韩国新村运动Saemaul Undong-English(2004)

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韩国新村运动

韩国新村运动

韩国新村运动韩国新村运动,是20世纪60年代朝鲜战争后的一场重要的社会变革运动。

该运动涌现在韩国新村地区,被认为是韩国现代化进程中的一个重要里程碑。

本文将从背景、主要内容和影响三个方面来探讨韩国新村运动。

韩国新村运动的背景,可以追溯到20世纪60年代朝鲜战争后的韩国社会。

战后韩国遭受了严重的破坏,社会经济困难重重。

为了重建国家,政府推行了以经济工业为中心的发展战略。

然而,这一发展战略使得韩国城市化进程过于急促,导致城市的环境污染、社会不公等问题凸显。

作为反应,韩国新村运动崛起。

韩国新村运动的主要内容是通过自愿者、学生以及社区居民等参与者,在农村地区开展环境整治、社会服务和文化交流等活动。

他们通过种树、搞环保、做义工等方式,积极参与社会公益事业,推动社会进步。

这些活动不仅改善了韩国城乡环境,还加强了社区凝聚力,提升了居民的幸福感。

同时,韩国新村运动还倡导了一种简朴、环保的生活方式,引领了一种新的社会价值观。

韩国新村运动的影响深远。

首先,该运动促进了韩国城乡一体化的发展。

通过参与社会活动,农村地区的居民和城市居民之间的距离缩短,增进了相互理解和合作。

其次,韩国新村运动推动了环保意识的提高。

通过环保活动,人们更加关注环境保护,提倡绿色生活。

此外,韩国新村运动还对年轻一代的思想产生了深远的影响,激励他们积极参与社会事务,为社会发展贡献力量。

总之,韩国新村运动是一场积极向上的社会变革运动。

通过环境整治、社会服务和文化交流等活动,推动社会的进步和发展。

这场运动不仅改善了韩国城乡环境,促进了社区凝聚力的提升,还推动了环保意识的普及。

最终,韩国新村运动对韩国现代化进程产生了深远的影响,成为韩国社会变迁的一个重要里程碑。

韩国:“新村运动”突出统筹城乡协调发展的启示

韩国:“新村运动”突出统筹城乡协调发展的启示

建村 民会馆 、 敬老 院、 书室、 少年活动 中心和 举办 文艺 读 青 活动、 各类培训等成功做法 , 力开展群众性精神 文明创建 大
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全以城 乡居民最低 生活保 障和农村 “ 五保 ”供 养制度为基 础, 临时社 会救 济、 乡特 困户大病 医疗 救助为补 充 , 项 城 各
政策优惠相配套 的社会救助体 系 ,努 力实现城 乡低 保和农 村五保对象应保尽保 ; 大力推进农村文体工程 , 学习韩国修
“ 村 运 动 ” 施 之 初 把 实 现 “ 农 业 的 均 衡 发 展 ” 进 行 新 实 工 和
月, 韩国政府首先拨款 2 亿美元启动资金, 0 为全国每村免
费提供 3 0袋水泥 , 0 交给农 民自主开发 , 使村级公共事业得 到快速发展。 2 世纪 7 年代后期 , 到 O 0 全国所 有农村全部通
规划全覆盖进程 , 一村一 品” 以“ 推进农业集中 , 采取产业带 动 、 企联 动、 村 投资推动 、 科技驱动 、 服务拉动、 向牵动等 外 有效措施 , 积极鼓励龙头企业等 多途径参与新农村建设 ; 以
发展 “ 一村一企” 推进工业集 中, 加大全 民创业 、 商引资力 招
村社 会养老保险、 农村 医疗保险、 失地 农民保 障等制度 , 健
重 要 抓 手 , 面推 进 农 村 清 洁 、 村 通达 工程 , 快 省 、 级 全 农 加 市
环境 ” 三位一体 的目标 。韩 国高效农业发展之路启示我们 , 发展现代农业是建设新农村的首要任务 ,是促进农民增收 的基本途径 , 是提高农业综合生产力的重要举描。
“ 村运 动” 示 之二 : 设社 会主 义 新农 村 , 新 启 建 必须 以“ 三集 中” 作为着 力点规 划农 村城镇 化 。 工 在

