晨读英语美文100篇
【晨读英语美文100篇】晨读英语美文中英对照版
【晨读英语美文100篇】晨读英语美文中英对照版英语晨读365 116 Virtue 美德Sweet day,so cool,so calm,so bright! 甜美的白昼，如此凉爽、安宁、明媚！The bridal of the earth and sky- 天地间完美的匹配----- The dew shall weep thy fall to-night; 今宵的露珠儿将为你的消逝而落泪；For thou must die. 因为你必须离去。
Sweet rose,whose hue angry and brave, 美丽的玫瑰，色泽红润艳丽，Bids the rash gazer wipe his eye, 令匆匆而过的人拭目而视，Thy root is ever in its grave, 你的根永远扎在坟墓里，And thou must die. 而你必须消逝。
Sweet spring,full of sweet days and roses, 美妙的春天，充满了美好的日子和芳香的玫瑰，A box where sweets compacted lie, 如一支芬芳满溢的盒子，My music shows ye have your closes, 我的音乐表明你们也有终止，And all must die, 万物都得消逝。
Only a sweet and virtuous soul, 唯有美好而正直的心灵，Like season'd timber,never gives; 犹如干燥备用的木料，永不走样；But though the whole world turn to coal, 纵然整个世界变为灰烬，Then chiefly lives. 它依然流光溢彩。
英语晨读365 115 Equipment 装备Figure it out for yourself, my lad. You have got all that the great have had: two arms, two legs, two hands, two eyes, and a brain to use if you'd be wise. With this equipment they all began, so start for the top and say" I can".Look them over the wise and the great. They take their food from a common plate. With similar knives and forks they use; with similar laces they tie their shoes. The world considers them brave and smart, but you know--- you have got all they had when they made their start.You can triumph and come to skill; you can be great if you only will. You are well equipped for the fight you choose you have arms and legs and brains to use. And people who have risen, great deeds to do started their lives with no more than you.You are the handicap you must face. You are the one who must choose your place. You must say where you want to go, and how much you will study the truth to know. God has equipped you for life, but he lets you decide what you want to be.The courage must come from the soul within; you must furnish the will to win. So figure it out for yourself, my lad; you were born with all the great have had; with your equipment they all began. Get hold of yourself and say" I can".你会发现，自己已经具备了所有伟人所拥有的：两条胳膊，两条腿，两只手，两只眼睛以及为你带来智慧的大脑。
晨读英语美文100篇2021英语美文阅读
晨读英语美文100篇_2021英语美文阅读在英语中，有很多的励志小短文是指得我们每个人认真学习和背诵的。
下面WTT就和大家分享英语美文阅读，希望能够帮助到大家，来欣赏一下吧。
英语阅读篇一To be or not to be 生存还是毁灭Outside the Bible, these si____ words are the most famous in all theliterature of the world.They were spoken by Hamlet when he was thinking aloud,and they are the most famous words in Shakespeare because Hamlet was speakingnot only for himself but also for every thinking man and woman.To be or not tobe, tolive or not to live, to live richly and abundantly and eagerly, or tolive dully and meanly and scarcely.A philosopher once wanted to know whether hewas alive or not, which is a good question for everyone to put to himselfoccasionally.He answered it by saying: “I think, therefore am.”But the best definition of e____istence ever sawd id another philosopher whosaid: “To be is to be in relations.” If this true, then the more relations aliving thing has, the more it is alive.To live abundantly means simply toincrease the range and intensity of our relations.Unfortunately we are soconstituted that we get to love our routine.Butapart from our regularoccupation how much are we alive? If you are interest-ed only in your regularoccupation, you are alive only to that e____tent.So far as other things areconcerned--poetry and prose, music, pictures, sports, unselfish friendships,politics, international affairs--you are dead.Contrariwise, it is true that every time you acquire a new interest--evenmore, a new acplishment--you increase your power of life.No one who isdeeply interested in a large variety of subjects can remain unhappy; the realpessimist is the person who has lost interest.Bacon said that a man dies as often as he loses a friend.But we gain newlife by contacts, new friends.What is supremely true of living objects is onlyless true of ideas, which are alsoalive.Where your thoughts are, there willyour live be also.If your thoughts are confined only to your business, only toyour physical welfare, only to the narrow circle of the town in which you live,then you live in a narrow英语阅读篇二YouthYouth is not a time of life; it is a state of mind; it is not a matter ofrosy cheeks, red lips and supple knees; it is a matter of the will, a quality ofthe imagination, a vigor of the emotions; it is the freshness of the deepsprings of life.Youth means a temperamental predominance of courage over timidity,of theappetite for adventure over the love ofease.This often e____ists in a man of 60more than aboy of 20.Nobody grows old merely by a number of years.We grow oldby deserting our ideals.Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul.Worry, fear, self-distrust bows the heart and turns the spirit back to dust.Whether 60 or 16, there is in every human being’s heart the lure ofwonders,the unfailing appetite for what’s ne____t and t he joy of the game ofliving.In the center of your heart and my heart, there is a wireless station;so long as it receives messages of beauty, hope, courage and power from man andfrom the infinite, so long as you are young.When your aerials are down, and your spirit is covered with snows ofcynicism and the ice of pessimism, then you’ve grown old, even at 20; but aslong as your aerials are up, to catch waves of optimism, there’s hope you maydie young at 80.译文：青春青春不是年华，而是心境;青春不是桃面、丹唇、柔膝，而是深沉的意志，恢宏的想象，炙热的恋情;青春是生命的深泉在涌流。
