英语经典晨读美文5篇
【晨读英语美文100篇】晨读英语美文中英对照版
【晨读英语美文100篇】晨读英语美文中英对照版英语晨读365 116 Virtue 美德Sweet day,so cool,so calm,so bright! 甜美的白昼，如此凉爽、安宁、明媚！The bridal of the earth and sky- 天地间完美的匹配----- The dew shall weep thy fall to-night; 今宵的露珠儿将为你的消逝而落泪；For thou must die. 因为你必须离去。
Sweet rose,whose hue angry and brave, 美丽的玫瑰，色泽红润艳丽，Bids the rash gazer wipe his eye, 令匆匆而过的人拭目而视，Thy root is ever in its grave, 你的根永远扎在坟墓里，And thou must die. 而你必须消逝。
Sweet spring,full of sweet days and roses, 美妙的春天，充满了美好的日子和芳香的玫瑰，A box where sweets compacted lie, 如一支芬芳满溢的盒子，My music shows ye have your closes, 我的音乐表明你们也有终止，And all must die, 万物都得消逝。
Only a sweet and virtuous soul, 唯有美好而正直的心灵，Like season'd timber,never gives; 犹如干燥备用的木料，永不走样；But though the whole world turn to coal, 纵然整个世界变为灰烬，Then chiefly lives. 它依然流光溢彩。
英语晨读365 115 Equipment 装备Figure it out for yourself, my lad. You have got all that the great have had: two arms, two legs, two hands, two eyes, and a brain to use if you'd be wise. With this equipment they all began, so start for the top and say" I can".Look them over the wise and the great. They take their food from a common plate. With similar knives and forks they use; with similar laces they tie their shoes. The world considers them brave and smart, but you know--- you have got all they had when they made their start.You can triumph and come to skill; you can be great if you only will. You are well equipped for the fight you choose you have arms and legs and brains to use. And people who have risen, great deeds to do started their lives with no more than you.You are the handicap you must face. You are the one who must choose your place. You must say where you want to go, and how much you will study the truth to know. God has equipped you for life, but he lets you decide what you want to be.The courage must come from the soul within; you must furnish the will to win. So figure it out for yourself, my lad; you were born with all the great have had; with your equipment they all began. Get hold of yourself and say" I can".你会发现，自己已经具备了所有伟人所拥有的：两条胳膊，两条腿，两只手，两只眼睛以及为你带来智慧的大脑。
适合晨读的英语短篇美文欣赏
适合晨读的英语短篇美文欣赏晨读有利于提高学生的英语阅读能力，是培养良好的英语学习习惯的有效途径。
今天为大家带来了适合晨读的英语短篇美文，欢迎大家阅读。
Nearly a week passed before the girl was able to explain what had happened to her. One afternoon she set out from the coast in a small boat and was caught in a storm. Towards evening, the boat struck a rock and the girl jumped into the sea. Then she swam to the shore after spending the whole night in the water. During that time she covered a distance of eight miles. Early next morning, she saw a light ahead. She knew she was near the shore because the light was high up on the cliffs. On arriving at the shore, the girl struggled up the cliff towards the light she had seen. That was all she remembered. When she woke up a day later, she found herself in hospital.几乎过了一个星期，那姑娘才能讲述自己的遭遇。
一天下午，她乘小船从海岸出发，在一只小船，遇上了风暴。
傍晚，船触礁了，姑娘跳进了海里。
然后她游在水里度过了一整夜之后。
适合晨读的英语美文实用一篇
适合晨读的英语美文实用一篇适合晨读的英语美文 1适合晨读的.英语美文1.HappinessMany people think that when they e rich and successful,happiness will naturally follow.Let me tell you that nothing is further from the truth.The world is full of very rich peoplewho are as miserable as if they were living in hell.We have read stories about movie stars who mitted __ or died from drugs.Quite clearly, money is not the only answer to all problems.Wealth obtained through dishonest means does not bring happiness.Lottery winnings do not bring happiness.Gamble winnings do not bring happiness.If you obtain wealth through luck or dishonest means,you will know that it is ill earned money.If you get your money by taking advantage of others or by hurting others,you will not be happy with it.You will think you are a base person.Long-term happiness is based on honesty, productive work, contribution, and self-esteem.Happiness is not an end; it is a process.It is a continuousprocess of honest, productive workwhich makes a real contribution to othersand makes you feel you are a useful, worthy person.As Dr. Wayne wrote, “There is no way to happiness. Happiness is the way.”There is no use saying“Some day when I achieve these goals,when I get a car, build a house and own my own business,then I will be really happy.”Life just does not work that way.If you wait for certain things to happenand depend on external circumstances of life to make you happy,you will always feel unfulfilled.There will always be something missing.适合晨读的英语美文2.The English CharacterTo other Europeans, the best known quality of the British,and in particular of the English, is “reserved".A reserved person is one who does not talk very much to strangers,does not show much emotion, and seldom gets excited.It is difficult to get to know a reserved person:he never tells you anything about himself,and you may work with him for years without ever knowing where he lives,how many children he has, and what his interests are.English people tend to be like that.Closely related to English reserve is English modesty.Within their hearts, the English areperhaps no less conceited than anybody else,but in their relations with others they value at least a show of modesty.Self-praise is felt to be impolite.If a person is, let us say,very good at tennis and someone asks him if he is a good player,he will seldom reply “Yes,”because people will think him conceited.He will probably give an answer like,“I'm not bad,” or “I think I'm very good,” or “Well, I’m very keen on tennis.”Even if he had managed to reach the finals in last year's local championships,he would say it in such a way as to suggest that it was only due to a piece of good luck.Since reserve and modesty are part of his own nature,the typical English tends to expect them in others.He secretly looks down on more excitable nations,and likes to think of himself as more reliable than they are.He doesn't trust big promises and open shows of feelings,especially if they are expressed in flowery language.He doesn't trust self-praise of any kind.This applies not only to what other people may tell him about themselves orally,but to the letters they may write to him.To those who are fond of flowery expressions,the Englishman may appear fortably cold.适合晨读的英语美文3.ExerciseA state of physical and mental health allows you to take part in exercise fortably and enjoyably so that it doesn’t hurt,so that you can look forward to it, and feel good afterwards.If you are feeling down, exercise may help pick you up.Although researchers disagree on this issue,one review of past studies found that long-term exercise,especially when it includes long-lasting, strenuous training sessions,has about as much of an effect on depression as psychotherapy.Working out helps you deal with stress in your job, relationships or any area of life — possibly because exercise is a form of stress itself and helps condition your body to deal with it.When Australian researchers pared people who did 30 minutes of aerobic exercise three times a week to those who practiced progressive relaxation techniques,they found that the former group responded better to acute stress and had lower blood pressure.Even a little exercise can make you think less anxiously.Studies have shown that any amount of exercise,from a brisk 10 minutes'walk to an intense aerobics or weightlifting session seems to decrease feelings of anxiety.Working out regularly may make you smarter now andlessen the possibility that you’ll lose brain function as you age.According to a recent animal study at the University of Illinois, exercise can actually help the brain develop new cells.In several studies, regular weight training or aerobic exercise was shown to improve the quality and duration of sleep.Naturally, this can make you less fatigued and be able to function better during the day.Like meditation, hobbies or any other leisure activity,exercise gives your mind a needed break from everyday thoughts, responsibilities and mitments.Finally, there’s one more reason to keep exercisin g.When you work out regularly, your body simply functions better — you are better, healthier and less likely to suffer painful physical conditions.And that just plain feels good.适合晨读的英语美文4.Olympic GamesEvery four years, the best athletes from countries around the world e together in the spirit of peace and friendship to pete in the Olympic Games.With the lighting of the Olympic flame the games begin —the Olympic spirit kept alive.That flame has been brought many thousands of miles by relay runners all the way from Olympia,in Western Greece, where the ceremony began 2700 years ago.This simple ceremony, and the lighting of the torch,is the spark that renews the Olympic flame wherever the games are played.The games symbolize d the early Greeks’ ideal of man’s unity,their vision of peace, and of human perfection.The Olympic began as a religious ceremony.The First Games in recorded history took place in the year 776 BC.This was the time of the Western Zhou period in China.All the Greek city-states participated.States at war with each other would end hostilities for the duration of the Games.The Olympic motto is universally accepted as “Swifter, Higher, Stronger.”One athlete from the games host country takes an oath at the Opening Ceremony on behalf of all the peting athletes: "In the name of all pe__s, I promise that we shall take part in these Olympic games,respecting and abiding by the rules whichgovern them,in the true spirit of sportsmanship, for the glory of sport and the honor of our teams.”In ancient times,winners were crowned with wreaths of the sacred olive.Their names were proclaimed throughout the Greek city-states.Things have not changed much in this regard.Today, first