韩国的新村运动

韩国的新村运动
市、郡接到上级计划以后制定出适合于本地区的事 业计划指南,通过 邑、面、洞通报给里、洞 ( 各
村) 。
勤勉精神提倡勤奋,韩国的民族正是处于不勤
劳就不能生存的环境之中。如前所述,如果不通过
春季到秋季勤奋劳动准备吃的和穿的,就不可能越 过寒冷冬季。
在村里,由新村指导者和开发委员一起制定出
同体上。
在于自己”的主人公精神。
协作精神是指合起力量争取更大效率的精神。 比起 自己单干,众人合起来会取得更大的成效。这 里含有集体意识与和谐团结的精神。 新村运动的宗旨是建设美好的家园 ( 区域) 、健 康的社会、自豪的祖国,建立幸福的共同体,进而 实现人类的共同繁荣和世界和平。
城市劳动者的收人 6. 44万韩元还多一点。1 4年 9 7
末, 8 9%的村落达到了自 立村的标准。
( )扩展为全体国民运动 3
新村运动在农村获得如此成功之后, 1 4 从 9 年 7
开始扩展到城市、职场、工厂、学校等各个领域。 在城市,为了消除社会不合理现象,形成健全 的社会风气,建设一个美丽幸福的城市,开展了遵 守三大秩序的运动。 第一,在精神秩序方面,为了克服由城市特性 引起的个人主义和利己主义,主要侧重于加强邻里 关系、宣扬忠孝思想等传统伦理和集体意识。 第二,在行动秩序方面,主要有遵守街道秩序、 遵守公共道德、守约守时、禁止酒后丑态等。 第三,在环境秩序方面,主要是实行门前三包、 整顿大街环境、清理生活环境 、保持河川清洁等。 在职场,通过形成员工整体感 ( 即和谐 与团 结) 、整顿职场环境、改善业务等,开展了职场发展
在农村地区,普及各种务农技术的书籍帮助了农民 增加收人。 2 新村运动的理念与哲学 . 新村是由 新”与 “ “ 村”复合而成的合成语。 “ 新”是指 “ 新的” “ 、 更好的” ,含有脱壳、蜕皮、 变化、改革之意;“ 村”是最小的基础生活共同体, 在区域里是指 “ 里弄、居民小区、乡村” ,根据不同 的生活共同体规模 ,还可意指城市、农村、国家、 地球。而且在空间上还可以表现在职场、学校等共

韩国“新村运动”与中国新农村建设的差异比较

韩国“新村运动”与中国新农村建设的差异比较

韩国“新村运动”与中国新农村建设的差异比较【摘要】韩国的新村运动为我国新农村建设提供了较好的借鉴模式。

但因两国在社会制度、经济基础、建设目的、农村工业化道路等方面存在着较大差异,因此,我们必须充分了解两国新农村建设的不同国情,全面吸取韩国新村运动的经验和教训,促进我国新农村建设的可持续发展。

【关键词】新村运动新农村建设农民一、韩国“新村运动”概述韩国推行新村运动的起始时间是在上个世纪70年代(李相茂,2006)。

这是因为,韩国开展新村运动的构想,是由韩国总统朴正熙于1970年4月22日,在全国地方行政长官参加的抗旱对策会议上提出的,并由韩国政府于1971年正式发动。

韩国农业经济学家、曾任总统经济事务特别助理的朴振焕博士则认为,新村运动在20世纪70年代达到了顶峰,然后在80年代开始逐步衰退。

当然也有专家认为,该运动在80年代以后并未衰退,而是进入了自我调整和发展阶段(李水山,2006)。

韩国当时为什么要推行新村运动?中国社科院世界经济和政治研究所副研究员魏蔚博士用三句话简要概括了其历史背景:“首先是当时韩国城乡差距扩大,其次是社会生活伦理缺失,最后是农民出身的朴正熙试图通过这个政策改善统治,巩固权力基础。

”韩国新村运动的突出贡献在于,一是使农民收入大增,农民与城市居民的收入基本持平;二是使农村的基础建设基本完成,全部村庄都能通汽车,家家户户都用上了简易自来水,头顶水罐成为了历史;三是使农民在新村运动中树立了勤勉、自立和协作的新村精神(高秉雄,2009)。

二、韩国“新村运动”与中国“新农村建设”的差异比较上世纪50年代,我国曾多次使用过“建设社会主义新农村”、“新农村建设”的概念。

本文所讨论的是中共十六届五中全会以来我国所开展的新农村建设。

2005年10月11日,中共十六届五中全会通过了《第十一个五年规划的建议》(以下简称《建议》),其中指出:“建设社会主义新农村是我国现代化进程中的重大历史任务。

韩国新村运动兴衰

韩国新村运动兴衰

韩国新村运动兴衰来源:三农直通车韩国人金东俊,30多岁,生活在韩国最大的城市首尔。

每当提到新村运动,他总会想起一首歌:“黎明的钟声响起,又一个清晨破晓,让我们起床,建设新村。

我们的村子是生活的好地方,让我们用双手来建设……”20世纪70年代,金东俊还是韩国某个乡村小学的学生,也是个贪睡的少年。

每天清晨,村里大喇叭都会播出励志歌曲,提醒村民起床工作,也定时毁掉了他的睡梦。

这首由时任总统朴正熙作词作曲的《新村运动歌》,响彻韩国70年代的乡村,并作为新村运动的遗产之一,成为许多韩国人回想过往生活的一个标志,概括着韩国人对国家现代化建设过程中一段深刻的记忆。