大学英语四级晨读美文100篇
大学英语四级晨读美文100篇
大学英语四级晨读美文 100 篇
【篇一：大学英语四级晨读美文 100 篇】
晨读英语美文 100 篇，学英语需要朗诵，这是好多成功的英语学习者学好英语的亲身领会。
朗诵能够培育语感，能够锻炼思想，能够领会音韵，在不知不觉中提高英语水平。
朗诵，赏心、悦目、怡耳，而后熟读背诵，终会将所接触的语言知识和语言资料逐渐内化，历久不忘。
朗诵，最好的时间在清早，一天的开始，此时思想最活，语言理解能力和语言接受的意识最强。
每日晨读 15 分钟，就能全天沉醉在美好的语言韵律中，让您刚才读过的优美文章、出色句子在一天里慢慢沉醉、消化、汲取，成为您自己的东西。
为了给您供给一份精巧的英语早饭，作者博采众长、披林撷秀，从浩大如烟的经典篇章和鲜活时文里帮您挑选符合难度的美文，精心编写了这本四级晨读英语美文 100 篇，以期带给您一份俊秀精致的感觉
【篇二：大学英语四级晨读美文 100 篇】
新东方?大学英语四级美文晨读 100 篇?pdf 下载新东方?大学英
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Yyowkw新东方大学英语四级美文晨读100篇
生命是永恒不断的创造，因为在它内部蕴含着过剩的精力，它不断流溢，越出时间和空间的界限，它不停地追求，以形形色色的自我表现的形式表现出来。
－－泰戈尔目录PART ONE 著名人物UNIT 1 Get a Life，Gordon!Minister Says PM Needs More Fun英国：布朗首相是个工作狂吗UNIT 2 Miller’s Not Like the Rest《越狱》新偶像米勒，走和别人不一样的路UNIT 3 She Is a Legend女中传奇UNIT 4 Gettysburg Address葛底斯堡演说UNIT 5 The Second Inaugural Address by Bill Clinton克林顿第二次就职演说UNIT 6 ABlindWoman’sVision海伦·凯勒——奋斗的人UNIT 7 “Mom．in．chief’’Role and More for Michelle Obama准第一夫人：照顾好女儿是首要任务UNIT 8 The Mask Forever——Jim Carrey永远的《面具》——金·凯利UNIT 9 Ronaldo：King ofthe Wodd罗纳尔多：世界球王UNIT 10 McCain：What We’re Fighting for麦凯恩：我们为何而战UNIT 11 Winston Churchill：His Other Life温斯顿·丘吉尔：生活侧记UNIT 1 2 Remarks of Senator Barack Obama：Iowa Caucus Night奥巴马1月3日在衣阿华的演讲辞UNIT 13 Remembering Diana追忆戴安娜UNIT 14 Marilyn Monroe：Candle in the Wind玛丽莲·梦露：风中之烛UNIT 15 Hewitt休伊特UNIT 16 The GenUeman Thief：Arsene Lupin怪盗亚森·罗苹UNIT 17 Engrid Bergman英格利·褒曼UNIT 18 Hillary’S Comparison希拉里的比较UNIT 19 The Making of Isaac Newton牛顿+苹果=万有引力UNIT 20 The Ups and Downs of Katherine Graham奋斗与坚持：报业女巨人的一生UNIT 21 The Britain’S GotTalent Singer~usan Boyle英国新晋超女苏珊大妈PART TWO 工作生活UNIT 1 Kids Think Glasses Make Others Look Smart Honest小孩认为戴眼镜显得更有学问，更诚实UNIT 2 Excuse借口UNIT 3 NextTime ThatY ou ThinkY ou’re Having a Bad Day当觉得自己倒霉时看看这个UNIT 4 Can Happiness Be Bought钱可以买到幸福吗UNIT 5 Januaw 31 the Y ear’s Biggest Night for First Dates1月31日最适合初次约会UNIT 6 ThankY ou：TheTwoLittleWOndsThatAreBetterThanaPayRise 赞扬比加薪更重要UNIT 7 MusicThat’sAlwaysonTop永远的流行音乐UNIT 8 Life ls Miracule生命即是奇迹UNIT 9 Tuesdays with Morrie相约星期二UNIT 10 Women Approaching 30 Prefer Marriage to Carreers30岁的女性婚姻重于事业UNIT 11 Cowboys’Tales of Love and Loss纯粹美国式的乡村音乐UNIT 12 Like Father,Like Daughter就业新趋势：女承父业UNIT 13 Mother Is Role Model in Son’s Choice of Wife男人择偶常以母亲为标准UNIT 14 Short PeopleAre Most Prone to Jealousy个子越矮嫉妒心越强UNIT 15 Blue-eyed Men Prefer Blue·eyed Women蓝眼睛男士为何青睐蓝眼睛女士UNIT 16 Persistence Pays苦尽甘来UNIT 17 Air and Opport UNITy机会如空气，请善待机会UNIT 18 TheseThingsIWishforY ou幸福快乐就好UNIT 19 Online Love Is Often Blind。
晨读英语美文100篇(完整资料).doc
此文档下载后即可编辑The road to successIt is well that young men should begin at the beginning and occupy the most subordinate positions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrust upon them at the very threshold of their business lives sweeping out of the office.I notice we have janitors and janitresses now in offices, and our young men unfortunately miss that salutary branch of business education. But if by chance the professional sweeper is absent any morning, the boy who has the genius of the future partner in him will not hesitate to try his hand at the broom. It does not hurt the newest comer to sweep out the office if necessary. I was one of those sweepers myself.Assuming that you have all obtained employment and are fairly started, my advice to you is “aim high”. I would not give a fig for the young man who does not already see himself the partner or the head of an important firm.Do not rest content for a moment in your thoughts as head clerk, or foreman, or general manager in any concern, no matter how extensive. Say to yourself, “my place is at the top”.Be king in your dreams. And there is the prime condition of success, the great secret: concentrate your energy, thought, and capital exclusively upon the business in which you are engaged. Having begun in one line, resolve to fight it out on the line, to lead in it, adopt every improvement, have the best machinery, and know the most about it.The concerns which fail are those which have scattered their capital, which means that they have scattered their brains also. They have investments in this, or that, or the other, here, there, and everywhere.