place winners are awarded gold medals,second place winners, silver, and third place gets the bronze.And, as in ancient times, Olympic stars e internationally famous.Let us hope that this living experience of peace and friendship between all the peoples of the world that began in Olympia, in ancient Greece, will continue for many centuries to e.5.All Ever Really Needed to Know I Learned in KindergartenMost of what I really need to know about how to live and what to do and how to be,I learned in kindergarten.Wisdom was not at the top of the graduate mountain,but there in the sandbox at nursery school.These are the things I learned:Share everything. Play fair. Don’t hit people.Put things back where you found them.Clean up your own mess.Don’t take things that aren’t yours.Say you’re sorry when you hurt somebody.Wash your hands before you eat.Warm cookies and cold milk are good for you.Live a balanced life.Learn some and think some and draw and paint and sing and dance and play and work every day some.Take a nap every afternoon.When you go out into the world, watch for traffic, hold hands and stick together.Be aware of wonder.Remember the little seed in the plastic cup?The roots go down and the plant goes up and nobody really knows how or why,but we are all like that.Goldfish and hamsters and white mice and even the little seed in the plastic cup — they all die. So do we.And then remember the book about Dick and Jane and the first word you learned, the biggest word of all:。
适合晨读的英语美文
适合晨读的英语美文适合晨读的英语美文适合晨读的英语美文已经为大家整理好了，你读得是什么，就是什么，请看下面：适合晨读的.英语美文1.HappinessMany people think that when they become rich and successful,happiness will naturally follow.Let me tell you that nothing is further from the truth.The world is full of very rich peoplewho are as miserable as if they were living in hell.We have read stories about movie stars who committed suicide or died from drugs.Quite clearly, money is not the only answer to all problems.Wealth obtained through dishonest means does not bring happiness.Lottery winnings do not bring happiness.Gamble winnings do not bring happiness.To my mind, the secret to happiness lies in your successful work,There is no use sayingin your contribution towards others'happiness and in your wealth you have earned through your own honest effort.If you obtain wealth through luck or dishonest means,you will know that it is ill earned money.If you get your money by taking advantage of others or by hurting others,you will not be happy with it.You will think you are a base person.Long-term happiness is based on honesty, productive work, contribution, and self-esteem.Happiness is not an end; it is a process.It is a continuous process of honest, productive workwhich makes a real contribution to othersand makes you feel you are a useful, worthy person.As Dr. Wayne wrote, “There is no way tohappiness. Happiness is the way.”There is no use saying“Some day when I achieve these goals,when I get a car, build a house and own my own business,then I will be really happy.”Life just does not work that way.If you wait for certain things to happenand depend on external circumstances of life to make you happy,you will always feel unfulfilled.There will always be something missing.适合晨读的英语美文2.The English CharacterTo other Europeans, the best known quality of the British,and in particular of the English, is "reserved".A reserved person is one who does not talk very much to strangers,does not show much emotion, and seldom gets excited.It is difficult to get to know a reserved person:he never tells you anything about himself,and you may work with him for years without ever knowing where he lives,how many children he has, and what his interests are.English people tend to be like that.Closely related to English reserve is English modesty.Within their hearts, the English are perhaps no less conceited than anybody else,but in their relations with others they value at least a show of modesty.Self-praise is felt to be impolite.If a person is, let us say,very good at tennis and someone asks him if he is a good player,he will seldom reply “Yes,”because people will think him conceited.He will probably give an answer like,“I'm not bad,” or “I think I'm very good,” or “Well,I’m very keen on tennis.”Even if he had managed to reach the finals in last year's local championships,he would say it in such a way as to suggest that it was only due to a piece of good luck.Since reserve and modesty are part of his own nature,the typical English tends to expect them in others.He secretly looksdown on more excitable nations,and likes to think of himself as more reliable than they are.He doesn't trust big promises and open shows of feelings,especially if they are expressed in flowery language.He doesn't trust self-praise of any kind.This applies not only to what other people may tell him about themselves orally,but to the letters they may write to him.To those who are fond of flowery expressions,the Englishman may appear uncomfortably cold.适合晨读的英语美文3.ExerciseA state of physical and mental health allows you to take part in exercise comfortably and enjoyably so that it doesn’t hurt,so that you can look forward to it, and feel good afterwards.If you are feeling down, exercise may help pick you up.Although researchers disagree on this issue,one review of past studies found that long-term exercise,especially when it includes long-lasting, strenuous training sessions,has about as much of an effect on depression as psychotherapy.Working out helps you deal with stress in your job, relationships or any area of life — possibly because exercise is a form of stress itself and helps condition your body to deal with it.When Australian researchers compared people who did 30 minutes of aerobic exercise three times a week to those who practiced progressive relaxation techniques,they found that the former group responded better to acute stress and had lower blood pressure.Even a little exercise can make you think less anxiously.Studies have shown that any amount of exercise,from a brisk 10 minutes'walk to an intense aerobics or weightlifting session seems to decrease feelings of anxiety.Working out regularly may make you smarter now and lessenthe possibility that you’ll lose brain function as you age.According to a recent animal study at the University of Illinois, exercise can actually help the brain develop new cells.In several studies, regular weight training or aerobic exercise was shown to improve the quality and duration of sleep.Naturally, this can make you less fatigued and be able to function better during the day.Like meditation, hobbies or any other leisure activity,exercise gives your mind a needed break from everyday thoughts, responsibilities and commitments.Finally, there’s one more reason to keep exercising.When you work out regularly, your body simply functions better — you are better, healthier and less likely to suffer painful physical conditions.And that just plain feels good.适合晨读的英语美文4.Olympic GamesEvery four years, the best athletes from countries around the world come together in the spirit of peace and friendship to compete in the Olympic Games.With the lighting of the Olympic flame the games begin —the Olympic spirit kept alive.That flame has been brought many thousands of miles by relay runners all the way from Olympia,in Western Greece, where the ceremony began 2700 years ago.This simple ceremony, and the lighting of the torch,is the spark that renews the Olympic flame wherever the games are played.The games symboli zed the early Greeks’ ideal of man’s unity,their vision of peace, and of human perfection.The Olympic began as a religious ceremony.The First Games in recorded history took place in the year 776 BC.This was the time of the Western Zhou period in China.All the Greek city-states participated.States at war with each other would end hostilities for the duration of the Games.The Olympic motto is universally accepted as “Swifter, Higher, Stronger.”One athlete from the games host country takes an oath at the Opening Ceremony on behalf of all the competing athletes: "In the name of all competitors, I promise that we shall take part in these Olympic games,respecting and abiding by the rules which govern them,in the true spirit of sportsmanship, for the glory o f sport and the honor of our teams.”In ancient times,winners were crowned with wreaths of the sacred olive.Their names were proclaimed throughout the Greek city-states.Things have not changed much in this regard.Today, first place winners are awarded gold medals,second place winners, silver, and third place gets the bronze.And, as in ancient times, Olympic stars become internationally famous.Let us hope that this living experience of peace and friendship between all the peoples of the world that began in Olympia, in ancient Greece, will continue for many centuries to come.5.All Ever Really Needed to Know I Learned in KindergartenMost of what I really need to know about how to live and what to do and how to be,I learned in kindergarten.Wisdom was not at the top of the graduate mountain,but there in the sandbox at nursery school.These are the things I learned:Share everything. Play fair. Don’t hit people.Put things back where you found them.Clean up your own mess.Don’t take things that aren’t your s.Say you’re sorry when you hurt somebody.Wash your hands before you eat.Warm cookies and cold milk are good for you.Live a balanced life.Learn some and think some and draw and paint and sing and dance and play and work every day some.Take a nap every afternoon.When you go out into the world, watch for traffic, hold hands and stick together.Be aware of wonder.Remember the little seed in the plastic cup?The roots go down and the plant goes up and nobody really knows how or why,but we are all like that.Goldfish and hamsters and white mice and even the little seed in the plastic cup — they all die. So do we.And then remember the book about Dick and Jane and the first word you learned, the biggest word of all:。
