大学生的精神升华
大学生高层次精神追求的培养与升华

社会转型期价值观念 失范 动摇 了大 学生高层次精 神追求 的思 想基础 。 发现 、 实验和思索的高级保 护力量” 。就要 守护 和培育这一光 明之源 , 让它
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高 等 教 育 承 担 着 培 养高 级 专 门 人 才 的 重 大 任 务 。 党 的 教 育 方 针 和 我 照市 场 规律 批 量 生产 的 , 中 满足 人 们 的 感 性 娱 乐 需 求 的 文 化 形 态 。 由 于 集
国高校 的社会主义性质 , 决定 了我们不仅 要培 养知识丰 富、 本领过硬 , 适应 大学 生是现代 媒体 的使 用和参 与的主体 , 青年人又具 有趋前、 好奇 、 新等 纳 和满足社会主义现代化建设需要的高素质 专门人才和拔 尖创新人 才 , 更要 天性, 这个 庞大 的群体 已经成 为流行 文化的消费主体 。流 行文化对于 青年 着力培养德智体美全面发展 、 信念执著 、 目标 远大、 品德优 良的社会 主义事 学生而 言是事 实上 的“ 主流文化” 。流行文化不仅改变着既有 的文化 内涵,
当代大学生的精神面貌

当代大学生的精神面貌随着社会的快速发展和教育的普及,当代大学生的精神面貌也发生了巨大的变化。
他们面临着各种挑战和机遇,如何塑造积极向上的精神面貌成为了一个重要的话题。
本文将从自信、积极、创新、责任四个方面来探讨当代大学生的精神面貌。
自信是当代大学生精神面貌的重要组成部分。
大学是一个让年轻人感受到自由和独立的地方,而自信正是大学生在这个过程中培养起来的。
自信使得大学生敢于表达自己的观点,勇于迎接各种挑战。
只有具备自信的大学生才能展现自己的才华和能力,从而在个人发展和事业道路上取得成功。
积极是当代大学生精神面貌的重要特征之一。
积极的大学生乐观向上,对生活充满激情和活力。
他们善于发现和利用机遇,勇于面对困难和挑战。
积极的大学生具备良好的抗压能力,能够在困境中寻找解决问题的方法和办法。
同时,他们也乐于助人,积极参与社会公益活动,展现出扎根社会的责任感。
创新是当代大学生精神面貌的重要体现。
现代社会对创新能力的需求越来越大,而大学生正处于创造的黄金期。
创新意味着突破陈旧思维模式,提升个人能力和水平。
大学为大学生提供了广泛的学习和交流机会,培养了他们的创新思维和实践能力。
当代大学生具备创新精神,能够迎接变革和挑战,为社会的进步做出贡献。
责任是当代大学生精神面貌的重要标志。
作为社会的未来和希望,大学生应该承担起肩负的责任。
责任意味着对个人行为和社会责任的自觉。
大学生应该注重自身素质的提高,努力学习专业知识,为未来的事业打下坚实的基础。
同时,他们也要时刻关注社会问题,积极参与社会公益活动,推动社会进步和发展。
总之,当代大学生的精神面貌在自信、积极、创新和责任等方面展现出独特的特征。
自信让大学生更加坚定自己的目标和信念;积极让大学生充满激情和活力;创新让大学生具备了应对未来挑战的能力;责任让大学生成为社会的中坚力量。
当代大学生应该树立正确的人生观和价值观,用积极的精神面貌去面对未来的挑战,并为实现个人价值和社会进步而努力奋斗。
大学生精神生活

大学生精神生活
大学生活是一个充满挑战和机遇的阶段,而大学生精神生活则是这个阶段中至
关重要的一部分。
在这个阶段,大学生们需要面对学业压力、社交压力、情感压力等各种挑战,因此他们需要保持健康的精神生活以更好地适应这些挑战。
首先,大学生需要保持积极的心态。
在面对学业压力和各种挑战时,积极的心
态是至关重要的。
大学生应该学会面对困难和挫折,以积极的心态去面对问题,并寻找解决问题的方法。
同时,大学生也需要学会接受失败,从失败中吸取经验教训,不断提升自己。
其次,大学生需要保持健康的生活方式。
健康的饮食、充足的睡眠、适量的运
动都是保持健康的重要因素。
大学生们要学会自律,不要沉迷于熬夜、不良的饮食习惯和缺乏运动。
只有保持健康的生活方式,才能保持良好的精神状态。
此外,大学生需要建立良好的人际关系。
在大学里,大学生们会遇到各种各样
的人,建立良好的人际关系对于大学生的成长至关重要。
大学生们应该学会尊重他人,学会与人沟通,学会处理人际关系中的矛盾和冲突。
良好的人际关系可以给大学生带来支持和帮助,同时也可以丰富大学生的精神生活。
总之,大学生精神生活是大学生活中至关重要的一部分。
大学生们需要保持积
极的心态,保持健康的生活方式,建立良好的人际关系,从而更好地适应大学生活中的各种挑战。
只有保持健康的精神生活,大学生们才能更好地成长和发展。
当代大学生如何做到弘扬科学家精神

当代大学生如何做到弘扬科学家精神大学生如何弘扬科学家精神一、胸怀祖国、勇攀高峰的信念在攻坚克难中铸就。
大力弘扬胸怀祖国、服务人民的爱国精神,坚持国家利益和人民利益至上,着力攻克事关国家安全、经济发展、生态保护、民生改善的基础前沿难题和核心关键技术;大力弘扬勇攀高峰、敢为人先的创新精神,敢于提出新理论、开辟新领域、探寻新路径,在独创独有上下功夫,在解决受制于人的重大瓶颈问题上强化担当作为。
二、追求真理、淡泊名利的品质在潜心研究中升华。
大力弘扬追求真理、严谨治学的求实精神,把热爱科学、探求真理作为毕生追求,坚持解放思想、独立思辨、理性质疑,在践行社会主义核心价值观、引领社会良好风尚中率先垂范;大力弘扬淡泊名利、潜心研究的奉献精神,静心笃志、心无旁骛、力戒浮躁,甘坐“冷板凳”,肯下“数十年磨一剑”的苦功夫。
三、集智攻关、甘为人梯的自觉在接力奋斗中凝结。
大力弘扬集智攻关、团结协作的协同精神,强化跨界融合思维,倡导团队精神,建立协同攻关、跨界协作机制,发挥新型举国体制优势,提高创新链整体效能,牢牢把握创新发展主动权;大力弘扬甘为人梯、奖掖后学的育人精神,善于发现培养青年科技人才,敢于放手、支持其在重大科研任务中“挑大梁”,甘做致力提携后学的“铺路石”和领路人。
弘扬传承科学家精神,激励新一代的青年人,着眼于科技创新的星辰大海,牢记时代使命,矢志爱国奋斗,将自己的追求融入新时代建设社会主义现代化国家的伟大事业中去,实现中华民族复兴的伟大梦想!为什么要强调科学家精神基于科学精神的这种生产性功能,我们提出一个命题:科学精神浓度高的区域,其文化更具有活力,受此文化熏陶的群体也更具有创新精神。
从宏观效果来看,该区域的整体社会表现也更有秩序,反之亦然。
提升区域科学精神浓度的最有效途径就是提高科学精神在区域内的普及度,而提高科学精神普及度的最有效方法就是改造传统文化,使之从封闭与退化状态转变为开放与进化状态,毕竟群体的生活一刻也离不开文化的支撑。
谈一谈当代大学生从中汲取的精神力量及其对学生的影响

谈一谈当代大学生从中汲取的精神力量及其对学生的影响大学教育的本质在于通过教化塑造人、培养人,教会学生在社会较高层面上做人和做事。
大学教育实力的显现,不但在于专业知识的传授和专业技能、科研创造能力的培养,而且在于大学教育软实力的大学文化通过其核心——大学精神对受教育的大学生精神成长全方位、全过程地发挥巨大作用。
大学精神作为大学办学的精神价值传统,直接影响大学的办学方向和办学质量,彰显大学办学的先进理念和科学定位,深刻地影响着大学生的思维方式、价值选择、行为模式、道德人格和心理健康、未来的可持续发展能力。
