文化移情
浅析跨文化交际视域下的文化移情能力及其培养措施

2020年第6期(总第160期)2020 No. 6(Total No. 160)北京臧市摩麹曇报JOURNAL OF BELJING CITY UMVERSITY浅析跨文化交际视域下的文化移情能力及其培养措施付本静(皖西学院外国语学院,安徽六安237102)摘 要:跨文化交际是世界文化交流体系的重要组成部分,而文化移情则是在跨文化背景下实现有效交流与沟通的必要条件。
文化移情能够使生长于不同文化土壤中的交流者摆脱本民族文化中的固化思想,冲破语言、习 俗、宗教、思维模式等多方面的障碍,消除对民族、地域、国家的歧视,实现轻松、有效、合理的交流,从而构建起国家之间、民族之间合作与共赢的桥梁。
关键词:跨文化交际;文化移情;中西文化;文化差异;民族优越感中图分类号:G05文献标识码:A 文章编号:1673 - 4513 ( 2020) -06 - 080 - 05引言“移情” 一词来源于德语,即作为主体的人与作为客体的事物在情感上的共鸣。
日本语言学家库诺最早把“移情”引入语言学研究,并提出“文化移情”的概念。
在跨文化交际背景下,文化之间的交流并不仅仅是语言层面的交流,而是文化价值观层面的契合,既要做到外在层面上的“入乡随俗”,又要做到内在层面上的“将心比心”,即英语中常见的谚语“Letyourself put on someone else 9s shoes and learn aboutone 9s posture from another persons shoes o一、跨文化交际视域下文化移情的内涵 与重要意义(一)文化移情的内涵文化移情(Cultural empathy )是跨文化交 际中的一种交流与沟通方式,即跨文化交际中 主体自觉地进行文化立场转换,有意识地摆脱自身文化的框架,置身于对方的文化模式之中,能够使交流者如实地了解与领悟目的语国家的文化。
简单地说,就是引起跨文化交际主客体在思想情感上的共鸣。
文化移情总结报告范文(3篇)

第1篇一、报告背景随着全球化进程的加速,不同国家和地区的文化交流日益频繁。
文化移情作为一种特殊的文化现象,涉及到不同文化背景下的个体或群体在情感、认知和行为上的相互影响。
为了深入了解文化移情现象,我们组织了一次关于文化移情的调研活动,现将调研结果总结如下。
二、调研目的1. 了解文化移情的定义、特征和表现形式;2. 分析文化移情在全球化背景下的影响;3. 探讨如何正确对待和引导文化移情现象。
三、调研方法1. 文献综述:通过查阅相关书籍、论文和报告,了解文化移情的研究现状;2. 问卷调查:设计调查问卷,对参与调研的个体进行数据收集;3. 深度访谈:对部分受访者进行深度访谈,了解其个人经历和感受;4. 案例分析:选取具有代表性的文化移情案例,进行分析和总结。
四、调研结果(一)文化移情的定义与特征1. 定义:文化移情是指个体或群体在接触到不同文化时,产生的情感、认知和行为上的共鸣或认同现象。
2. 特征:(1)情感共鸣:个体在接触不同文化时,产生与之相似的情感体验;(2)认知认同:个体在接触不同文化时,逐渐认同其价值观、思维方式等;(3)行为模仿:个体在接触不同文化时,模仿其行为方式。
(二)文化移情在全球化背景下的影响1. 促进文化交流与融合:文化移情有助于不同文化之间的相互了解和融合,推动全球文化的多元化发展;2. 增强文化自信:文化移情有助于个体了解和认同本民族的文化,增强文化自信;3. 潜移默化地影响价值观:文化移情可能导致个体价值观的潜移默化,从而影响其行为方式。
(三)文化移情案例分析1. 案例一:我国留学生在美国留学期间,通过与当地居民的交流,逐渐接受并认同了美国的价值观,如平等、自由等。
2. 案例二:我国某企业赴欧洲拓展市场,通过深入了解当地文化,调整产品策略,成功打开了欧洲市场。
五、结论与建议(一)结论1. 文化移情是一种普遍存在的文化现象,对全球化进程具有重要影响;2. 正确对待和引导文化移情现象,有助于推动文化交流与融合,增强文化自信。
文化移情在外语教学中的作用及启示-文档资料

文化移情在外语教学中的作用及启示一、文化移情的概念1873 年德国美学家罗伯特.费肖尔提出的文化移情被认为是审美的象征,同时也是情感渗透的象征。
文化移情表现于跨文化的四个层次中,其中第四个层次就是文化移情。
文化移情指通过了解并体会当地文化,熟悉并理解该文化主导下的当地人对待各种问题的看法,从而最终达到理解当地文化的目的,消除文化冲击等负面情绪。
对不同文化的了解不仅仅是要求达到文化移情,而且要能够从不同文化的角度观察和理解相应的文化问题。
在跨文化交际中,文化移情的作用在于能够让交际双方有意识地转换思维,站在对方的立场上考虑问题,在一定程度上超越目的语文化意识的束缚,脱离自我文化的约束。
交际中将自己放在完全不同的文化氛围中,通过跨文化交际真实地感受和感悟这种文化,使自己融入当地文化中,减少目的语文化产生的不利于交际的各种心理暗示和影响,保证交际的顺利进行。
语言心理学家认为文化移情包括认知移情和交际移情。
跨文化交际中,认知移情指的是交际双方能够觉察到对方的情绪;交际移情是指通过观察对方的非语言行为和语言表述,充分体会对方的情绪,从而达到成功交际的目的。
认知移情与交际移情相辅相成,认知移情是交际移情的基础,交际移情是认知移情的升华。
而文化移情是两者的集中表现。
交际的成功之处在于能够正确界定主、客体的确切身份。
这是一种特殊的能力,需要站在对立的立场去感受和体验,就是说,一个有能力的交际者应该在不同的场合应对各种不同的人群。
为了更好地了解别人,既要善解人心,又要适应角色。
综上所说,如果把文化移情适当地应用到外语教学中,教师就会在不同的文化模式、语言模式及交际模式中建立桥梁和纽带,有效地引导学生进行语言的实际运用,改变“哑巴英语”的现象。
二、外语教学中运用文化移情的原因英语教学的目的是帮助学生培养交际能力,包括语言知识能力和认知能力。
交际中的文化认知是指目的语的具体交际规则及应用的知识。
文化是一个复杂的社会现象,语言与文化密不可分,“文化是交际,交际是文化”。
跨文化交际中文化移情能力的价值与培养

跨文化交际中文化移情能力的价值与培养文化移情的价值与培养的能力,它在跨文化交际中起着非常重要的作用。
所谓文化移情,是指处于不同文化背景的人们之间发生的沟通障碍,比如母亲向孩子诉说母爱、妻子向丈夫倾吐夫情、兄妹向兄弟诉说兄妹之情等等,而不被对方接受,由此产生了许多的误解和冲突。
这时,就需要“文化移情”。
当双方都怀有美好愿望,把握住了正确的信息,且各自站在客观立场上思考问题,那么双方之间就容易产生一种默契和情感认同,从而有利于消除彼此间的分歧和误解,有利于促进相互理解,使人们互相沟通顺畅,取得相互谅解与尊重。
人类有一种共同的语言,在这种语言交流过程中,没有主观,只有客观,文化背景的差异并不能成为文化移情的障碍。
但这并不代表文化移情不存在。
文化移情的价值往往体现在它可以弥补由文化差异所造成的沟通的鸿沟,实现人们相互之间的认知、情感的和谐融合。
在英国社会中,母亲向孩子诉说母爱,妻子向丈夫诉说夫情,兄妹向兄弟诉说兄妹之情,还有一些特殊群体如聋哑人士、艾滋病患者、同性恋者等,他们之间也会出现因文化差异导致的误解,甚至发生矛盾冲突。
如果在这个时候,人们之间能够理解对方的行为,并且具备文化移情的能力,那么这种误解就会大大减少。
这就意味着人类共有的一种智慧正在发挥作用,将传统文化中宝贵的智慧传递给人们,使人们更好地进行跨文化交际。
不仅如此,文化移情还可以降低人们的防御心理,促进相互理解。
当今世界,各民族之间的关系越来越紧张,地球村已经形成。
然而这种紧张关系也给人类带来巨大的挑战,面对全球化的发展趋势,无论你身处何方,想要保持友谊或者进行贸易活动,首先都要搞好彼此之间的关系。
在这样的背景下,文化移情的作用就凸显出来。
例如:一位远道而来的客人到一家饭店去就餐,饭店服务员把客人介绍给厨师后,准备烹饪几样菜品,客人很高兴,指定其中一种菜肴为主菜,而将另外几样菜做成配菜。
事后,客人把自己的这种做法告诉了厨师,希望按照原样烹饪。
文化移情的名词解释

文化移情的名词解释文化移情,又称为文化情感,是指个体在不同文化背景中体验和产生的情感反应与认同。
它是人们在跨越文化差异的时候,通过接触、学习、体验和沉浸在其他文化中,产生一种深层次的情感共鸣和认同感。
文化移情可以发生在个人与文化之间,也可以发生在不同文化之间,是跨越地域、民族和语言等多个层面的情感体验和认同。
文化移情是一种情感现象,它与知识的学习和理解密切相关,但不同于知识的单纯获取。
文化移情是人们感知、感受、体验和表达不同文化的情感过程。