共建“安乐窝”1962年通过军事政变上台的朴正熙,统治韩国18年,以强人政治作风,将韩国人均GDP从数十美元提高到1000美元。

1980年遇刺后,他留下诸多政治遗产,也留下了无穷的争议,新村运动即是其中之一。

有人将朴正熙政府推动新村运动的背景概括为三句话:“首先是当时韩国城乡差距扩大,其次是社会生活伦理缺失,其三是农民出身的朴正熙试图通过这个政策改善统治,巩固权力基础。

”早在新村运动开始前数年,这三个因素就在动摇执政的朴正熙政府的政治基础。

朴正熙70年代的经济顾问朴振焕回忆说,由于朴正熙上台后实行了劳动密集型和出口导向型的工业政策,韩国每年出口商品总额从1960年的3300万美元提高到1970年的8.82亿美元。

但在经济发展过程中,政府忽视了农村和农民的利益,导致农村地区和城市地区的经济发展逐渐出现差距,城乡收入差距逐步扩大,“城乡二元化”结构显现,使“现代化的城市生活与处于现代化前夜的农村生活之间的矛盾加剧”。

在农村,农民为生计所迫,很多人从事偷盗及倒卖军用物资等非法活动。

艰难的生活使农村原来的淳朴风气一扫而空,代之而起的是打架、酗酒、赌博、欺诈等严重影响社会风气的现象。

农村原有的传统社会美德已经难觅踪迹。

同时,到处泛滥的污染更让农村让人难以忍受。

韩国新村运动

韩国新村运动

1974-1976
1977-1980
1981-1988
1988年后
典型国家农村地区的建设和发展
新村运动的主要内容
• 基础设施建设
改善乡村公路:1971-1975年间,全国农村共新架设了65000多座 桥梁,各村都修筑了宽3.5米、长2~4公里的进村公路。 改善住房条件:1971年,全国250多万户中约有80%住在茅草屋 里,到1977年,全国所有的农民都住进了瓦片或铁片屋顶的房 屋。农民利用交通设施的改善,将改善屋顶工程逐渐转变成以建 新房为开端的新农村建设事业,政府给及贷款支援。 农村实现电气化:由政府补助一部分,农民借用低息贷款,加速 实现了农村电气化;家电得到普及 普及自来水:
• 新村培训
完善科学、系统的新村教育和培训制度
新村指导员和公务员不分职务、社会背景参加集中培训,研究解 决新村运动中的问题
典型国家农村地区的建设和发展
问题和启示
• 主要问题:
政府过度干预,农民过于依赖政府 过于注重物质化建设,一定程度上破坏了民族传统文化和自然景 观,产生一定的农业污染 农民收入持续增长机制尚未形成 理论研究滞后于社会实践
韩国农民家庭收入和城市工人收入增长情况/韩元
120000 100000 80000 60000 40000 20720 20000 0 1967 1976 12456 农民家庭收入 城市工人收入 96355 95980 98 96 94 92 90 88 86 84 82 80 78
韩国农民平均收入达到城市居民收入水平/%
典型国家农村地区的建设和发展
新村运动的主要内容
• 新村教育
韩国为配合日益高涨的新村运动,培养大批新村运动的骨干指导 员,教育全体国民树立勤勉、自助、协同、自立的新村精神和民 主市民意识,于1972年成立了研修院,1990年正式定名为现在的 新村运动中央协议会中央研修院。 地区社会开发教育:培养能带动地区社会发展的新村指导员、地 区共同体负责人、公职人员。 意识革新教育:培养全体国民积极向上的时代精神和生活态度。 经营革新教育:培养现代企业所需要的实践能力强、勇于竞争的 新时代企业家和公司职员 青少年教育:培养青少年的时代精神和使命感、创造精神和进取 心,使其确立正确的人生价值观。

