现代大学英语精读5习题翻译考试重点
现代大学英语精读5
现代大学英语精读5第一课where do we go from here?Ⅰ解释词语1.manhood (人格) the state of being a man2.white lie(善意的谎言)harmless or trivial lie,i e , one told in order to avoid hurting somebody3.black sheep(害群之马)person regarded as a disgrace or a failure by other members in his family or group4.to upset(打败)to defeat5.affirmation(证实)stating something as truth firmly and forcefully6.to strain(竭尽全力)to make the greatest possible effort7.off base(误认)mistaken8.a want of(缺少)lack of9.ringing cry(战斗口号)rallying callⅡ英译英1.It is not a easy job to educate those people who have been taught for over centuries that they were inferior and of no importance to see that they are humans the same as other people.2.Just when black people break the mental shacles imposed on them by white supremacists, if you really respect yourself, thinking that you are a man, equal to anyone else, you will be able to take part in the struggleagainst racial discrimination.3.The liberation of mind can only be achieved by Negro themslves. Only when he is fully conviced that he is a man and is not inferior to anyone else, he can throw off the manacles of self-abnegation and become free.4.Power in the best form of function is carrying out of the demands of justice with love, and justice in the best form of function is overcoming everything standing in the way of love with power.5.At that time, the way to evaluate how capable and resourcefull a person was to see how much money he had made.6.A person was poor because he was lazy and not hard-working and lacked a sense of right and wrong.7.This kind of work cannot be done by slaves who work bacause the work has to be done, bacause they are forced to work by slave-driver or because they need to work in order to fed themselves and clothed.8.When the unfair practice of judging human value by the amount of money a person has his done away with.9.Those who habour hate in their hearts cannot grasp the teachings of God. Only those who have love can enjoy the ultimate happiness in the heaven.10.Let us be dissatisfied until America no longer only talk about racial equality but is unwilling or reluctant to take actions to end such evil practice as racial discrimination.Ⅲ英译汉1.善意的谎言总好过恶意的谎言。
现代大学英语精读5 重点paraphrase+单词总结
Lesson 1Paraphrase1...when I suggested that this behavior might be grounds for sending the student on a brief vacation. (Para 14)One student had some radical comments on the author's class and the author got a little bit angry so that he suggested the school should suspend the student's schooling. But the dean of students thought the author was just too annoyed.The story the speaker tells the audience here is hilarious, but not to be taken seriously. In the United States, university students do write about their professors on their blogs—and write evaluations of their courses, critiquing their professors' teaching skills. So a student could have criticized the speaker for teaching a boring class and the speaker might defend himself by saying that he had a cold. But the story is basically all fantasy. The speaker's serious point may be that students expect professors to entertain them; the professors who are good entertainers receive high evaluations, but the criterion is superficial. Less flashy teachers who think deeply can be the ones from whom the students learn the most.2.Black limousines pulled up in front of his office and disgorged decorously suited negotiators. (Para.16)These were obviously officials from that country's embassy sent to negotiate with the professor about this case. The whole thing had become a tough diplomatic issue.3. Did my pal fold? Nope, he's not the type. But he did not enjoy the process. (Para.16)Did my friend back down? No, he is not the type of person who will easily give up his principles under pressure. But he did not like the experience he had to endure. This again is an interesting anecdote, but not a very good example, because the student involved is too special.4. The idea that a university education really should have no substantial content, should not be about what John Keats was disposed to call Soul-making, is one that you might think professors and university presidents would be discreet about. (Para. 19)Professors and presidents do not