印度种姓制度英文介绍

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古代印度的种姓制度

古代印度的种姓制度

古代印度的种姓制度古代印度的种姓制度是一种严格的社会等级制度,将社会人士分为四个主要的种姓:婆罗门(Brahmins)、刹帝利亚(Kshatriyas)、巴利亚(Vaishyas)和苏达拉(Sudras)。

这个制度起源于公元前1500年左右的吠陀时代。

据信,最初的种姓制度是根据人们的职业和社会地位来划分的,目的是维持社会秩序和分工。

然而,随着时间的推移,这个制度演变成了严格的社会等级制度,要求人们必须生活在其所属种姓的规则和限制之下。

婆罗门是被视为最高等级的种姓,他们是指导宗教事务、传承祭祀文化和传统知识的人。

他们被认为是神圣的人物,享有特权和尊重。

其次是刹帝利亚,他们是统治者和军人的种姓。

巴利亚则是商人和农民的种姓,负责贸易和农业。

最后,苏达拉是最低的种姓,他们是为上层种姓提供服务的人,包括清洁和服务。

种姓制度规定了人们的婚姻、职业和社会交往的范围。

种姓之间的婚姻是被严格的限制的,不同种姓之间是禁止通婚的。

每个种姓也有自己特定的职业范围,禁止种姓之间的职业流动。

种姓之间的社会交往也是受到严格限制的,上层种姓常常对下层种姓采取歧视和压迫。

种姓制度对古代印度社会产生了深远的影响。

首先,它导致了社会的不平等和不和谐。

上层种姓享有特权和权力,而下层种姓则被剥夺了机会和权益。

其次,它限制了人们的自由和发展。

由于种姓之间的职业流动和婚姻是受到限制的,许多人无法从事他们喜欢的工作或嫁娶他们所爱的人。

此外,种姓制度也阻碍了社会的进步和改革,因为任何的改变都会受到强大的传统和种姓利益集团的阻碍。

尽管种姓制度在印度的现代社会已经大大减弱,但残留的不平等和歧视问题仍然存在。

政府和民间组织一直在努力推动社会公正和平等的议程,但要完全消除种姓差别仍然面临诸多困难。

种姓制度的长期存在和深远影响已成为印度历史和文化的重要组成部分。

印度种姓制度 Caste System India 外国学生英语作文

印度种姓制度 Caste System India 外国学生英语作文

Caste System India>Caste System India Essay:India is one of the richest and oldest civilizations in the world. India is a country with a vast diversity of people living in it. The caste system in India is prevalent since ancient times. It is a social evil but still holds a prominent place in Indian culture. There is mention of the caste system in scriptures as well. It is based on tribe, religion, caste, and creed of people. Although, the concept has changed a lot still path is long.Long and Short Essays on Caste System in India for Students and Kids in EnglishGiven below is a long essay composed of about 500 words and a short composition comprising 100-150 words on the caste system in English.Long Essay on Caste System India 500 Words in EnglishCaste System India Essay is usually given to classes 7, 8, 9, and 10.India is a country that is socially and politically stratified. The caste system in Indian culture isprevailing for ages. The people in the Indian society are divided based on their caste or jobs they do is called the caste system in India. From ancient times, there are four classes of people in Indian society, namely, Brahmans, Kshatriyas, Vaishya, and Shudra. There are many stories about how the caste system originated. Some are historical while some are religious and biological.According to Rig Veda, the human was formed by, “Purush” by destroying himself. The head was made Brahmans, hands were transformed to Kshatriyas, Vaishyas from thighs, andShudras from feet. But apart from these four there was one more caste. The brief about them is as follows:Brahmins:They were considered to be of the highest order in society. They acted as guardians of the religion. They were highly respected and usually perform jobs of teachers, priests, and other respectable jobs.Kshatriyas:They were placed in second-order after brahmins. They were assigned jobs of warriors or landlords in society. They were well-known for their bravery and courage.Vaishya:They were people involved in the business. They were merchants, goldsmiths, small traders, and others. They were suppliers of essential commodities in society.Shudra:They were the people who did menial jobs like laborers, artisans, craftsmen, and others. They were not allowed any formal education of Vedas and were last in order.Dalits:They were the people engaged in jobs like sweepers, shoemakers, washers, and others. They were also untouchables and were not even treated like humans. The caste system had a lot of negative impacts. It deprived the citizens of their rights. It hindered their choice of job and education. There were cases of forced conversion of caste and even killings. It dividedand distributed the harmony and unity of society. It leads to an inferiority complex among the people of the lower caste. It is a social evil that exploited growth. It has been a cause of constant distress in society.With the growth of education, science, and technology in India, people are now aware of this evil. With the spread of modernization and urbanization, the effect of the caste system has decreased drastically. With the enhancement of education and efforts of the government, the deep-rooted effect of the caste system is now diminishing to a great extent. Many laws, acts,and bans