当个体与其他文化密切接触时,他们会被文化中的价值观、信仰、艺术、习俗等所吸引,产生好奇、激动、赞赏、认同等情感反应。
文化移情经常发生在跨越国界、民族、语言和历史文化等差异的情境中。
以中东的古老文明为例,当今世界的很多人对中东文化抱有浓厚的兴趣和好感。
他们迷恋中东地区的宏伟建筑、悠久历史、沙漠风情和独特文化。
通过深入了解中东文化,个体们产生了跨越文化界限的情感认同,对中东文化产生了情感移情。
文化移情不仅仅是一种单向的情感体验,它还是一种相互影响和交流的过程。
在文化移情中,个体与所涉及的文化之间可以形成互动和共鸣。
文化移情的结果往往是个体与他人、他民族之间的情感纽带加强,产生了新的文化共同体和共同认同感。
文化移情还能够增进人类对其他文化的理解和尊重,对于跨文化交流、促进全球化和构建和谐社会具有积极作用。
文化移情的产生和发展得益于全球化和现代交通技术的推动。
如今,人们能够更加便捷地穿越时空和地域,通过网络、媒体和旅行等方式,接触并了解到无数的文化。
文化移情为个体提供了广阔的选择和机会,可以更好地探索和体验不同文化的情感交流,丰富个人的生活和视野。
然而,文化移情也需要个体具备开放的心态和多元文化的启蒙。
只有当个体打破传统观念和刻板印象,接纳和尊重其他文化的独特性和差异性,才能真正体验和理解其他文化的情感内涵。
另外,文化移情也需要有文化媒介和教育的引导和传递,通过各种传统媒体和新兴媒体的力量,让更多的人了解和体验到各种文化移情的机会。
文化全球化态势下的文化移情探究

本 文引用高永晨 ( 2 0 0 6 年) 的陈述 : 文化全球化 , 就是 在经济 全球化 的同时 , 各 民族本土文化通过广泛 的交 流 、 渗透 和补 充 、 融 合, 不断地突破 民族本土文化各 自的地域 界限和模 式的局限性走 向世界 , 不断超越 民族本土 文化 固有 的疆 域 , 并在世界 多元文化 价值 观的评 判和取舍 中获得文化上 的认 同 , 不断地将各 民族本 土 文化 区域的资源转变为人类共享和共有 的资源。 文化全球化为跨文化交际研究带来 了新 的转 向 , 它促使 人们 转 而从 文化全球 的角度 出发来考察不 同文化 间的交流 , 使人们 以 动态开放 观点进行跨 文化交 际研 究 。只有以积极 主动 的态度 参 与文化全球化 的进程 , 才能在跨文化交际 中既保持 自己民族 的独 立性 , 又在文 化全球化 的进程 中获 取最大 的效 益 ; 有助于在跨 文 化交 际转 型时期互 相借 鉴 , 进 而繁荣 和发 展 中华 民族 的优 秀文
意义。 关键词 : 文化 全球化 跨文化 交际 文化移情 能力
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文化交 际的关键是跨越语 言的文化障碍 。不 同语言不仅语音 、 语 法、 词 汇和习语不 同, 更 要懂得他们的“ 心灵 之语 言” , 即了解他们 的文 化 。语言 和文化是 紧密连接 的 , 语言 是文化 的一部分 , 并对
跨文化交际中文化移情能力的培养

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跨文化交际中文化移情能力的价值与培养研究

时 他 们 经 常会 犯 很 多 语 法 错 误 .一 般 来 说 高 中生 在 写 作 时 所 犯 的语 法 错误 主要 表 现 在 以下 几 个 方 面 。 第 一 是 主 谓 一 致 。 所 谓 主谓 一 致 , 是 指 在 一 句话 中 人 称 与数量之 间的关系要保持一致 , 而 学 生 往 往 是 在 主语 与 后 面 的谓 语 动 词 之 间 的 一 致 方 面 存 在 很 多 问 题 , 比如 下 面 的 一 个
1 . 2文化 移 情 是 彰 显 民族 文 化 背 景 所 需 文 化 移 情 能 力 可 在 跨 文 化交 际 中 凸显 民族 文化 .并 通 过 语言学 、 符 号 学 等 达 到 沟通 目的 。不 同 国家 、 不 同地 域 的 民族 拥 有 各 自的 文 化 背 景 与 特 色 . 要 提 高 跨 文 化 交 际 主 体 的 文 化 移 情 能 力 . 就 必 须 客 观 而 理 性 地 对 待 不 同 地 域 间 的 民 族 文 化, 尊重社会 礼仪 、 价值观 、 道德标 准 、 异 国 文 化 与 本 土 文 化 对 嗅 觉 信 息 的感 受 差 异 , 避 免 因 文 化 差 异 造 成 的 跨 文 化 交 际
能 力 的 高低 . 文化 移 情 能 力 可使 外语 习得 者 在 不 同的 文化 情 景 中 自由 交 流 、 冲破 文化 差 异 的 种 种 障 碍 。为 了探 寻在 跨 文 化 交 际 中提 高 外语 专业 学 生 文化 移 情 能 力 的有 效 策 略 ,本 文 以 文 化移 情 能 力 的价 值 为切 入 点 . 凸显 文化 移 情 能 力在 跨 文 化
的多层 面障碍 , 就必 须正视文化 移情 能力 的价值 , 在 正 确 的 文 化 移 情 理 论 指 引 下 开 展 适 度 的 文 化 移 情 训 练 ,培 养 学 生
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The Development of Cultural Empathy inIntercultural Communication外国语言学及应用语言学姜作超ContentsIntroduction--------------------------------------------------------------2 Ⅰ. Empathy--------------------------------------------------------------2 1.1Definition of Empathy-------------------------------------------------------------------2 1.2Features of Empathy---------------------------------------------------------------------3Ⅱ. Hindrances to Empathy-------------------------------------------4 2.1 Constant Self-focus----------------------------------------------------------------------4 2.2 Ethnocentrism----------------------------------------------------------------------------5 2.3 Dogmatism--------------------------------------------------------------------------------5 2.4 Lack of Motivation-----------------------------------------------------------------------5 Ⅲ. Development of Cultural Empathy------------------------------6 3.1Four Advices for Improving Cultural Empathy---------------------------------------6 3.2 A Proposed Model for the Development of Cultural Empathy----------------------7 Conclusion------------------------------------------------------------------9 References------------------------------------------------------------------11IntroductionIntercultural communication has long been an important prerequisite of human coexistence on the earth. While encountering people with different cultural backgrounds, we