晨读英语美文100篇 (2)

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晨读英语美文阅读欣赏

晨读英语美文阅读欣赏

晨读英语美文阅读欣赏晨读英语美文阅读欣赏早上起来清醒过后的那段时间是记忆力最好的时候,这个时候多读一些英文文章是很不错的。

下面是小编带来的适合每天早上起来读的英文文章,欢迎阅读!适合每天早上起来读的英文文章篇1Abundance is a Life Style 富足的生活方式Abundance is a Life StyleAbundance is a life style, a way of living your life. It isn’t something you buy now and then or pull down from the cupboard, dust off and use once or twice, and then return to the cupboard.Abundance is a philosophy; it appears in your physiology, your value system, and carries its own set of beliefs. You walk with it, sleep with it, bath with it, feel with it, and need to maintain and take care of it as well.Abundance doesn’t always require money. Many people live with all that money can buy yet live empty inside. Abundance begins inside with some main self-ingredients, like love, care, kindness and gentleness, thoughtfulness and compassion. Abundance is a state of being. It radiates outward. It shines like the sun among the many moons in the world.Being from the brigh tness of abundance doesn’t allow the darkness to appear or be in the path unless a choice to allow it to. The true state of abundance doesn’t have room for lies or games normally played. The space is too full of abundance. This may be a challenge because we still need to shine for other to see.Abundance is seeing people for their gifts and not what theylack or could be. Seeing all things for their gifts and not what they lack.Start by knowing what your abundances are, fill that space with you, and be fully present from that state of being. Your profession of choice is telling you of knowing and possibilities. That is their gift. Consultants and customer service professionals have the ministrative assistants and virtual assistants have an abundance of coordination and time management. Abundance is all around you, and all within. See what it is; love yourself for what it is, not what you’re missing, or what that can be better, but for what it is at this present moment.Be in a state of abundance of what you already have. I guarantee they are there; it always is buried but there. Breathe them in as if they are the air you breathe because they are yours. Let go of anything that isn’t abundant for the time being. Name the shoe boxes in your closet with your gifts of abundance; pull from them every morning if needed. Know they are there.Learning to trust in your own abundance is required. When you begin to be within your own space of abundance, whatever you need will appear whenever you need it. That’s just the w ay the higher powers set this universe up to work. Trust the universal energy. The knowing of it all will humble you to its power yet let the brightness of you shine everywhere it needs to. Just by being from a state of abundance, it is being you.译文:富足的生活方式富足是一种生活方式。

大学英语四级晨读美文100篇

大学英语四级晨读美文100篇

大学英语四级晨读美文100篇
大学英语四级晨读美文 100 篇
【篇一:大学英语四级晨读美文 100 篇】
晨读英语美文 100 篇,学英语需要朗诵,这是好多成功的英语学习者学好英语的亲身领会。

朗诵能够培育语感,能够锻炼思想,能够领会音韵,在不知不觉中提高英语水平。

朗诵,赏心、悦目、怡耳,而后熟读背诵,终会将所接触的语言知识和语言资料逐渐内化,历久不忘。

朗诵,最好的时间在清早,一天的开始,此时思想最活,语言理解能力和语言接受的意识最强。

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【篇二:大学英语四级晨读美文 100 篇】
新东方?大学英语四级美文晨读 100 篇?pdf 下载新东方?大学英
语四级美文晨读 100 篇?精心选编近几年比较励志的演讲和记述文,宽阔同学们的视线、丰富大家的社会经历、增强思想能力,还精心选编了篇幅、难度、题材与考试大纲领求符合的其余热门话题文章。

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【2018-2019】4级晨读英语美文100篇word版本 (5页)

【2018-2019】4级晨读英语美文100篇word版本 (5页)

本文部分内容来自网络整理,本司不为其真实性负责,如有异议或侵权请及时联系,本司将立即删除!== 本文为word格式,下载后可方便编辑和修改! ==4级晨读英语美文100篇篇一:星火四级晨读英语美文100篇【励志感悟】第2篇星火四级晨读英语美文100篇【励志感悟】第2篇Life Is To Be WholeOnce a circle missed a wedge.The circle wanted to be whole,so it went around looking for its missing piece.But because it was incomplete and therefore could roll only very slowly,it admired the flowers along the way.It chatted with worms.It enjoyed the sunshine.It found lots of different pieces,but none of them fit.Soit left them all by the side of the road and kept on searching.Then one day the circle found a piece that fit perfectly.It was so happy.Now it could be whole,with nothing missing.It incorporated the missing piece into itself and began to roll.Now that it was a perfect circle,it could roll very fast,too fast to notice the flowers or talking to the worms.When it realized how different the world seemed when it rolled so quickly,it stopped,left its found piece by the side of the road and rolled slowly away.The lesson of the story,I suggested,was that in some strange sense we are more whole when we are missing something.The man who has everything is in some ways a poor man.He will never know what itfeels like to yearn,to hope,to nourish his soul with the dream of something better.He will never know the experience of having someone who loves him give him something he has always wanted or never had.There is a wholeness about the person who has come to terms with his limitations,who has been brave enough to let go of his uealistic dreams and not feel like a failure for doing so.There is a wholeness about the man or woman who has learned that he or she is strong enough to go through a tragedy and survive,who can lose someone and still feel like a complete person.Life is not a trap set for us by God so that he can condemn us for failing.Life is not a spelling bee,where no matter how many wordsyou've gotten right,you're disqualified if you make one mistake.Life is more like a baseball season,where even the best team loses one-third of its games and even the worst team has its days ofbrilliance.Our goal is to win more games than we lose.When we accept that imperfection is part of being human,and when we can continue rolling through life and appreciate it,we will have achieved a wholeness that others can only aspire to.That,I believe,is what God asks of us--not “Be perfect”,not “Don't even make a mistake”,but “Be whole.”If we are brave enough to love,strong enough to forgive,generous enough to rejoice in another's happiness,and wise enough to know there is enough love to go around for us all,then we can achieve a fulfillment5) that no other living creature will ever know.翻译:人生在于完整从前有一只圆圈缺了一块楔子。