think the content of the courses really matters much, because they are soon forgotten anyway. It shouldn't be about soul-making either. The speaker is surprised that professors and presidents are actually by and large quite frank about what they think are the aims of education. They do not hide their views because they do not feel embarrassed.soul-making: moral cultivation, character-building, and intellectual developmentdiscreet: careful about keeping/preventing something from being known or noticed by many people 言语谨慎的，说话小心不让人抓辫子的5. …and common sense is something to respect, though not quite—peace unto the formidable Burke—to revere. (Para. 28)常识是应该尊重的东西，但不一定崇拜希望其令人钦佩的伯克先生别生气。
现代大学英语精读第5册unit1.2,3,4,6,10课后翻译
1. A white lie is better than a black lie,一个无关紧要的谎言总比一个善意的谎言要好。
2.To upset this cultural homicide, the Negro must rise up with an affirmation of his own Olympian manhood.为了挫败各种蓄意培植的低人一等的心态，黑人必须直起腰来宣布自己高贵的人格。
3.…with a spirit straining toward true self-esteem, the Negro must boldly throw off the manacles of self-abnegation…黑人必须以一种竭尽全力自尊自重的精神，大胆抛弃自我克制的枷锁。
4.What is needed is a realization that power without love is reckless and abusive, and love without power issentimental and anemic.必须懂得没有爱的权力是毫无节制、易被滥用的，而没有权力的爱则是多愁善感、脆弱无力的。
5.It is precisely this collision of immoral power with powerless morality which constitutes the major crisis of ourtimes.正是这种邪恶的权力和没有权势的道义的冲突构成了我们时代的主要危机。
6.Now, early in this century this proposal would have been greeted with ridicule and denunciation, as destructive ofinitiative and responsibility.在本世纪之初，这种建议会受到嘲笑和谴责，认为它对主动性和责任感起到负面作用。
现代大学英语精读5 Lesson 1 Where Do We Go from Here 重点词组 总结
Martin Luther King Jr.…成比例●In proportion to the number of students we should build 3 dining rooms. 按学生人数，我们应该建三个餐厅。
●你认为我们的薪水与付出的努力相称吗? Do you think we are paid in proportion to the effort we make?本质上/大体上=essentially②相当地/非常=considerably●His criticism is substantially correct.批评大体上是 ●The price may go up quite substantially .●The company's profits have been substantially lower this year.●There are o ne or two minor differences, but they're substantially the same text. We must massively assert our dignity and worth.→ Paraphrase: We must state clearly and in an impressive 令人钦佩的/给人以深刻印象的way that we should betreated with respect and our value should be recognized. 我们必须坚决维护我们的尊严与价值。
have been taught for so many centuries that they are nobody is not easy . →Paraphrase: It is no easy job to educate a people who have been told over centuries that they wereinferior to others to see that 设法做到they are humans, the same as white people. ？ →Paraphrase: A lie concerning a trivial matter used for good intention is better than a sinister 阴险的/灾难性的lie. 一个无关紧要的谎言总比一个恶意的谎言要好。
《现代大学英语精读5》课后句子翻译Lesson1-5
《现代大学英语精读5》课后句子翻译Lesson1-5《现代大学英语精读5》课后句子翻译-英译中Translate the Following into ChineseLesson One: Where Do We Go from Here?1、A white lie is better than a black lie.一个无关紧要的谎言总比一个恶意的谎言要好。
2、To upset this homicide, ---Olympian manhood.为了挫败这种蓄意培植的低人一等的心态，黑人必须直起腰来宣布自己高贵的人格。
3、with a spirit straining ---- self-abnegation.黑人必须以一种竭尽全力自尊自重的精神，大胆抛弃自我克制的枷锁。
4、what is needed is a realization---- sentimental and anemic.必须懂得的是没有爱的权力是毫无节制，易被滥用的，而没有权力的爱则是多愁善感，苍白无力的。
5、It is precisely this collision --- of our times.正是这种邪恶的权力与毫无权力的道义的冲突构成了我们时代的主要危机。
6、Now early in this century---and responsibility.在本世纪初，这种建议会受到嘲笑和谴责，认为它对主动性和责任感起负面作用。
7、The fact is that the work which improves the condition of mankind, the work which extends knowledge and increases power and enriched literature and elevates thought, is not done to secure a living.事实上，人们从事改善人类出镜的工作，从事传播知识、增强实力、丰富文学财富以及升华思想的工作并不是为了谋生。
现代大学英语精读5解析考试重点
第一课P-V4Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love. (Para. 8)Power in the best form of function is the carrying out of the demands of justice with love and justice in the best form of function is the overcoming of everything standing in the way of love with power.P-V5At that time economic status was considered the measure of the individual's ability and talents. (Para. 10)At that time, the way to evaluate how capable and resourceful a person was was to see how much money he had made (or how wealthy he was).P-V6...the absence of worldly goods indicated a want of industrious habits and moral fiber. (Para. 10)A person was poor because he was lazy and not hard-working and lacked a sense of right and wrong.