现代大学英语精读5课后句子解释(完整版)
现代大学英语精读5-课文翻译-1-11课

现代大学英语精读5-课文翻译-1-11课现代大学英语译文及练习答案一、Where_do_we_go_from_here我们向何处去?马丁.路德.金1.为了回答“我们向何处去”这一问题,我们现在必须明确我们的现状。
当初拟定宪法时,一个不可思议的公式规定黑人在纳税和选举权方面只是一个完整人的60%。
如今又一个匪夷所思的公式似乎规定黑人只盂交纳一个人应交税的50%,只享受一个人应享受的选举权利的50%。
对于生活中的好事,黑人大约只享有白人所享受的一半;而生活中的不愉快,黑人却要承受白人所面对的两倍。
因此,所有黑人中有一半人住着低标准的住房。
并且黑人的收入只是白人的一半。
每当审视生活中的负面经历时,黑人总是占双倍的份额。
黑人无业者是白人的两倍。
黑人婴儿的死亡率是白人的两倍,从黑人所占的总人口比率上看,在越南死亡的黑人是白人的两倍。
2.其他领域也有同样惊人的数字。
在小学,黑人比白人落后一至三年,并且他们的被白人隔离的学校的学生人均所得到的补贴比白人的学校少得多。
20个上大学的学生中,只有一个是黑人。
在职的黑人中75%的人从事低收入、单凋乏味的非技术性工作。
3.这就是我们的现状。
我们的出路在哪里?首先,我们必须维护自己的尊严和价值。
我们必须与仍压迫我们的制度抗争,从而树立崇高的不可诋毁的价值观。
我们再不能因为是自已黑人而感到羞耻。
几百年来灌输黑人是卑微的、无足轻重的,因此要唤起他们做人的尊严绝非易事。
4.甚至语义学似乎也合谋把黑色的说成足丑陋的、卑劣的。
罗杰特分类词典中与黑色相关的词有120个,其中至少60个微词匿影藏形,例如。
污渍、煤烟、狰狞的、魔鬼和恶臭的。
而与白色相关的词约有134个,它们却毫无例外都褒嘉洋溢,诸如纯洁、洁净、贞洁和纯真此类词等。
白色的(善意的)谎言总比黑色的(恶意的)谎言要好。
家中最为人所不齿的人是“黑羊”,即败家子。
奥西.戴维斯曾建议或许应重造英语语言,从而教师将不再迫不得已因教黑人孩子60种方式蔑视自己而使他们继续怀有不应有的自卑感,因教白人孩子134种方式宠爱自己而使他们继续怀有不应有的优越感。
现代大学英语精读5_第1.2.3.5课后paraphrase和翻译答案

Lesson11.The job of arousing manhood within a people that have been taught for so many centuries thatthey are nobody is not easy.It is no easy job to educate a people who have been told over centuries that they were inferior and of no importance to see that they are humans, the same as any other people.2.Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against thelong night of physical slavery.If you break the mental shackles imposed on you by white supremacists, if you really respect yourself, thinking that you are a Man, equal to anyone else, you will be able to take part in the struggle against racial discrimination.3.The Negro will only be free when he reaches down to the inner depths of his own being andsigns with the pen and ink of assertive manhood his own emancipation proclamation.The liberation of mind can only be achieved by the Negro himself/herself. Only when he/she is fully convinced that he/she is a Man/Woman and is not inferior to anyone else, can he/she throw off the manacles of self-abnegation and become free.4.Power at its best is love implementing the demands of justice, and justice at its best is powercorrecting everything that stands against love.Power in the best form of function is the carrying out of the demands of justice with love and justice in the best form of function is the overcoming of everything standing in the way of love with power.5.At that time economic status was considered the measure of the individual’s ability andtalents.At that time, the way to evaluate how capable and resourceful a person was to see how much money he had made (or how wealthy he was).6.…the absence of worldly goods indicated a want of industrious habits and moral fiber.A person was poor because he was lazy and not hard-working and lacked a sense of rightand wrong.7.It is not the work of slaves driven to their tasks either by the task, by the taskmaster, or byanimal necessity.This kind of work cannot be done by slaves who work because the work has to be done, because they are forced to work by slave-drivers or because they need to work in order to be fed and clothed.8.…when the unjust measurement of human worth on the scale of dollars is eliminated.…when the unfair practice of judging human value by the amount of money a person has is done away with.9.He who hates does not know God, but he who has love has the key that unlocks the door tothe meaning of ultimate reality.Those who harbor hate in their hearts cannot grasp the teachings of God. Only those who have love can enjoy the ultimate happiness in Heaven.10.Let us be dissatisfied until America will no longer have a high blood pressure of creeds and ananemia of deeds.Let us be dissatisfied until America no longer only talk about racial equality but is unwilling or reluctant to take action to end such evil practice as racial discrimination.Lesson 11. A white lie is better than a black lie.一个无关紧要的谎言总比一个恶意的谎言要好。
现代大学英语精读5课后句子解释.