英语专业晨读文化类美文15篇(英音-美音)
46. Western Civilization Faces a Stark Choice Ⅰ西方文明面临严峻抉择(一)(美音)In 1900, most westerners were confident and optimistic,full of pride about their civilization.Since then, the west has made enormous strides in economic,scientific, military, political and social terms.Yet the earlier confidence has gone.We stopped believing in the ideasthat drove earlier generations to improve the world.Six main ideas made the west, century after century,progressively successful, powerful,and attractive—Christianity, optimism, science,economic growth, individualism and liberalism.Are these ideas past their sell-by date?OptimismThe importance of optimism in driving success—of individuals, of whole civilizations—has been greatly overlooked.Optimism comes from th ree Greek and Christian “myths”—the myth of autonomy, the myth of progressand the myth of human goodness.Creation is ultimately good.So, too, are people—God's creation.We have stopped believing people are good.After 1760, our stories began to feature bad heroes—egotistical people, amoral or immoral.The last century confirmed a dim view of human nature—Freud's ideas, Hitler, two world wars,horrific and hateful societies.A diminished view of people facilitated these horrors.Optimism and pessimism, however, are fancies, not facts.Only if we recover belief in human goodnesscan we resume building a better world.ChristianityWestern secular values, above all the gods of consumption,have trumped Christian ones. Doubt is rampant.And Christians today are deeply divided.Yet perhaps we need not worry. Christianity transformed the west. It was the world's first individualized, activist,self-help movement. Ordinary people were encouraged to clean up their act and given God's help to do so.Everyone had a “soul”; individual human dignityand responsibility were greatly enhanced.Today many of us do not believe in the soul or Christ.In a way, however, we all still believe the Christian message.We believe we have a self, just like we have arms and legs.With the idea of the soul safely transmuted in the idea of the self, Christianity has permanently changed the west.The modern self-help movement best exemplifiesthe central Christian innovation-personal responsibility. Christianity's crisis does not threaten the west.But the attacks on the other five ideas do.ScienceScience is preeminently western.It arose through belief in a perfect, rational Creator,and in our ability to figure outthe perfect universe that God created.Since 1900, we have lost our faith in science.Superstition and mumbo-jumbo abound.Science seems to have become weird.It portrays a baffling and inscrutable universe,ruled by mystery, uncertainty, random chance.Also, the dark side of science has emerged:monstrous weapons, poisoning the planet.Yet science is still fundamentally benign and rational.The micro-world might be weird.But scientists still follow the scientific method-reason and investigation.The challenge to understanding is greater,but logic and research still hold the key.We cannot give up our trust in rationality and sciences,for the best forms of civilization depend utterly upon them.47. Western Civilization Faces a Stark Choice Ⅱ西方文明面临严峻抉择(二)(美音)Economic GrowthThe west's stunning economic advanceover the past 1000 years, and especially the last 200 years,has made mankind an ecological success and the west dominant.Victories over hunger and disease are unprecedented.Yet, if non-western countries eventually reachedwestern consumption levels, the damage to the environment would be multiplied 12 times. The planet cannot cope with that. Happily, a new factor is emerging—the “personalised economy”,driven by imagination and intellect,not capital and hierarchy.Growth today can be increasingly “weightless”—we consume software and services rather than hunks of metal. In the last century the US economy grew to20 times its earlier size, but the weightof output stayed roughly the same.Averting ecological suicide requires growthusing far fewer finite resources.IndividualismThis has always been the west's most striking characteristic. Now many inside the west are worried by individualism.Our highly atomistic society makes it easy to feel a failure. Every civilization has had self-made people.Ours is the first to foster millionsof self-destroyed people.Yet selfish individualism is a recent heresy,a contradiction. Historically,individualism has advanced higher standardsof personal behavior, with community building,with leadership. We have stopped requiring that.If we do not demand truly responsible individualism,from our leaders, role models and ourselves,our civilization will disintegrate.LiberalismThe greatest threat to the west comes from liberalism's decline and from the “liberal imperialists”and neo-conservatives so influential in America.Also from the “ultra-liberals”,the relativists who see nothing specialabout western liberal society,who deny personal responsibilityand incubate the “victim mentality”.But the greatest threat to liberalism is thatfew still believe passionately in it.Liberalism's successes have blunted its appeal.Western civilisation has reached a fork in the road.Down one road lie cynicism, aggression,indifference, neo-conservatism and ultra-liberalism.Down the other lies a recovery of nerve,confidence in ourselves and our culture,unity within and between America and Europe,a society of individuals held together by self-improvement, striving, optimism, reason, compassion,equality and mutual identity.The road chosen will determine whether our civilisation collapses or reaches its destiny.48. The Tao of Coffee咖啡之道(英音)What exactly do you do when you make a cup of coffee?● Take one cup● Put in a spoonful of dark, bitter powder● Add a spoonful of sweetness● Pour in hot, clear liquid● Add whitenessAlone, each item has a complete flavor of its own.The only item that cannot be consumed alone is the bitterness, the coffee powder.Why is this so significant?Because a cup of coffee represents life, it represents you.You are both the vessel and the contents.You are the one who chooses bitterness, sweetness, life, spirituality.Spirituality and faith are like the milk in coffee;without it the coffee is too bitter and sharp, with no depth to its flavor. Imagine the cup:when you add the bitterness (coffee) and the "waters of life",you have a sharp, bitter drink, with no sweetness, no depth.It is shallow, it is incomplete, it is missing many factors.For some people this may be what they choose,this may be the life they settle for.You add a spoonful of sugar.With the addition of that sweetness the bitterness is gone!But the depth is still missing. It is still a shallow drink.Again, some people may settle for this.You add the whiteness—spirituality, belief in yourself,or belief in something greater than yourself to the drink.The drink lightens in both color and flavor.It is rich and deep. It is complete.The only remaining ingredient that could lift this drink to a new height,that could transform the drink into something more magnificent,is a more powerful whiteness,a more intense and undoubted spirituality and faith,a greater passion for life itself,a commitment to your own dreams and goals: whipped cream!The cup of coffee is perfect without the whipped cream,it can stand alone against the world, and know its glory.But, a coffee with whipped cream is even more magnificent.Once you have known coffee with whipped cream,you will not desire anything less.You will look upon a whipped creamless coffee and see it as lesser—satisfying, but lesser. The ingredients in your coffee are of your choosing,just as the ingredients in your life are of your choosing.You choose the amount of coffee powder that you add to the vessel,just as you choose the amount of bitterness you add,or create in your life.You choose the amount of sweetness you add to the vessel,just as you choose the amount of sweetness, joy, laughter, love and happiness that you bring into, or create in your life.You choose the heat and amount of water,just as you choose the quality of energy you bring into your lifethrough diet, attitude, and addiction.You choose the amount of milk you add to your coffee,just as you choose the amount of faith, spiritual understanding and truththat you bring or invite into your life.You choose, or do not choose, the whipped cream, just as you choose to believe, or not to believe, in a Divine energy or in your own passions, dreams and goals.You do not need to put that bitter coffee powder into your drink, but you do so because you find the drink more interesting.You relish the aroma, the flavor, the depth,the intensity of the experience—both of the coffee, and of your life.49. On Learning English谈谈学英语(美音)A correspondent from the Czech Republicasks a powerful question:“How would you encourageEnglish language learners at secondaryand postsecondary schools;what do they have to be careful aboutand what joys can they expectwhen dealing with a language ofsome 2 billion speakers worldwide?”In a way, the question answers itself.English enables you to communicate witha third of the world's population,and that has to be a plus on the agenda of anyonewith an international outlook. That third, moreover,is hugely diverse. English is present, as a first,second, or foreign language, in