一、大学精神对塑造大学生健康人格的影响健康人格是一个多维度历史性概念,受所处社会历史发展阶段物质文明、精神文明、政治文明、社会文明、生态文明状况等因素影响,不但具有突出的个性特点,还具有鲜明的时代特征。
当代大学生的健康人格应当是在以建设中国特色社会主义的科学发展观为指导的,以社会主义核心价值体系为基础的,与环境相适应的,具体的、现实的人格。
首先,具有自身内部的统谐性与完整性,即人格诸要素之间的统一性和协调性。
这就要求大学生的智商与情商同步协调发展,道德水准、情绪、情感、意志、耐受挫折力等方面的品质与观察力、记忆力、想象力、分析判断力、思维能力和应变能力相一致,心理系统诸要素之间协调,生理机能与心理品质协调。
其次,具有自身内部与外部环境的和谐性。
这就要求大学生自身与他人在民主、自由、平等的基础上和谐,在主动适应社会健康需求中和谐,在充满活力的社会中主动体现个人能力存在和个人主观能动性发挥的和谐,在处理个人前途与国家民族命运关系上和谐。
最后,具有人格智能与活动能力发展的全面性。
这就要求大学生对个体价值和社会价值要有客观而全面的认知,按照党和国家的教育方针在德、智、体、美等方面全面接受大学教育培养,在知识体系、能力体系、心理素质的构建和运用上系统化、科学化、活力化。
大学阶段是大学生人格形成和发展的关键时期。
当代大学生如何发扬爱国精神-大学生发扬革命精神

当代大学生如何发扬爱国精神摘要:在几千年的发展中,中华民族形成了以爱国主义为核心,团结统一、爱好和平、勤劳勇敢、自强不息的伟大民族精神。
爱国主义是千百年来固定下来的对自己祖国的一种最深厚的感情。
它同为国奉献、对国家尽责紧紧地联系在一起。
爱国主义是一种崇高的思想品德。
当代大学生是未来中国的中流砥柱,其思想素质直接影响到未来中国的发展,因此当代大学生的爱国主义精神和爱国主义觉悟是社会主义精神文明的一项重要体现。
本文从解析新形势下爱国主义的内涵,深入探讨当代大学生应如何发扬爱国精神。
关键词:当代大学生爱国精神主题情感爱国主义就是“千百年来巩固起来的对自己祖国最深厚的感情”,是一个古老而又常青的永恒主题。
当代大学生是未来中国的中流砥柱,其思想素质直接影响到未来中国的发展,因此当代大学生的爱国主义精神和爱国主义觉悟是社会主义精神文明的一项重要体现。
一、什么是爱国主义精神爱国主义是中华民族的光荣传统。
在中国历史的宏伟画卷中,爱国主义从来就是动人心魄的光辉篇章。
在反对外来侵略和压迫,反抗腐朽统治,争取民族独立和解放的历史进程中,中国的爱国者始终以国家之务为己任,或是“鞠躬尽瘁,死而后已”,或是“投死为国,以义灭身”,其人其事留存青史,彪炳千秋。
这种爱国之情、报国之志,历经千百年的淬炼,已经成为我们民族强大的精神传统,成为国家团结一致的重要精神力量。
爱国主义是一个历史范畴,在社会发展的不同阶段,不同时期,有不同的具体内容和时代特征。
在我国古代,爱国主义主要体现为追求进步,反对分裂、反对民族压迫、反对腐朽统治,维护民族尊严和国家主权。
在我国近代,爱国主义主要体现为反对西方列强侵略奴役,维护祖国主权和领土完整;反对封建统治压迫,实现祖国振兴。
我们今天讲爱国主义,就是要热爱我们伟大的社会主义祖国,在党的领导下,积极参与社会主义现代化建设,为祖国的繁荣富强贡献自己的力量。
新中国建立后,热爱社会主义制度,建设富强、民主、统一的国家是社会主义爱国主义的内在要求。
大学精神 演讲稿

大学精神演讲稿
各位老师,亲爱的同学们:
大学精神,是一种积极向上的精神状态,是一种对知识的追求,对人生的热爱,对社会的责任感。
它是一种积极向上的力量,激励着我们不断前行,不断超越自我。
首先,大学精神体现在对知识的追求上。
大学,是一个知识的海洋,我们在这
里汲取知识的营养,培养自己的才华。
我们要珍惜这来之不易的学习机会,努力钻研各门学科,不断丰富自己的知识储备。
只有不断学习,不断进取,我们才能在未来的社会竞争中立于不败之地。
其次,大学精神体现在对人生的热爱上。
在大学,我们不仅仅是为了学习知识,更是为了塑造自己的人生观、价值观。
我们要有远大的理想和抱负,要有坚定的信念和毅力。
我们要珍惜年华,不负韶华,勇敢地去追寻梦想,勇敢地去实现自己的人生价值。
最后,大学精神体现在对社会的责任感上。
我们要树立正确的社会观念,树立
正确的人生观念,牢记自己的社会责任,积极参与社会公益活动,为社会做出自己的贡献。
我们要有担当精神,不畏艰难,不怕挫折,勇敢地去承担起自己的社会责任。
大学精神,是一种积极向上的精神境界,是一种对知识、人生、社会的热爱和
责任感。
让我们怀揣大学精神,勇敢地向前迈进,让我们怀揣大学精神,勇敢地去实现自己的梦想,为社会的发展进步贡献自己的力量。
谢谢大家!。
大学生的精神升华(雅斯贝尔斯)(...

大学生的精神升华(雅斯贝尔斯)(Spiritual sublimation ofcollege students (Jaspers))karl jaspersSpiritual sublimation of students(edited by Xia Zhongyi, University Humanities reader, man and self) and related reference materials, which are marked as reference 1 and reference 2...... And then add the author and title, such as: Reference 1, Xia Zhongyi general order, and so onJaspers (1883~1969)Jaspers, KarlGerman philosopher and psychiatrist. The chief representative of existentialism. Born in February 23, 1883 in aalborg. Early learning law and medicine, 1909 Ph.D. University of Heidelberg, Professor of psychology at the University in 1916, 1921 was appointed as the professor of philosophy, University of Basel in 1948 was appointed as the professor of philosophy, has since been Switzerland and acquire the nationality residence. Jaspers defined the task of philosophy as describing the meaning of human existence, and thought that man's existence existed in 4 forms, namely, Dasein, general consciousness or