1. The job of arousing manhood within a people that have been taught for so many centuriesthat they are nobody is not easy.It is no easy job to educate a people who have been told over centuries that they were inferior and of no importance to see that they are humans, the same as any other people.2. Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against thelong night of physical slavery.If you break the mental shackles imposed on you by white supremacists, if you really respect yourself, thinking that you are a Man, equal to anyone else, you will be able to take part in the struggle against racial discrimination.3. The Negro will only be free when he reaches down to the inner depths of his own being andsigns with the pen and ink of assertive manhood his own emancipation proclamation.The liberation of mind can only be achieved by the Negro himself/herself. Only when he/she is fully convinced that he/she is a Man/Woman and is not inferior to anyone else, can he/she throw off the manacles of self-abnegation and become free.4. Power at its best is love implementing the demands of justice, and justice at its best is powercorrecting everything that stands against love.Power in the best form of function is the carrying out of the demands of justice with love and justice in the best form of function is the overcoming of everything standing in the way of love with power.5. At that time economic status was considered the measure of the individual ’s ability andtalents.At that time, the way to evaluate how capable and resourceful a person was to see how much money he had made (or how wealthy he was.6. …the absence of worldly goods indicated a want of industrious habits and moral fiber.A person was poor because he was lazy and not hard-working and lacked a sense of right and wrong.7. It is not the work of slaves driven to their tasks either by the task, by the taskmaster, or byanimal necessity.This kind of work cannot be done by slaves who work because the work has to be done, because they are forced to work by slave-drivers or because they need to work in order to be fed and clothed.8. …when the unjust measurement of human worth on the scale of dollars is eliminated.…when the unfair practice of judhing human calue by the amount of money a person has irs done away with.9. He who hates does not know God, but he who has love has the key that unlocks the door tothe meaning of ultimate reality.Those who harbor hate in their hearts cannot grasp the teachings of God. Only those who have love can enjoy the ultimate happiness in Heaven.10. Let us be dissatisfied until America will no longer have a high blood pressure of creeds and ananemia of deeds.Let us be dissatisfied until America no longer only talk about racial equality but is unwilling or reluctant to take action to end such evil practice as racial discrimination.1. Yet globalization… “is a reality, not a choice”.2. Popular factions sprout to exploit nationalist anxieties.3. …where xenophobia and economic ambition hav e often struggled for the upper hand…4. Those people out there should continue to live in a museum while we will have showers thatwork.5. Westernization … is a phenomenon shot with inconsistencies and populated by very strangebedfellows.6. You don’t h ave to be cool to do it; you just have to have the eye.7. He … was up in the cybersphere far above the level of time zones.8. In the first two weeks of business the Gucci Store took in a surprising $100,000.9. Early on I realized that I was going to need some type of compass to guide me through thewilds of global culture.10. The penitence may have been Jewish, but the aspiration was universal.Lesson 41. Pianos and models, Paris, Vienna and Berlin, masters and mistresses, are not needed by awriter.If you want to be musician or painter, you must own a piano or hire models, and you have to visit or even live in culture centers like Paris, Vienna and Berlin. And also you have to be taught by masters and mistresses. However, if you want to be a writer, you don ’t need all this.2. She would have plucked the heart out of my writing.Those conventional attitudes would have taken away the most important part of my writing, the essence of my writing.3. Thus, whenever I felt the shadow of her wing or the radiance of her halo upon my page, Itook up the inkpot and flung it at her.Thus, whenever I felt the influence of the Victorian attitudes on my writing, I fought back with all my power.4. For though men sensibly allow themselves great freedom in theses respects, I doubt thatthey realize or can control the extreme severity with which they condemn such freedom in women.It was a sensible thing for men to given themselves great freedom to talk about the body and their passions. But if women want to have the same freedom, men condemn such freedom in women. And I do not believe that they realize how severely they condemn such freedom in women, nor do I believe that they can control their extremely sever condemnation of such freedom in women.5. Indeed it will be a long time still, I think, before a woman can sit down to write a bookwithout finding a phantom to be slain, a rock to be dasher against.It will take a long time for women to rid themselves of false values and attitudes and to overcome the obstacle to telling the truth about their body and passions.6. Even when the path is nominally open —when there is nothing to prevent a woman frombeing a doctor, a lawyer, a civil servant—there are many phantoms and obstacles, as I believe looming in her way.Even when the path is open to women in name only, when outwardly there is nothing to prevent a woman from being a doctor, a lawyer, a civil servant, inwardly there are still false ideas and obstacles impeding a woman’s progress.7. You have won rooms of your own in the house hitherto exclusively owned by men.