韩国新村运动

韩国新村运动
韩国前总理、“新村运动”中央会会长李寿成认为,搞任何思想道德教育,必须要有载体,否则大家只能空谈而不会有实际行动。“新村运动”便是提高国民道德水准、文明程度和社会凝聚力的良好载体。人们参加“新村运动”,不仅能改变农村和国家的面貌,更能提高社会整体的思想道德水准。的确,韩国的“新村运动”既是农村城市化的动力,也是经济社会和谐发展的润滑剂。
(五)强化对新村运动的教育与指导。韩国学者认为,要想把政府的意图长期、正确地贯彻实施下去,变成全体国民的自觉行为,就必须加强新村教育,教育全体国民树立勤勉、自助、协同、自立精神的民主市民意识。1972年,韩国政府成立了中央研修院,1990年,该院正式定名为“新村运动中央协议会中央研修院”。新村运动初期,新村教育比较注重对社会各阶层的核心骨干人员和中坚农民的培训,如举办过骨干农民培训班、新村指导员班、农协组合长班、农协管理干部班、妇女指导员班、土地改良组合长班、水产团体干部班、农村教育骨干人员班等共二十四种培训班,通过集体住宿、集中讨论、生活教育等三个环节达到教育目的,培训的主要内容有地区开发、意识革新、经营革新、青少年教育等七个方面,到1995年,各层次的新村教育共培训了34.2万多人次。中央研修院通过新村教育,培养了一大批献身于国家经济发展的社会骨干,为推动韩国加入世界发达、文明国家的行列做出了巨大贡献。
(四)实施农村经济、文化全方位的建设战略。新村运动初期,政府把工作重点放在那些看得见、摸得着的实实在在的项目开发和建设工程上,如改善农村公路、农民住宅,实施农村电气化,农村自来水改造等,这些项目和工程的实施改变了农村面貌,改善了农村居住环境和生活质量,得到村民的拥护和称赞。随着新村运动的深入开展,政府推进新村运动的工作重点放在推广高产水稻品种,鼓励发展畜牧业、农产品加工业、区域特色农产品产业,发展多种经营,并积极推动农村保险、金融的发展。同时,为推动乡村文化的建设与发展,修建了村民会馆、敬老院、读书室、运动场、娱乐场、青少年活动中心等农村文化设施,通过举办文艺活动、各类培训来启发村民们的勤勉、自助、协同、奉献精神。

韩国新村运动Saemaul Undong-English(2004)

韩国新村运动Saemaul Undong-English(2004)