consciousness, spirit, existence. He stressed that only survival is the real form of human existence, and the only way to survive is to show survival, that is, to discover the possibilities of human beings. He acknowledged the existenceof individuals and freedom is restricted, but also that through the "pursuit of transcendence can achieve infinite and perfect, and points out that in order to reach beyond existence, only with the help of irrational beliefs and inner experience. This leads his existentialism directly to religious belief. Author of "reason and survival" and so on./zldq/Y/Y0073.htm (2005-8-31)The idea of a University (Jaspers)karl jaspersJaspers: This is the problem of university education thought fragments, involves the nature, content, education of the university students and teachers' qualities and tasks, excerpted from the author's "what is education". In the book a book, the contemporary human spirit life mentor would let us have such eyebrows: "young students feel that life is tough, it is because of him now than in the future more decisive, he also has the possibility of plasticity and development. He has clearly realized that to be a complete man lies in his unremitting efforts and his constant transcendence, and depends on daily direction, every moment of life, and every impulse from the soul."A university is also a school, but a special school. Students should not only study knowledge in University, but also learn from the teacher's instruction, study the attitude of things, and cultivate the scientific thinking mode that affects their life. College students should have a sense of self responsibility and engage in study with critical spirit, thusthey have the freedom to learn; while university teachers are responsible for spreading scientific truth, so they have the freedom of teaching.The ideals of the university are to be practiced by every student and teacher, and the forms of university organizations are secondary. If this activity is for the realization of the ideal digestion, then why the organization is unable to rescue the university life, and the life of university teachers is to teach the students with their own situation, new ideas to raise their sense of self. The students are always concentrated in search of this ideal and ready to accept it, but when they don't get any teachers from the enlightenment, they are ideal for misty and hopes and know what to do. If that were the case, then they would have to go through the pain and suffering of life's quest for truth in order to find the ideal light.Because of the many universities coexisting phenomenon, cause destruction of genuine academic trend, because of academic research in order to have the reader had to throw the public good, and people often only take into account the actual purpose, the examination and the related things. Influenced by it, research is limited to practical uses. As a result, academia has been confined to the sphere of understanding and learning. It should have been a university in the endless pursuit of spiritual life, and then