are being formed by the government for the abolishment of the caste system.Even after consistent efforts from the government and even citizens, there still is a caste system prevailing in Indian society. The effect is more visible in urban areas as compared to rural areas. The thing to understand here is, until the people understand that this caste system is beneficial for only a few opportunists but not for all, it is hard to end it. Once this is realized, it will welcome true freedom.Short Essay on Caste System in India 500 Words in EnglishCaste System India essay is usually provided to classes 1, 2, 3, 4, 5, and 6.India is a country with unity in >Biodiversity. The caste system is prevailing in India from ancient times. Even after so much advancement, the caste system is still prevailing in India to some extent. Originally, the caste was based on the job performed by the individual. There were basically four different castes, namely:Brahmins:Priests, Teachers, and Scholars Kshatriyas:Rulers and WarriorsVaishyas:Farmers, Merchants, and Traders Shudras:LabourersUntouchables or Dalits:sweepers, shoemakers, washers, and others The caste system has many negative impacts on the growth of society. It stopped people from availing of their rights. It leads to widespread discrimination and the feeling of inferiority complex among people of the lower caste. They were even deprived of their basic rights of food, cloth, and even to follow a god. It infuses false pride in the people of the upper class as well. This leads to the growth of the silent feeling of hatred among the communities.The government is trying hard by forming acts and laws to ban the caste system. With theadvent of modernization and education, it has reduced. The caste system needs to be eliminated to enjoy equality and peace. The true fragrance of democracy can be experienced only when there is equality and no discrimination.10 Lines on Caste System India Essay in EnglishIndia is a country with one of the oldest cultures.Historically, the caste system is based on the jobs adopted by the person based on birth.Mainly, there are four castes: Brahmans, Kshatriyas, Vaishya, and Shudra. There is a fifth class called Dalits.Priests, teachers, and scholars come under brahmins who top the hierarchy. Next in line is Kshatriyas who are warriors and landlords. Followed by them are Vaishyas who are business class and the next are Shudras who do menial work. The last is Dalits or untouchables who perform sweeping, washing, and petty jobs.The caste system is a social evil that has been prevailing in Indian society for long.It leads to discrimination and hampers harmony.The government has formulated various acts and laws to stop this practice.As the people gained education and knowledge about their rights, the effect of the caste system reduced.Awareness among people about their rights has been a great help in reducing discrimination.To enjoy true freedom, it is our duty as a citizen to stop discrimination based on caste and make people aware of the same.FAQ’s on Caste System Indi a EssayQuestion 1.What is caste system?Answer:The caste system in India is prevailing since ancient times. It is the classification of the people based on the jobs performed by them.Question 2.What are the different castes under the caste system?Answer:There are mainly four castes under the caste system. Additionally, one more caste was added. They are:Brahmins: Priests, Teachers, and ScholarsKshatriyas: Rulers and WarriorsVaishyas: Farmers, Merchants, and TradersShudras: LabourersUntouchables or Dalits: sweepers, shoemakers, washers, and others Question 3.Discuss any one problem of the caste system.Answer:The most common problem of the caste system is inequality. It leads to a feeling of hatred among different communities.Question 4.How does caste system impact society?Answer:The caste system is a social evil that has negatively impacted society. To enjoy the truebenefit of democracy, the caste system needs to be abolished from society.。

【最新推荐】种姓制度-优秀word范文 (3页)

【最新推荐】种姓制度-优秀word范文 (3页)

【最新推荐】种姓制度-优秀word范文
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种姓制度
种姓制度
种姓制度(印地语:,英语:Caste system in India,或作印度卡斯特体系)是曾在印度与南亚其他地区普遍存在的一种社会体系。