will inevitably meet the differences in language, food, dress, social behavior, and so on.It is different cultural systems that underlie these superficial differences. Culture influences the way people perceive the world and process information. Differences in the way by which people interpret the world around them contribute greatly to misunderstandings in intercultural communication (Borisoff, Victor 1989). It is because of these various cultural factors that most misunderstandings arise to cause frustration or breakdown in intercultural communication. A famous Native American proverb tells us “We should not judge another personal until we have walked two moons in his moccasins.”That is, we need to develop empathy, the ability to see things from the point of view of others.Empathy has long been regarded as an important element of intercultural competence, and it offered a primary means of facilitating interpersonal understanding across cultural differences.This paper is composed of three parts except an introduction and a conclusion. The first part is a brief introduction to empathy, including definition and features. The second part introduces several hindrances to empathy. The last part is the development of cultural empathy, including four advices and a proposed model for the development of cultural empathy in intercultural communication.Ⅰ. EmpathyDeveloping and employing cultural empathy requires understanding of the concept of empathy as it occurs in intercultural communication.1.1Definition of Empathy“Empathy”came from a German word “Einfühlung”,which was used as an aesthetic doctrine during the late nineteenth century. In its original usage, it meant “feeling into” (Goldstein and Michaels, 1985). It was used to refer to the tendency ofobservers to proj ect themselves “into” that wh ich they observe, say some physical objects of beauty (Davis, 1996). Theodore Lipps appropriated the term for use in more psychological contexts and extended it to the domain of interpersonal understanding.E.G. Tichener borrowed Lipps’s notion of “Einfühlung” and coined the English translation “empathy” i n 1910, shifting the emphasis from internal acts to content.He later changed the notion of empathy from an amalgamation of visual and muscular imagery to a feeling, or projecting of one’s self into an object, and therefore, it became a way to humanize our surroundings (Wispé, 2000).Empathy is an inner imitation, “witnessing another’s emotional state prompts the observer to covertly, internally, imitate the other’s em otional cues” (Davis, 1996). It is said that this sharing of emotions between target and observer help to foster a better understanding in social context. According to Macarow, empathy has three contemporaneous meanings. And it is optimally defined by all three of these meanings combined:1. Taking the role of the other, viewing the world as he or she sees it, and experiencing his or her feelings.2. Being adept at reading nonverbal communication and interpreting the feelings underlying it.3. Giving off a feeling of caring, or sincerely trying to understand in a nonjudgmental or helping way. (Goldstein and Michaels, 1985)1.2Features of EmpathyIn essence, empathy is a way of understanding and comprehending another’s experiences, thoughts and perceptions. It is a unique human endowment. It is a kind of social behavior, which builds positive social relationship and fosters good communication.Empathy is a form of understanding, which is the most fundamental feature of empathy. Empathy is the mental state of having a certain kind of understanding of another’s experience. Empathy enables us not only to experience the