(Through fighting against the Angel in the House, through great labor and effort, you have gained a position or certain freedom in a society that has been up to now dominate by men.Lesson 81. …and I was con scious of his superiority in a way which was embarrassing and led to trouble.I knew that Oppenheimer was a man of great talent his way of showing his talent at seminars caused uneasiness and resentment among people, especially among his fellow students.2. …this did not seem to be the sort of anecdote that would go over especially well at aconference devoted to poetry.Since those attending the conference were people devoted to poetry, such an anecdote, though interesting, might not be appreciated by the audience.3. Pitted against these excellent reasons for my not going to the conference were two othersthat finally carried the day.T hese were two reasons for my going to the conference ser against the reasons for my not going and they became decisive in my final decision.4. He is, for me, one of those people whose writing about their writing is more interesting thantheir writing itself.According to my view, Spender belongs to the group whose writings about their lives, experiences that is whose autobiographies, are more interesting than their literary works.5. Auden ’s Dirac-like lucidity, the sheer wonder of the language, and the sense of fun aboutserious things… were to me irresistible.Like Dirac, Auden was outstanding in clarity. He was also outstanding in the powerful use of the language and the sense of fun about serious issues. All these greatly fascinated me.6. Spender ’s journal entry on his visit is fascinating both for what it says and for what it doesnot say.Spender ’s record of this vi sit is interesting not only because of the things he mentions but also because of the things he does not say.7. … Oppenheimer appears in Spender ’s journal as a disembodied figure with no contextualrelevance to Spender’s own life.In his book, Spender fails to give a connected, complete picture of Oppenheimer and does nit mention that Oppenheimer’s background and situation has quite a lot to do with Spender.8. The real thing was much better.The real person looked much better than the pictures.9. One pr obably should not read too much into appearance…Maybe one should not attach too much importance to appearance.10. He had outlived them all, but was still under their shadow, especially that of Auden…He had lived longer than any of his more famous friends but traces or influences of these friends, especially those of Auden, could still be found on him.Lesson 101.We still remember that assassinated world as idyllic, secure…., we will speak of it in thereverent tones reserved for the dead.In our memory , the pre-September 11 world was peaceful ,happy and safe (overlooking the fact that this was not the case and we will talk about those days with a feeling of deep respect and love which can only be found in talking about dead people.2. ...the spoils of war include some of our most cherished values and liberties.In order to win the way, we might have to give up some of the basic values and liberties we treasure most. This might be the cost we have to pay.3. Who are attempting to colonize the future with their own repressive agenda?They are planning to carry out the plan of expanding the power of law enforcement agencies at home and of striking at the “axis of evil ” abroad so as to extend American domination into areas originally beyond American reach ,such as CentralAsia .Hence ,the colonization of the future .4. Which assumes the public is thinking in red, white and blue, when actually the spectrum ofemotions, ideas and opinions is, like America itself, multihued.Which takes for granted that people think in a simple and uniform way while actually the feelings, thoughts and views of the American people are as varied as America itself?5.We too are mired near the bottom of Maslow’s pyramid, struggling to regain our lost sense ofsafety and security.The terrorist attacks put us at the bottom of the hierarchy of human needs, trying hard to reestablish our confidence in physical safety, the lowest type of safety.6. It is something we associate with repressive regimes, not with participatory democracies.We are used to thinking that Western democracies practice rule of law and individual rights and freedom are protected by law. Violation of individual rights and suppression of dissenting voices can only be found in repressive regimes.7. There was a relaxing of the rampant materialism, along with its ugly stepsisters isolation andcompulsion, that has been the undoing of community in this country.People began to put less emphasis on the pursuit of wealth and possession of worldly goods. And the other two dangerous symptoms that went with materialism, that is physical separation from others and irrational behavior as a result of impulse also became less serious .Materialism, together with the accompanying symptoms of separation and compulsion, had been the cause of the ruin of community in this country.8.…Discourages national introspection at a time when it would be most valuable.At a time when it is highly important for Americans to look into ourselves and ask ourselves why “they hate us”, this concept directs our attention and thinking away from such analysis.9.…History is a gallery of unspeakable crimes.History records many crimes committed by human beings which are so horrible that they defy description.10. We tend these images like poisonous flowers in a nightmare garden.In spite of the fact that these images are horrible images, images of large-scale atrocity, we still take care to keep alive these images.。
(完整word版)现代大学英语精读5课后翻译

(完整word版)现代大学英语精读5课后翻译现代大学英语精读5课后翻译Lesson 1 Where Do We Go from Here1. A white lie is better than a black lie,一个无关紧要的谎言总比一个善意的谎言要好。