it has become a regular school.The general school is separated from the University, and the general school always gives knowledge to the students, and the university does not have the obligation. The purpose of college education is to select people from among people with strong willand sufficient conditions to receive university education. In fact, applicants for college are a large group of people who have graduated from high school and have a certain knowledge. Therefore, the job of selecting talents should be completed by the University itself. Is the selection criteria: with the pursuit of truth and willingness to be ready to accept any of the spirit of sacrifice, and diligently pursuit of the spirit world, but this in advance, but not from the entrance to university high school students who see. There are few people with such talent who can not consider how they are scattered among classes, but this talent can be indirectly encouraged and triggered. In accordance with the ideals of the University, the teaching of colleges and universities should first take account of this part of the people. A true student is in difficulty and error in the development of the mind,From the University's vast academic world, he found his way through his choice and strict study.A true college student can take the initiative to set goals for himself, be good at using his head, and know what the job means. University students grow up in relationships, but still maintain their individuality, they are not ordinary people, but dare to take their own risk of individuals. This adventure is both realistic and imaginative. At the same time, it is also a spiritual distillation, and everyone can feel that he has been called the greatest man.According to Socrates's ideal of University, without authority, equal relations should exist between professors and students, but it is the strict demands of each other that coexist withthis kind of relationship. There is a spirit of self selection and self proof everywhere. The major premise of our common life is that both of us challenge each other's maximum potential and ideals. A laid back atmosphere is our enemy. We have deep desire for something beyond us.For those in the life to our great, we love our excitement for them. But all relations remain in the Socratic manner, and no man is an authority on error, and independence or freedom is true even in the face of great men. This little truth is also true. The spiritual nobility means that every man is strict with himself, not by being superior to others or by asking others. The basic consciousness of every member, Professor, and student in the university is that he works hard, as if he were summoned to do the greatest of his career, but on the other hand he is under the pressure of not knowing whether he can succeed. Therefore, the best approach is to reflect on their own, with the idea of discipline, but also do not have to wait outside admit to expect too much.The spirit of nobility and aristocracy are vastly different, the spirit of nobility is generated