晨读英语美文100篇前20篇

晨读英语美文100篇前20篇

星火书业晨读英语美文100篇六级Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge; they are the objects of a University. I am advocating, I shall illustrate and insist upon them;but still, I repeat, they are no guarantee for sanctity or even for conscientiousness, and they may attach to the man of the world, to the profligate, to the heartless, pleasant, alas, and attractive as he shows when decked out in them. Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vessel with a thread of silk, then may you hope with such keen and delicate instruments as human knowledge and human reason to contend against those giants, the passion and the pride of man.Passage2. “Packing” a PersonA person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely.A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to resort to hair-dyeing;the snow-capped mountain is itself a beautifulscene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging.Passage3. Three Passions I Have Lived forThree passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course over a deep ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy —ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness —that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found. With equal passion I have sought knowledge.I have wished to understand the hearts of men. I have wished to know why the stars shine ... A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people —a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.Passage4. A Little GirlSitting on a grassy grave, beneath one of the windows of the church, was a little girl. With her head bent back she was gazing up at the sky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head. The sun, which had suddenly become very bright, shining on her glossy hair, gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black. So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed, that she did not observe me when I rose and went towards her. Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud was singing, as if in rivalry. As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely. Hereyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight. All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face. Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty. Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage5 Declaration of IndependenceWhen in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain [George III] is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.Passage6. A Tribute to the DogThe best friend a man has in the world may turn against him and become his enemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has he may lose. It flies away from him, perhaps when he needs it most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fallon their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous, is his dog. A man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his mast er’s side. He will kiss the hand that has no food to offer; he will lick the wounds and sores that come from encounter with the roughness of the world. He will guard the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journeys through the heavens. If fortune drives the master forth, an outcast in the world, friendless and homeless,the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes the master in its embrace, and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the grave will the noble dog be found, his head between his paws, his eyes sad but open in alert watchfulness, faithful and true even in death.Passage7. Knowledge and ProgressWhy does the idea of progress loom so large in the modern world? Surely because progress of a particular kind is actually taking place around us and is becoming more and more manifest. Although mankind has undergone no general improvement in intelligence or morality, it has made extraordinary progress in the accumulation of knowledge. Knowledge began to increase as soon as the thoughts of one individual could be communicated to another by means of speech. With the invention of writing,a great advance was made, for knowledge could then be not only communicated but also stored. Libraries made education possible, and education in its turn added to libraries: the growth of knowledge followed a kind of compound interest law, which was greatly enhanced by the invention of printing. All this was comparatively slow until, with the coming of science, the tempo was suddenly raised. Then knowledge began to be accumulated according to a systematic plan. The trickle became a stream; the stream has now become a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called “modern civilization” is not the result of a balanced development of all man's nature, but of accumulated knowledge applied to practical life. The problem now facing humanity is: What is going to be done with all this knowledge? As is so often pointed out, knowledge is a two-edged weapon which can be used equally for good or evil. It is now being used indifferently for both. Could any spectacle, for instance, be more grimly weird than that of gunners using science to shatter men's bodies while, close at hand, surgeons use it to restore them? We have to ask ourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.Passage8. Address by EngelsOn the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep—but forever. An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt. Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case. But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark. Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated—and he investigated very many fields, none of them superficially—in every field, even in that of mathematics, he made independent discoveries.Passage9. Relationship that LastsIf somebody tells you,“ I’ll love you for ever,” will you believe it? I don’t thi nk there’s any reason not to. We are ready to believe such commitment at the moment, whatever change may happen afterwards. As for the belief in an everlasting love, that’s another thing. Then you may be asked whether there is such a thing as an everlasting love. I’d answer I believe in it, but an everlasting love is not immutable. You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain the same. In the course of your growth and as a result of your increased experience, love will become something different to you. In the beginning you believed a fervent love for a person could last definitely. By and by, however, “fervent” gave way to “prosaic”. Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence. We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. One day, however, it turns out there’s really no need to make such difference. Liking is actually a sort of love. By the same token, the everlasting interdependence is actually an everlasting love. I wish I couldbelieve there was somebody who would love me for ever. That’s, as we all k now, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.Passage10. RushSwallows may have gone, but there is a time of return; willow trees may have died back, but there is a time of regreening; peach blossoms may have fallen, but they will bloom again. Now, you the wise, tell me, why should our days leave us, never to return? If they had been stolen by someone, who could it be? Where could he hide them? If they had made the escape themselves, then where could they stay at the moment?I don’t know how many day s I have been given to spend, but I do feel my hands are getting empty. Taking stock silently, I find that more than eight thousand days have already slid away from me. Like a drop of water from the point of a needle disappearing into the ocean, my days are dripping into the stream of time, soundless, traceless. Already sweat is starting on my forehead, and tears welling up in my eyes. Those that have gone have gone for good, those to come keep coming; yet in between, how fast is the shift, in such a rush? When I get up in the morning, the slanting sun marks its presence in my small room in two or three oblongs. The sun has feet, look, he is treading on, lightly and furtively; and I am caught, blankly, in his revolution. Thus — the day flows away through the sink when I wash my hands, wears off in the bowl when I eat my meal, and passes away before my day-dreaming gaze as reflect in silence. I can feel his haste now, so I reach out my hands to hold him back, but he keeps flowing past my withholding hands. In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way. The moment I open my eyes and meet the sun again, one whole day has gone. I bury my face in my hands and heave a sigh. But the new day begins to flash past in the sigh. What can I do, in this bustling world, with my days flying in their escape? Nothing but to hesitate, to rush. What have I been doing in that eight-thousand-day rush, apart from hesitating? Those bygone days have been dispersed as smoke by a light wind, or evaporated as mist by the morning sun. What traces have I left behind me? Have I ever left behind any gossamer traces at all? I have come to the world, stark naked; am I to go back, in a blink, in the same stark nakedness? It is not fair though: why should I have made such a trip for nothing! You the wise, tell me, why should our days leave us, never to return?Passage11. A Summer DayOne day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern France than at any other time before or since. Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had become universal there. Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their loads of grapes. These did occasionally wink a little,as the hot air barely moved their faint leaves.The universal stare made the eyes ache. Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues of parched trees without shade, dropped beneath the stare of earth and sky. So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior; so did their recumbent drivers, when they were awake, which rarely happened; so did the exhausted laborers in the fields. Everything that lived or grew was oppressed by the glare; except the lizard, passing swiftly over rough stone walls, and cicada, chirping its dry hot chirp, like a rattle. The very dust was scorched brown, and something quivered in the atmosphere as if the air itself were panting. Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare. Grant it but a chink or a keyhole, and it shot in like a white-hot arrow.Passage12. NightNight has fallen over the country. Through the trees rises the red moon and the stars are scarcely seen. In the vast shadow of night, the coolness and the dews descend.I sit at the open window to enjoy them; and hear only the voice of the summer wind. Like black hulks, the shadows of the great trees ride at anchor on the billowy sea of grass. I cannot see the red and blue flowers, but I know that they are there. Far away in the meadow gleams the silver Charles. The tramp of horses' hoofs sounds from the wooden bridge. Then all is still save the continuous wind or the sound of the neighboring sea. The village clock strikes; and I feel that I am not alone. How different it is in the city! It is late, and the crowd is gone. You step out upon the balcony, and lie in the very bosom of the cool, dewy night as if you folded her garments about you. Beneath lies the public walk with trees, like a fathomless, black gulf. The lamps are still burning up and down the long street. People go by with grotesque shadows, now foreshortened, and now lengthening away into the darkness and vanishing, while a new one springs up behind the walker, and seems to pass him revolving like the sail of a windmill. The iron gates of the park shut with a jangling clang. There are footsteps and loud voices; —a tumult; —a drunken brawl; —an alarm of fire; —then silence again. And now at length the city is asleep, and we can see the night. The belated moon looks over the roofs, and finds no one to welcome her. The moonlight is broken. It lies here and there in the squares and the opening of the streets—angular like blocks of white marble.Passage13. Peace and Development: the Themes of Our TimesPeace and development are the themes of the times. People across the world should join hands in advancing the lofty cause of peace and development of mankind. A peaceful environment is indispensable for national, regional and even global development. Without peace or political stability there would be no economic progress to speak of. This has been fully proved by both the past and the present. In today’s world, the international situation is, on the whol e, moving towardsrelaxation. However, conflicts and even local wars triggered by various factors have kept cropping up, and tension still remains in some areas. All this has impeded the economic development of the countries and regions concerned, and has also adversely affected the world economy. All responsible statesmen and governments must abide by the purposes of the UN Charter and the universally acknowledged norms governing international relations, and work for a universal, lasting and comprehensive peace. Nobody should be allowed to cause tension or armed conflicts against the interests of the people. There are still in this world a few interest groups, which always want to seek gains by creating tension here and there. This is against the will of the majority of the people and against the trend of the times. An enormous market demand can be created and economic prosperity promoted only when continued efforts are made to advance the cause of peace and development, to ensure that people around the world live and work in peace and contentment and focus on economic development and on scientific and technological innovation. I hope that all of us here today will join hands with all other peace-loving people and work for lasting world peace and the common development and prosperity of all nations and regions.Passage14. Self-EsteemSelf-esteem is the combination of self-confidence and self-respect—the conviction that you are competent to cope with life’s challenges and are worthy of happiness. Self-esteem is the way you talk to yourself about yourself. Self-esteem has two interrelated aspects; it entails a sense of personal efficacy and a sense of personal worth. It is the integrated sum of self-confidence and self-respect. It is the conviction that one is competent to live and worthy of living. Our self-esteem and self-image are developed by how we talk to ourselves. All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood. This is where the critical voice gets started. Everyone has a critical inner voice. People with low self-esteem simply have a more vicious and demeaning inner voice. Psychologists say that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity, dependencies—are dependent on our level of self-esteem. The more we have, the better we deal with things. Positive self-esteem is important because when people experience it, they feel good and look good, they are effective and productive, and they respond to other people and themselves in healthy, positive, growing ways. People who have positive self-esteem know that they are lovable and capable, and they care about themselves and other people.They do not have to build themselves up by tearing other people down or by patronizing less competent people. Our background largely determines what we will become in personality and more importantly in self-esteem. Where do feelings of worthlessness come from? Many come from our families, since more than 80% of our waking hours up to the age of eighteen are spent under their direct influence. We are who we ar e because of where we’ve been. We build our own brands of self-esteem from four ingredients: fate, the positive things life offers, the negative things life offers and our own decisions about how to respond to fate, the positives and the negatives. Neither fate nordecisions can be determined by other people in our own life. No one can change fate. We can control our thinking and therefore our decisions in life.Passage15. Struggle for FreedomIt is not possible for me to express all that I feel of appreciation for what has been said and given to me. I accept, for myself, with the conviction of having received far beyond what I have been able to give in my books. I can only hope that the many books which I have yet to write will be in some measure a worthier acknowledgment than I can make tonight. And, indeed, I can accept only in the same spirit in which I think this gift was originally given—that it is a prize not so much for what has been done, as for the future. Whatever I write in the future must, I think, be always benefited and strengthened when I remember this day. I accept, too, for my country, the United States of America. We are a people still young and we know that we have not yet come to the fullest of our powers. This award, given to an American, strengthens not only one, but the whole body of American writers, who are encouraged and heartened by such generous recognition. And I should like to say, too, that in my country it is important that this award has been given to a woman. You who have already so recognized your own Selma Lagerlof, and have long recognized women in other fields, cannot perhaps wholly understand what it means in many countries that it is a woman who stands here at this moment. But I speak not only for writers and for women, but for all Americans, for we all share in this.I should not be truly myself if I did not, in my own wholly unofficial way, speak also of the people of China, whose life has for so many years been my life also, whose life, indeed, must always be a part of my life. The minds of my own country and China, my foster country, are alike in many ways, but above all, alike in our common love of freedom. And today more than ever, this is true, now when China's whole being is engaged in the greatest of all the struggles, the struggle for freedom.I have never admired China more than I do now, when I see her uniting as she has never before, against the enemy who threatens her freedom. With this determination for freedom, which is in so profound a sense the essential quality of her nature, I know that she is unconquerable. Freedom—it is today more than ever the most precious human possession. We—Sweden and the United States—we have it still. My country is young—but it greets you with a peculiar fellowship, you whose earth is ancient and free.Passage16. Passing on Small ChangeThe pharmacist handed me my prescription, apologized for the wait, and explained that his register had already closed. He asked if I would mind using the register at the front of the store. I told him not to worry and walked up front, where one person was in line ahead of me, a little girl no more than seven, with a bottle of medicine on the counter. She clenched a little green and white striped coin purse closely to her chest. The purse reminded me of the days when, as a child, I played dress-up in my grandma’s closet. I’d march around th e house in oversized clothes, drenched in costume jewelry and hats and scarves, talking “grownup talk” to anyone。