“Don’t put all your eggs in one basket.” is all wrong. I tell you to “put all your eggs in one basket, and then watch that basket.”Look round you and take notice, men who do that not often fail. It is easy to watch and carry too many baskets that break most eggs in this country. He who carries three baskets must put one on his head, which is apt to tumble and trip him up. One fault of the American businessman is lack of concentration.To summarize what I have said: aim for the highest; never enter a bar room; do not touch liquor, or if at all only at meals; never speculate; never indorse beyond your surplus cash fund; make the firm’s interest yours; break orders always to save owners; concentrate; put all your eggs in one basket, and watch that basket; expenditure always within revenue; lastly, be not impatient, for as Emerson says, “no one can cheat you out of ultimate succ ess but yourself.”When love beckons youWhen love beckons to you, follow him, though his ways are hard and steep. And when his wings enfold you, yield to him, though the sword hidden among his pinions may wound you. And when he speaks to you, believe in him, though his voice may shatter your dreams as the north wind lays waste the garden.For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, so shall he descend to our roots and shake them in their clinging to earth.But if, in your fear you would seek only love’s peace and love’s pleasure, then it is better for you that you cover your nakedness and pass out of love’s threshing-floor, into the seasonless world where you shall laugh, and weep, but not all of your tears. Love gives naught but itself and takes naught but from itself. Love possesses not, nor would it be possessed, for love is sufficient unto love.Love has no other desire but to fulfill itself. But if you love and must have desires, let these be you desires:To melt and be like a running brook that sings its melody to the night.To know the pain of too much tenderness.To be wounded by your own understanding of love.And to bleed willingly and joyfully.To wake at dawn with a winged heart and give thanks for another day of loving. To rest at noon hour and meditate love’s ecstasy. To return home at eventide with gratitude.And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.If I rest, I rustThe significant inscription found on an old key-----“if I rest, I rust.”-----would be an excellent motto for those afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like he iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature ----- every department of human endeavor.Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the bust brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.Labor vanquishes all ----- not inconstant, spasmodic, or ill-directed labor, but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.A wet Sunday in a country inn A wet。
晨读英语美文100篇前20篇
星火书业晨读英语美文100篇六级Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge; they are the objects of a University. I am advocating, I shall illustrate and insist upon them;but still, I repeat, they are no guarantee for sanctity or even for conscientiousness, and they may attach to the man of the world, to the profligate, to the heartless, pleasant, alas, and attractive as he shows when decked out in them. Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vessel with a thread of silk, then may you hope with such keen and delicate instruments as human knowledge and human reason to contend against those giants, the passion and the pride of man.Passage2. “Packing” a PersonA person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely.A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to resort to hair-dyeing；the snow-capped mountain is itself a beautifulscene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging.Passage3. Three Passions I Have Lived forThree passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course over a deep ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy —ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness —that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found. With equal passion I have sought knowledge.I have wished to understand the hearts of men. I have wished to know why the stars shine ... A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people —a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.Passage4. A Little GirlSitting on a grassy grave, beneath one of the windows of the church, was a little girl. With her head bent back she was gazing up at the sky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head. The sun, which had suddenly become very bright, shining on her glossy hair, gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black. So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed, that she did not observe me when I rose and went towards her. Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud was singing, as if in rivalry. As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely. Hereyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight. All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face. Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty. Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage5 Declaration of IndependenceWhen in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain [George III] is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.Passage6. A Tribute to the DogThe best friend a man has in the world may turn against him and become his enemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has he may lose. It flies away from him, perhaps when he needs it most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fallon their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous, is his dog. A man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his mast er’s side. He will kiss the hand that has no food to offer; he will lick the wounds and sores that come from encounter with the roughness of the world. He will guard the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journeys through the heavens. If fortune drives the master forth, an outcast in the world, friendless and homeless，the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes the master in its embrace, and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the grave will the noble dog be found, his head between his paws, his eyes sad but open in alert watchfulness, faithful and true even in death.Passage7. Knowledge and ProgressWhy does the idea of progress loom so large in the modern world? Surely because progress of a particular kind is actually taking place around us and is becoming more and more manifest. Although mankind has undergone no general improvement in intelligence or morality, it has made extraordinary progress in the accumulation of knowledge. Knowledge began to increase as soon as the thoughts of one individual could be communicated to another by means of speech. With the invention of writing，a great advance was made, for knowledge could then be not only communicated but also stored. Libraries made education possible, and education in its turn added to libraries: the growth of knowledge followed a kind of compound interest law, which was greatly enhanced by the invention of printing. All this was comparatively slow until, with the coming of science, the tempo was suddenly raised. Then knowledge began to be accumulated according to a systematic plan. The trickle became a stream; the stream has now become a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called “modern civilization” is not the result of a balanced development of all man's nature, but of accumulated knowledge applied to practical life. The problem now facing humanity is: What is going to be done with all this knowledge? As is so often pointed out, knowledge is a two-edged weapon which can be used equally for good or evil. It is now being used indifferently for both. Could any spectacle, for instance, be more grimly weird than that of gunners using science to shatter men's bodies while, close at hand, surgeons use it to restore them? We have to ask ourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.Passage8. Address by EngelsOn the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep—but forever. An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt. Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case. But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark. Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated—and he investigated very many fields, none of them superficially—in every field, even in that of mathematics, he made independent discoveries.Passage9. Relationship that LastsIf somebody tells you,“ I’ll love you for ever,” will you believe it? I don’t thi nk there’s any reason not to. We are ready to believe such commitment at the moment, whatever change may happen afterwards. As for the belief in an everlasting love, that’s another thing. Then you may be asked whether there is such a thing as an everlasting love. I’d answer I believe in it, but an everlasting love is not immutable. You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain the same. In the course of your growth and as a result of your increased experience, love will become something different to you. In the beginning you believed a fervent love for a person could last definitely. By and by, however, “fervent” gave way to “prosaic”. Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence. We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. One day, however, it turns out there’s really no need to make such difference. Liking is actually a sort of love. By the same token, the everlasting interdependence is actually an everlasting love. I wish I couldbelieve there was somebody who would love me for ever. That’s, as we all k now, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.Passage10. RushSwallows may have gone, but there is a time of return; willow trees may have died back, but there is a time of regreening; peach blossoms may have fallen, but they will bloom again. Now, you the wise, tell me, why should our days leave us, never to return? If they had been stolen by someone, who could it be? Where could he hide them? If they had made the escape themselves, then where could they stay at the moment?I don’t know how many day s I have been given to spend, but I do feel my hands are getting empty. Taking stock silently, I find that more than eight thousand days have already slid away from me. Like a drop of water from the point of a needle disappearing into the ocean, my days are dripping into the stream of time, soundless, traceless. Already sweat is starting on my forehead, and tears welling up in my eyes. Those that have gone have gone for good, those to come keep coming; yet in between, how fast is the shift, in such a rush? When I get up in the morning, the slanting sun marks its presence in my small room in two or three oblongs. The sun has feet, look, he is treading on, lightly and furtively; and I am caught, blankly, in his revolution. Thus — the day flows away through the sink when I wash my hands, wears off in the bowl when I eat my meal, and passes away before my day-dreaming gaze as reflect in silence. I can feel his haste now, so I reach out my hands to hold him back, but he keeps flowing past my withholding hands. In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way. The moment I open my eyes and meet the sun again, one whole day has gone. I bury my face in my hands and heave a sigh. But the new day begins to flash past in the sigh. What can I do, in this bustling world, with my days flying in their escape? Nothing but to hesitate, to rush. What have I been doing in that eight-thousand-day rush, apart from hesitating? Those bygone days have been dispersed as smoke by a light wind, or evaporated as mist by the morning sun. What traces have I left behind me? Have I ever left behind any gossamer traces at all? I have come to the world, stark naked; am I to go back, in a blink, in the same stark nakedness? It is not fair though: why should I have made such a trip for nothing! You the wise, tell me, why should our days leave us, never to return?Passage11. A Summer DayOne day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern France than at any other time before or since. Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had become universal there. Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their loads of grapes. These did occasionally wink a little,as the hot air barely moved their faint leaves.The universal stare made the eyes ache. Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues of parched trees without shade, dropped beneath the stare of earth and sky. So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior; so did their recumbent drivers, when they were awake, which rarely happened; so did the exhausted laborers in the fields. Everything that lived or grew was oppressed by the glare; except the lizard, passing swiftly over rough stone walls, and cicada, chirping its dry hot chirp, like a rattle. The very dust was scorched brown, and something quivered in the atmosphere as if the air itself were panting. Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare. Grant it but a chink or a keyhole, and it shot in like a white-hot arrow.Passage12. NightNight has fallen over the country. Through the trees rises the red moon and the stars are scarcely seen. In the vast shadow of night, the coolness and the dews descend.I sit at the open window to enjoy them; and hear only the voice of the summer wind. Like black hulks, the shadows of the great trees ride at anchor on the billowy sea of grass. I cannot see the red and blue flowers, but I know that they are there. Far away in the meadow gleams the silver Charles. The tramp of horses' hoofs sounds from the wooden bridge. Then all is still save the continuous wind or the sound of the neighboring sea. The village clock strikes; and I feel that I am not alone. How different it is in the city! It is late, and the crowd is gone. You step out upon the balcony, and lie in the very bosom of the cool, dewy night as if you folded her garments about you. Beneath lies the public walk with trees, like a fathomless, black gulf. The lamps are still burning up and down the long street. People go by with grotesque shadows, now foreshortened, and now lengthening away into the darkness and vanishing, while a new one springs up behind the walker, and seems to pass him revolving like the sail of a windmill. The iron