upturn and metallicity(see the discussion of Lee[1994]),the study of the UV upturn may constrain the relative ages among gEs!posite Models with Realistic Metallicity DistributionsIt is certainly an oversimplification to assume that all the stars in a gE have the same metallicity(Larson1974;Yoshii&Arimoto1987;Gibson1997).Thus,we investigate if any physically plausible mixture of different abundance models can match the data.The chemical evolution of gEs is still poorly understood.For example,neither the true value of∆Y/∆Z,nor the metallicity distribution of stars in any galaxy is yet clear.We do not quite understand how gEs have achieved the high metallicities that are measured(e.g.,Arimoto et al. 1997),either.Popular theories suggest an instantaneous chemical enrichment at an early stage of galactic evolution,converting most of the gas into stars,in order to explain the high metallicities of gEs(Larson1974;Tinsley&Larson1979;Yoshii&Arimoto1987,Weiss et al.1995;Arimoto et al.1997;Gibson1997).But,it is still unclear why gEs had to go through such explosive starbursts at the same epoch.While we admit our ignorance on the galactic chemical evolution, we have adopted the popular abundance distribution models of Yoshii&Arimoto(1987,hereafter YA87)and of Tantalo et al.(1996,hereafter“Infall”models).Figure3displays four composite models based on the YA87distributions.The building blocks are the single abundance models described in Section3.1.Models shown as solid lines are based on the YA871012M⊙model,the majority of whose stars are Z≈2Z⊙.The other models (dashed lines)are for a galaxy of4×109M⊙in which the majority of stars have Z≈Z⊙.These two models are believed to approximately cover the metallicity range of gEs whose optical spectra suggest a high metallicity(∼>Z⊙)7.YDO suggested thatηin metal-rich stars should be larger than0.7for the metal-rich HB hypothesis to work.In order to indirectly estimate the trueηin metal-rich stars,we have constructed models that are based on the variable-ηhypothesis,but with a differentη.The thin lines are the models with theηcutoffatηmax=0.7;i.e.,η=0.5for Z=0.0004andη=0.7for Z≥0.004.These models generate the lower bounds of the predicted UVflux.Meanwhile,the hydrodynamical simulations of the Iowa State group8suggestη=1.0for Z=Z⊙.Thus,we have constructed another set of models withηmax=1.0;i.e.,η=0.5for Z=0.0004,η=0.7for Z≥=0.004&0.01,andη=1.0for Z≥=0.02.Interestingly,composite models based on the YA87prescription deviate from the data inm(2500)−V significantly,by predicting too much near-UVflux.Since much of the near-UVflux in the composite model comes from metal-poor stars,this may indicate that the YA87models predict too many metal-poor stars.This is analogous to the G-dwarf problem in our Galaxy(Audouze& Tinsley1976),and it has been noticed by others(Tantalo et al.1996;Worthey,Dorman,&Jones 1996).Tantalo et al.(1996)claimed that this high near-UV-flux problem can be alleviated if the chemical evolution model takes into account gas that falls in.Such infall models have been known to produce fewer metal-poor stars(Larson1972a;Larson1972b;Audouze&Tinsley1976;Chiosi 1980;Tantalo et al.1996;Kodama1997)than non-infall type models,such as the YA87models. In addition,infall models have a lower maximum metallicity(e.g.,Z max≈0.07in Tantalo et al.’s infall models and0.08in YA87models,respectively.).Figure4shows the composite models based on the abundance distributions produced by the infall model.The thin(thick)lines are based onηmax=0.7(1.0).Solid(dashed)lines are based on the model distributions of1012(5×1011)M⊙and their mean metallicities are approximately 2Z⊙(Z⊙),respectively.Due to the smaller fraction of metal-poor stars in the infall model,the composite models ofηmax=0.7–1.0now consistently match the empirical data both in the far-UV and in the near-UV.Note that models of different∆Y/∆Z lead us to different interpretations about the empirical relation between the strength of the UV upturn and metallicity.The∆Y/∆Z=2models predict little difference in UVflux ratios as metallicity differs by a factor of two.In this case,the observed ranges influx ratios are likely caused by an age difference among gEs,in the sense that UV-stronger galaxies are older by about10–30%.Then,the empirical UV upturn-metallicity relation has to be either spurious or a consequence of other indirectly-connected relations.In contrast,the∆Y/∆Z= 3models suggest that a factor of two difference in metallicity is sufficiently large to cause the UV upturn-metallicity relation at a given age.This is because the metallicity-dependence of the SBP(slow blue phase)of core helium-burning stars,the dominant UV source,is more significant when the helium abundance is larger.Similarly,an age difference of about10–30%among gEs can also produce an equivalent amount of difference in the UV strength.More reliable metallicity measurements would