Yyowkw新东方大学英语四级美文晨读100篇

Yyowkw新东方大学英语四级美文晨读100篇

Yyowkw新东方大学英语四级美文晨读100篇生命是永恒不断的创造,因为在它内部蕴含着过剩的精力,它不断流溢,越出时间和空间的界限,它不停地追求,以形形色色的自我表现的形式表现出来。

--泰戈尔目录PART ONE 著名人物UNIT 1 Get a Life,Gordon!Minister Says PM Needs More Fun英国:布朗首相是个工作狂吗UNIT 2 Miller’s Not Like the Rest《越狱》新偶像米勒,走和别人不一样的路UNIT 3 She Is a Legend女中传奇UNIT 4 Gettysburg Address葛底斯堡演说UNIT 5 The Second Inaugural Address by Bill Clinton克林顿第二次就职演说UNIT 6 ABlindWoman’sVision海伦·凯勒——奋斗的人UNIT 7 “Mom.in.chief’’Role and More fo r Michelle Obama准第一夫人:照顾好女儿是首要任务UNIT 8 The Mask Forever——Jim Carrey永远的《面具》——金·凯利UNIT 9 Ronaldo:King ofthe Wodd罗纳尔多:世界球王UNIT 10 McCain:What We’re Fighting for麦凯恩:我们为何而战UNIT 11 Winston Churchill:His Other Life温斯顿·丘吉尔:生活侧记UNIT 1 2 Remarks of Senator Barack Obama:Iowa Caucus Night奥巴马1月3日在衣阿华的演讲辞UNIT 13 Remembering Diana追忆戴安娜UNIT 14 Marilyn Monroe:Candle in the Wind玛丽莲·梦露:风中之烛UNIT 15 Hewitt休伊特UNIT 16 The GenUeman Thief:Arsene Lupin怪盗亚森·罗苹UNIT 17 Engrid Bergman英格利·褒曼UNIT 18 Hillary’S Compari son希拉里的比较UNIT 19 The Making of Isaac Newton牛顿+苹果=万有引力UNIT 20 The Ups and Downs of Katherine Graham奋斗与坚持:报业女巨人的一生UNIT 21 The Britain’S GotTalent Singer~usan Boyle英国新晋超女苏珊大妈PART TWO 工作生活UNIT 1 Kids Think Glasses Make Others Look Smart Honest 小孩认为戴眼镜显得更有学问,更诚实UNIT 2 Excuse借口UNIT 3 NextTime ThatY ou ThinkY ou’re Having a Bad Day 当觉得自己倒霉时看看这个UNIT 4 Can Happiness Be Bought钱可以买到幸福吗UNIT 5 Januaw 31 the Y ear’s Biggest Night for First Dates 1月31日最适合初次约会UNIT 6 ThankY ou:TheTwoLittleWOndsThatAreBetterThanaPayRise 赞扬比加薪更重要UNIT 7 MusicThat’sAlwaysonTop永远的流行音乐UNIT 8 Life ls Miracule生命即是奇迹UNIT 9 Tuesdays with Morrie相约星期二UNIT 10 Women Approaching 30 Prefer Marriage to Carreers 30岁的女性婚姻重于事业UNIT 11 Cowboys’Tales of Love and Loss纯粹美国式的乡村音乐UNIT 12 Like Father,Like Daughter就业新趋势:女承父业UNIT 13 Mother Is Role Model in Son’s Choice of Wife男人择偶常以母亲为标准UNIT 14 Short PeopleAre Most Prone to Jealousy个子越矮嫉妒心越强UNIT 15 Blue-eyed Men Prefer Blue·eyed Women蓝眼睛男士为何青睐蓝眼睛女士UNIT 16 Persistence Pays苦尽甘来UNIT 17 Air and Opport UNITy机会如空气,请善待机会UNIT 18 TheseThingsIWishforY ou幸福快乐就好UNIT 19 Online Love Is Often Blind。