种姓制度以婆罗门为中心,划分出许多以职业为基础的内婚制群体,即种姓。

各种姓依所居地区不同而划分成许多次种姓,这些次种姓内部再依所居聚
落不同分成许多聚落种姓,这些聚落种姓最后再分成行不同行外婚制的氏族,
如此层层相扣,整合成一套散布于整个印度次大陆的社会体系。

因此,种姓制
度涵盖印度社会绝大多数的群体,并与印度的社会体系、宇宙观、宗教与人际
关系息息相关,可说是传统印度最重要的社会制度与规范。

一般认为,种姓制度是公元前600年左右,随雅利安人入侵印度而创立的社会制度。

原本的种姓制度并非要划分阶级及人的高低贵贱,而是要确保本身
雅利安人的执政权和保持各种工作都有一定的人数。

然而随着马木留克、蒙兀尔等外来伊斯兰教征服者统治印度,种姓制度为
了政权需要经历过许多调整,并且在英属印度时期为符合殖民者需要,被固定、僵化,成为阶级森严的阶序体系。

由于该体系中的不平等与近代西方兴起的民
主制度与人权思想大相径庭,因此常被批评为反现代化的落后制度,甚至被视
为妨碍印度社会进步的毒瘤。

1947年印度脱离殖民体系独立后,种姓制度的法律地位正式被废除,各种种姓分类与歧视被视为非法,然而在实际社会运作与生活上,其仍扮演相当重
要的角色。

基本介绍。

古印度种姓制度范文

古印度种姓制度范文

古印度种姓制度范文古印度的种姓制度是一种世袭的社会等级制度,是古代印度社会最显著的特点之一、该制度将社会分为四个主要的等级,称为“种姓”(Varna)。

根据种姓制度,印度社会被分为四个等级:婆罗门(Brahmins)、刹帝利(Kshatriyas)、贾亚(Vaishyas)和夙住(Shudras)。

每个等级都有其特定的职责和权力。

婆罗门是印度社会的最高等级,他们代表着宗教和学者,负责祭祀和宗教仪式。

他们被认为是上帝直接创造的,因此享有极高的社会地位和权力。

刹帝利是武士等级,负责保护社会的安全和维护秩序。

他们通常是国家的领导人、军事家和统治者。

刹帝利的地位在婆罗门之后,但仍然是很高的。

贾亚是商人和农民的阶级,他们负责经济和商业活动。

贾亚被认为是生产者和创造者,也具有一定的社会地位和权力。

夙住是最低等级的阶级,负责执行体力劳动和服务。

他们通常是劳动者、工人和奴隶。

夙住的社会地位极低,处于社会最底层。

除了这四个主要的等级,种姓制度还包括一些不被社会接受的群体,如“不可接触者”(Dalits)或“贱民”。

他们被视为社会的最底层,遭受歧视和排斥。

种姓制度对古印度社会产生了深远的影响。

首先,它决定了每个人的职业和社会地位,并给予不同种姓以不同的权力和特权。

这造成了社会的不平等和分裂。

其次,种姓制度对印度宗教和文化产生了重大影响。

婆罗门等级的人拥有宗教权力,掌握着印度教的解释权。

他们通过宗教仪式和教导来维护自己的地位和权力。

最后,种姓制度给予了少数人各种社会经济特权,而剥夺了其他人的权利和机会。

这导致社会不公平和不稳定,也是印度历史上许多社会和政治问题的根源。

然而,随着时间的推移,种姓制度逐渐减弱,尤其是在现代印度。

1947年印度独立后,成立了一个新的宪法,禁止对贱民的歧视,并推动社会平等和正义。

总的来说,古印度的种姓制度是一种世袭的社会等级制度,将社会分为不同的等级和职责。

尽管它对印度社会产生了深远的影响,但现代印度正努力消除种姓歧视,实现社会的平等和公正。

关于印度种姓的英文作文

关于印度种姓的英文作文

关于印度种姓的英文作文英文:As an Indian, the topic of caste system in India is a complex and sensitive issue. The caste system is a social hierarchy that has been deeply ingrained in Indian society for centuries. It divides people into different social groups based on their birth, and each group has its own set of privileges and restrictions. 。

The caste system has had a profound impact on the lives of people in India. It has affected everything from education and employment opportunities to social interactions and marriage. For example, individuals belonging to lower castes often face discrimination and limited access to resources and opportunities. This has created a cycle of poverty and inequality that is difficult to break.Growing up in India, I have witnessed the effects ofthe caste system firsthand. I have seen how people from lower castes are often marginalized and denied the same opportunities as those from higher castes. This has led to a deep sense of injustice and inequality among many people in India.中文:作为印度人,种姓制度是一个复杂而敏感的问题。