every country in the world.So, in using it as a tool,you have an unparallelled opportunity toexplore the individuality of nations and peoples.The metaphor of the tool is important.English is not a prism, through which you see others.It is a tool which enables you tohave a close encounter with others.Culture is not wholly dependent on language,but it does need language to explain its uniqueness—an experience all travellers have had, as they watch,say, a local folk dance and wonder what it is all about.However, the metaphor of the tool only goes so far,because you can change the character of the toolto suit your purposes. If you have adopted Englishas one of your languages, then you are able to adapt it—to take personal ownership of it.One of the great joys of making headwayin a new language is that you can use it to talk aboutwhat you want to talk about—and ifthat means inventing new words,to express your local experience,then do not hesitate to invent them.Just translating the culture of your schooland town into English—such as the names of localitiesand personalities—will immediately add dozens of new expressions. Don't restrict yourself to the wordsthat are already in the dictionaries.English is yours now. The words and expressionsyou and your fellows invent today might bein the dictionaries of tomorrow, if they catch on.You're doing nothing that hasn't already been donethousands of times before. New words were added toEnglish within days of the first settlersarriving in America from Britain,and the same pattern has been observedin all countries where a community of users has evolved.What you find yourselves doing you will seebeing done elsewhere. So to adopt the motto ofthe scouting movement—be prepared.Be prepared for linguistic diversity, change,playfulness, and creativity wherever you listenand look on radio and television, in the press,literature, film, pop music, the internet...Develop a sense of the kind of Englishthat is appropriate to particular circumstances.And make it your major aim to be soin control of your own English that you can vary itto suit the circumstances in which you find yourself.Your goal is not to learn English, but Englishes.The same principle applies to any language, of course,but it is particularly important in the case of Englishbecause of its global reach.50. How to Have Less Awkward Conversation如何避免尴尬谈话(美音)What is assuming rapport?Basically, instead of going into a conversationor meeting nervously and thinking “how will this go?”you take different approach.You assume that you and the person will establish a good connection.How do you do that? You simply pretendthat you are meeting one of your best friends.Then you start the interaction in that frame of mind instead of the nervous one.I have found that this advice is surprisingly usefuland easy to implement.This also helps you and the other people toset a good frame for the interaction.A frame is always set in at the start of an interaction.It might be a nervous and stiff frame,a formal and let's-get-to-the-point kind of frameor perhaps a super relaxed one. The thing is thatthe frame that is set in the beginning of the conversation is often one that may stay on for a while.First impressions last.If it's a very stiff frame then it may very well continueto be so until the end. It can be quite difficult to,for instance, change that frame into a more relaxed one. Often people—you and the others—adapt to the frame that is set and interact within it.Breaking or changing that frame may feeluncomfortable or a bit weird. And so you and the others can become reluctant to do so and instead just play along. When you're with your friend you don't think aboutwhat you should say next or what funny commentyou could pull out of your sleeve.You just stay in the present moment, moment by moment, and the conversation flows easily and naturally.I think this is what some people meanwhen they give the often confusing adviceto “just be yourself”. When your friends give youthat advice then they may mean that you should be“like you are when you are hanging out with us”.They want to see you bring out your naturaland relaxed self in other interactions.One final useful thing about assuming rapport isthat you may also start to feel positive feelingstowards this new person, as you do with your friendwhen you meet him/her. This is a pretty good starting pointfor getting the new person to reciprocateand for developing a good relationship.51. Dreaming about Future梦想美好未来(英音)Now is the time to dream.When things are at their worst,when people say there is no hope,when the future looks bleak, now is the time to dream.Forget about transport hikes, CPF cuts, ERP and GST raises.There is so much more in store, greater things to see,new heights to reach, new depths to hollow.Now is the time to dream.If we have a large enough ambition to serve an entire community ourselves instead of looking to the government for answers,would not ours be a better place?If we enlarge our thinkingand invite a wider circle to contribute to the vision of a better Singapore, is it not better than complaining about long queues and less savings?Is it not better that we dream dreamsand reach for more instead of concentrating on what we have less?So let us meet, let us talk,let us gather in discussion for a better Singapore.Let us articulate our hopes, our missions, our values and our vision instead of waiting for the government to state it for us.Let us recognize and respect diverse approaches and questionsand celebrate our unique Singapore culture, a blend of many races, born out of adversity but perhaps spoiled in prosperity.And let us not laugh, declare foolish or cower in alarmif different views result from our efforts.Those who emerge strongest, as Singapore did 37 years ago,belonged to many races, many aptitudes, many interests,and many points of view but happened to pull together.Should we be fired with a passionate vision to work on somethingthat needs doing, let us not wait for the government to give us a grant, a handout or a memo on how to go about doing it.Let us move, on our own accord, with the community,expecting nothing but seeing everything.We are not hopeless. We are not children without voices.But we are restricted in our own minds.We self censor our thoughts for fear of reprisal.We hush our voices for fear of being heard.And perhaps we are also bound by our own laziness.The government, after all, can do the thinking for us.Our sense of civic duty to engage in public debate andcritical thinking is lostexcept unfortunately for issues that affect our pockets.But understand this: we may not be in governmentbut we are whom the government works for.We can contribute and do instead of follow.We can let go of our parent's hand and grow up.Now is the time to dream.Perhaps all of us have tentative notions about the future.Some of us fear, some of us rejoice.Only a few of us will probably seecorrectly and understand how to get there.Not all of us will be good at identifying and analysing problems. Solutions will perhaps escape most of us. But without discourse, without sharing,we do not even give ourselves the simple chanceof being able to try to work things out.Would you gather to discuss a better vision for our Singapore? 52. On Going a Journey旅行——在路上(英音)One of the pleasantest things in the world is going a journey:but I like to go by myself. I can enjoy society in a room;but out of doors, nature is company enough for me.I am then never less alone than when alone."The fields his study, nature was his book."I cannot see the wit of walking and talking at the same time. When I am in the country I wish to vegetate like the country.I am not for criticizing hedges and black cattle.I go out for town in order to forget the town and all that is in it.There are those who for this purpose go to watering places,and carry the metropolis with them.I like more space and fewer obstacles.I like solitude, when I give myself up to it, for the sake of solitude;nor do I ask for "a friend in my retreat,whom I may whisper solitude is sweet."The soul of journey is liberty, perfect liberty,to think, feel, do, just as one pleases.We go a journey chiefly to be free of all obstacles and all inconveniences; to leave ourselves behind, much more to get rid of others.It is because I want a little breathing spaceto ponder on indifferent matters,where contemplation "May plume her feathers and let grow her wings, that in the various bustle of resort were all too ruffled,and sometimes impaired."I absent myself from the town for a while,without feeling at a loss the moment I am left by myself.Instead of a friend in a post chaise or in a carriage,to exchange good things with, and vary the same stale topics over again, for once let me have a time free from manners.Give me the clear blue sky over my head,and the green turf beneath my feet, a winding road before me,and the three hours' march to dinner — and then to thinking!It is hard if I cannot start some game on these lone heaths.I laugh, I run, I leap, I sing for joy!From the point of yonder rolling cloud I plunge into my past being,and revel there as the sun-burnt Indian plunges headlong into the wave that wafts him to his native shore.Then long-forgotten things like "sunken wrack and sumless treasuries", burst upon my eager sight, and I begin to feel, think, and be myself again. Instead of an awkward silence,broken by attempts at wit or dull commonplaces,mine is that undisturbed silence of the heartwhich alone is perfect eloquence.53. The Most Historically Inaccurate MoviesⅠ与历史最相左的电影(一)(美音)10 000 B.C.Director Roland Emmerich is usually a stickler for