2.To upset this cultural homicide, the Negro must rise up with an affirmation of his own Olympian manhood.为了挫败各种蓄意培植的低人一等的心态,黑人必须直起腰来宣布自己高贵的人格。
3.…with a spirit straining toward true self-esteem, the Negro must boldly throw off the manacles of self-abnegation…黑人必须以一种竭尽全力自尊自重的精神,大胆抛弃自我克制的枷锁。
4.What is needed is a realization that power without love is reckless and abusive, and love without power issentimental and anemic.必须懂得没有爱的权力是毫无节制、易被滥用的,而没有权力的爱则是多愁善感、脆弱无力的。
5.It is precisely this collision of immoral power with powerless morality which constitutes the major crisis of our times.正是这种邪恶的权力和没有权势的道义的冲突构成了我们时代的主要危机。
6.Now, early in this century this proposal would have been greeted with ridicule and denunciation, as destructive of initiative and responsibility.在本世纪之初,这种建议会受到嘲笑和谴责,认为它对主动性和责任感起到负面作用。
现代大学英语精读5课后解释与翻译Lesson 4

1. If you want to be a musician or a painter, you must own a piano or hire models, and you have to visit or even live in cultural centers like Paris, Vienna and Berlin. And also you have to be taught by masters and mistresses. However, if you want to be a writer, you don’t need all this.2. Those conventional attitudes would have taken away the most important part of my writing, the essence of my writing.3. Thus, whenever I felt the influence of the Victorian attitudes on my writing, I fought back with all my power.4. It was a sensible thing for men to give themselves great freedom to talk about the body and their passions. But if women want to have the same freedom, men condemn such freedom in women. And I do not believe that they realized how severely they condemn such freedom in women, nor do I believe that they can control their extremely severe condemnation of such freedom in women.5. It will take a long time for women to rid themselves of false values and attitudes and to overcome the obstacle to telling the truth about their body and passions.6. Even when the path is open to women in name only, when outwardly there is nothing to preventa woman from being a doctor, a lawyer, a civil servant, inwardly there are still false ideas and obstacles im peding a woman’s progress.7. (Through fighting against the Angel in the House, through great labor and effort), you have gained a position or certain freedom in a society that has been up to now dominated by men.1. 就是她,在我写评论时,总是在我和我的写作之间制造麻烦。
现代大学英语精读5翻译及课后习题答案(5个单元)

现代大学英语V-4译文及练习答案女性的职业弗吉尼亚·伍尔夫l.你们的秘书邀请我时对我说你们妇女服务团关注的是女性就业问题,她提议我讲一讲我就业的亲身体验。
我是女性,这是事实;我有工作,这也是事实。
但我又有什么职业体验呢?这很难讲。
我从事的是文学职业,与其他职业相比,当然不包括戏剧行业,在文学职业里几乎没有什么女性体验,我的意思是几乎没有女性特有的体验。
多年前,路已开辟出来。
许多知名的女性---范妮·伯尼、阿芙拉.贝恩、哈丽雅特·马蒂诺、简·奥斯汀、乔治·艾略特---和许多不知名以及已被人忘记的女性在我之前铺平了道路并指导我向前走。
因此,在我从事写作时,几乎没有物质障碍。
写作这个职业既受人尊敬又没有危险。
写字的沙沙声不会打破家庭的和平,写作也不需要什么家庭开销。
花16便士买的纸足够用来写莎士比亚的所有戏剧---要是你有那样的才智的话。
作家不需要钢琴和模特,不用去巴黎、维也纳和柏林,也不需要家庭教师。
当然,廉价的写作用纸是女性作为作家成功而先于其他职业的原因。
2.我讲讲我的故事,那只是个平常的故事。
你们自己设想一个姑娘,手里握着一支笔坐在卧室里。
从十点钟到一点钟她只是不停地由左向右写,然后她想到做一件既省钱又省力的事---把那些纸张放进信封,在信封的一角贴上一张一便士的邮票,把信封投进拐角的一个红色邮筒。
我就是这样成了一名撰稿人。
我的努力在下个月的第一天得到了回报---_那是我一生中非常快乐的一天。
我收到了编辑寄来的一封信,里面装有一张一英镑十先令六便士的支票。
为了让你们了解我不值得被称作职业女性,对人生的艰难和奋斗知之甚少,我得承认我没用那笔钱买食物、付房租、买袜子和肉,而是出去买了一只猫,一只漂亮的波斯猫,这只猫不久就引起了我和邻居间的激烈争端。
3.什么会比写文章并用赚得的钱买波斯猫来得更容易?但再想一想,文章得有内容。
我好像记得我的文章是评论一部名人写的小说。
《现代大学英语5》课后句子解释 Lesson1-5

《现代大学英语精读5》课后句子解释Lesson1-5Explain the following in your own words, bringing out any impliedmeaningsLesson 1: Where Do We Go from Here?1.The job of arousing manhood within a people that have been taughtfor so many centuries that they are nobody is not easy.It is no easy job to educate a people who have been told over centuries that they were inferior and of no importance to see that they are humans, the same as any ot3her people.2.Psychological freedom, a firm sense of self-esteem, is the mostpowerful weapon against the long night of physical slavery.If you break the mental shackles imposed on you by white supremacists, if you really respect yourself, thinking that you are a Man, equal to anyone else, you will be able to take part in the struggle against racial discrimination.3.The Negro will only be free when he reaches down to the inner depthsof his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation.The liberation of mind can only be achieved by the Negro himself/herself. Only when he/she is fully convinced that he/she is aMan/Woman and is not inferior to anyone else, can he/she throw off the manacles of self-abnegation and become free.4.Power at its best is love implementing the demands of justice, andjustice at its best is power correcting everything that stands against love.Power in the best form of function is the carrying out of the demands of justice with love and justice in the best form of function is the overcoming of everything standing in the way of love with power.5.At that time economic status was considered the measure of theindividual’s ability and talents.At that time, the way to evaluate how capable and resourceful a person was to see how much money he had made (or how wealthy he was). 6.…t he absence of worldly goods indicated a want of industrious habitsand moral fiber.A person was poor because he was lazy and not hard-working andlacked a sense of right and wrong.7.It is not the work of slaves driven to their tasks either by the task, bythe taskmaster, or by animal necessity.This kind of work cannot be done by slaves who work because the work has to be done, because they are forced to work by slave-drivers or because they need to work in order to be fed and clothed. 8.…when the unjust meas urement of human worth on the scale ofdollars is eliminated.