gates of the park shut with a jangling clang. There are footsteps and loud voices; —a tumult; —a drunken brawl; —an alarm of fire; —then silence again. And now at length the city is asleep, and we can see the night. The belated moon looks over the roofs, and finds no one to welcome her. The moonlight is broken. It lies here and there in the squares and the opening of the streets—angular like blocks of white marble.Passage13. Peace and Development: the Themes of Our TimesPeace and development are the themes of the times. People across the world should join hands in advancing the lofty cause of peace and development of mankind. A peaceful environment is indispensable for national, regional and even global development. Without peace or political stability there would be no economic progress to speak of. This has been fully proved by both the past and the present. In today’s world, the international situation is, on the whol e, moving towardsrelaxation. However, conflicts and even local wars triggered by various factors have kept cropping up, and tension still remains in some areas. All this has impeded the economic development of the countries and regions concerned, and has also adversely affected the world economy. All responsible statesmen and governments must abide by the purposes of the UN Charter and the universally acknowledged norms governing international relations, and work for a universal, lasting and comprehensive peace. Nobody should be allowed to cause tension or armed conflicts against the interests of the people. There are still in this world a few interest groups, which always want to seek gains by creating tension here and there. This is against the will of the majority of the people and against the trend of the times. An enormous market demand can be created and economic prosperity promoted only when continued efforts are made to advance the cause of peace and development, to ensure that people around the world live and work in peace and contentment and focus on economic development and on scientific and technological innovation. I hope that all of us here today will join hands with all other peace-loving people and work for lasting world peace and the common development and prosperity of all nations and regions.Passage14. Self-EsteemSelf-esteem is the combination of self-confidence and self-respect—the conviction that you are competent to cope with life’s challenges and are worthy of happiness. Self-esteem is the way you talk to yourself about yourself. Self-esteem has two interrelated aspects; it entails a sense of personal efficacy and a sense of personal worth. It is the integrated sum of self-confidence and self-respect. It is the conviction that one is competent to live and worthy of living. Our self-esteem and self-image are developed by how we talk to ourselves. All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood. This is where the critical voice gets started. Everyone has a critical inner voice. People with low self-esteem simply have a more vicious and demeaning inner voice. Psychologists say that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity, dependencies—are dependent on our level of self-esteem. The more we have, the better we deal with things. Positive self-esteem is important because when people experience it, they feel good and look good, they are effective and productive, and they respond to other people and themselves in healthy, positive, growing ways. People who have positive self-esteem know that they are lovable and capable, and they care about themselves and other people.They do not have to build themselves up by tearing other people down or by patronizing less competent people. Our background largely determines what we will become in personality and more importantly in self-esteem. Where do feelings of worthlessness come from? Many come from our families, since more than 80% of our waking hours up to the age of eighteen are spent under their direct influence. We are who we ar e because of where we’ve been. We build our own brands of self-esteem from four ingredients: fate, the positive things life offers, the negative things life offers and our own decisions about how to respond to fate, the positives and the negatives. Neither fate nordecisions can be determined by other people in our own life. No one can change fate. We can control our thinking and therefore our decisions in life.Passage15. Struggle for FreedomIt is not possible for me to express all that I feel of appreciation for what has been said and given to me. I accept, for myself, with the conviction of having received far beyond what I have been able to give in my books. I can only hope that the many books which I have yet to write will be in some measure a worthier acknowledgment than I can make tonight. And, indeed, I can