第二课P-4It felt like worms and toads and slimy things crawling out of my chest, but it also felt good, as if this awful side of me had surfaced, at last. (Para. 73)When I said those words, I felt that some very nasty thoughts had got out of my chest, and so I felt scared. But at the same time I felt good, relieved, because those nasty things had been suppressed in my heart for some time and they had got out at last.P-5And I could sense her anger rising to its breaking point. I wanted to see it spill over. (Para.75)I could feel that her anger had reached the point where her self-control would collapse, and I wanted to see what my mother would do when she lost complete control of herself.P-6The lid to the piano was closed, shutting out the dust, my misery, and her dreams. (Para. 81)When the lid to the piano was closed, it shut out the dust and also put an end to my misery and her dreams.第三课P4. Those people out there should continue to live in a museum while we will have showers that work. (Para.6)The Chinese people should continue to live a backward life while we live comfortably with all modern conveniences.P5. Westernization…is a phenomenon shot through with inconsistencies and populated by very strange bedfellows. (Para.7)…westernization is a concept full of self-contradiction and held by people of very different backgrounds or views.V-6. You don’t have to be cool to do it；you just have to have the eye. (Para.10)In trying to find out what will be the future trend, you do not need to be fashionable yourself. All you need is awareness, that is to say, you need to be on the alert, to be observant.第四课P4. For though men sensibly allow themselves great freedom in these respects, I doubt that they realize or can control the extreme severity with which they condemn such freedom in women. (Para.5)It was a sensible thing for men to give themselves great freedom to talk about the body and their passions. But if women want to have the same freedom, men condemn such freedom in women. And I do not believe that they realize how severely they condemn such freedom in women, nor do I believe that they can control their extremely severe condemnation of such freedom in women.P5. Indeed it will be a long time still, I think, before a woman can sit down to write a book without finding a phantom to be slain, a rock to be dashed against. (Para.6)It will take a long time for women to rid themselves of false values and attitudes and to overcome the obstacle to telling the truth about their body and passions.P6. Even when the path is nominally open—when there is nothing to prevent a woman from being a doctor, a lawyer, a civil servant—there are many phantoms and obstacles, as I believe looming in her way. (Para.7)Even when the path is open to women in name only, when outwardly there is nothing to prevent a woman from being a doctor, a lawyer, a civil servant, inwardly there are still false ideas and obstacles impeding a woman’s progress.第七课V1. It took me a long time and much painful boomeranging of my expectations to achieve a realization everyone else appears to have been born with: That I am nobody but myself. (Para.1)It took me a long time to get rid of illusions and realize the simple and apparent truth that I am nobody but myself. It was a painful process. I started with high expectations only to be deeply disappointed and thoroughly disillusioned.V2. And yet I am no freak of nature, nor of history. I was in the cards, other things having been equal (or unequal) eighty-five years ago. (Para.2)I am perfectly normal physically, and I am a natural product of history; my growth reflects history. When things seemed likely to happen to me, other things had been equal (or unequal) eighty-five years ago.V3. About eighty-five years ago they were told that they were free, united with others of our country in everything pertaining to the common good, and, in everything social, separatelike the fingers of the hand. (Para.2)About 85 years ago, they were told that they were freed from slavery and became united with the white people in all the essential things having to do with the common interests of our country, but in social life the blacks and