励志晨读英语美文带翻译 晨读英语美文100篇带翻译优秀6篇

励志晨读英语美文带翻译 晨读英语美文100篇带翻译优秀6篇

励志晨读英语美文带翻译晨读英语美文100篇带翻译优秀6篇英语晨读美文带翻译篇一Youth not a teme of lefe; et a state of mend; et not a matter of rosy cheeks, red leps and supple knees; et a matter of the well, a qualety of the emagenateon, a vegor of the emoteons; et the freshness of the deep sprengs of lefe.Youth means a temperamental predomenance of courage over temedety, of the appetete for adventure over the love of ease. Th often exts en a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserteng our edeals.Years may wrenkle the sken, but to geve up enthuseasm wrenkles the soul. Worry, fear, self-dtrust bows the heart and turns the speret back to dust.Whether 60 or 16, there en every human beeng’s heart the lure of wonders, the unfaeleng appetete for what’s next and the joy of the game of leveng. In the center of your heart and my heart, there a wereless stateon; so long as et receeves messages of beauty, hope, courage and power from man and from the enfenete, so long as you are young.When your aereals are down, and your speret covered weth snows of cynecm and the ece of pessemm, then you’ve grown old, even at 20; but as long as your aereals are up, to catch waves of optemm, there’s hope you may dee young at 80.译文:青春青春不是年华,而是心境;青春不是桃面、丹唇、柔膝,而是深沉的意志,恢宏的想象,炙热的恋情;青春是生命的深泉在涌流。

适合学生晨读的英语美文(精选13篇)

适合学生晨读的英语美文(精选13篇)

适合学生晨读的英语美文适合学生晨读的英语美文(精选13篇)学生通过大量的经典美文阅读能够开阔自己的视野,通过经典的美文阅读可以增加文化积淀和思想内涵,通过经典美文导读可以陶冶情操,提高素养。