from the individual level, its essence is the noble moral character, individual spirit and inexhaustible noble spirit full of wit, so only a minority of people. The idea of the university should point to this minority. No matter where, spiritual aristocracy is a treasure. And the young people entering college are the spiritual aristocrats in the whole country.The difference between noble spirit and spirit of dependency is that the former will not stop thinking and to this day andnight shaped pin thin, the latter requires work and free time apart; the former take the risk, listen to the small voice inside, and with it the guide to go its own way, the latter will lead to others, others for him set the learning plan; the former has the courage to face up to fail, and the latter demanded in his efforts to have the guarantee of success.From China phenomenology netThe following is an excerpt of the idea of the University, which is an interpretation of the original. The writer is Professor Tong Shijun, Department of philosophy, East China Normal UniversityThis paper was first published in the "new" word, fifth /2000 in AprilIn the twentieth Century, the idea of the University was a major concern for the German intelligentsia. In the 1923 after the first World War, Jaspers published the book "the idea of the University". After the Second World War, when Jaspers was ordered to rebuild the German higher education system, he wrote a book on the same subject in 1946. In 1961, the book came out again. When talking about the idea of a university, people first think of Jaspers's argument.Jaspers's "university idea", from its specific content, is still the above-mentioned aspects.Jaspers emphasizes university autonomy and academic freedom, and believes that freedom is the first principle of the lifeof a university. From the student's point of view, they must have a sense of self responsibility and engage in learning with a critical spirit, so they must have the freedom to learn. From the teacher's point of view, their responsibility is to spread scientific truth, so they must have freedom of teaching and research.On the relationship between university education and science, he pointed out that must distinguish two kinds of situations, one is to adapt to the science education necessary for life science and technology today; another is to enrich people's life and education guidance. University education for university education or college education embodies the idea of a university ", is not the science education in the former sense, or even occupation education and professional education, science education is a meaningful, it pays attention to the true meaning of science, is the scientific method and basis and target. In his opinion, the scientific method, basis and target, is beyond all science itself, is needs the help of philosophy and revealed and experience. Although Jaspers did not agree with Humboldt and Schleier Mahal, who advocated the establishment of Philosophy Institute in the first place,But still that philosophy has a