Saemaul Undong in KoreaAt the end of the Asian continent is the Korean peninsula. 5000 years of culture and heritage is a part of the Korean people. A country colonized at the end of the 19th century. A land divided in half as a result of the cold war. A country that started as the poorest and now is the 12th largest economical powerhouse. The host country of the 88 Olympics and the 2002 FIFA World Cup. From rags to riches, Korea has shown enormous potential. We will like to show the basis of what made all this possible - Saemaul Undong.Korea's Saemaul UndongDespite all the invasions and war, Korea has maintained a unique culture that was not influenced by any of these incidents.However, the Japanese annexation at the end of the 19th century and the Korean War took away all that. Until the late 1960's, the Korean society was uprooted by differences in ideas and ravished by poverty. The per capita GNP at that time was 85 dollars. The majority of Korean people barely had enough to buy food.Since the Korean economy was based on agriculture, consistent floods and draught caused nationwide famine.Lethargy, chaos and frustration defined the Korean society at that time. The major concern of the government was to thwart poverty. Export manufactured products the main source of income growth. The 5-year economic plan that started in 1962 started to show results, and from the 1970s, the Korean economy began to take off.Due to this economic expansion, young people started flocking into the cities. In the 1960s, the government worked in increasing the production of foodstuffs. But premodern living environment still remained in rural communities.Until 1970, 80% of the rural communities had thatched roofs, and 80% were living with the help of oil lamps in place of electricity.The Birth of Saemaul UndongAfter the floods of 1969, the people were repairing roofs and roads without government aid. This caused great inspiration to President Park Jung Hee to help the rural community.President Park realized that government aid would be useless unless the people decided to do things byself-helping spirit. Moreover, motivating the rural community's self help and cooperation was the key to developing the rural areas.These ideas were the basis for Saemaul Undong.Implementing Saemaul UndongDuring the 1970's, the government had no funds to start the project. However, with a little government aid, there were many basic needs that could be improved. The government experimentally proposes the 10 major projects for improving rural areas. These include expanding and straightening local roads, improving roofs, kitchens and fences, opening laundry facilities, community wells, building bridges and improving water systems.And the 35 thousand rural villages received an average of 355 sacks of cement for free. The projects were under the sole custody of the village council. 16,000 villages, which are more than half of all the villages in the rural area, showed major improvements.The majority of the projects were done by village funds and used self-labor. During the second year of the nationwide project, villages with major improvements were supplied with extra 500 sacks of cement and another 1 ton of steel wire by the government. The government decided to help villages that help themselves.Thatched roofs and mud fences were replaced with modern tiles and cemented walls. Roadsides were expanded, riverbanks were repaired, and bridges were built in rural villages.The villages developed with blinding speed. The rural people regained their confidence. Lethargic neighbors were stimulated to develop their own villages. Korea's rural areas showed signs of urbanization and development.Gaining confidence on the 3rd year, the government decided to split the 35 thousand villages into 3 categories depending on their level of development. And there was a difference in the amount of government aid in the 3 different categories.Environment projects increased in size as the years progressed. Hosing and other facilities were restructured to fit the rural community. Modernization in kitchen and bathrooms along with new water pipelines were implemented. Community and public facilities such as village centers, multi purpose recreational centers along with public baths, warehouses and other public facilities were built.The success of the environmental projects led to the projects for increase productivity. The people repaved the small paths into roads, so farming vehicles could make way into the fields. The government played a major role for the increase in rural income. In 1974, the rural output reached unprecedented levels.Agricultural education caused a revolution in farming methods. Conventional farming methods for raisingrice and barely were radically changed to composite farming.Making agriculture complexes for profitable products such as mushrooms and tobacco helped to increase the overall income. Using greenhouses allowed the farmers to harvest fresh vegetables during the winter. Making community work places enabled the people to reduce unnecessary money loss due to individual labor.Raising cows, pigs and chicken allowed for more profits. Fishing villages changed their production methods from fishing to breeding fish.Moreover, developing watering systems, cleaning the streams and farming areas were the key developing points for increasing the productivity of the rural community.Big projects such as building roads and sewage systems were done as a joint venture with neighboring villages to reduce costs.Moreover, the government built factories at the rural areas to increase the income of rural areas. Saemaul factories gave women a workplace and a chance to increase the total income.As a result, rural income steadily increased. In 1974, the rural income surpassed the urban income. In 1978, 98% of all villages became economically self-reliant.The success of Saemaul Undong in the rural areas caused a spread to non-farming areas such as schools, work places, cities and factories, along with many other fields.The cities started the projects to stop corruption and to build a new metropolitan paradise.The three campaigns of Saemaul Undong consist of 3 components. They are mental, behavioral, and environmental initiatives.The mental campaign include better ties with neighbors, inheriting and advancing traditional ethics propped up by filial piety and strengthening community awareness.The behavioral campaign emphasized on public order on the streets, positive interactions, public manners, and prohibiting drunken misconduct.The environmental campaign stressed cleanliness of the area around an individual's home or business, controlling the street environment and developing greener cities and streams.At the workplace, the project concentrated on making healthy values and beliefs along with a decent social interaction between co-workers. Creating a oneness within the workplace, helping the rural community, helping the homeless, and staying in line were some of the project's objectives.The factory Saemaul Undong directed its energy to restoring the trust and affection of consumers and the general public as a whole.Emphasis was placed on consolidating the foundation for industrial peace and coexistence by bridging the gap in value systems between labor and management, and establishing sound corporate ethics. Moreover, rural community service was another way of establishing sound moral ethics.The Saemaul schools were the foundations of the Saemaul spirit. Students learned about Saemaul Undong and its contributions to society.Villages and work places