accept only in the same spirit in which I think this gift was originally given—that it is a prize not so much for what has been done, as for the future. Whatever I write in the future must, I think, be always benefited and strengthened when I remember this day. I accept, too, for my country, the United States of America. We are a people still young and we know that we have not yet come to the fullest of our powers. This award, given to an American, strengthens not only one, but the whole body of American writers, who are encouraged and heartened by such generous recognition. And I should like to say, too, that in my country it is important that this award has been given to a woman. You who have already so recognized your own Selma Lagerlof, and have long recognized women in other fields, cannot perhaps wholly understand what it means in many countries that it is a woman who stands here at this moment. But I speak not only for writers and for women, but for all Americans, for we all share in this.I should not be truly myself if I did not, in my own wholly unofficial way, speak also of the people of China, whose life has for so many years been my life also, whose life, indeed, must always be a part of my life. The minds of my own country and China, my foster country, are alike in many ways, but above all, alike in our common love of freedom. And today more than ever, this is true, now when China's whole being is engaged in the greatest of all the struggles, the struggle for freedom.I have never admired China more than I do now, when I see her uniting as she has never before, against the enemy who threatens her freedom. With this determination for freedom, which is in so profound a sense the essential quality of her nature, I know that she is unconquerable. Freedom—it is today more than ever the most precious human possession. We—Sweden and the United States—we have it still. My country is young—but it greets you with a peculiar fellowship, you whose earth is ancient and free.Passage16. Passing on Small ChangeThe pharmacist handed me my prescription, apologized for the wait, and explained that his register had already closed. He asked if I would mind using the register at the front of the store. I told him not to worry and walked up front, where one person was in line ahead of me, a little girl no more than seven, with a bottle of medicine on the counter. She clenched a little green and white striped coin purse closely to her chest. The purse reminded me of the days when, as a child, I played dress-up in my grandma’s closet. I’d march around th e house in oversized clothes, drenched in costume jewelry and hats and scarves, talking “grownup talk” to anyone。
励志晨读英语美文带翻译 晨读英语美文100篇带翻译优秀6篇
励志晨读英语美文带翻译晨读英语美文100篇带翻译优秀6篇英语晨读美文带翻译篇一Youth not a teme of lefe; et a state of mend; et not a matter of rosy cheeks, red leps and supple knees; et a matter of the well, a qualety of the emagenateon, a vegor of the emoteons; et the freshness of the deep sprengs of lefe.Youth means a temperamental predomenance of courage over temedety, of the appetete for adventure over the love of ease. Th often exts en a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserteng our edeals.Years may wrenkle the sken, but to geve up enthuseasm wrenkles the soul. Worry, fear, self-dtrust bows the heart and turns the speret back to dust.Whether 60 or 16, there en every human beeng’s heart the lure of wonders, the unfaeleng appetete for what’s next and the joy of the game of leveng. In the center of your heart and my heart, there a wereless stateon; so long as et receeves messages of beauty, hope, courage and power from man and from the enfenete, so long as you are young.When your aereals are down, and your speret covered weth snows of cynecm and the ece of pessemm, then you’ve grown old, even at 20; but as long as your aereals are up, to catch waves of optemm, there’s hope you may dee young at 80.译文：青春青春不是年华，而是心境；青春不是桃面、丹唇、柔膝，而是深沉的意志，恢宏的想象，炙热的恋情；青春是生命的深泉在涌流。
英语晨读背诵美文30篇_英文+翻译
英语背诵美文30篇 英文＋翻译第一篇：Youth 青春Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple1) knees; it is a matter of will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.Youth means a temperamental2) predominance3) of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting4) our ideals. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.Whether 60 or 16, there is in every human being’s heart the lure of wonders, the unfailing childlike appetite of what’s next and the joy of the game of living. In the center of your heart and my heart there is a wireless station: So long as it receives messages of beauty, hope, cheer, courage and power from men and from the infinite5), so long are you young.When the aerials are down, and your spirit is covered with snows of cynicism6) and the ice of pessimism, then you are grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there is hope you may die young at 80.[Annotation:]1）supple adj. 柔软的2）temperamental adj. 由气质引起的3）predominance n. 优势4) desert vt. 抛弃5) the Infinite上帝6) cynicism n. 玩世不恭青春青春不是年华，而是心境；青春不是桃面、丹唇、柔膝，而是深沉的意志、恢弘的想象、炙热的感情；青春是生命的深泉在涌动。