下面是小编帮大家整理的适合学生晨读的英语美文,欢迎阅读与收藏。

适合学生晨读的英语美文篇1I was 45 years old when I decided to learn how to surf.They say that life is tough enough.But I guess I like to make things difficult on myself, because I do that all the time.Every day and on purpose.That's because I believe in disrupting my comfort zone.When I started out in the entertainment business, I made a list of people that I thought would be good to me.Not people who could give me a job or a deal, but people who could shake me up, teach me something, challenge my ideas about myself and the world.So I started calling up experts in all kinds of fields.Some of them were world-famous.Of course, I didn't know any of these people and none of them knew me.So when I called these people up to ask them for a meeting, the response wasn't always friendly.And even when they agreed to give me some of their time,the results weren't always what one might describe as pleasant.Take, for example, Edward Teller, the father of the hydrogen bomb.It took me a year of begging and more begging to get to him to agree to meet with me.And then what happened? He ridiculed me and insulted me.But that was okay.I was hoping to learn something from him—and I did,even if it was only that I'm not that interesting to a physicist with no taste for our pop culture.Over the last 30 years, I've produced more than 50 movies and 20 television series.I'm successful and, in my business, pretty well known.So why do I continue to subject myself to this sort of thing?The answer is simple:Disrupting my comfort zone, bombarding myself with challenging people and situations—this is the best way that I know to keep growing.And to paraphrase a biologist I once met,if you're not growing, you're dying.So maybe I'm not the best surfer on the north shore, but that's okay.The discomfort, the uncertainty, the physical and mental challenge that I get from this—all the things that too many of us spend our time and energy trying to avoid—they are precisely the things that keep me in the game.适合学生晨读的英语美文篇2Studies serve for delight, for ornament, and for ability.Their chief use for delight, is in privateness and retiring;for ornament, is in discourse;and for ability, is in the judgement and disposition of business.For expert men can execute, and perhaps judge of particulars, one by one;but the general counsels, and the plots andmarshalling of affairs,come best from those that are learned.To spend too much time in studies is sloth;to use them too much for ornament,is affectation;to make judgement wholly by their rules, is the humour of a scholar.They perfect nature, and are perfected by experience:for natural abilities are like natural plants,that need pruning by study;and studies themselves do give forth directions too much at large,except they be bounded in by experience.Crafty men contemn studies, simple men admire them, and wise men use them;for they teach not their own use;but that is a wisdom without them, and above them, won by observation.Read not to contradict and confute;nor to believe and take for granted; nor to find talk and discourse;but to weigh and consider.Some books are to be tasted, others to be swallowed,and some few to be chewed and digested;that is, some books are to be read only in parts;others to be read, but not curiously;and some few to be read wholly,and with diligence and attention.Some books also may be read by deputy, and extracts made of them by others;but that would be only in the less important arguments, and the meaner sort of books;else distilled books are, like common distilled waters, flashy things.Reading makes a full man;conference a ready man; and writing an exact man.And therefore,if a man write little,he had need have a great memory;if he confer little, he had need have a present wit;and if he read little, he had need have much cunning, to seem to know that he does not.Histories make men wise; poets witty; the mathematics subtle;natural philosophy deep; moral grave;logic and rhetoricable to contend.适合学生晨读的英语美文篇3Beautythere were a sensitivity and a beauty to her that have nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart.I have thought about her often over the years and how she struggled in a society that places an incredible premium on looks, class, wealth and all the other fineries of life. She suffered from a disfigurement that cannot be made to look attractive. I know that her condition hurt her deeply.Would her life have been different had she been pretty? Chances are it would have. And yet there were a sensitivity and a beauty to her that had nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart. Her words came from a wounded but loving heart, very much like all hearts, but she had more of a need to be aware of it, to live with it and learn from it. She possessed a fine-tuned sense of beauty. Her only fear in life was the loss of a friend.It is said that the true nature of being is veiled. The labor of words, the expression of art, the seemingly ceaseless buzz that is human thought all have in common the need to get at what really is so. The hope to draw close to and possess the truth of being can be a feverish one. In some cases it can even be fatal, if pleasure is one's truth and its attainment more important than life itself. In other lives, though, the search for what is truthful gives life.The truth of her life was a desire to see beyond the surface for a glimpse of what it is that matters. She found beauty and grace and they befriended her, and showed her what is real.适合学生晨读的英语美文篇4DreamsWhen we were young, we had dreams and expectations. We imagine things; we keep thinking about what we want to be, what we want to do, what makes us proud and happy and what will we become.We grew up, and things seemed like having their own way. We accept our success or failures and we move on. The rapid change, the need to do the urgent things, the works, the pressures and the failures, all kill part of our visions.Things have changed, but they cannot really take away the dreams. We still have to dream on, to visualize our desires, our wants, our vision of our future, even when we are considered too old for such things.Cornell Sanders started his business when he was sixty, and started the whole successful KFC business. The main thing is not the age whether being too old, or too young, but it is the desire to dream on, and the courage to realize it.The ability to dream on is one of the fine qualities of human race that other species do not possess. So dream on, and put a deadline: make it a giant dream, a tiny one, an old everlasting one, a new-found one, a hobby-related one, a change of life one, a religious one, a stupid one, a stroke of genius one, or just whatever... just continue to dream on... Then, Just Go and Do It!We Were Dear to Each OtherStray birds of summer come to my window to sing and fly away.And yellow leaves of autumn,which have no songs,flutter and fall there with a sign.O Troupe of little vagrants of the world,leave your footprintsin my words.The world puts off its mask of vastness to its lover.It becomes small as one song,as one kiss of the eternal.It is the tears of the earth that keep her smiles in bloom.The mighty desert is burning for the love of a blade of grass who shakes her head and laughs and flies away.If you shed tears when you miss the sun,you also miss the stars.The sands in your way beg for your song and your movement,dancing water,Will you carry the burden of their lameless?Her wishful face haunts my dreams like the rain at night.Once we dreamt that we were strangers.We wake up to find that we were dear to each other.适合学生晨读的.英语美文篇5"On the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep-but forever."An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt."Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediatematerial means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case."But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark."Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated -- and he investigated very many fields, none of them superficially -- in every field, even in that of mathematics, he made independent discoveries.适合学生晨读的英语美文篇6What is life? What is the purpose of life? Purpose cannot say unimportant, the purpose decides the direction of life, but life is not equal to the purpose, life is still toward the purpose of the whole process, life is a process! Ah, this is the simplest and most unnoticed mistake. The goal of life is our eternal tomorrow, our life is always today, is now, is fleeting now!The person who has the goal is the person who lives meaningfully, the person who can value the process of life itself and grasp the process is the person who lives fully and truthfully-- "never live a lifetime!" It should be both objective and process quality. The goal is to say, aim high, start from the province, people will get the ideal education. However, many people live for a lifetime. In the end, they do not have the pleasure of life process and enjoy life, which is a lack of life consciousness and introspection. The ups and downs of life, the realization of each situation, not pleased by external gains not saddened by personal losses, gain and loss are the blessings of life.Life is full of ups and downs. But we often use a kind of benefit coordinate to judge the condition of life. The forward is positive, the back is negative, the rise is superior, and the sinking is bad. In fact, life is far more complex than this coordinate, and the life interest in the ups and downs is far from being a single one.People are eager to get promoted, to cherish their fame, and to expect the speed of their goals. Life in this way, the process of life more and more neglected, become a kind of look forward to return to pay, to target cost, even the computer can unwanted files, just because of the need to speed up! Acceleration is the commonest common behavior in economic society, because the benefit is directly related to the speed. We also remember that "time is money, benefit is life", and life here is the life of enterprises and social groups, not people! If the pursuit of social benefits becomes the personal life process, that is what we often call alienation; The disease of life process rhythm is another kind of life state, when it is the realm of the individual life to emit light, disease has the beauty of disease, slow and gentle beauty.Wang wei has a famous sentence: "the grass withered eagle eye disease, the snow to the horse's hoof light." The flash of life is not necessarily the time when the grass grows; When life isgood, it is not always the step back. Similarly, du fu's famous sentence: "the fine rain fish out, the breeze swallow the slope." In the smooth and slow, write out the life calm, also write the love and joy of life. In his life, du fu did not have a chance to rise to the ground, but his soothing and peaceful life felt through thousands of years, slowly like rain, moistening our hearts.