whites still remain separated.V4. In those pre-invisible days I visualized myself as a potential Booker T. Washington. (Para.5)In those days before I realized I was an invisible man, I imagined that I would become a successful man like Booker T. Washington.P5. I wanted at one and the same time t o run from the room, to sink through the floor… to love her and murder her. (Para.7)On one hand, I felt so embarrassed that I wanted to run away from the ballroom. On the other hand, I took pity on the girl and so wanted to protect the naked girl from the eyes of the other men. I wanted to love her tenderly because she was an attractive girl, but at the same time I wanted to destroy her because after all she was the immediate cause of our embarrassment.P6. Should I try to win against the voice out there? Would not this go against my speech, and was not this a moment for humility, for nonresistance? (Para.27)If I should try my best and win the fight, then I would be winning against the bet of that white man, who shouted “I got my money on the big boy.” In that case I would not behave with humility, and yet my speech talked about humility as the essence of success. So maybe I should let that big boy win without putting up resistance, for this was time for me to show humility.P7. “Cast down your bucket where you are”—cast it down in making friends in every manly way of the people of all races by whom we are surrounded… (Para.54)Make full use of what you have and do the best you can. Take this attitude in making friends in every honorable way, making friends with people of different races among whom we live. P8. “You weren’t being smart, were you, boy?” “We mean to do right by you, but you’ve got to know your place at all times.” (Para.75,79)You were not trying to seem clever in a disrespectful way, were you, boy? We intend to do the right thing by setting you up as a role model, but you must never forget who you are.第八课P1. … and I was conscious of his superiority in a way which was embarrassing and led to trouble. (Para.2)I knew that he was a man of great talent but his way of showing his talent at my seminars caused uneasiness and resentment among people, especially among his fellow studentsP2. … this did not seem to be the sort of anecdote that would go over especially well at a conference devoted to poetry. (Para.3)Since those attending the conference were people devoted to poetry, such an anecdote, though interesting, might not be appreciated by the audience.P3. Pitted against these excellent reasons for my not going to the conference were two others that finally carried the day. (Para.4)There were two reasons for my going to the conference set against the reasons for my not going and they became decisive in my final decision.P4. He is, for me, one of those people whose writing about their writing is more interesting than their writing itself. (Para.4)According to my view, Spender belongs to the group whose writings about their lives, experiences, that is whose autobiographies, are more interesting than their literary works.P5. Auden's Dirac-like lucidity, the sheer wonder of the language, and the sense of fun about serious things. . .were to me irresistible. (Para.4)Like Dirac, Auden was outstanding in clarity. He was also outstanding in the powerful use of the language and the sense of fun about serious issues. All these greatly fascinated me.P6. Spender's journal entry on his visit is fascinating both for what it says and for what it does not say. (Para.5)Spender's record of his visit is interesting not only because of the things he mentions but also because of the things he does not say.P7. ...Oppenheimer appears in Spender's journal as a disembodied figure with no contextual relevance to Spender's own life. (Para.6)In his book, Spender fails to give a connected, complete picture of Oppenheimer and does not mention that Oppenheimer's background and situation has quite a lot to do with Spender.P8. The real thing was much better. (Para.9)The real person looked much better than the pictures.P9. One probably should not read too much into appearances... (Para.12)Maybe one should not attach too much importance to appearance.P10. He had outlived them all, but was still under their shadow, especially that of Auden… (Para.12)He had lived longer than any of his more famous friends but traces or influences of these friends, especially those of Auden, could still be found on him.