…when the unfair practice of judging human value by the amount of money a person has its done away with.9.He who hates does not know God, but he who has love has the keythat unlocks the door to the meaning of ultimate reality.Those who harbor hate in their hearts cannot grasp the teachings of God. Only those who have love can enjoy the ultimate happiness in Heaven.10.L et us be dissatisfied until America will no longer have a high bloodpressure of creeds and an anemia of deeds.Let us be dissatisfied until America no longer only talk about racial equality but is unwilling or reluctant to take action to end such evil practice as racial discrimination.Lesson 2:Two Kinds1. I pictured this prodigy part of me as many different images, trying each one on for size.I imagined myself as different types of prodigy, trying to find out which one suited me the best.2. I had new thoughts, willful thoughts, or rather thoughts filled with lots of won’ts.I had new thoughts, which were filled with a strong spirit of disobedienceand rebellion.3. The girl had the sauciness of a Shirley Temple.The girl was Shirley Temple—like, slightly rude but in an amusing way.4. It felt like worms and toads and slimy things crawling out of my chest, but it also felt good, as if this awful side of me had surfaced, at last. When I said those words, I felt that some very nasty thoughts had got out of my chest, and so T felt scared. But at the same time I felt good, relieved, because those nasty things had been suppressed in my heart for some time and they had got out at last.5. And T could sense her anger rising to its breaking point. I wanted to see it spill over.I could feel that her anger had reached the point where her self—control would collapse, and I wanted to see what my mother would do when she lost complete control of herself.6. The lid to the piano was closed, shutting out the dust, my misery, and her dreams.When the lid to the piano was closed, it shut out the dust and also put an end to my misery.Lesson 3: Goods Move. People Move. Ideas Move. And Cultures Change.1.Yet globalization… “is a reality, not a choice”.Yet globalization is not something that you can accept or reject, it isalready a matter of life which you will encounter and have torespond to every day.2.Popular factions sprout to exploit nationalist anxieties.Political groups with broad support have come into being to take advantage of existing worries and uneasiness among the people about fo reign “cultural assault”.3.…where xenophobia and economic ambition have often struggled forthe upper hand……in China, the two trends of closed—door and open—door policies have long been struggling for dominance.4.Those people out there should continue to live in a museum while wewill have showers that work.The Chinese people should continue to live a backward life while we live comfortably with all modern conveniences.5.Westernization… is a phenomenon shot with inconsistencies andpopulated by very strange bedfellows.…westernization is a concept full of self—contradiction and held by people of very different backgrounds or views.6.You don’t have to be cool to do it; you just have to have the eye.In trying to find out what will be the future trend, you do not need to be fashionable yourself. All you need is awareness, that is to say, you need to be on the alert, to be observant.7.He… was up in the cybersphere far above the level of time zones.He was moving around, playing a game through the Internet with people living in different time zones, thus their activity on the computer broke down time zone limit.8.In the first two weeks of business the Gucci Store took in a surprising$100,000.The Gucci store did not expect that in the first two weeks of its opening in Shanghai business could be so good.9.Early on I realized that I was going to need some type of compass toguide me through the wilds of global culture.From the very beginning I know I need some theory as guideline to help me in my study of global cultures as globalization, to guide me through such a variety of cultural phenomena.10.T he penitence may have been Jewish, but the aspiration was universal.The way of showing repentance might be peculiar to the Jews, but the strong desire of gaining forgiveness from God is common, shared by all.Lesson 4: Professions for Women1.Pianos and models, Paris, Vienna and Berlin, masters and mistresses,are not needed by a writer.If you want to be musician or painter, you must own a piano or hiremodels, and you have to visit or even live in culture centers like Paris, Vienna and Berlin. And also you have to be taught by masters and mistresses. However, if you want to be a writer, you don’t need all this.2.She would have plucked the heart out of my writing.Those conventional attitudes would have taken away the most important part of my writing, the essence of my writing.3.Thus, whenever I felt the shadow of her wing or the radiance of herhalo upon my page, I took up the inkpot and flung it at her.Thus, whenever I felt the influence of the Victorian attitudes on my writing, I fought back with all my power.4.For though men sensibly allow themselves great freedom in thesesrespects, I doubt that they realize or can control the extreme severity with which they condemn such freedom in women.It was a sensible thing for men to given themselves great freedom to talk about the body and their passions. But if women want to have the same freedom, men condemn such freedom in women. And I do not believe that they realize how severely they condemn such freedom in women, nor do I believe that they can control their extremely sever condemnation of such freedom in women.5.Indeed it will be a long time still, I think, before a woman can sitdown to write a book without finding a phantom to be slain, a rock tobe dasher against.It will take a long time for women to rid themselves of false values and attitudes and to overcome the obstacle to telling the truth about their body and passions.6.Even when the path is nominally open—when there is nothing toprevent a woman from being a doctor, a lawyer, a civil servant—there are many phantoms and obstacles, as I believe looming in her way.Even when the path is open to women in name only, when outwardly there is nothing to prevent a woman from being a doctor, a lawyer, a civil servant, inwardly there are still false ideas and obstacles impeding a woman’s progress.7.You have won rooms of your own in the house hitherto exclusivelyowned by men.