feelings of others but also to reflect on these feelings and compare them to our own. Through empathy we can visit the minds of others and get information. Only when one truly understands what the other is thinking has one put himself or herself into the other’s thought, as if one were thinking the same as himself or herself. Then it leads to theideal of communication.Empathy is a kind of endowment. Empathy provides people with the innate capacity to know about the psychological states of other human beings. It is due to this unique human capacity that people can go beyond personal boundaries and try to learn about the experiences of people who are different from us, so as to know others more accurately and completely. However, the ability of showing empathy might be affected by many factors, for example, education background, social status, ages and etc. It is impossible to totally put oneself in someone else’s shoes because each individual has unique past experiences. Nevertheless, one can still achieve some degree of empathy and develop effective communicative skills through careful listening and observing.Empathy is a kind of social behavior. Human beings are in nature part of an interconnected network of social relationships, and knowledge of other people is built into this social network. In human interaction a person makes responses appropriate to his part in the relationship and incorporates in his reaction responses of others in the situation. Empathy is a powerful bound between people, and it can facilitate prosocial behaviors and affect social roles. It has significant influences on social interaction, such as avoiding conflicts and producing better communication between social participants.Ⅱ. Hindrances to EmpathyA number of behaviors can keep us from understanding the feelings, thoughts, and motives of other people. Thus it is helpful to examine some factors that impede empathy.2.1 Constant Self-focusConstant self-focus is the most common of all barriers to empathy. When we are consumed with thoughts of ourselves, it is difficult to gather information about other people and to make response on that information. Paying to much attention to our own thoughts uses much of the energy that we should direct toward our communication partner. It is improper and guilty to behave according to the proverb “Everyone thinks that all the bells echo his own thoughts.”2.2 EthnocentrismEthnocentrism is an attitude of superiority, which keeps us from developing empathy. We may engage in defensive behavior produced by such kind of superiority that keeps other people from wanting to reveal information about themselves, information we need if we are going to engage in empathetic behavior. If other people feel rebuffed by our actions, they are not likely to disclose very much to us. When we appear to be evaluating other people, whether by what we say or what we do, we are likely to make them feel defensive towards us. If we believe others are judging and evaluating us, we will hesitate to offer information that will foster empathy. After sharing some personal information, we could feel awkward when the other person lectures us on the foolhardiness of our act. After a few minutes of criticism and ridicule, we probably would decide not to disclose any other information to that person.2.3 DogmatismDogmatism is another attitude that keeps us from developing empathy. If someone behaved as if he or she doubted everything we said and had all the answers, even to questions we had not asked, we probably become defensive. When faced with a dogmatic person, our defensiveness may take the form of dogmatism of our own or we may fall into silence. In