remove such entanglements between age and metallicity.Let us see whether such composite models,whoseflux ratios are in reasonable agreement with data,match the overall spectral shape.Figure5exhibits a13Gyr old infall model and the empirical spectrum of NGC45529.They have been normalized in the V band.The overall match is good.However,even though the infall model has fewer metal-poor stars compared to thenon-infall type YA87model,the model still seems to overproduce theflux in the range of1,700–3,600˚A by as much as20–50%(c.f.,Dorman&O’Connell1996).Could this be still caused by uncertainties in the metallicity distribution?Figure6shows that,when a model approximatelyfits the spectrum of NGC4552(middle panel),the dominant UV source is metal-rich.However,in the1,700–3,600˚A range,the light contribution from metal-poor stars no longer dominates.It seems that the problem of the overpredicted near-UVflux would not disappear entirely,even if we remove the whole metal-poor stars from the model.It is unlikely that the discrepancy is caused entirely by the uncertainties in the fraction of the metal-poor stars in the model metallicity distribution.Figure7shows the light contribution from less evolved(MS&RGB)stars and from evolved (post-RGB)stars.Post-RGB stars make up most of the UVflux and about20%of opticalflux. Theflux from post-RGB stars have two peaks,one in the far-UV and the other approximately in the V band.The far-UV peak is mostly caused by hot HB and evolved HB stars,whereas the optical peak is caused mostly by AGB and red HB stars.Theflux from such evolved stars is quite uncertain,mainly because the mass loss both on the RGB and on the AGB is poorly understood. It seems that at least the overestimatedflux in the range1,700–2,500˚A is related with the predicted HB mass distribution,because,in this wavelength range,MS and RGB stars contribute little.If the trueflux near2,500˚A from the evolved stars is lower by about50%,the problem with the overestimated modelflux will disappear.One way of producing a lowerflux in this valley is to have a temperature distribution of HB stars that is even more strongly bimodal than our models predict.We will discuss this question later in Section6.Despite such uncertainties,composite models,mainly based on the Infall prescription,are successful in matching the observedflux ratios in various bandpasses.As pointed out in the previous section,more metal-rich models show stronger UV upturns,if metallicity differs by a factor of two.This trend agrees with the empirical data.On the other hand,if no significant metallicity difference exists among gEs,a moderate age difference between UV-strong andUV-weak galaxies seems to be required in the sense that UV-strong galaxies are older than the UV-weak ones by10–30%.Whether gEs have such a substantial age difference among themselves is still an open question(c.f.,Faber,Worthey,&Gonzalez1992;Kodama&Arimoto1997).3.3.Regarding“The Onset of the UV Upturn”The different maximum metallicity predicted by infall models and non-infall type models has a profound impact on the predicted timing of“the onset of the UV upturn”.For example,the Padova group(Bressan et al.1994;Tantalo et al.1996)found that their models with∆Y/∆Z= 2.5experience the onset of the UV upturn at5.6Gyr.Our models(Figures3&4)confirm their suggestion qualitatively.This is potentially an important discovery,but,one has to be careful in applying this concept.Let us examine this more closely.The large bump near5Gyr(3Gyr)of age in the∆Y/∆Z=2(3)models based on the YA87 1012M⊙model(top and bottom in Figure3)is caused mostly by the UV light coming from extremely metal-rich(Z>0.06)stars.Such metal-rich stars are also helium-rich under the current assumption of a positive∆Y/∆Z,and,in fact,it is the helium abundance that is supposed to be more directly related with the UV light production(Dorman et al.1993;YDO).For this reason, the onset of the UV upturn occurs earlier if a larger∆Y/∆Z is adopted,as shown in Figures3&4.These extremely metal-rich stars produce a tremendous amount of UV light at small ages, as shown in Figure2(and also in Figures9&12of YDO).However,the most metal-rich group of stars fade away early because they evolve faster than less metal-rich stars when a positive∆Y/∆Z is assumed.Then,assuming a smooth metallicity distribution(although our EPS models use discrete distributions),the next metallicity group begins to produce UV light,and so on(see Figure2).This is perhaps the manner in which a gE develops a strong UV upturn.Thus,the timing of the onset of the UV upturn is sensitive to the maximum metallicity.Note that such a sequential development of UVflux is not predicted by single abundance models(Figure2).Since the infall models have a smaller maximum metallicity than YA87models do,the onset of the UV upturn with the infall models is later,as shown in Figures3&4.Tantalo et al.’s