什么是印度的种姓制度

什么是印度的种姓制度

什么是印度的种姓制度印度教徒最典型、最重要的社会集团是种姓。

而种姓制度(caste system)是印度及其他东亚地区普遍存在的社会体系,也是社会制度和规范。

它主要存在于印度教里,虽说锡克教、伊斯兰教等是反对种姓制度的(这也是印度不同宗教之间矛盾的原因之一),但不能否认的是这些宗教或多或少都受其影响。

1947年印度脱离殖民体系独立后,种姓制度在法律上已被废除,然而在实际的社会活动中,至今还扮演着重要的角色。

就我个人两个月的旅行经历,大城市中种姓制度已经比较少见,至少表面上外人看不出来,但边远乡村地区仍然比较严重。

关于种姓制度的产生,主要有两种不同的解释。

最常见的是雅利安入侵的社会历史解释。

公元前二千年代中叶,雅利安人(aryans)侵入印度的七河流域后,为了把自己较白的肤色同土著居民较黑的肤色区别开来,开始使用瓦尔纳verna(颜色或品质的意思)一词。

所以,种姓制度又称“瓦尔纳”制度。

随着雅利安人的社会分化,从事祭祀的僧侣和以部落首领为首的武士集团逐渐同雅利安一般人民大众脱离开来,而成为两个特权等级。

一般人民大众则成为雅利安人社会内部的第三等级。

这样,再加上被征服的土著居民,在社会上便自然地形成4个地位不同的社会等级。

分别是婆罗门 (brahmins,神职人员和知识分子)、罗惹尼亚(即刹帝利kshatriyas,武士和国家管理者)、吠舍(vaishyas,工商业者)和首陀罗 (shudras,工匠和奴隶)。

波罗门和刹帝利这两个高级种姓,占有了古代印度社会中的大部分财富,依靠剥削为生,是社会中的统治阶级。

吠舍是古代印度社会中的普通劳动者,也就是雅利安人的中下阶层,包括农民、手工业者和商人,他们必须向国家缴纳赋税。

首陀罗是指那些失去土地的自由民和被征服的达罗毗荼人,实际上处于奴隶的地位。

根据印度教《摩奴法典》规定,各个种姓职业世袭,互不通婚,以保持严格的界限。

如果违反规定, 就会受到处罚。

由于印度教重男轻女, 在婚姻制度上也对男子网开一面, 允许高种姓的男子娶比自己低一个种姓的女子为妻,这种情况称为“顺婚”, 虽不鼓励,但可以容忍。

介绍古代印度的种姓制度

介绍古代印度的种姓制度

介绍古代印度的种姓制度古代印度的种姓制度是一种严格的社会等级制度,根据人们的出生和职业来划分不同的社会阶层。

这个制度的起源可以追溯到古印度的吠陀时期,约公元前1500年至公元前500年左右。

根据古印度教的经典《吠陀经》的记载,种姓制度最初被分为四个主要的阶层,即婆罗门(Brahmins)、刹帝利(Kshatriyas)、吠舍尼(Vaishyas)和贱民(Shudras)。