第九课P1 Y our imagination comes to life, and this, you think, is where Creation was begun. (Para.1)The landscape makes your imagination vivid and lifelike, and you believe that the creation of the whole universe was begun right here.P2 But warfare for the Kiowas was preeminently a matter of disposition rather than of survival, and they never understood the grim, unrelenting advance of the U.S. Cavalry. (Para.3)The Kiowas often fought just because they were good warriors, because they fought out of habit, character, nature, not because they needed extra lands or material gains for the sake of surviving and thriving. And they could not understand why the U.S. Cavalry never gave up pushing forward even when they had won a battle.P3 My grandmother was spared the humiliation of those high gray walls by eight or ten years… (Para.3)Luckily, my grandmother did not suffer the humiliation of being put into a closure for holding animals, for she was born eight or ten years after the event.P4 It was a long journey toward the dawn, and it led to a golden age. (Para.4)They moved toward the east, where the sun rises, and also toward the beginning of a newculture, which led to the greatest moment of their history.P5 They acquired horses, and their ancient nomadic spirit was suddenly free of the ground. (Para.4)Now they got horses. Riding on horseback, instead of walking on foot, gave them this new freedom of movement, thus completely liberating their ancient nomadic spirit.P6 From one point of view, their migration was the fruit of an old prophecy, for indeed they emerged from a sunless world. (Para.4)In a sense, their migration confirmed the ancient myth that they entered the world from a hollow log, for they did emerge from the sunless world of the mountains.P7 The Kiowas reckoned their stature by the distance they could see, and they were bent and blind in the wilderness. (Para.6)Their stature was measured by the distance they could see. Yet, because of the dense forests, they could not see very far, and they could hardly stand straight.P8 Clusters of trees and animals grazing far in the distance cause the vision to reach away and wonder to build upon the mind. (Para.7)The earth unfolds and the limit of the land is far in the distance, where there are clusters of trees and animals eating grass. This landscape makes one see far and broadens on e’s horizon.P9 Not yet would they veer southward to the caldron of the land that lay below; they must wean their blood from the northern winter and hold the mountains a while longer in their view. (Para.7)They would not yet change the direction southward to the land lying below which was like a large kettle. First, they must give their bodies some time to get used to the plains. Secondly, they didn’t want to lose sight of the mountains so soon.P10 I was never sure that I had the right to hear, so exclusive were they of all mere custom and company. (Para.10)I was not sure that I had any right to overhear her praying, which did not follow any customary way of praying, and which I guess she did not want anyone else to hear.P11 Transported so in the dancing light among the shadows of her room she seemed beyond the reach of time. (Para.10)In this way she was entranced in the dancing light among the shadows of her room, and she seemed to be timeless (what she represented would last for ever).P12 The women might indulge themselves; gossip was at once the mark and compensation of their servitude. (Para.12)On these special occasions, women might make loud and elaborate jokes and talk among themselves. Their gossip revealed their position as servants of men and also a reward for their servitude.第十课。
现代大学英语精读5 重点paraphrase+单词总结