(Through fighting against the Angel in the House, through great labor and effort,) you have gained a position or certain freedom in a society that has been up to now dominate by men.Lesson 5: Love Is a Fallacy1. Fads, I submit, are the very negation of reason.I believe following passing crazes shows a complete lack of sound judgment.2. One afternoon, ---- appendicitis.One afternoon, when I went back to my dorm, Petey was lying on his bed. He wore such a depressed look that I came to the conclusion at once that he was suffering from appendicitis.3. My brain, that precision instrument, slipped into high gear.My brain, which is as precise as a chemist’s scales, began to work at high speed.4. She was a girl who excited the emotions. But I was not one to let my heart rule my head.She was beautiful and attractive enough to arouse the desires and passions of men, but I would not let feelings and emotions get the upper hand of reason or good sense.5. She was not yet of pin-up proportions, but I felt sure that time would supply the lack.She was not yet fully developed like pin-up girls but I felt sure that, given time, she would fill up and become just as glamorous.6. In fact, she veered in the opposite direction.In fact, she went in the opposite direction. This is a sarcastic way of saying that she was rather stupid.7. If you were out of the picture, the field would be open.If you were no longer involved with her (if you stop dating her) others would be free to compete for her friendship.8. Back and forth his head swiveled, desire waxing, resolution waning.His head turned hack and forth (looking at the coat then looking away fro m the coat). Every time he looked, his desire for the coat grew stronger and his resolution not to give away Polly became weaker.9. This loomed as a project of no small dimensions, and at first I was tempted to give her back to Petey.To teach her to think appeared to be a very big task, and at first I even tho ught of giving her back to Petey.10. There is a limit to what flesh and blood can bear.There is a limit to what any human being can bear.。
大学英语精读5Unit 8课后翻译及单词相应句子

Unit 81.He rarely spoke, but when he did, it was always with extraordinary precision and often withdevastating effect.他很少说话,可是一但开口,他的话往往极为精确,而且常常有压倒一切的威力。
2.At least my modem pieces shall be cheery/Like English bishops on the Quantum Theory至少我的大作将妙趣横生.犹如英国主教涉足量子理论3.Spender also does not seem to have remarked on Oppenheimer's eyes, which had a kind ofwary luminescence. Siamese cats make a similar impression.斯彭德也没有提到奥本海默的眼睛,那双眼睛里闪烁着一种提防的冷冷的光,这样的目光也可以在暹罗猫身上找到。
4.Oppenheimer had been "tried" for disloyalty to this country and that his clearance had beentaken away.奥本海默由于对国家忠诚问题被审查,最终他的参加秘密工作许可被吊销。
5.But, like Einstein, he had no school or following and had produced very few students.但是与爱因斯坦一样,他没有建立学派,没有追随者,也没有培养出几个学生。
6.he remarked that "the really good ideas in physics are had by only one person.他回答说:“物理学中真正有价值的主张只能为个人享有。
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1.The job of arousing manhood within a people that have been taught for so many centuriesthat they are nobody is not easy.It is no easy job to educate a people who have been told over centuries that they were inferior and of no importance to see that they are humans, the same as any other people. 2.Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against thelong night of physical slavery.If you break the mental shackles imposed on you by white supremacists, if you really respect yourself, thinking that you are a Man, equal to anyone else, you will be able to take part in the struggle against racial discrimination.3.The Negro will only be free when he reaches down to the inner depths of his own being andsigns with the pen and ink of assertive manhood his own emancipation proclamation.The liberation of mind can only be achieved by the Negro himself/herself. Only when he/she is fully convinced that he/she is a Man/Woman and is not inferior to anyone else, can he/she throw off the manacles of self-abnegation and become free.4.Power at its best is love implementing the demands of justice, and justice at its best is powercorrecting everything that stands against love.Power in the best form of function is the carrying out of the demands of justice with love and justice in the best form of function is the overcoming of everything standing in the way of love with power.5.At that time economic status was considered the measure of the individual’s ability andtalents.At that time, the way to evaluate how capable and resourceful a person was to see how much money he had made (or how wealthy he was).6.…the absence of worldly goods indicated a want of industrious habits and moral fiber.A person was poor because he was lazy and not hard-working and lacked a sense of right andwrong.7.It is not the work of slaves driven to their tasks either by the task, by the taskmaster, or byanimal necessity.This kind of work cannot be done by slaves who work because the work has to be done, because they are forced to work by slave-drivers or because they need to work in order to be fed and clothed.8.…when the unjust measurement of human worth on the scale of dollars is eliminated.