适合学生晨读的英语美文篇7If somebody tells you, " I'll love you for ever," will you believe it?I don't think there's any reason not to. we are ready to believe such commitment at the moment, whatever change may happen afterwards. As for the belief in an everlasting love, that's another thing.Then you may be asked whether there is such a thing as an everlasting love. I'd answer i believe in it. But an everlasting love is not immutable.You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain the same. In the course of your growth and as a result of your increased experience, love will become something different to you.In the beginning you believed a fervent love for a person could last indefinitely. By and by, however," fervent" gave way to " prosaic" . Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence.We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. one day, however, it turns out there's really no need to make such difference. Liking is actually a sort of love. By the same token, theeverlasting interdependence is actually an everlasting love.I wish i could believe there was somebody who would love me forever. That's, as we all know, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.适合学生晨读的英语美文篇8Friday and the ThirteenthFriday-the Thirteenth has long been considered extremely unlucky because it has some bad associations which came from mythology,tale of the Bible,and the customs and habits. According to the Bible,the Lord God created the first man,Adam.Then he took a rib from Adam's body and out of it created the first woman, Eve. It was said that Adam was created on a Friday and it was on Friday that Adam and Eve ate the forbidden fruit,and on a Friday they died.Friday was also the common day in England for executing criminals , for which it was sometimes known as Hanging Day.From the old Norse myth people got the idea that 13 people sitting at a table to have a dinner was unlucky. And this superstition was confirmed by the last supper of Christ and his disciples. Bible tells us that Christ sat down with his 12 disciples, which made up the number 13, at the last supper when Judas, one of the 12 disciples , sold his master for thirty pieces of silver. Christ was killed by nailing on the cross the following day on a Friday.适合学生晨读的英语美文篇9One day, the time management expert lectured to a group of business school students.He made a demonstration at the scene, which left a lasting impression on the students.Standing in front of students with high iqs, he said, let's takea quiz. Take out a one-gallon jar and set it on the table in front of him. Then he took out a bunch of fist-sized rocks and carefully placed them in a jar. When the jar was over the top of the jar and no more rocks could fit in, he asked, "is the jar full?" All students should say: "full!" . The time management expert replied, "really?" He reached under the table and pulled out a bucket of gravel. He poured some of the gravel in, and tapped the glass bottle wall to fill the gap between the stones. "Is the jar full now? "He asked the second time. But this time the students understood, "probably not," one student said. "Good! Experts say. He reached under the table and pulled out a bucket of sand. The sand is filled with all the gaps between the rock and the gravel. Once more he asked the question, "is this jar full?" "No! "Shouted the students. Once again he said, "good! Then he took a pitcher of water and poured it into the jar until it was flat. Looking up at the students, he asked, "what is the point of this illustration?" One eager student raised his hand and said, "no matter how tight your schedule is, if you work hard, you can do more!" "No!" The time management expert said, "that's not what it really means. This example tells us that if you didn't blow up the rock first, you couldn't put it in the bottle anymore. So, what are the big rocks in your life? Spend time with the people you love, your beliefs, education, dreams? Remember to deal with these big rocks first, otherwise, you can't do it all your life!So tonight, perhaps this morning, you are reading this essay, and you have tried to ask yourself this question: what is the "big rock" in my life? Then, please put them in the bottle of your life first. It is better to be busy with dreams than to lose your dreams by being busy!适合学生晨读的英语美文篇10In the international marathon invitational tournament, the little-known Japanese player yamada has unexpectedly won the world championship. When the reporter asked him why he had achieved such a remarkable feat, he said: "wisdom has triumphed over our opponents."This a yamada explained in his autobiography that he's "wisdom" : every time before the game, I have to drive circuitry of the game, read it carefully and draw more prominent signs of along the way, such as the first signs of a bank; The second sign is a big tree; The third sign is a red house, which is always drawn to the end of the race. After the game started, I raced to the first goal with the speed of 100 meters, and after reaching the first goal, I rushed to the second goal at the same speed. Forty miles of the race, I broke down into a few small goals to easily run out. At first, I did not understand this truth, I put my forty kilometers and aiming at the end of the line of the flag, the result when I ran to 10 kilometers of exhausted, I was in front of the distant journey scares.In real life, we are do things by halves, why, often not because of difficult, but think success is too far away from us, to be exact, we don't give up because of failure, but because of who I am tired and lost.适合学生晨读的英语美文篇11Sitting on a grassy grave, beneath one of the windows of the church, was a little girl.With her head bent back she was gazing up at the sky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head.The sun, which had suddenly become very bright, shining on her glossy hair, gave it a metallic luster, and it was difficult to saywhat was the color, dark bronze or black.So completely absorbed was she in watching the cloud to which her strange song or incantation seemedaddressed, that she did not observe me when I rose and went towards her.Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud was singing, as if in rivalry.As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely.Her eyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight.All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face.Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty.Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.适合学生晨读的英语美文篇12A great life doesn’t happen by accid ent. A great life is the result of allocating your time, energy, thoughts, and hard work towards what you want your life to be.Stop setting yourself up for stress and failure, and start setting up your life to support success and ease.A great life is the result of using the 24/7 you get in a creative and thoughtful way, instead of just what comes next. Customize these “secrets” to fit your own needs and style, and start creating your own great life today!1. S—Simplify.A great life is the result of simplifying your life. When you focus on simplifying your life, you free up energy and time for the work that you enjoy and the purpose for which you are here. In order to create a great life, you will have to make room for it in yours first.2. E—Effort.A great life is the result of your best effort. Creating a great life requires that you make some adjustments. It means looking for new ways to spend your energy that coincide with your particular definition of a great life. Life will reward your best effort.3. C—Create Priorities.A great life is the result of creating priorities. It’s easy to spend your days just responding to the next thing that gets your attention, instead of intentionally using the time, energy and money you have in a way that’s importa nt to you. Make sure you are honoring your priorities.适合学生晨读的英语美文篇13A sitcom or situation comedy is a genre of comedy performance originally devised for radio but today typically found on television. Sitcoms usually consist of recurring characters in a format in which there are one or more humorous story lines centred on a common environment, such as a family home or workplace.The situation comedy format seems to have originated in the old time radio era of the United States, but today they are produced around the globe.Many countries, such as Britain, have embraced the form and so sitcoms have become among the most popular programmes on the schedule.history,The situation comedy format originated on radio in the 1920s. The first situation comedy is often said to be Sam and Henry which debuted on the Chicago, Illinois clear-channel station WGN in 1926, and was partially inspired by the notion of bringing the mix of humor and continuity found in comic strips to the young medium of radio. The first network situation comedy was Amos & Andy which debuted on CBS in 1928, and was one of the most popular sitcoms through the 1930s.Situation comedies have been a part of the landscape of broadcast television since its early days.The first was probably Mary Kay and Johnny, a fifteen minute sitcom which debuted on the DuMont Television Network in November of 1947.This type of entertainment seemed to originate in the United States, which continues to be a leading producer of the genre, but soon spread to other nations.Characteristics Traditionally, situation comedies were largely self-contained, in that the characters themselves remained largely static and events in the sitcom resolved themselves by the conclusion of the show. One example of this is the animated situation comedy The Simpsons, where the characteristics of animation has rendered the characters unchanging in appearance forever?although the characters in the show have sometimes made knowing references to this. Other sitcoms, though, use greater or lesser elements of ongoing storylines: Friends, a hugely popular US sitcom of the 1990s, contains soap opera elements such as regularly resorting to an end-of-season cliffhanger, and has gradually developed the relationships of the characters. Other sitcoms have veered intosocial commentary. Examples of these are sitcoms by Norman Lear including All in the Family and Maude in the US, and the controversial Till Death Us Do Part in Britain.Most contemporary situation comedies are filmed with a multicamera setup in front of a live audience, then edited and broadcast days or weeks later. This practice has not always been universal, however, especially prior to the 1970s when it became more common. Some comedies, such as M*A*S*H, were not filmed before a studio audience.。