estimate of the onset of the UV upturn,5.6Gyr,seems to originate from the extremely metal-rich (Z=0.1)stars whose characteristic onset of the UV light production occurs at about5.6Gyrs, as shown in their Figure4.Since the maximum metallicity in their infall models is Z≈0.07(see their Figure12)and their building blocks have a metallicity grid of Z=0.0004,0.004,0.008, 0.02,0.05,and0.1,they seem to have used the Z=0.1population to represent the extremely metal-rich(Z>0.05)stars that may not be represented well by their stellar models of Z=0.05. We can show the effect of the metallicity grid as well.In our Figure4,we used Tantalo et al.’s infall models.Since our building blocks have different metallicity grids,i.e.,Z=0.0004,0.004, 0.01,0.02,0.04,0.06,&0.1,we used the Z=0.06population,instead of Z=0.1,to represent the stars of Z=0.05–0.07.Then,the onset of the UV upturn is delayed significantly(to about10 Gyr&6Gyr in the case of∆Y/∆Z=2&3,respectively,Figure4).If we use∆Y/∆Z=2.5as Tantalo et al.did,our models would suggest approximately8Gyr as the onset of the UV upturn. So,we argue that their estimate,5.6Gyr,is a product of their choice of metallicities for building blocks.But,the basic concept still holds good qualitatively.In principle,a study(including observations)of the onset of the UV upturn would put a useful constraint on the metallicity distribution in a gE.However,in practice,the onset of the UV upturn is still quite uncertain because it is also sensitive to any input parameter that is influential to the production of evolved stars,such as∆Y/∆Z,η,metallicity distribution,and evenσ(the dispersion on the mass loss).4.Characteristic Temperature of the UV UpturnWhat are the observable properties of the stars that are responsible for the UV upturn?Do our models reproduce not only the magnitude of the UV upturn,but also the properties of the UV sources?It is extremely difficult to determine the physical properties of the major UV sources, such as mass and luminosity,from the integrated spectrum.But,it is possible to determine the probable effective temperature of the dominant UV sources reasonably well if their representative metallicity can be constrained independently.This is because the shape of the UVflux is governed mostly by the temperatures of the UV sources.To begin with,it is convenient to define the characteristic temperature of the UV upturn, T UV,as the effective temperature of the star whose spectrum is in best agreement with the UV spectrum of the galaxy.Precise determination of T UV is important because it tests the validity of the stellar evolution theory and accompanying assumptions in the EPS.Any successful population synthesis model should reproduce not only the magnitude of the UV upturn but also the observed T UV.However,since not all UV sources have the same temperature,the T UV determination is not trivial.It is more difficult when T UV is to be estimated from the spectrum whose UV upturn is not strong,because,then,the UV light contribution from less hot stars,such as MS stars,becomes important.Theflux ratio,m(1100)−m(1500),is a reasonable T UV indicator,because the slopeof the spectrum in the rangeλ=1,000–1,500˚A is sensitive to T eff.Figure8showsm(1100)−m(1500)as a function of T UV and metallicity.The value,m(1100)−m(1500),is certainly affected by metallicity because of the severe line-blanketing effect in the UV. Although not shown in this plot,m(1100)−m(1500)reaches a maximum near T eff=50,000 (m(1100)−m(1500)≈−1.0),then it drops to−0.6or so.For example,stars of T eff=25,000K and60,000K would have similar values of m(1100)−m(1500).Thus,m(1100)−m(1500)alone does not provide a unique T UV.However,their spectra look very different below the Lyman break,and,thus,one can easily distinguish one from another by looking at the far-UV spectrum. Therefore,in practice,m(1100)−m(1500)serves as a reliable T UV indicator.The empirical values of m(1100)−m(1500)of seven gEs have been measured from the HUT spectra(Brown et al.1995) and marked as open circles in Figure8.The data have been placed at the left end of thefigure because their T UV’s are not known a priori.If the dominant UV sources in gEs are metal-rich (e.g.,Z∼>Z⊙),as the HUT team suggested(Brown et al.1997),Figure8tells us that the empirical T UV is approximately19,500–23,400K,which is in good agreement with Brown et al.’s (1995)estimate,T UV≈20,000–23,000K.The UV-strong gE,NGC1399,also has a lower value of m(1100)−m(1500),suggesting that the UV source in this galaxy is hotter than those in other observed gEs.Note that,however,the two other UV-strong gEs,NGC4552and NGC4649(categorized in the UV-strongest galaxy group by Burstein et al.1988),show larger values of m(1100)−m(1500)(lower values of T UV)than the other UV-weak gEs,indicating that the dominant UV sources in these UV-strong gEs are cooler。

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