…when the unfair practice of judhing human calue by the amount of money a person has irs done away with.9.He who hates does not know God, but he who has love has the key that unlocks the door tothe meaning of ultimate reality.Those who harbor hate in their hearts cannot grasp the teachings of God. Only those who have love can enjoy the ultimate happiness in Heaven.10.Let us be dissatisfied until America will no longer have a high blood pressure of creeds and ananemia of deeds.Let us be dissatisfied until America no longer only talk about racial equality but is unwilling or reluctant to take action to end such evil practice as racial discrimination.1. I pictured this prodigy part of me as many different images, trying each one on for size.I imagined myself as different types of prodigy, trying to find out which one suited me the best.2. I had new thoughts , willful thoughts, or rather thoughts filled with lots of won’ts.I had new thoughts, which were filled with a strong spirit of disobedience and rebellion.3. The girl had the sauciness of a Shirley Temple.The girl was Shirley Temple—like, slightly rude but in an amusing way.4. It felt like worms and toads and slimy things crawling out of my chest, but it also felt good, as if this awful side of me had surfaced, at last.When I said those words, I felt that some very nasty thoughts had got out of my chest, and so T felt scared. But at the same time I felt good, relieved, because those nasty things had been suppressed in my heart for some time and they had got out at last.5. And T could sense her anger rising to its breaking point. I wanted to see it spill over.I could feel that her anger had reached the point where her self—control would collapse, and I wanted to see what my mother would do when she lost complete control of herself.6. The lid to the piano was closed, shutting out the dust, my misery, and her dreams.When the lid to the piano was closed, it shut out the dust and also put an end to my misery.Lesson 31.Yet globalization…“is a reality, not a choice”.Yet globalization is not something that you can accept or reject, it is already a matter of life which you will encounter and have to respond to every day.2.Popular factions sprout to exploit nationalist anxieties.Political groups with broad support have come into being to take advantage of existing worries and uneasiness among the people about foreign “cultural assault”.3.…where xenophobia and economic ambition have often struggled for the upper hand……in China, the two trends of closed—door and open—door policies have long been struggling for dominance.4.Those people out there should continue to live in a museum while we will have showers thatwork.The Chinese people should continue to live a backward life while we live comfortably with all modern conveniences.5.Westernization… is a phenomenon shot with inconsistencies and populated by very strangebedfellows.…westernization is a concept full of self—contradiction and held by people of very different backgrounds or views.6.You don’t have to be cool to do it; you just have to have the eye.In trying to find out what will be the future trend, you do not need to be fashionable yourself.All you need is awareness, that is to say, you need to be on the alert, to be observant.7.He… was up in the cybersphere far above the level of time zones.He was moving around, playing a game through the Internet with people living in different time zones, thus their activity on the computer broke down time zone limit.8.In the first two weeks of business the Gucci Store took in a surprising $100,000.The Gucci store did not expect that in the first two weeks of its opening in Shanghai businesscould be so good.9.Early on I realized that I was going to need some type of compass to guide me through thewilds of global culture.From the very beginning I know I need some theory as guideline to help me in my study of global cultures as globalization, to guide me through such a variety of cultural phenomena. 10.The penitence may have been Jewish, but the aspiration was universal.The way of showing repentance might be peculiar to the Jews, but the strong desire of gaining forgiveness from God is common, shared by all.Lesson 41.Pianos and models, Paris, Vienna and Berlin, masters and mistresses, are not needed by awriter.If you want to be musician or painter, you must own a piano or hire models, and you have to visit or even live in culture centers like Paris, Vienna and Berlin. And also you have to be taught by masters and mistresses. However, if you want to be a writer, you don’t need all this.2.She would have plucked the heart out of my writing.Those conventional attitudes would have taken away the most important part of my writing, the essence of my writing.3.Thus, whenever I felt the shadow of her wing or the radiance of her halo upon my page, Itook up the inkpot and flung it at her.Thus, whenever I felt the influence of the Victorian attitudes on my writing, I fought back with all my power.4.For though men sensibly allow themselves great freedom in theses respects, I doubt thatthey realize or can control the extreme severity with which they condemn such freedom in women.It was a sensible thing for men to given themselves great freedom to talk about the body and their passions. But if women want to have the same freedom, men condemn such freedom in women. And I do not believe that they realize how severely they condemn such freedom in women, nor do I believe that they can control their extremely sever condemnation of such freedom in women.5.Indeed it will be a long time still, I think, before a woman can sit down to write a bookwithout finding a phantom to be slain, a rock to be dasher against.It will take a long time for women to rid themselves of false values and attitudes and to overcome the obstacle to telling the truth about their body and passions.6.Even when the path is nominally open—when there is nothing to prevent a woman frombeing a doctor, a lawyer, a civil servant—there are many phantoms and obstacles, as I believe looming in her way.Even when the path is open to women in name only, when outwardly there is nothing to prevent a woman from being a doctor, a lawyer, a civil servant, inwardly there are still false ideas and obstacles impeding a woman’s progress.7.You have won rooms of your own in the house hitherto exclusively owned by men.