Lesson 1Paraphrase1...when I suggested that this behavior might be grounds for sending the student on a brief vacation. (Para 14)One student had some radical comments on the author's class and the author got a little bit angry so that he suggested the school should suspend the student's schooling. But the dean of students thought the author was just too annoyed.The story the speaker tells the audience here is hilarious, but not to be taken seriously. In the United States, university students do write about their professors on their blogs—and write evaluations of their courses, critiquing their professors' teaching skills. So a student could have criticized the speaker for teaching a boring class and the speaker might defend himself by saying that he had a cold. But the story is basically all fantasy. The speaker's serious point may be that students expect professors to entertain them; the professors who are good entertainers receive high evaluations, but the criterion is superficial. Less flashy teachers who think deeply can be the ones from whom the students learn the most.2.Black limousines pulled up in front of his office and disgorged decorously suited negotiators. (Para.16)These were obviously officials from that country's embassy sent to negotiate with the professor about this case. The whole thing had become a tough diplomatic issue.3. Did my pal fold? Nope, he's not the type. But he did not enjoy the process. (Para.16)Did my friend back down? No, he is not the type of person who will easily give up his principles under pressure. But he did not like the experience he had to endure. This again is an interesting anecdote, but not a very good example, because the student involved is too special. 4. The idea that a university education really should have no substantial content, should not be about what John Keats was disposed to call Soul-making, is one that you might think professors and university presidents would be discreet about. (Para. 19)Professors and presidents do not think the content of the courses really matters much, because they are soon forgotten anyway. It shouldn't be about soul-making either. The speaker is surprised that professors and presidents are actually by and large quite frank about what they think are the aims of education. They do not hide their views because they do not feel embarrassed.soul-making: moral cultivation, character-building, and intellectual developmentdiscreet: careful about keeping/preventing something from being known or noticed by many people 言语谨慎的，说话小心不让人抓辫子的5. …and common sense is something to respect, though not quite—peace unto the formidable Burke—to revere. (Para. 28)常识是应该尊重的东西，但不一定崇拜希望其令人钦佩的伯克先生别生气。
现代大学英语精读5课后解释与翻译Lesson 3
1. Yet globalization is not something that you can accept or reject, it is already a matter of life which you will encounter and have to respond to every day.2.political groups with broad support have come into being to take advantage of existing worries and uneasiness among the people about foreign “cultural assault”.3.… in China, the two trends of closed-door and open-door policies have long been struggling for dominance.4.The Chinese people should continue to live a backward life while we live comfortably with all modern conveniences.5.… westernization is a concept full of self-contradiction and held by people of very different backgrounds or views.6.In trying to find out what will be the future trend, you do not need to be fashionable yourself. All you need is awareness, that is to say, you need to be on the alert, to be observant.7.He was moving around, plying a game through the Internet with people living in different time zones, thus their activity on the computer broke down time zone limit.8.The Gucci store did not expect that in the first two weeks of its opening in Shanghai business could be so good.9.From the very beginning I know I need some theory as guideline to help me in my study of global cultures as globalization, to guide me through such a variety of cultural phenomena.10.The way of showing repentance might be peculiar to the Jews, but the strong desire of gaining forgiveness from God is common, shared by all.1. 今天我们正在应对一种世界范围的文化的相互影响和变化，一种习俗与追求的结构性变化，用社会科学家奇特的词汇来称呼这种变化，就叫“全球化”。
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翻译部分第一课VI1A white lie is better than a black lie. ( 4 )一个无关紧要的谎言总比一个恶意的谎言要好。
VI2To upset this cultural homicide, the Negro must rise up with an affirmation of his own Olympian manhood. ( 5 )为了挫败这种蓄意培植的低人一等的心态，黑人必须直起腰来宣布自己高贵的人格。