either case, this defensive behavior will not be deductive to empathy. We must all seek to avoid becoming the character in Shakespeare’s“The Merchant of Venice” who commanded, “I am Sir Oracel. And when I ope my lips, let no dog bark!”2.4 Lack of MotivationLack of motivation may be the source of many of hindrances to empathy. We are most motivated to people who are close to us both physically and emotionally. It is common that we are primarily concerned with our families and as our personal circle widens, it includes relatives and friends. Interests in other people expand to neighbors and other members of the community. As we get further away from people in ourimmediate circle, we are prone to find it hard to empathize. In most cases, we would be more motivated to learn about our friends than about the people in Africa. Although this is a normal reaction, it often keeps us from trying to understand the experiences of people far from our personal sphere. To be successful in intercultural communication, we must all learn to go beyond personal boundaries and try to learn about the experiences of people who are not part of our daily lives.Ⅲ. Development of Cultural EmpathyBy cultural empathy we mean that, in intercultural communication, the communicator consciously and willingly shifts from his or her own cultural pattern and actively projects himself or herself into another cultural pattern, feeling, understanding and appreciating another culture, and at the same time maintaining his or her own perspective on the situation. It is a state of affective transformation in which we switch ourselves to the fiel d of the other’s cultural context.Cultural empathy is not only the prerequisite and assurance for effective cultural communication, but also an important capacity which helps people to build a good relationship and achieve a successful communication result in intercultural communication.The employment of cultural empathy has become an essential aspect in intercultural communication. In order to become communicatively competent, we need to be capable of functioning effectively within diverse cultures and groups. Therefore it is necessary for us to develop our empathic ability so as to achieve desirable communication result in intercultural context.3.1Four Advices for Improving Cultural EmpathyThe first advice is paying attention. While communicating with others, the single most important thing we should do is remind ourselves to pay attention to the spontaneous emotional expressions of others. As we know from our personal experience, it is difficult to keep focused and concentrate on one idea or one person. This high level of attention is more strenuous when applied to empathy, because empathy is dynamic. According to Barnlund empathy tends to be a fleeting phenomenon, fluctuating from moment to moment and from situation to situation.(Barnlund, 1989) Therefore, problems about concentration can be overcome if we manage to stay focused on both the other person and the situation.The second advice is being expressive. Communication partners must be expressive for empathy is a reciprocal act. We cannot expect individuals from other cultures to offer us detailed verbal and nonverbal messages about their internal states in the satiation of communication. We could be more accurate in reading others’emotional state if our own expressive behavior promotes others to be more expressive and we pay attention to the wider range of nonverbal cues they play.The third advice is strengthening awareness. Empathy can be enhanced through awareness of specific behaviors of members of a particular culture. Empathy can be cultivated only if