realism.So we hate to inform him that woolly mammoths were not,in fact, used to build pyramids.Woolly mammoths weren't even found in the desert.They wouldn't need to be woolly if that were the case.And there weren't any pyramids in Egypt until 2 500 B.C. or so.GladiatorEmperor Commodus was not the sniveling sister-obsessed creep portrayed in the movie.A violent alcoholic, sure, but not so whiny.He ruled ably for over a decade rather thanineptly for a couple months.He also didn't kill his father, Marcus Aurelius,who actually died of chickenpox.And instead of being killed in the gladiatorial arena, he was murdered in his bathtub.300Though this paean to ancient moral codesand modern physical training is based onthe real Battle of Thermopylae,the film takes many stylistic liberties.The most obvious one being Persian king Xerxes was not an 8-foot-tall leader. The Spartan councilwas made up of men over the age of 60,with no one as young as Theron(played by 37-year-old Dominic West).And the warriors of Sparta went into battlewearing bronze armor, not just leather Speedos.The Last SamuraiThe Japanese in the late 19th century did hire foreign advisers to modernize their army,but they were mostly French, not American.Ken Watanabe's character was based onthe real Saigo Takamori who committed ritual suicide, in defeat rather than in a volley of Gatling gun fire. Also, it's doubtful that a 40-somethingalcoholic Civil War veteran,even one with great hair, would master the chopsticks much less the samurai sword.ApocalyptoThis one movie has given entireanthropology departments migraines.Sure the Maya did have the odd human sacrificebut not to the Sun God, and only high-ranking captivestaken in battle were killed. The conquistadorsarriving at the end of the film made for unlikely saviors:an estimated 90% of indigenous American populationwas killed by smallpox from their infected livestock.54. The Most Historically Inaccurate Movies Ⅱ与历史最相左的电影(二)(美音)Memoirs of a GeishaThe geisha coming-of-age, was really more of a makeover,where she changed her hairstyle and clothes.It didn't involve her getting intimate with a client.In the climactic scene where Sayuri wowsGion patrons with her dancing prowess,her routine—which involves some platform shoes,fake snow, and a strobe light—seems more like a Studio 54 drag showthan anything in pre-war Kyoto.Brave HeartLet's forget the fact that kilts weren't bornin Scotland until about 300 years after William Wallace's dayand just do some simple math. According to the movie,Wallace's blue-eyed charm at the Battle of Falkirkwas so overpowering, he seduced King Edward II's wife,Isabella of France, and the result of their affair was Edward III.But according to the history books,Isabella was three years old at the time of Falkirk,and Edward III was born seven years after Wallace died. Elizabeth: The Golden AgeIn 1585, when the movie takes place,Queen Elizabeth was 52 years old—Cate Blanchett was 36 when she shot the film—and was not being courted by suitors like Ivan the Terrible who was dead by then. And though the moviehas her rallying the troops at Tilbury astridea white steed in full armor with a sword,in fact she rode side saddle, carrying a baton.She was more of a regal majorette than Joan of Arc.The PatriotRevolutionary War figure Francis Marion “The Swamp Fox”was the basis for Mel Gibson's character,but he wasn't the forward-thinking family manthey show in the flick. He was a slave ownerwho didn't get married (to his cousin) untilafter the war was over. Historians also saythat he actively persecuted and murdered native Cherokees. Plus, the thrilling Battle of Guilford Court Housewhere he vanquishes his British enemy?In reality, the Americans lost that one.2001: A Space OdysseyAccording to this film, in year 2001we would have had manned voyages to Jupiter,a battle of wits with a sentient computer,and a quantum leap in human evolution.Instead we got the Mir Space Station falling from the sky, Windows XP, and Freddy got fingered.Apparently the lesson here is that sometimesit's better when the movies get the facts all wrong.55. Hollywood Is Flush With Movies电影云集好莱坞(美音)When Meg Ryan and Antonio Banderas signed up to starin an independently produced comedy-action moviecalled My Mom's New Boyfriend, the film's backersfigured they had a slam dunk-a modestly priced filmwith bankable stars that would surge at the box office. The producers say the $17 million movie scored wellin test screenings in the U.S. this springand did decent business in Spain, Israel and Russia.But the U.S. distributor, Sony Corp.'s Sony Pictures, quietly sent the movie straight to DVD on June 17.“I believe that three years ago this movie absolutelywould have been on screens, if for no other reasonthan the actors involved.” says George Gallo,who wrote and directed the film.These days, scores of films such as “Boyfriend”are finding there's no room at the multiplex.The reason: Hollywood is flush with roughly$13 billion to $18 billion in financing for moviesthat poured in over the past few years,according to bankers and producers,vastly expanding the number of pictures getting made. The flood of money is paying for filmsmade by both relative newcomersand veteran film investors and producers.Another factor in the pullback is a rise in marketing costs.A decade ago, campaigns for independent movieswere driven by free publicity and word of mouth.The crowded market is prompting distributorsto spend big to distinguish themselves.According to the MPAA, the amount of moneythe indie labels at the major studioswere spending on marketing shot up 44% to $25.7 million in 2007 from $17.8 million in 2006. Since 2002,that marketing spending has doubled,driving up competition for all films trying togain traction in the marketplace.Yet it is increasingly common to seecritical darlings of the festival circuit get trampled.Son of Rambow, a coming-of-age comedyabout two boys in England who dream of filmmaking,was a darling at Sundance in 2007,where it was reportedly sold for distributionfor about $7.5 million-one of the largest buysat the festival that year.Vantage released the film in May 2008to top-notch reviews. But it flopped,grossing just $1.78 million.The film was put out via a platform release on the same daythat Paramount's Iron Man hit theaters in early May.While Rambow added screens through May,it never gained traction in a monththat was chock-full of blockbusters,from Indiana Jones and the Kingdom ofthe Crystal Skull to Sex and the City.“Son of Rambow is the poster child for a moviethat would have worked five years agobut fails in today's marketplace.”says Mark Gill, a veteran film executivewho isn't affiliated with the movie.“It got great reviews, audiences really liked it,it was well-marketed. It had everything going for it,and yet it didn't work, because there is such a glutof movies and a mass of clutter right now thatnothing can break out in this climate.”56. Top 10 Odd College Courses美国高校十大另类课程(美音)College courses aren't all Economics and The History of Europe.A trend among many colleges and universities is to offer courses that are slightly off the beaten track.Many of these courses draw their themes from pop culture or sports, or they may be the brainchildren of professors。
晨读英语美文晨读英语美文多篇
晨读英语美文晨读英语美文多篇在英语学习中,阅读能力是学习者发展其它语言能力(听、说、写、译)的基础。
阅读能力的高低,不仅决定了学习者获取知识和信息的水平,而且在一定程度上也反映出学习者综合运用英语的能力。
下面小编带来的经典晨读英文文章朗读，欢迎阅读!经典晨读英文文章篇一The flame of loveSuppose you have everything; a good job, good health, good reputation, good relationships and lot of money to spend. But still there is something missing from your life. Guess what? The LOVE. It is not something which you should ignore. Life without love is just like body without soul.Love gives meaning to life as without love life is meaningless. Lucky is the person who gets love and keeps the flames of love burning for ever. It is not a matter of days or months. Love is for life and life is for love.Short term love encounters are not helpful at all. Be sincere with your body and soul. Indulge in serious life long loving relationship and live a healthy, happy and joyful life.It is easy to fell in love but difficult to keep the flames of love burning. Before indulging in serious long term love relationships be sure that the person you love is also sincere with you. A selfish person can make your life miserable. If this is the case with you then try to get rid of that person as soon as possible.Most people do not give importance to their love life as they give importance to their professional life. In most cases, people sacrifice their love life at the cost of their profession. This is a bad choice whichruins the whole life. A sensible balance between the two is necessary in order to enjoy life in its entirety. Do not deprive yourself of the love you need.People part their ways after living together for years and years. Though this looks strange but is the obvious result of ignoring the genuine complaints and grievances of the other. Sometimes a sincere apology, gentle touch, or a friendly kiss is enough to put your love life on track. However, when deep differences develop between the two then professional consultation is necessary. Do everything to bring back love to your life, if it is lost.In order to make the journey of life more exciting and enjoyable, you need a loving and caring person with whom you can share your values, dreams, fantasies, joys and jokes. In difficult times of anxiety, sorrow, distress or loss of near and dear ones this person should stand firm besides you and console you in every possible manner.Love your life and love the person who is in your life. Keep the flames of love burning to live a great, great love life.Discuss this article with your loved one and carefully listen what he/she says. This can give you a clue of his/her inner sentiments and the depth of love for you. Also avail this opportunity to renew your love life with a new passion and commitment.