VI3...with a s pirit straining toward true self-esteem, the Negro must boldly throw off the manacles of self-abnegation (5)黑人必须以一种竭尽全力自尊自重的精神，大胆抛弃自我克制的枷锁…T-VI4What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. (Para. 8)必须懂得没有爱的权力是毫无节制、易被滥用的，而没有权利的爱则是多愁善感、脆弱无力的。
It is precisely this collision of immoral power with powerless morality which constitutes the major crisis of our times. (Para. 9)正是这种邪恶的权力和没有权势的道义的冲突构成了我们时代的主要危机。
T-VI6Now early in this century this proposal would have been greeted with ridicule and denunciation, as destructive of initiative and responsibility. (Para.10)在本世纪之初，这种建议会受到嘲笑和遣责，认为它对主动性和责任感起负面作用。
P-VI7 The fact is that the work which improves the condition of mankind, the work which extends knowledge and increases power and enriches literature and elevates thought, is not done to secure a living. (Para.12) 事实上，人们从事改善人类处境的工作，从事传播知识、增强实力、丰富文学财富以及升华思想的工作并不是为了谋生。
T-VI8... it can spend billions of dollars to put God's children on their own two feet right here on earth. (Para.15)……它能够花费几十亿美元帮助上帝的孩子自立于这个世界。
Furthermore, few if any violent revolutions have been successful unless the violent minority had the sympathy and support of the nonresistant majority. (Para.17)而且，除非主张暴力的少数人得到大多数人的同情与支持，不和他们对抗，否则，暴力革命很少或者说几乎没有成功的。
T-VI10Let us realize the arc of the moral universe is long but it bends towards justice. (Para. 27)我们要懂得道义的苍穹长又长，但它终将落向正义。
第二课T-A1with almost no money down (Para. 1)几乎不用首付现款T-B1Instead of getting big fat curls, I emerged with an uneven mass of crinkly black fuzz. (Para. 6)我的头发没有做出我要的大卷花，而是给我弄成一头乱蓬蓬的黑色小卷毛。
T-B2She checked to see if that was possibly one way to pronounce "Helsinki" before showing me the answer. (Para.15)在她告诉我答案前，她对了对手中的杂志，看看赫尔辛基是否能这样发音。
She seemed entranced by the music, a little frenzied piano piece with this mesmerizing quality, sort of quick passages and then teasing lilting ones before it returned to the quick playful parts. (Para. 22)她似乎被这音乐吸引住了。
这钢琴曲不长，但有点狂乱，有着迷人的特点，乐曲一开始是快节奏的，接着是欢快跳动的节拍，然后又回到嬉戏的部分。
T- B4If she had as much talent as she has temper, she would be famous now. (Para. 33)如果她的才气和她的脾气一样大，她早就出名了。
T-B5The part I liked to practice best was the fancy curtsy: right foot out, touch the rose on the carpet with a pointed foot, sweep to the side, left leg bends, look up and smile. (Para.49)我最喜欢练习的部分是花哨的谢幕行礼动作：先出右脚，脚尖点在地毯的玫瑰图案上，身子侧摆，左腿弯曲，抬头，微笑。
T-B6A chill started at the top of my head and began to trickledown. Yet I couldn't stop playing, as though my hands were bewitched. I kept thinking my fingers would adjust themselves back, like a train switching to the right track. (Para. 52)一股凉气从头顶开始，然后一点点传到全身。
但我却不能停止演奏，双手好像着了魔似的。
我不停地想，我的手指会调整好，就像火车会被扳到正确的轨道上。
T-B7…and her face went blank, he r mouth closed, her arms went slack, and she backed out of the room, stunned, as if she were blowing away like a small brown leaf, thin, brittle, lifeless. (Para.76)她的脸部失去了表情，嘴巴紧闭，双臂无力地垂下。
她退出了房间，神色惊异，好像一小片枯黄的树叶被风吹走了，那样的单薄、脆弱、毫无生气。
T-B8-1And for the first time, or so it seemed, I noticed the piece on the right-hand side. It was called "Perfectly Contented". I tried to play this one as well. It had a lighter melody but the same flowing rhythm and tuned out to be quite easy. (Para.93)我第一次，或好像感觉是第一次，注意到右边的乐曲。
它的名称是“心满意足”。
我也试着弹这首曲子。
它的曲调比较轻松，但节奏同样流畅，不是很难。
T-B8-2"Pleading Child" was shorter but slower; "Perfectly Contented" was longer, but faster. And after I played them both a few times, I realized they were two halves of the same song. (Para. 93)“祈求的孩子”较短、较慢，而“心满意足”更长、更快一些。
在我弹了几遍后，我意识到，原来这两个曲子是同一首歌的两个组成部分。
第三课T1. Today we are in the throes of a worldwide reformation of cultures, a tectonic shift of habits and dreams called, in the curious vocabulary of social scientists, “globalization”. (Para.1)今天我们正经历着一种世界范围文化剧变的阵痛,一种习俗与追求的结构性变化,用社会科学家奇特的词汇来称呼这种变化,就叫“全球化”.T2. Whatever their backgrounds or agendas, these critics are convinced that Western—often equated with American—influences will flatten every cultural crease, producing, as one observer terms it, one big “McWorld”.(Para.4)不管他们的背景和纲领如何,这些对全球化持反对态度的人深信西方的影响—往往等同于美国的影响—会把所有文化上的差异一一压平,就像一位观察家所说的,最终产生一个麦当劳世界,一个充斥美国货和体现美国价值观的世界.T3. But I also discovered that cultures are as resourceful, resilient, and unpredictable as the people who compose them. (Para.8)不过我也发现文化就如同构成文化的民族一样,善于随机应变,富有弹性而且不可预测.Tr.-4 It’s really hard to be original these days, so the easiest way to come up with new stuff is to mix things that already exist. (Para.13)现今创新极为困难。