central position in the university idea: "the inner spirit of university through every researchers and scholars has shown activity as a symbol of philosophy".This kind of "wisdom", Jaspers and Kant think it should become the focus of the learning of College students. Such thinking activities need conditions, so students must learn what theyalready have. But the real performance in the philosophical activities is not the result of scientific research, process and performance in scientific research. This is why "research and teaching are the first principles of the University": "according to our university ideal, the best researcher is the best teacher.". Only such researchers can lead people to the real knowledge process, and to the spirit of science. Only he is or knowledge of himself, and after his dealings, the true appearance of science can be presented."In his paper, the most worthy of our attention is the relationship between what he talked about the idea of the University and the University system. The idea of the university is to be protected by the corresponding organization system. After the middle of the nineteenth Century Germany has become the countries to create and reform the university system to follow the example, not because people of this nation's idea of university philosophy of the paper, but because of the country's education officials and education experts to reflect the system innovation of the concept. The professor will pay by election; from lecturer to professor a series of academic evaluation system; teachers can set up lectures and study of free choice topic; students can choose elective subjects and courses; classroom lectures, class discussion (Seminar) teaching method, teaching and research laboratory in combination etc. these specific measures, soon became a common set of national university. By twentieth Century, Jaspers did not attach importance to the allocation of university institutions according to the University's philosophy, but to prevent the formation of the university system and the concept of the university. In his opinion, the idea of the University,the University's ideals, rely on each student and teacher to practice, as their way of life, various forms of university organization is secondary. "If this kind of activity for the realization of university ideal is cancelled, then the form of organization alone can not save university life."." In his philosophical autobiography, Jaspers expressed his hand from childhood to the formation of University - School of architecture, worship auditorium, traditional etiquette to me is something sacred, "University" to me means that the embodiment of truth ", on the other hand also expressed this idea in his college experience, most make him sad is not a Nazi official of violence as free spirit of the university but to destroy the spirit of freedom before the internal university has emerged in the Nazi recession and university professors and students of their own lofty responsibility of slack. For Jaspers, it means the end of the university.。