(Through fighting against the Angel in the House, through great labor and effort,) you have gained a position or certain freedom in a society that has been up to now dominate by men.Lesson 81.…and I was conscious of his superiority in a way which was embarrassing and led to trouble.I knew that Oppenheimer was a man of great talent his way of showing his talent at seminarscaused uneasiness and resentment among people, especially among his fellow students. 2.…this did not seem to be the sort of anecdote that would go over especially well at aconference devoted to poetry.Since those attending the conference were people devoted to poetry, such an anecdote, though interesting, might not be appreciated by the audience.3.Pitted against these excellent reasons for my not going to the conference were two othersthat finally carried the day.T hese were two reasons for my going to the conference ser against the reasons for my not going and they became decisive in my final decision.4.He is, for me, one of those people whose writing about their writing is more interesting thantheir writing itself.According to my view, Spender belongs to the group whose writings about their lives, experiences that is whose autobiographies, are more interesting than their literary works. 5.Auden’s Dirac-like lucidity, the sheer wonder of the language, and the sense of fun aboutserious things… were to me irresistible.Like Dirac, Auden was outstanding in clarity. He was also outstanding in the powerful use of the language and the sense of fun about serious issues. All these greatly fascinated me.6.Spender’s journal entry on his visit is fascinating both for what it says and for what it doesnot say.Spender’s record of this visit is interesting not only because of the things he mentions but also because of the things he does not say.7.…Oppenheimer appears in Spender’s journal as a disembodied figure with no contextualrelevance to Spender’s own life.In his book, Spender fails to give a connected, complete picture of Oppenheimer and does nit mention that Oppenheimer’s background and situation has quite a lot to do with Spender. 8.The real thing was much better.The real person looked much better than the pictures.9.One probably should not read too much into appearance…Maybe one should not attach too much importance to appearance.10.He had outlived them all, but was still under their shadow, especially that of Auden…He had lived longer than any of his more famous friends but traces or influences of these friends, especially those of Auden, could still be found on him.Lesson 101.We still remember that assassinated world as idyllic, secure…., we will speak of it in the reverent tones reserved for the dead.In our memory , the pre-September 11 world was peaceful ,happy and safe (overlooking the fact that this was not the case) and we will talk about those days with a feeling of deep respect and love which can only be found in talking about dead people.2....the spoils of war include some of our most cherished values and liberties.In order to win the way, we might have to give up some of the basic values and liberties we treasure most. This might be the cost we have to pay.3.Who are attempting to colonize the future with their own repressive agenda?They are planning to carry out the plan of expanding the power of law enforcement agencies at home and of striking at the “axis of evil ” abroad so as to extend American domination into areas originally beyond American reach ,such as Central Asia .Hence ,the colonization of the future .4.Which assumes the public is thinking in red, white and blue, when actually the spectrum of emotions, ideas and opinions is, like America itself, multihued.Which takes for granted that people think in a simple and uniform way while actually the feelings, thoughts and views of the American people are as varied as America itself?5.We too are mired near the bottom of Maslow’s pyramid, struggling to regain our lost sense of safety and security.The terrorist attacks put us at the bottom of the hierarchy of human needs, trying hard to reestablish our confidence in physical safety, the lowest type of safety.6.It is something we associate with repressive regimes, not with participatory democracies.We are used to thinking that Western democracies practice rule of law and individual rights and freedom are protected by law. Violation of individual rights and suppression of dissenting voices can only be found in repressive regimes.7.There was a relaxing of the rampant materialism, along with its ugly stepsisters isolation and compulsion, that has been the undoing of community in this country.People began to put less emphasis on the pursuit of wealth and possession of worldly goods.And the other two dangerous symptoms that went with materialism, that is physical separation from others and irrational behavior as a result of impulse also became less serious .Materialism, together with the accompanying symptoms of separation and compulsion, had been the cause of the ruin of community in this country.8.…D iscourages national introspection at a time when it would be most valuable.At a time when it is highly important for Americans to look into ourselves and ask ourselves why “they hate us”, this concept directs our attention and thinking away from such analysis. 9.…H istory is a gallery of unspeakable crimes.History records many crimes committed by human beings which are so horrible that they defy description.10. We tend these images like poisonous flowers in a nightmare garden.In spite of the fact that these images are horrible images, images of large-scale atrocity, we still take care to keep alive these images.。