晨读的英语美文

晨读的英语美文

有关晨读的英语美文有关晨读的英语美文【一】Life is colorless and tasteless, and pale and white like water, but everyone who has dreams in mind will wave the magic life brush and draw it into a colorful picture of life.I admire Xu Zhimo's imaginative, "gently, gently walked, waved his hand, do not take a cloud", but his approach I beg to differ. Life is short, but sixty or seventy loads, like the wild goose "gently walk through, do not take away a cloud", must regret life. Such a life, just a piece of white paper, no value to speak. We should make the short life a valuable color, so that our life will be gorgeous and brilliant.When the music giant, Beethoven, was more than 20 years old, his career had just changed. But the God of fate brought him down the disaster and made him deaf. For he loves music, it is a bolt from the blue, but Beethoven did not yield, but with a positive attitude toward life calm face, he took the fate of the throat, with passion, play the splendid music in Ivory on the piano in the white paper to write the beat note, made immortal music, shocked the whole world. Beethoven, who is stubborn and unyielding, did not give up the opportunity to coloring for life. He didn't make life worthless white paper. He became a flaming red for his life paper and made life look brilliant and brilliant.Beijing Paralympic Games, Shen Canzhi not disabled athletes, and did not regret in life as they strive for? They make great efforts to make up for the regrets and deficiencies in their lives. They add a littlebit of value to that regret and lack of life, leaving no regrets for life. Gallop on the sports field, even to win only a bunch of flowers, a warm applause, also let life unfold different splendor. Yes, since it is life, there should be color, there should be hope!When the falling seeds can not find the dirt, they put their hopesin the last line of the crevice, rooting, germination there, smoking section. Spring green autumn yellow, suisui litter. Even if no crevice between what nutrition, they did not have to give up a chance to grow. Yes, since it is life, it has the right to create brilliance and miracles. You see, the wind blowing the crevice, a green and the birds and the corresponding, singing a hymn to life; you see, the rise of thecrevice between a pine, is facing the sun, bathed in the mountain,recite a song of life poem.God gives us the chance to live. Now that we are alive, we must wave the brush of life, and put the most beautiful colors on the palette of life, and depict the most beautiful patterns. Friends, let's hold the brush and color it for life.生命本来无色无味,淡白如水,但是每一个心中有梦的人,都会挥动那神奇的生命画笔,把它描成一幅绚丽多彩的人生画卷。