provided further education of Library Saemaul Undong along with places for recreational activities.Especially, the rural libraries provided information for new methods of farming. This was a major breakthrough for the rural community, and was the reason for increased income.What is Saemaul Undong?Saemaul Undong did not start off as a major project. After 3 years of experimentation, the government realized that without the self-will of the people, Saemaul Undong would lead to failure.Saemaul Undong is not only an action based project, but also a mental reform based on the conviction that anything can be done and the will that we can do it.In other words, Saemaul Undong is a struggle for a better life, not only for the individual but also for the benefit of the society as a whole.Wealth is not only a material concept, but also a mental one. It is important not only for the people to lead better lives but also for their descendants as well. It is a project to build a foundation for a better life. A better life for the family and neighbors, along with society and the nation is the goal for Saemaul Undong. The 3 main values for Saemaul Undong are diligence, self-help and cooperation.Diligence leads to sincerity. As the phrase, "The early bird catches the worm." shows diligence leads to sincerity, a value that doesn't allow for falseness, hypocrisy and vanity.Self-help defines one's fate based on one's effort. The proverb, "Heaven helps those who help themselves." shows that one is the master of one's fate. One has to be totally independent and must not ask for help from the outside.Cooperation is based on a pursuit for community growth. "Two heads are better than one." As this proverb shows, community growth should be a team effort.Therefore, these 3 values and ethics of Saemaul Undong are the essence for a new society and building a prosperous nation.Ultimately, the goal of Saemaul Undong is building a united community and nation and storing peace and order to mankind.How did Saemaul Undong Practice?The prototype Saemaul Undong started as the government was being in charge while giving self-governance to the village council. The Ministry of Internal Affairs was in charge of the project. Other branches of the government took minor roles in the project for a smooth operation. County councils andprovince council also took part in this project. Town and village councils made a village executive committee to ensure the smooth operation of the project and the villages had a male and female Saemaul leader along with a municipal development committee.The development committee had a division of women and a division of youths along with other subcommittees. The village development committee made new plans and ran the other subcommittees. The committee's mission was to increase the income of the village and implementing new values and beliefs.Saemaul projects were based on the county council's decision and was needed authorization from the magistrate.The criteria for selecting new projects were based on the necessity for the residents, complementation of regional conditions serving all residents in the project area and the long-term effects of the project. Implementation of the projects starts as raising as much of the necessary funds as the residents can afford, applying for and receiving external assistance in the forms of raw materials, money and technology. Public servants are asked to visit, at least twice a month to check and guide the progress of the national initiative in their jurisdiction.A public employee who is a division chief is briefed monthly and there is an annual progress report. Stage evaluation was an important part of Saemaul Undong. There is a pre project report, an interim report and a post project report. The effects of the previous project were taken in deep consideration for the development of new projects. The post project reports were used widely as a merit system for village with achievements.Educating Saemaul LeadersAfter a year of experimentation, the government recognizes the importance of a leader. Villages with a leader followed the national guidelines properly but villages without one spent their resources uselessly. Therefore, the development and poor implementation of Saemaul Undong needed dedicated leaders for the cause.Since the government realized the importance for a leader, the government opened the training institute for Saemaul leaders in 1972. Each village had a male and female appointee.The leadership training emphasized on self-sacrifice and setting a positive example. Education took place in a communal camp, where they would learn teamwork and cooperation.Interactive education done by sharing success stories during small group discussions, and offers for continued guidance and assistance were given to the leaders. The leaders after the training were the main source of leadership and guidance for the other villagers.During a time where female involvement was limited, the involvement of the female population broughtradical changes. The women raised funds for the development of the village. They saved rice and put their energy in city-beautiful movements. Moreover, the women helped to ban gambling and drinking. The number of bars and pubs started to decline during this time.The education that was aimed for Saemaul leaders started to influence politicians, media people, religious leaders and foreigners. Politician's leaders that didn't show interest in Saemaul Undong were highly influenced by Saemaul educational system. This was a cause in an increase for Saemaul Undong funds and the reason why Saemaul Undong became a nationwide project.The Success of Saemaul Undong and its ProblemsThe success of Saemaul Undong has two major reasons.First was the policy of government using a competitive system that caused total involvement of the rural community. The inspired leadership of the government and the funding was a stimulus for the villagers. Moreover, praising and rewarding successful villages was another motivation for success.Second were the dedication of the Saemaul leaders and the total involvement of the villagers. The people were surprised by the results and felt accomplishment. This accomplishment led to self-confidence and this confidence gave birth to a purpose for success. People became diligent and understood the true meaning of cooperation.There was great success, but every achievement has its dark side.The total involvement of the government was the major source of success in the beginning but became the major setback.Standardized government planning based on the merit system became another problem. Success was only based on material wealth. This caused people to rely on outside funding and was a cause for the passive attitude of the people. Moreover, it was a major cause for environmental destruction along with the loss of tradition and culture.Challenges, endeavors and pioneering are the main ingredients of human history.In any era, in any country that has a successful race and people, it has a strong foundation of moral ethics and drive for success.A better life! A better life for the future!It has been 30 years since that slogan has driven the Korean people toward success. From a country with GNP less than 100 dollars to a country with a GNP of 10,000 dollars, this is the miracle done by the hands of the Korean people.Now for the prosperity for mankind, Saemaul Undong will provide the foundation. It is the wish of the Korean people that Saemaul Undong will be a key part in providing the world a chance to prosper andthrive. Thank you.。