每个阶层都有不同的责任和特权。

婆罗门是社会最高阶层,负责宗教事务和祭祀活动。

他们被认为是智者和知识分子,因此享有很高的尊重和特权。

刹帝利是统治阶层,负责国家的军事和行政事务。

他们是王室和贵族家族的成员。

吠舍尼是商业和农业阶层,负责商业和农业活动。

贱民是最低阶层,被认为是劳动阶层,为其他三个阶层提供服务。

除了这四个主要阶层,种姓制度还包括了很多次要的社会群体,如婆羅門之下的相对低下的文職和武職,以及各种各样的职业和手工业者。

这些次要的社会群体被称为“茹西”(Jatis),它们在古代印度社会中扮演着重要的角色。

种姓制度在古代印度社会中起到了一定的作用。

它为社会成员提供了一种身份认同和社会地位的依据。

每个人在出生时被赋予了特定的身份,无法改变。

这种制度也为不同的社会群体之间的交流和互动提供了一个框架。

然而,种姓制度也存在一些问题和不公平之处。

一方面,它限制了社会流动性,使得人们无法改变自己的社会地位。

另一方面,种姓制度导致了社会不平等和歧视。

贱民和次要种姓群体常常受到歧视和剥削,他们被排除在社会主流之外。

在现代印度,种姓制度仍然存在,但被法律禁止歧视和剥削。

印度政府实施了各种措施来提高贱民和其他弱势群体的社会地位和福利。

尽管如此,种姓问题仍然是印度社会中一个重要的议题,并需要长期的努力来实现社会的公正和平等。

印度种姓制度优秀

印度种姓制度优秀

印度种姓制度优秀印度种姓制度(Indian caste system)是印度社会中存在的一个独特而古老的制度,可以追溯到2000多年前的印度教传统中。

种姓制度基于对个人的社会地位以及职业的划分,将人们按照神圣的等级进行分类。

尽管这个制度受到了许多质疑和批评,但在一些方面,它也是一种优秀的制度。

本文将探讨种姓制度的几个优点。

首先,种姓制度为印度社会带来了一定的秩序。

在一个复杂的社会中,人们分为不同种姓,每个种姓有不同的职责和义务。

这种制度使得社会中的每个个体都有明确的角色和责任,减少了混乱和冲突的可能性。

种姓制度为社会提供了一种结构和框架,确保人们遵守规则和传统。

其次,种姓制度在一定程度上促进了社会的专业化和分工。

不同种姓被赋予了不同的职责和技能,这样可以使得人们在特定领域内专长并成为专家。

例如,婆罗门种姓被认为是最高种姓,主要负责宗教活动和神职事务,而商人以及手工艺人的种姓则被赋予了商业和手工艺方面的技能。

这种分工使得社会资源能够更加高效地利用,并提高了整个社会的生产力。

第三,种姓制度在一定程度上还提供了社会保障和福利。

根据种姓制度,每个种姓都有特定的权利和义务。

例如,婆罗门种姓享有社会地位的最高权力,并且拥有许多特权和优惠待遇。

同时,种姓制度也提供了经济和社会支持给那些最底层的贱民种姓。

虽然这个制度在现代印度已经有所变化,但在过去,种姓制度确保了社会中较为弱势的阶层能够得到必要的保障和支持。

第四,种姓制度还有助于保持社会的稳定和凝聚力。

种姓制度建立了一种共同的认同和归属感,使得人们对自己的种姓身份感到自豪和归属。

这种归属感有助于人们建立紧密的社区和群体,提高社会凝聚力。

种姓制度还通过限制婚姻和社交交往范围,保持了族群之间的纯洁性,确保了种姓的维持和传承。

尽管种姓制度有一些优点,但它也存在一些负面影响和问题。

例如,种姓制度造成了社会中的不平等和歧视。

较低种姓的人往往面临着社会排斥、机会限制和歧视待遇。

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印度种姓制度英文介绍篇一:印度种姓制度,What Is The Future ofThe Dalit——Caste System in IndiaOutlineTopic: What Is The Future of The Dalit in IndiaThesis statement:The status quo of the untouchables won 't change on account of the powerfulness of the religion, the unfavorableness of politics and the public ironclad values.Body part:1. Due to Hinduism, the Indian caste system still indicates the non-Dalits.2. Non-Dalits are in charge of the politic and the national economy.3. Due to Hinduism, the Dalits are subjected to the doom.4. Dalits have far less power in political and economic influence.Conclusion:Due to Hinduism, both Dalits and non-Dalits accept and believe the caste.Their ironclad values are difficult to change. While the non-Dalits are much powerful in politic and economy, the Dalits are subjected to the discrimination and lack economic and political basic to resist the caste. Therefore, Dalits have few chances of getting their status quo better.What Is The Future of The Dalit in India——Caste System in IndiaAs it has been reported on April 20th in News Weekly in America that Mayawati, who was born as the untouchable in India, is famous as “ Queen of the Dalit ” for her goal to be thechairman of the country and her ambition to make a difference to the untouchables. She is given support from quite a number of people especially the untouchables. Some believe that the poor condition of the untouchables is to change. However, as far as I ' m concerned, the status quo of the untouchables won ' t change on account of the powerfulness of the religion, the unfavorableness of politics and the public ironclad values.Of more importance, the Indian caste system still indicates the public behavior.On the one hand, those of higher caste still believe they are nolber.People may argue that the Indian Caste System has been shocked by modern civilization, its social funtion should have been curtailed. In law the caste has been abolished, however, the government is still in charge of those come from the highest Hindu caste.It has been estimated that about 82 percent of the Indians believe Hinduism.Different from other religions, Hinduism has a belief that people are borned into four major varnases: Brahman, Kshatriya, Vaishya, Shudra with an remaining of the Dalit,namely the untouchables. In the eyes of the Hinduists, there exist lowliness and nobleness among human kind. Their jobs are predeterminate and it 's difficult to change. Besides, they are required not to marry with people belong to other varnases especially the untouchable. As the most noble varnas, Brahman embraces the most authority and power while the untouchables encounter discrimination.