经典晨读英文文章篇二How to be a Friend of YourselfFriendship with oneself is all important, because without it one cannot be friends with anyone else in the world.- Eleanor Roosevelt We often focus on building relationships with others that we forget the essential first step: being friends of ourselves. That is the crucial first step if we are to have good relationships with others. How can we have good relationships with others if we don't even havegood relationship with ourselves?The problem might be worse than we expect. Maybe we don't like ourselves without realizing it. Here is a simple checklist; is there anything you don't like about yourself from these list?Your pastMaybe you have made mistakes in the past which you feel bad about. You might be disappointed with yourself on why you could make such mistakes. Even if that happened in distant past, your subconscious mind still has a reason not to like yourself.Your backgroundYou might wish that you were born in different family, or that you have different background. Maybe you could not accept the fact that you are not as lucky as others, who seem to get whatever they want effortlessly because of their background.Your personality traitsYou might have some personality traits that you don't like. For example, you may be an introvert and you don't like it; you wish you are an extrovert.Your achievements relative to others Others might have better achievements than you, and no matter how hard you tried, it might seem impossible for you to match them. You might then think that it's because you are not smart enough or don't have enough talents. Is there anything that resonate with you? All these give reasons to you not to like yourself. That in turn makes it difficult for you to be a good friend to yourself.Fortunately, there are always things you can do to fix the situation. Here are some tips:1. Forgive yourselfYou may have made those mistakes in the past, but is thereanything you can do about them? I don't think so, except learning from them. It's true that you are not perfect, but neither is everybody else. It’s normal to make mistakes, so do yourself a favor by giving yourself forgiveness.2. Accept things you can't changeThere are some things you cannot change, such as your background and your past. So learn to accept them. You will feel much relieved if you treat things you can’t change the way they deserve: just accept them, smile, and move on.3. Focus on your strengthsInstead of focusing on your weaknesses, focus on your strengths. You always have some strengths which give you a unique combination nobody else have. Recognize your strengths and build your life around them.Health Top Tips Nutrition Lifestyle4. Write your success storiesOne reason we may not like ourselves is we are too focused on what we don’t have that we forget about what we have. So make a list of your achievements; write your success stories. They do not have to be big things; there are a lot of small but important achievements in our life. For example, if you have some good friends, that’s already an achievement. If you have a good family, that is also an achievement.5. Stop comparing yourself with othersYou are unique. You can never be like other people, and neither can other people be like you. The way you measure your success is not determined by other people and what they achieve. Instead, it is determined by your own life purpose. You have everything you need to achieve your life purpose, so it's useless to compare yourself with others.6. Always be true to yourselfYou don't like other people lying to you, right? Similarly, you won't like yourself if you know that you lie to yourself. Whether you realize it or not, that gives your mind a reason not to like yourself. That’s why it's important to always be true to yourself. In whatever you do, be honest and follow your conscience. Remember this quote by Abraham Lincoln:I desire so to conduct the affairs of this administration that if at the end . . . I have lost every other friend on earth, I shall at least have one friend left, and that friend shall be down inside of me.经典晨读英文文章篇三VirtueSweet day，so cool，so calm，so bright! 甜美的白昼，如此凉爽、安宁、明媚!The bridal of the earth and sky- 天地间完美的匹配——The dew shall weep thy fall to-night; 今宵的露珠儿将为你的消逝而落泪;For thou must die. 因为你必须离去。
最新英语晨读背诵美文30篇-英文+翻译
英语背诵美文30篇英文＋翻译第一篇：Youth 青春Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple1) knees; it is a matter of will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.Youth means a temperamental2) predominance3) of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting4) our ideals.Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.Whether 60 or 16, there is in every human being’s heart the lure of wonders, th e unfailing childlike appetite of what’s next and the joy of the game of living. In the center of your heart and my heart there is a wireless station: So long as it receives messages of beauty, hope, cheer, courage and power from men and from the infinite5), so long are you young.When the aerials are down, and your spirit is covered with snows of cynicism6) and the ice of pessimism, then you are grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there is hope you may die young at 80.[Annotation:]1）supple adj. 柔软的2）temperamental adj. 由气质引起的3）predominance n. 优势4) desert vt. 抛弃5) the Infinite上帝6) cynicism n. 玩世不恭青春青春不是年华，而是心境；青春不是桃面、丹唇、柔膝，而是深沉的意志、恢弘的想象、炙热的感情；青春是生命的深泉在涌动。
晨读英语美文100篇前20篇
星火书业晨读英语美文100篇六级Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge; they are the objects of a University. I am advocating, I shall illustrate and insist upon them; but still, I repeat, they are no guarantee for sanctity or even for conscientiousness, and they may attach to the man of the world, to the profligate, to the heartless, pleasant, alas, and attractive as he shows when decked out in them. Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vessel with a thread of silk, then may you hope with such keen and delicate instruments as human knowledge and human reason to contend against those giants, the passion and the pride of man.Passage2. “Packing” a PersonA person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely. A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need toresort to hair-dyeing；the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging.Passage3. Three Passions I Have Lived forThree passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course over a deep ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy —ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness —that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found. With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine ... A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people —a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.Passage4. A Little GirlSitting on a grassy grave, beneath one of the windows of the church, was a little girl. With her head bent back she was gazing up at the sky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head. The sun, which had suddenly become very bright, shining on her glossy hair, gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black. So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed, that she did not observe me when I rose and went towards her. Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud wassinging, as if in rivalry. As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely. Her eyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight. All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face. Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty. Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage5 Declaration of IndependenceWhen in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain [George III] is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.Passage6. A Tribute to the DogThe best friend a man has in the world may turn against him and become hisenemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has he may lose. It flies away from him, perhaps when he needs it most. A man’s reputation may be sacrificed in a mo ment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous, is his dog. A man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his mast er’s side. He will kiss the hand that has no food to offer; he will lick the wounds and sores that come from encounter with the roughness of the world. He will guard the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journeys through the heavens. If fortune drives the master forth, an outcast in the world, friendless and homeless，the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes the master in its embrace, and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the grave will the noble dog be found, his head between his paws, his eyes sad but open in alert watchfulness, faithful and true even in death.Passage7. Knowledge and ProgressWhy does the idea of progress loom so large in the modern world? Surely because progress of a particular kind is actually taking place around us and is becoming more and more manifest. Although mankind has undergone no general improvement in intelligence or morality, it has made extraordinary progress in the accumulation of knowledge. Knowledge began to increase as soon as the thoughts of one individual could be communicated to another by means of speech. With the invention of writing，a great advance was made, for knowledge could then be not only communicated but also stored. Libraries made education possible, and education in its turn added to libraries: the growth of knowledge followed a kind of compound interest law, which was greatly enhanced by the invention of printing. All this was comparatively slow until, with the coming of science, the tempo was suddenly raised. Then knowledge began to be accumulated according to a systematic plan. The trickle became a stream; the stream has now become a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called “modern civilization” is not the result of a balanced development of all man's nature, but of accumulated knowledge applied to practical life. The problem nowfacing humanity is: What is going to be done with all this knowledge? As is so often pointed out, knowledge is a two-edged weapon which can be used equally for good or evil. It is now being used indifferently for both. Could any spectacle, for instance, be more grimly weird than that of gunners using science to shatter men's bodies while, close at hand, surgeons use it to restore them? We have to ask ourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.Passage8. Address by EngelsOn the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep—but forever. An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt. Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case. But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark. Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated—and he investigated very many fields, none of them superficially—in every field, even in that of mathematics, he made independent discoveries.Passage9. Relationship that LastsIf somebody tells you,“ I’ll love you for ever,” will you believe it? I don’t thi nk there’s any reason not to. We are ready to believe such commitment at the moment, whatever change may happen afterwards. As for the belief in an everlasting love, that’s another thing. Then you may be asked whether there is such a thing as an everlasting love. I’d answer I believe in it, but an everlasting love is not immutable. You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain thesame. In the course of your growth and as a result of your increased experience, love will become something different to you. In the beginning you believed a fervent love for a person could last definitely. By and by, however, “fervent” gave way to “prosaic”. Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence. We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. One day, however, it turns out there’s really no need to make such difference. Liking is actually a sort of love. By the same token, the everlasting interdependence is actually an everlasting love. I wish I could believe there was somebody who would love me for ever. That’s, as we all k now, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.Passage10. RushSwallows may have gone, but there is a time of return; willow trees may have died back, but there is a time of regreening; peach blossoms may have fallen, but they will bloom again. Now, you the wise, tell me, why should our days leave us, never to return? If they had been stolen by someone, who could it be? Where could he hide them? If they had made the escape themselves, then where could they stay at the moment? I don’t know how many day s I have been given to spend, but I do feel my hands are getting empty. Taking stock silently,I find that more than eight thousand days have already slid away from me. Likea drop of water from the point of a needle disappearing into the ocean, my days are dripping into the stream of time, soundless, traceless. Already sweat is starting on my forehead, and tears welling up in my eyes. Those that have gone have gone for good, those to come keep coming; yet in between, how fast is the shift, in such a rush? When I get up in the morning, the slanting sun marks its presence in my small room in two or three oblongs. The sun has feet, look, he is treading on, lightly and furtively; and I am caught, blankly, in his revolution. Thus — the day flows away through the sink when I wash my hands, wears off in the bowl when I eat my meal, and passes away before my day-dreaming gaze as reflect in silence. I can feel his haste now, so I reach out my hands to hold him back, but he keeps flowing past my withholding hands. In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way. The moment I open my eyes and meet the sun again, one whole day has gone. I bury my face in my hands and heave a sigh. But the new day begins to flash past in the sigh. What can I do, in this bustling world, with my days flying in their escape? Nothing but to hesitate, to rush. What have I been doing in that eight-thousand-day rush, apart from hesitating? Those bygone days have been dispersed as smoke by a light wind, or evaporated as mist by the morning sun. What traces have I left behind me? Have I ever left behind any gossamer traces at all? I have come to the world, stark naked; am I to go back, in a blink, in the same stark nakedness? It is not fair though: why should I have made such a trip for nothing! You the wise, tell me, why should our days leave us, never toreturn?Passage11. A Summer DayOne day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern France than at any other time before or since. Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had become universal there. Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their loads of grapes. These did occasionally wink a little, as the hot air barely moved their faint leaves.The universal stare made the eyes ache. Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues of parched trees without shade, dropped beneath the stare of earth and sky. So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior; so did their recumbent drivers, when they were awake, which rarely happened; so did the exhausted laborers in the fields. Everything that lived or grew was oppressed by the glare; except the lizard, passing swiftly over rough stone walls, and cicada, chirping its dry hot chirp, like a rattle. The very dust was scorched brown, and something quivered in the atmosphere as if the air itself were panting. Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare. Grant it but a chink or a keyhole, and it shot in like a white-hot arrow.Passage12. NightNight has fallen over the country. Through the trees rises the red moon and the stars are scarcely seen. In the vast shadow of night, the coolness and the dews descend. I sit at the open window to enjoy them; and hear only the voice of the summer wind. Like black hulks, the shadows of the great trees ride at anchor on the billowy sea of grass. I cannot see the red and blue flowers, but I know that they are there. Far away in the meadow gleams the silver Charles. The tramp of horses' hoofs sounds from the wooden bridge. Then all is still save the continuous wind or the sound of the neighboring sea. The village clock strikes; and I feel that I am not alone. How different it is in the city! It is late, and the crowd is gone. You step out upon the balcony, and lie in the very bosom of the cool, dewy night as if you folded her garments about you. Beneath lies the public walk with trees, like a fathomless, black gulf. The lamps are still burning up and down the long street. People go by with grotesque shadows, now foreshortened, and now lengthening away into the darkness and vanishing, while a new one springs up behind the walker, and seems to pass him revolving like the sail of a windmill. The iron gates of the park shut with a jangling clang.There are footsteps and loud voices; —a tumult; —a drunken brawl; —an alarm of fire; —then silence again. And now at length the city is asleep, and we can see the night. The belated moon looks over the roofs, and finds no one to welcome her. The moonlight is broken. It lies here and there in the squares and the opening of the streets—angular like blocks of white marble.Passage13. Peace and Development: the Themes of Our TimesPeace and development are the themes of the times. People across the world should join hands in advancing the lofty cause of peace and development of mankind. A peaceful environment is indispensable for national, regional and even global development. Without peace or political stability there would be no economic progress to speak of. This has been fully proved by both the past and the present. In today’s world, the international situation is, on the whol e, moving towards relaxation. However, conflicts and even local wars triggered by various factors have kept cropping up, and tension still remains in some areas. All this has impeded the economic development of the countries and regions concerned, and has also adversely affected the world economy. All responsible statesmen and governments must abide by the purposes of the UN Charter and the universally acknowledged norms governing international relations, and work for a universal, lasting and comprehensive peace. Nobody should be allowed to cause tension or armed conflicts against the interests of the people. There are still in this world a few interest groups, which always want to seek gains by creating tension here and there. This is against the will of the majority of the people and against the trend of the times. An enormous market demand can be created and economic prosperity promoted only when continued efforts are made to advance the cause of peace and development, to ensure that people around the world live and work in peace and contentment and focus on economic development