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晨读英语美文100篇Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge;they are the objects of a University.I am advocating, I shall illustrate and insist upon them;but still, I repeat, they are no guarantee for sanctity or even for conscientiousness,and they may attach to the man of the world, to the profligate,to the heartless, pleasant, alas, and attractive as he shows when decked out in them.Taken by themselves, they do but seem to be what they are not;they look like virtue at a distance, but they are detected by close observers, and in the long run;and hence it is that they are popularly accused of pretense and hypocrisy,not, I repeat, fromtheir own fault,but because their professors and their admirers persist in taking them for what they are not,and are officious in arrogating for them a praise to which they have no claim.Quarry the granite rock with razors, or moor the vessel with a thread of silk,then may you hope with such keen and delicate instruments as human knowledgeand human reason to contend against those giants,Passage 2. “Packing” a PersonA person, like a commodity, needs packaging.But going too far is absolutely undesirable.A little exaggeration, however, does no harmwhen it shows the person's unique qualities to their advantage.To display personal charm in a casual and natural way,it is important for one to have a clear knowledge of oneself.A master packager knows how to integrate art and nature without any traces of embellishment,so that the person so packaged is no commodity but a human being, lively and lovely.A young person, especially a female, radiant with beauty and full of life,has all the favor granted by God.Any attempt to make up would be self-defeating.Youth, however, comes and goes in a moment of doze.Packaging for the middle-aged is primarily to conceal the furrows ploughed by time.If you still enjoy life's exuberance enough to retain self-confidenceand pursuepioneering work, you are unique in your natural qualities,and your charm and grace will remain.Elderly people are beautiful if their river of life has been,through plains, mountains and jungles, running its course as it should.You have really lived your life which now arrives at a complacent stage of serenityindifferent to fame or wealth.There is no need to resort to hair-dyeing;the snow-capped mountain is itself a beautiful scene of fairyland.Let your looks change from young to old synchronizing with the natural ageing processso as to keep in harmony with nature, for harmony itself is beauty,while the other way round will only end in unpleasantness.To be in the elder's company is like reading a thick book of deluxe editionthat fascinates one so much as to be reluctant to part with.As long as one finds where one stands, one knows how to package oneself,just as a commodity establishes its brand by the right packaging.Passage 3. Three Passions I Have Lived forThree passions, simple but overwhelmingly strong, have governed my life:the longing for love, the search for knowledge,and unbearable pity for the suffering of mankind.These passions, like great winds, have blown me hither and thither,in a wayward course over a deep ocean ofanguish,reaching to the very verge of despair.I have sought love, first, because it brings ecstasy—ecstasy so great that I would often have sacrificed all the rest of my lifefor a few hours for this joy.I have sought it, next, because it relieves loneliness—that terrible loneliness in which one shivering consciousnesslooks over the rim of the world into the cold unfathomable lifeless abyss.I have sought it, finally, because in the union of love I have seen,in a mystic miniature,the prefiguring vision of the heaven that saints and poets have imagined.This is what I sought, and though it might seem too good for human life,this is what—at last—I have found.With equal passion I have sought knowledge.I have wished to understand the hearts of men.I have wished to know why the stars shine ...A little of this, but not much, I have achieved.Love and knowledge, so far as they were possible, led upward toward the heavens.But always pity brought me back to earth.Echoes of cries of pain reverberate in my heart.Children in famine, victims tortured by oppressors, helpless old people—a hated burden to their sons,and the whole world of loneliness, poverty, and pain make a mockery of what human life should be.I long to alleviate the evil, but I cannot, and I too suffer.This has been my life.I have found it worth living, and would gladly live itagainif the chance were offered me.Passage 4. A Little GirlSitting on a grassy grave, beneath one of the windows of the church, was a little girl.With her head bent back she was gazing up at the sky and singing,while one of her little hands was pointing to a tiny cloudthat hovered like a golden feather above her head.The sun, which had suddenly become very bright, shining on her glossy hair,gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black.So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed,that she did not observe me when I rose and went towards her.Over her head, high up in the blue,a lark that was soaring towards the same gauzy cloud was singing, as if in rivalry.As I slowly approached the child,I could see by her forehead, which in the sunshine seemed like a globe of pearl,and especially by her complexion, that she uncommonly lovely.Her eyes, which at one moment seemed blue-gray, at another violet,were shaded by long black lashes, curving backward in a most peculiar way,and these matched in hue her eyebrows,and the tresses that were tossed about her tender throat were quivering in the sunlight.All this I did not take in at once;for at first I could see nothing but thosequivering, glittering, changeful eyes turned up into my face.Gradually the other features, especially the sensitive full-lipped mouth,grew upon me as I stood silently gazing.Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty.Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage 5 Declaration of IndependenceWhen in the Course of human events,it becomes necessary for one people to dissolve the political bandswhich have connected them with another,and to assume among the powers of the earth,the separate and equal station to which the Laws of Nature and of Nature's God entitle them,a decent respect to the opinions of mankindrequires that they should declare the causes which impel them to the separation.We hold these truths to be self-evident, that all men are created equal,that they are endowed by their Creator with certain unalienable Rights,that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men,deriving their just powers from the consent of the governed,—That whenever any Form of Government becomes destructive of these ends,it is the Right of the People to alter or to abolish it,and to institutenew Government,laying its foundation on such principles and organizing its powers in such form,as to them shall seem most likely to effect their Safety and Happiness.Prudence, indeed, will dictate that Governments long establishedshould not be changed for light and transient causes;and accordingly all experience has shown,that mankind are more disposed to suffer, while evils are sufferable,than to right themselves by abolishing the forms to which they are accustomed.But when a long train of abuses and usurpations,pursuing invariably the same Object evinces a design to reduce themunder absolute Despotism, it is their right, it is their duty,to throw off such Government, and to provide new Guards for their future security.—Such has been the patient sufferance of these Colonies;and such is now the necessity which constrains them to alter their former Systems of Government.The history of the present King of Great Britainis a history of repeated injuries and usurpations,all having in direct object the establishment of an absolute Tyranny over these States.To prove this, let Facts be submitted to a candid world.Passage 6. A Tribute to the DogThe best friend a man has in the world may turn against him and become his enemy.His son or daughter that he has rearedwith loving care may prove ungrateful.Those who are nearest and dearest to us,those whom we trust with our happiness and our good name,may become traitors to their faith.The money that a man has he may lose.It flies away from him, perhaps when he needs it most.A man’s reputation may be sacrificed in a moment of ill-considered action.The people who are prone to fall on their knees to do us honor when success is with usmay be the first to throw the stone of malice when failure settles its cloud upon our heads.The one absolutely unselfish friend that man can have in this selfish world,the one that never deserts him,the one that never proves ungrateful or treacherous, is his dog.A man’s dog stands by him in prosperity and in poverty, in health and in sickness.He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely,if only he may be near his master’s side.He will kiss the hand that has no food to offer;he will lick the wounds and sores that come from encounter with the roughness of the world.He will guard the sleep of his pauper master as if he were a prince.When all other friends desert, he remains.When riches take wings and reputation falls to pieces,he is as constant in his love as the sun in its journeys through the heavens.If fortune drives the master forth, an outcast in the world, friendless and homeless,the faithfuldog asks no higher privilege than that of accompanying him,to guard him against danger, to fight against his enemies.And when the last scene of all comes, and death takes the master in its embrace,and his body is laid away in the cold ground,no matter if all other friends pursue their way,there by the grave will the noble dog be found,his head between his paws, his eyes sad but open in alert watchfulness,faithful and true even in death.Passage 7. Knowledge and ProgressWhy does the idea of progress loom so large in the modern world?Surely because progress of a particular kind is actually taking place around usand is becoming more and more manifest.Although mankind has undergone no general improvement in intelligence or morality,it has made extraordinary progress in the accumulation of knowledge.Knowledge began to increase as soon as the thoughts of one individualcould be communicated to another by means of speech.With the invention of writing,a great advance was made,for knowledge could then be not only communicated but also stored.Libraries made education possible, and education in its turn added to libraries:the growth of knowledge followed a kind of compound interest law,which was greatly enhanced by the invention of printing.All this was comparatively slow until, with the coming of science,the tempowas suddenly raised.Then knowledge began to be accumulated according to a systematic plan.The trickle became a stream;the stream has now become a torrent.Moreover, as soon as new knowledge is acquired, it is now turned to practical account.What is called “modern civilization” is not the result of a balanced development of all man's nature,but of accumulated knowledge applied to practical life.The problem now facing humanity is:What is going to be done with all this knowledge?As is so often pointed out, knowledge is a two-edged weaponwhich can be used equally for good or evil.It is now being used indifferently for both.Could any spectacle, for instance, be more grimly weirdthan that of gunners using science to shatter men's bodies while, close at hand,surgeons use it to restore them?We have to ask ourselves very seriously what will happen if this twofold use of knowledge,with its ever-increasing power, continues.Passage 8. Address by EngelsOn the 14th of March, at a quarter to three in the afternoon,the greatest living thinker ceased to think.He had been left alone for scarcely two minutes,and when we came back we found him in his armchair,peacefully gone to sleep—but forever.An immeasurable loss has been sustained both by themilitant proletariat of Europe and America,and by historical science, in the death of this man.The gap that has been left by the departure of this mighty spiritwill soon enough make itself felt.Just as Darwin discovered the law of development of organic nature,so Marx discovered the law of development of human history:the simple fact, hitherto concealed by an overgrowth of ideology,that mankind must first of all eat, drink, have shelter and clothing,before it can pursue politics, science, art, religion, etc.;that therefore the production of the immediate material means of subsistenceand consequently the degree of economic development attained by a given peopleor during a given epoch form the foundation upon which the state institutions,the legal conceptions, art, and even the ideas on religion,of the people concerned have been evolved, and in the light of which they must, therefore,be explained, instead of vice versa, as had hitherto been the case.But that is not all.Marx also discovered the special law of motion governing the present-day capitalist mode of productionand the bourgeois society that this mode of production has created.The discovery of surplus value suddenly threw light on the problem,in trying to solve which all previous investigations,of both bourgeois economists and socialist critics, had been groping in thedark.Two such discoveries would be enough for one lifetime.Happy the man to whom it is granted to make even one such discovery.But in every single field which Marx investigated—and he investigated very many fields,none of them superficially—in every field, even in that of mathematics,he made independent discoveries.Passage 9. Relationship that LastsIf somebody tells you,“ I’ll love you for ever,” will you believe it?I don’t think there’s any reason not to.We are ready to believe such commitment at the moment,whatever change may happen afterwards.As for the belief in an everlasting love, that’s another thing.Then you may be asked whether there is such a thing as an everlasting love.I’d answer I believe in it, but an everlasting love is not immutable.You may unswervingly love or be loved by a person.But love will change its composition with the passage of time.It will not remain the same.In the course of your growth and as a result of your increased experience,love will become something different to you.In the beginning you believed a fervent love for a person could last definitely.By and by, however, “fervent” gave way to “prosaic”.Precisely because of this change it became possible for love to last.Then what was meant by an everlasting love would eventually end up in asort of interdependence.We used to insist on the difference between love and liking.The former seemed much more beautiful than the latter.One day, however, it turns out there’s really no need to make such difference.Liking is actually a sort of love.By the same token, the everlasting interdependence is actually an everlasting love.I wish I could believe there was somebody who would love me for ever.That’s, as we all know, too romantic to be true.Passage 10. RushSwallows may have gone, but there is a time of return;willow trees may have died back, but there is a time of regreening;peach blossoms may have fallen, but they will bloom again.Now, you the wise, tell me, why should our days leave us, never to return?If they had been stolen by someone, who could it be?Where could he hide them?If they had made the escape themselves, then where could they stay at the moment?I don’t know how many days I have been given to spend,but I do feel my hands are getting empty.Taking stock silently, I find that more than eight thousand days have already slid away from me.Like a drop of water from the point of a needle disappearing into the ocean,my days are dripping into the stream of time, soundless, traceless.Already sweat is starting on my forehead,and tears welling up in my eyes.Those that have gone have gone for good, those to come keep coming;yet in between, how fast is the shift, in such a rush?When I get up in the morning,the slanting sun marks its presence in my small room in two or three oblongs.The sun has feet, look, he is treading on, lightly and furtively;and I am caught, blankly, in his revolution.Thus —the day flows away through the sink when I wash my hands,wears off in the bowl when I eat my meal,and passes away before my day-dreaming gaze as reflect in silence.I can feel his haste now, so I reach out my hands to hold him back,but he keeps flowing past my withholding hands.In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way.The moment I open my eyes and meet the sun again, one whole day has gone.I bury my face in my hands and heave a sigh.But the new day begins to flash past in the sigh.What can I do, in this bustling world, with my days flying in their escape?Nothing but to hesitate, to rush.What have I been doing in that eight-thousand-day rush, apart from hesitating?Those bygone days have been dispersed as smoke by a light wind,or evaporated as mist by the morning sun.What traces have I left behind me?Have I ever left behind any gossamer traces at all?I have come to the world, stark naked;am I to go back, in a blink,in the same stark nakedness?It is not fair though:why should I have made such a trip for nothing!You the wise, tell me,why should our days leave us, never to return?。

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