“ Recordedfrom those who come from higher varnases: no matter how much you pay they won 't sweep for you because it' s job of the Dalit; even some of them would beg in the street rather than get a job of cleaning for it 's a jobdone by theuntouchable; a master, though has been educated in America which proclaims freedom, won ' t hire a Dalit as a chef however skillful the Dalit is …”Based on a local research, all matrimonial notices won 't miss one prerequisite: “belongto the same caste ”Q.uoted from a undergraduate of higher caste, he ,though disapproves the Indian Caste System, will never marry to a lady belonging to lower caste.Besides, they are not educated to oppose the caste. According to survey papers conducted by the United Nations Children's Fund, the Dalit suffer great inequality and discrimination in several provinces like Rajasthan andBihar. At the moment of lunch at school, children of Dalit can only line up at the back row, as a result, there is very little left for them to eat. What's worse, their teacher asks them to sit on the floor at the back of the classroom without any pity on them.All of the phenomenon mentioned above prove that caste has been deeply rooted in the non-Dalit 's mind that they are born with superiority while the Dalit are doomed to suffer.On the other hand, the Dalit are taking things as they are, or rather, there is a lack of power to resist the discrimination and change their poor status quo.Ever since a long time ago the lives and properties of the Dalit are lacking basic social security in India. Even today, in a large number of rural areas, nearly all the Dalit are still suffering a lot of inequality like discrimination, scold,•••etc. Th and murder live in poverty and only 7 percent of them are able todrink clean water. Two third of the Dalit are completely illiterate. But there are few cases in which the Dalit are reacting strongly against the discrimination. They lack of power to resist for their poor condition owing partially to their low awakening and partially to their poor economic and political state.The Dalit also believe foredoom. Four fifth of the Indian believe Hinduism so do the Dalit. Most of them have committed to memory that they are born untouchable. They firmly accept that they are doomed to suffer which reduces their resistance against the caste. Facing the suffering, they chose to resign themselves to adversity. They are easily subjected to the caste. Obviously, the Indians embrace the belief of caste deep-rootedly.“ rivers and mountains can be changed, but it is hard to alter aperson's characterit 's”,similarly, it must be difficult to get rid of such a deep-rooted belief.Though there is a number of Dalit turn to be fiercely against the caste, they have neither financial support nor political influence which means they have no fundamental assistance. According to the Indian Constitution there should be 15 percent of the post in all-level government reserved for the Dalit. However, as a matter of fact, the ratios of the Dalit in office are 2.5%, 4%, and 10%respectively in the first-level, second-level, third-level and forth level which means the Dalit indeed have far less authority and influence.According to the research conducted by K.N. Arul Raj, famous economist in India,among 11.19 million families of Dalits, only 0.18million are rich. It shows that the Dalits are mainly under poverty.With such little financial and political influence and basic, those Dalits who have great awareness of the importance of resistance cannot play a key role in changing their condition. In sum, for one thing, non-Dalits have a superiority feeling that they are born as noble and absolute advantages in politic and economy. For another, the Dalit believe Hinduism and are subjected to caste. Due to the powerfulness of the counterforce.References:Sun Peijun.(198 2) “ The Untouchable are awaking ” in IndianNational News.Wang Dehua (2000) “ today s Dalits: malignant tumor ofIndia ” in World News Repo比篇二:印度种姓制度的产生与由来印度种姓制度的产生与由来公元前二千年代中叶,属于印欧语系的许多部落,从中亚细亚经由印度西北方的山口,陆续涌入印度河中游的旁遮普一带,征服了当地的大部分达罗毗荼人。

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