we become more sensitive to the values and customs of the culture with which we are interacting.The last advice is that empathy can be increased if we resist the tendency to interpret other’s verbal and nonverbal actions from our own culture’s orientation. Try to be suspicious of or keep in check the cultural perspective that is unique to our experiences. Knowing how the frame of other cultures differs from our own will help us in accurately reading what meaning lies behind words and actions of other people.3.2A Proposed Model for the Development of Cultural EmpathyTo develop empathic ability, the above four advices are not enough. Different scholars proposed different advices for developing cultural empathy. Take Bennett as an example, he proposed a six-step model for the sequential development of empathy: assuming difference, knowing self, suspending self, allowing guided imagination, allowing empathic experience and reestablishing self. This model presents us an effective way to develop empathic ability. However, it limits itself to the abstract, philosophical presentation and it isolates these steps from the real communication event. Based on this model, this paper presents another model for the developing and employing of cultural empathy in intercultural communication.Step One: Constructing self-perceptionTo develop interpersonal relationships we need to approach a person and get inside his or her personal sphere. To correctly interpret the behavior of a person, one must know something abo ut that person’s self-perception. Maintaining our self-perception or facilitating the self-perception of someone else is the basis of mostof our communication strategies. The roles we choose and play through communication determine the sense of self. Thus our self-identity is the self in relation to others. However, because the self-perception depends on culture in most cases, we must know its implications in both our own culture and the culture of the person with whom we are interacting.Step Two: Recognizing Cultural DifferencesIt is impossible to develop and employ cultural empathy without knowing the target culture. It is also not an easy task to fully understand the target culture. Hence, to achieve satisfactory results in developing cultural empathy, we need to acquire knowledge of the various differences between one’s native culture and target culture.In intercultural communications, people perceive his or her partner as a unique individual with his or her own personal experiences. Each person’s experience is greatly influenced by his or her culture. Culturally empathic understanding is the process by which the communicator perceives the meaning of the other’s self-experience from another culture. Therefore they must make sure how cultural values and assumptions influence each other’s personal experience.It is easy for people to misunderstand one from another culture if they do not have cultural knowledge or understanding of other’s background and experience. Thus people must first examine themselves and explore how their culture influences them. Therefore, recognizing cultural differences is a prerequisite for effective culturally empathic understanding. Only with the understanding and appreciating of cultural differences, people will be effective interacting with those from different cultural backgrounds.Step Three: Making PredictionsEmpathy can be defined as the set of predictions we make as to the probable responses of our communication partner. It is based on our expectations and hypotheses as to how our communication partner will respond. When our predictions are accurate, effective communication is facilitated.To