and on scientific and technological innovation. I hope that all of us here today will join hands with all other peace-loving people and work for lasting world peace and the common development and prosperity of all nations and regions.Passage14. Self-EsteemSelf-esteem is the combination of self-confidence and self-respect—the conviction that you are competent to cope with life’s challenges and are worthy of happiness. Self-esteem is the way you talk to yourself about yourself. Self-esteem has two interrelated aspects; it entails a sense of personal efficacy and a sense of personal worth. It is the integrated sum of self-confidence and self-respect. It is the conviction that one is competent to live and worthy of living. Our self-esteem and self-image are developed by how we talk to ourselves. All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood. This is where the critical voice gets started. Everyone has a critical inner voice. People with low self-esteem simply have a more vicious and demeaning innervoice. Psychologists say that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity, dependencies—are dependent on our level of self-esteem. The more we have, the better we deal with things. Positive self-esteem is important because when people experience it, they feel good and look good, they are effective and productive, and they respond to other people and themselves in healthy, positive, growing ways. People who have positive self-esteem know that they are lovable and capable, and they care about themselves and other people.They do not have to build themselves up by tearing other people down or by patronizing less competent people. Our background largely determines what we will become in personality and more importantly in self-esteem. Where do feelings of worthlessness come from? Many come from our families, since more than 80% of our waking hours up to the age of eighteen are spent under their direct influence. We are who we ar e because of where we’ve been. We build our own brands of self-esteem from four ingredients: fate, the positive things life offers, the negative things life offers and our own decisions about how to respond to fate, the positives and the negatives. Neither fate nor decisions can be determined by other people in our own life. No one can change fate. We can control our thinking and therefore our decisions in life.Passage15. Struggle for FreedomIt is not possible for me to express all that I feel of appreciation for what has been said and given to me. I accept, for myself, with the conviction of having received far beyond what I have been able to give in my books. I can only hope that the many books which I have yet to write will be in some measure a worthier acknowledgment than I can make tonight. And, indeed, I can accept only in the same spirit in which I think this gift was originally given—that it is a prize not so much for what has been done, as for the future. Whatever I write in the future must, I think, be always benefited and strengthened when I remember this day. I accept, too, for my country, the United States of America. We are a people still young and we know that we have not yet come to the fullest of our powers. This award, given to an American, strengthens not only one, but the whole body of American writers, who are encouraged and heartened by such generous recognition. And I should like to say, too, that in my country it is important that this award has been given to a woman. You who have already so recognized your own Selma Lagerlof, and have long recognized women in other fields, cannot perhaps wholly understand what it means in many countries that it is a woman who stands here at this moment. But I speak not only for writers and for women, but for all Americans, for we all share in this. I should not be truly myself if I did not, in my own wholly unofficial way, speak also of the people of China, whose life has for so many years been my life also, whose life, indeed, must always be a part of my life. The minds of my own country and China, my foster country, are alike in many ways, but above all, alike in our common love of freedom. And today more than ever, this is true, now when China's whole。
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英语经典晨读美文5篇保持晨读的良好习惯，是提高英语阅读水平的方法，下面就和大家分享英语经典晨读美文，希望能够帮助到大家，来欣赏一下吧。
英语散文篇一The Song of the River河之歌W.S Maugham毛姆You hear it all along the river. You hear it, loud and strong, from the rowers as they urge the junk with its high stern, the mast lashed alongside, down the swift running stream. You hear it from the trackers, a more breathless chant, as they pull desperately against the current, half a dozen of them perhaps if they are taking up wupan, a couple of hundred if they are hauling a splendid junk, its square sail set, over a rapid.沿河上下都可以听见那歌声。
它响亮而有力，那是船夫，他们划着木船顺流向下，船尾翘得很高，桅杆系在船边。
它也可能是比较急促的号子，那是纤夫，他们拉纤逆流而上。
如果拉的是小木船，也许就只五六个人;如果拉的是扬着横帆的大船过急滩，那就要200来人。
On the junk, a man stands amidships beating a drum incessantly to guide their efforts, and they pull with all their strength, like men possessed, bent double; and sometimes in the extremity of their travail they craw on the ground, on all fours, like the beasts of the field. They strain, strain fiercely, against the pitiless might of the stream.船中央站着一个汉子不停地击鼓助威，引导他们加劲。
于是他们使出全部力量，像着了魔似的，腰弯成两折，有时力量用到极限就全身趴在地上匍匐前进，像田里的牲口。
The leader goes up and down the line and when he sees one who is not putting all his will into the task he brings down his split bamboo on the naked back. Each one must do his utmost or the labour of all is vain. And still they sing a vehement, eager chant, the chant of the turbulent waters.领头的在纤绳前后跑来跑去，见到有人没有全力以赴，竹板就打在他光着的背上。
每个人都必须竭尽全力，否则就要前功尽弃。
就这样他们还是唱着激昂而热切的号子，那汹涌澎湃的河水号子。
I do not know words can describe what there is in it of effort. It serves to express the straining heart, the breaking muscles, and at the same time the indomitable spirit of man which overcomes the pitiless force of nature. Though the rope may part and the great junk swing back, in the end the rapid will be passed; and at the close of the weary day there is the hearty meal...我不知道词语怎样能描写出其中所包括的拼搏，它表现的是绷紧的心弦，几乎要断裂的筋肉，同时也表现了人类克服无情的自然力的顽强精神。
他们使劲，拼命使劲，对抗着水流无情的威力。
虽然绳子可能扯断，大船可能倒退，但最终险滩必将通过，在筋疲力尽的一天结束时可以痛快地吃上一顿饱饭…..But the most agonizing song is the song of the coolies who bring the great bales from the junk up the steep steps to the town wall. Up and down they go, endlessly, and endless as their toil rises their rhythmic cry. He, aw --ah, oh. They are barefoot and naked to the waist. The sweat pours down their faces and their song is a groan of pain.然而最令人难受的却是苦力的歌，他们背负着船上卸下的大包，沿着陡坡爬上城墙。
他们不停地上上下下，随着无尽的劳动响起有节奏的喊声：嗨，呦——嗬，嗨。
他们赤着脚，光着背，汗水不断地从脸上流下。
It is a sigh of despair. It is heart-rending. It is hardly human. It is the cry of souls in infinite distress, only just musical, and that last note is the ultimate sob of humanity. Life is too hard, too cruel, and this is the final despairing protest. That is the song of the river.他们的歌是痛苦的失望的叹息，听来令人心碎，简直不像是人的声音。
它是灵魂在无尽悲戚中的呼喊，只不过有着音乐的节奏而已。
那终了的一声简直就是人性泯灭的低泣。
生活太艰难、太残酷，这喊声正是最后绝望的这就是河之歌。
英语散文篇二The Living SeasThe ocean covers three quarters of the earths surface, produces 90 percentof allits life-supporting oxygen, and is the driving force behind the entireweather system. There are over 450 million cubic miles of sea water on theearth; and each cubic mile contains over 150 million tons of minerals.So vast and so pervasive is the sea that if the earths crust were made level,ocean water would form a blanket over 8,000 feet deep.The oceans contribute immeasurably to the earths life support system aswell as provide an untapped storehouse of food, minerals, energy, and ar-chaeological treasureAdvanced atmospheric divingsuits permit researchers to descend to depthsof l,500 feet. Yet the oceans average depth is greater than 12,000 feet. It is atthese depths that remarkable discoveries are being made, discoveries whichonly a short time ago would have been impossible.In that depth, where darkness is absolute and pressure exceeds eight tons persquare inch, robotic submersibles have discovered enormous gorges, fourtimes deeper than the Grand Canyon Here, too, are volcanoes that vastlyoutnumber those on land. Landslides the size of Rhode Island have beenrecorded, as well as raging undersea storms that go completely unnoticed oitthe surface while dramatically rearranging the underwater landscapes.And under these seas the largest single geological feature on earth hasbeen found-a mountain range that dwarfs the Himalayas. Its a range thatcovers nearly one quarter of the earths surface.All these discoveries have come from the exploration ofless than one-tenthof this undersea mountain range.The earth is the only planet we know that has an ocean. The ocean is tlielargest feature on earth. Yet its the one feature we know the least about. Weknow more about the moon 240,000 miles away than we know about thethree-fourths of the earthcovered with water. Man has set foot on the moon,but not on the most remote part of the earth, 35,000 feet under the sea.Technology is changing all that. Its literally parting the waves for todaysundersea explorers. And its bringing about the opportunity to transformvision, curiosity and wonder into practical knowledge.Properly managed as a tool to serve society, technology is the best hopefor overcoming economic and social problems facing people everywhere. Italways has been. The earliest relics of human life are tools. And our ancientancestors used these tools to understand and change the world around themand make it better. The same is true today.The deep sea is the last frontier left to explore.富有生命的海洋海洋占地球表面四分之三。