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Saemaul Undong in KoreaAt the end of the Asian continent is the Korean peninsula. 5000 years of culture and heritage is a part of the Korean people. A country colonized at the end of the 19th century. A land divided in half as a result of the cold war. A country that started as the poorest and now is the 12th largest economical powerhouse. The host country of the 88 Olympics and the 2002 FIFA World Cup. From rags to riches, Korea has shown enormous potential. We will like to show the basis of what made all this possible - Saemaul Undong.Korea's Saemaul UndongDespite all the invasions and war, Korea has maintained a unique culture that was not influenced by any of these incidents.However, the Japanese annexation at the end of the 19th century and the Korean War took away all that. Until the late 1960's, the Korean society was uprooted by differences in ideas and ravished by poverty. The per capita GNP at that time was 85 dollars. The majority of Korean people barely had enough to buy food.Since the Korean economy was based on agriculture, consistent floods and draught caused nationwide famine.Lethargy, chaos and frustration defined the Korean society at that time. The major concern of the government was to thwart poverty. Export manufactured products the main source of income growth. The 5-year economic plan that started in 1962 started to show results, and from the 1970s, the Korean economy began to take off.Due to this economic expansion, young people started flocking into the cities. In the 1960s, the government worked in increasing the production of foodstuffs. But premodern living environment still remained in rural communities.Until 1970, 80% of the rural communities had thatched roofs, and 80% were living with the help of oil lamps in place of electricity.The Birth of Saemaul UndongAfter the floods of 1969, the people were repairing roofs and roads without government aid. This caused great inspiration to President Park Jung Hee to help the rural community.President Park realized that government aid would be useless unless the people decided to do things byself-helping spirit. Moreover, motivating the rural community's self help and cooperation was the key to developing the rural areas.These ideas were the basis for Saemaul Undong.Implementing Saemaul UndongDuring the 1970's, the government had no funds to start the project. However, with a little government aid, there were many basic needs that could be improved. The government experimentally proposes the 10 major projects for improving rural areas. These include expanding and straightening local roads, improving roofs, kitchens and fences, opening laundry facilities, community wells, building bridges and improving water systems.And the 35 thousand rural villages received an average of 355 sacks of cement for free. The projects were under the sole custody of the village council. 16,000 villages, which are more than half of all the villages in the rural area, showed major improvements.The majority of the projects were done by village funds and used self-labor. During the second year of the nationwide project, villages with major improvements were supplied with extra 500 sacks of cement and another 1 ton of steel wire by the government. The government decided to help villages that help themselves.Thatched roofs and mud fences were replaced with modern tiles and cemented walls. Roadsides were expanded, riverbanks were repaired, and bridges were built in rural villages.The villages developed with blinding speed. The rural people regained their confidence. Lethargic neighbors were stimulated to develop their own villages. Korea's rural areas showed signs of urbanization and development.Gaining confidence on the 3rd year, the government decided to split the 35 thousand villages into 3 categories depending on their level of development. And there was a difference in the amount of government aid in the 3 different categories.Environment projects increased in size as the years progressed. Hosing and other facilities were restructured to fit the rural community. Modernization in kitchen and bathrooms along with new water pipelines were implemented. Community and public facilities such as village centers, multi purpose recreational centers along with public baths, warehouses and other public facilities were built.The success of the environmental projects led to the projects for increase productivity. The people repaved the small paths into roads, so farming vehicles could make way into the fields. The government played a major role for the increase in rural income. In 1974, the rural output reached unprecedented levels.Agricultural education caused a revolution in farming methods. Conventional farming methods for raisingrice and barely were radically changed to composite farming.Making agriculture complexes for profitable products such as mushrooms and tobacco helped to increase the overall income. Using greenhouses allowed the farmers to harvest fresh vegetables during the winter. Making community work places enabled the people to reduce unnecessary money loss due to individual labor.Raising cows, pigs and chicken allowed for more profits. Fishing villages changed their production methods from fishing to breeding fish.Moreover, developing watering systems, cleaning the streams and farming areas were the key developing points for increasing the productivity of the rural community.Big projects such as building roads and sewage systems were done as a joint venture with neighboring villages to reduce costs.Moreover, the government built factories at the rural areas to increase the income of rural areas. Saemaul factories gave women a workplace and a chance to increase the total income.As a result, rural income steadily increased. In 1974, the rural income surpassed the urban income. In 1978, 98% of all villages became economically self-reliant.The success of Saemaul Undong in the rural areas caused a spread to non-farming areas such as schools, work places, cities and factories, along with many other fields.The cities started the projects to stop corruption and to build a new metropolitan paradise.The three campaigns of Saemaul Undong consist of 3 components. They are mental, behavioral, and environmental initiatives.The mental campaign include better ties with neighbors, inheriting and advancing traditional ethics propped up by filial piety and strengthening community awareness.The behavioral campaign emphasized on public order on the streets, positive interactions, public manners, and prohibiting drunken misconduct.The environmental campaign stressed cleanliness of the area around an individual's home or business, controlling the street environment and developing greener cities and streams.At the workplace, the project concentrated on making healthy values and beliefs along with a decent social interaction between co-workers. Creating a oneness within the workplace, helping the rural community, helping the homeless, and staying in line were some of the project's objectives.The factory Saemaul Undong directed its energy to restoring the trust and affection of consumers and the general public as a whole.Emphasis was placed on consolidating the foundation for industrial peace and coexistence by bridging the gap in value systems between labor and management, and establishing sound corporate ethics. Moreover, rural community service was another way of establishing sound moral ethics.The Saemaul schools were the foundations of the Saemaul spirit. Students learned about Saemaul Undong and its contributions to society.Villages and work places