behave appropriately in the situation of intercultural communication, we need to be able to predict the meanings which others have for various words, gestures or symbols, we need to be able to predict the responses which they will make to message we sent. To get the information we need to observe and catalogue everything we can learn about the individual. This information is easy to obtain if we are sensitive to it. Everything a person says and does, tells us something about him or her. A good empathizer is sensitive to all these kinds of data, which form a general base forpredicting response.Even if we do not have any interpersonal interaction with the person, we can still predict meanings and response on the basis of our personal knowledge of the individual concerned. We can do this by using the knowledge we personally have of him, trying to put ourselves in his place, simulating his beliefs and temperament, taking his role, or looking at the world as he looks at it.Step Four: AdaptationMost people who can reach this stage generally possess intercultural sensitivity, and they can apply skills of empathy and adaptation of behavior to any cultural context.By adaptation we mean the process whereby a person’s worldview is expanded to include behaviors and values appropriate to not only his or her own culture but also the host culture, without changing of his or her own original socialization. At this stage, people use knowledge about their own and other’s culture to intentionally and willingly shift into a different cultural frame of reference. That is to say, they can empathize or take another person’s perspective in order to understand and be understood across cultural boundaries. Based on the ability to use alternative cultural interpretations, people can modify their behavior in ways that make it more appropriate to cultures that are different from their own.ConclusionEmpathy is very important to intercultural communication because there is often not enough cultural information available from which to draw conclusions about other people’s meaning. Besides, people are often confined to their own cultures and thoughts, and unwilling to appreciate or accept different cultures. Empathy is a means by which we can visit the minds of others, and change the outlook on the world, so as to derive information about others, so that we may use in the choice of words, style, and strategies. Based on this, communicators can modify their behaviors to become more appropriated. Empathy leads us not only to experience the feelings of others but also to reflect on these feelings and compare them to our own. Whether we discover similarity or difference, empathy leads us to recognize that we are all separate individuals sharing a common humanity.In summary, to be communicatively competent with people from differentcultures, it is critical to demonstrate cultural empathy. By giving a brief explanation of cultural empathy, this paper offers some advices and a model for people to overcome cultural barriers and achieve effectiveness in communication across cultures. It is hoped that, by developing and employing cultural empathy, people will feel at ease and achieve success whenever they are engaged in intercultural communication.References1.Davis, Mark. Empathy: A Social Psychological Approach. [M]. Colorado:Westview Press. 1996.2.Goldstein, Arnold P. & Gerald, Y. Michaels. Empathy: Development, Training,and Consequences. [M]. New Jersey: Lawrence Erlbraum Associates. 1985.3.Hall, Edward. The Silent Language [M]. New Y ork: Anchor Books, 1973.4.Hogan, R. T. Development of an empathy scale. 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