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The road to successIt is well that young men should begin at the beginning and occupy the most subordinate positions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrust upon them at the very threshold of their business lives sweeping out of the office.I notice we have janitors and janitresses now in offices, and our young men unfortunately miss that salutary branch of business education. But if by chance the professional sweeper is absent any morning, the boy who has the genius of the future partner in him will not hesitate to try his hand at the broom. It does not hurt the newest comer to sweep out the office if necessary. I was one of those sweepers myself.Assuming that you have all obtained employment and are fairly started, my advice to you is “aim high”. I would not give a fig for the young man who does not already see himself the partner or the head of an important firm.Do not rest content for a moment in your thoughts as head clerk, or foreman, or general manager in any concern, no matter how extensive. Say to yourself, “my place is at the top”.Be king in your dreams. And there is the prime condition of success, the great secret: concentrate your energy, thought, and capital exclusively upon the business in which you are engaged. Having begun in one line, resolve to fight it out on the line, to lead in it, adopt every improvement, have the best machinery, and know the most about it.The concerns which fail are those which have scattered their capital, which means that they have scattered their brains also. They have investments in this, or that, or the other, here, there, and everywhere.“Don’t put all your eggs in one basket.” is all wrong. I tell you to “put all your eggs in one basket, and then watch that basket.”Look round you and take notice, men who do that not often fail. It is easy to watch and carry too many baskets that break most eggs in this country. He who carries three baskets must put one on his head, which is apt to tumble and trip him up. One fault of the American businessman is lack of concentration.To summarize what I have said: aim for the highest; never enter a bar room; do not touch liquor, or if at all only at meals; never speculate; never indorse beyond your surplus cash fund; make the firm’s interest yours; break orders always to save owners; concentrate; put all your eggs in one basket, and watch that basket; expenditure always within revenue; lastly, be not impatient, for as Emerson says, “no one can cheat you out of ultimate success but yourself.”When love beckons youWhen love beckons to you, follow him, though his ways are hard and steep. And when his wings enfold you, yield to him, though the sword hidden among his pinions may wound you. And when he speaks to you, believe in him, though his voice may shatter your dreams as the north wind lays waste the garden.For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, so shall he descend to our roots and shake them in their clinging to earth.But if, in your fear you would seek only love’s peace and love’s pleasure, then it is better for you that you cover your nakedness and pass out of love’s threshing-floor, into the seasonless world where you shall laugh, and weep, but not all of your tears. Love gives naught but itself and takes naught but from itself. Love possesses not, nor would it be possessed, for love is sufficient unto love.Love has no other desire but to fulfill itself. But if you love and must have desires, let these be you desires:To melt and be like a running brook that sings its melody to the night.To know the pain of too much tenderness.To be wounded by your own understanding of love.And to bleed willingly and joyfully.To wake at dawn with a winged heart and give thanks for another day of loving. To rest at noon hour and meditate love’s ecstasy. To return home at eventide with gratitude.And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.If I rest, I rustThe significant inscription found on an old key-----“if I rest, I rust.”-----would be an excellent motto for those afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like he iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature ----- every department of human endeavor.Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the bust brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.Labor vanquishes all ----- not inconstant, spasmodic, or ill-directed labor, but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.A wet Sunday in a country inn A wet。