provided further education of Library Saemaul Undong along with places for recreational activities.Especially, the rural libraries provided information for new methods of farming. This was a major breakthrough for the rural community, and was the reason for increased income.What is Saemaul Undong?Saemaul Undong did not start off as a major project. After 3 years of experimentation, the government realized that without the self-will of the people, Saemaul Undong would lead to failure.Saemaul Undong is not only an action based project, but also a mental reform based on the conviction that anything can be done and the will that we can do it.In other words, Saemaul Undong is a struggle for a better life, not only for the individual but also for the benefit of the society as a whole.Wealth is not only a material concept, but also a mental one. It is important not only for the people to lead better lives but also for their descendants as well. It is a project to build a foundation for a better life. A better life for the family and neighbors, along with society and the nation is the goal for Saemaul Undong. The 3 main values for Saemaul Undong are diligence, self-help and cooperation.Diligence leads to sincerity. As the phrase, "The early bird catches the worm." shows diligence leads to sincerity, a value that doesn't allow for falseness, hypocrisy and vanity.Self-help defines one's fate based on one's effort. The proverb, "Heaven helps those who help themselves." shows that one is the master of one's fate. One has to be totally independent and must not ask for help from the outside.Cooperation is based on a pursuit for community growth. "Two heads are better than one." As this proverb shows, community growth should be a team effort.Therefore, these 3 values and ethics of Saemaul Undong are the essence for a new society and building a prosperous nation.Ultimately, the goal of Saemaul Undong is building a united community and nation and storing peace and order to mankind.How did Saemaul Undong Practice?The prototype Saemaul Undong started as the government was being in charge while giving self-governance to the village council. The Ministry of Internal Affairs was in charge of the project. Other branches of the government took minor roles in the project for a smooth operation. County councils andprovince council also took part in this project. Town and village councils made a village executive committee to ensure the smooth operation of the project and the villages had a male and female Saemaul leader along with a municipal development committee.The development committee had a division of women and a division of youths along with other subcommittees. The village development committee made new plans and ran the other subcommittees. The committee's mission was to increase the income of the village and implementing new values and beliefs.Saemaul projects were based on the county council's decision and was needed authorization from the magistrate.The criteria for selecting new projects were based on the necessity for the residents, complementation of regional conditions serving all residents in the project area and the long-term effects of the project. Implementation of the projects starts as raising as much of the necessary funds as the residents can afford, applying for and receiving external assistance in the forms of raw materials, money and technology. Public servants are asked to visit, at least twice a month to check and guide the progress of the national initiative in their jurisdiction.A public employee who is a division chief is briefed monthly and there is an annual progress report. Stage evaluation was an important part of Saemaul Undong. There is a pre project report, an interim report and a post project report. The effects of the previous project were taken in deep consideration for the development of new projects. The post project reports were used widely as a merit system for village with achievements.Educating Saemaul LeadersAfter a year of experimentation, the government recognizes the importance of a leader. Villages with a leader followed the national guidelines properly but villages without one spent their resources uselessly. Therefore, the development and poor implementation of Saemaul Undong needed dedicated leaders for the cause.Since the government realized the importance for a leader, the government opened the training institute for Saemaul leaders in 1972. Each village had a male and female appointee.The leadership training emphasized on self-sacrifice and setting a positive example. Education took place in a communal camp, where they would learn teamwork and cooperation.Interactive education done by sharing success stories during small group discussions, and offers for continued guidance and assistance were given to the leaders. The leaders after the training were the main source of leadership and guidance for the other villagers.During a time where female involvement was limited, the involvement of the female population broughtradical changes. The women raised funds for the development of the village. They saved rice and put their energy in city-beautiful movements. Moreover, the women helped to ban gambling and drinking. The number of bars and pubs started to decline during this time.The education that was aimed for Saemaul leaders started to influence politicians, media people, religious leaders and foreigners. Politician's leaders that didn't show interest in Saemaul Undong were highly influenced by Saemaul educational system. This was a cause in an increase for Saemaul Undong funds and the reason why Saemaul Undong became a nationwide project.The Success of Saemaul Undong and its ProblemsThe success of Saemaul Undong has two major reasons.First was the policy of government using a competitive system that caused total involvement of the rural community. The inspired leadership of the government and the funding was a stimulus for the villagers. Moreover, praising and rewarding successful villages was another motivation for success.Second were the dedication of the Saemaul leaders and the total involvement of the villagers. The people were surprised by the results and felt accomplishment. This accomplishment led to self-confidence and this confidence gave birth to a purpose for success. People became diligent and understood the true meaning of cooperation.There was great success, but every achievement has its dark side.The total involvement of the government was the major source of success in the beginning but became the major setback.Standardized government planning based on the merit system became another problem. Success was only based on material wealth. This caused people to rely on outside funding and was a cause for the passive attitude of the people. Moreover, it was a major cause for environmental destruction along with the loss of tradition and culture.Challenges, endeavors and pioneering are the main ingredients of human history.In any era, in any country that has a successful race and people, it has a strong foundation of moral ethics and drive for success.A better life! A better life for the future!It has been 30 years since that slogan has driven the Korean people toward success. From a country with GNP less than 100 dollars to a country with a GNP of 10,000 dollars, this is the miracle done by the hands of the Korean people.Now for the prosperity for mankind, Saemaul Undong will provide the foundation. It is the wish of the Korean people that Saemaul Undong will be a key part in providing the world a chance to prosper andthrive. Thank you.。

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