《跨文化交际》思考题及答案2012

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跨文化交际1

跨文化交际1

1.跨文化交际引起重视的原因 1.跨文化交际引起重视的原因 交通工具的进步与通讯手段的发展使得不同国家、 不同种族、不同民族的人能够频繁地接触和交往 L.S Harms:语言的产生;文字的使用;印刷技 Harms: 术的发明;近百年交通工具的进步和通讯手段的 迅速发展;跨文化交际 2.对跨文化交际的不同理解及原因 2.对跨文化交际的不同理解及原因 一种看法是任何两个人之间的交际都是跨文化交 际 Australian and American Interractions American Interactions with Israelis 在作文化比较时似乎可以大到东西方对比,小到 两个人之间的对比。中间还有种族、民族、国家、 地区、阶级、阶层、职业、性别、年龄等等层次 主流文化-亚文化-地区文化主流文化-亚文化-地区文化-小群体文化(不同年 龄、职业、性别群体的文化)
跨文化交际
Introduction
一、跨文化交际是指来自不同文化 一、跨文化交际是指来自不同文化 背景的个体、群体或组织之间进行 背景的个体、群体或组织之间进行 的交流活动。
以下哪些是跨文化交际 A外交部长与他国人员谈判 B公司工作人员与外国人谈生意 C我们与泰国学生老师交往 D阅读外国小说 E观看外国电影、电视节目
R.T Oliver Culture and Communication A. Smith Communication and Culture I. Parry The Psychology of Human Communication 2.在传播学(Communication)理论基 2.在传播学(Communication)理论基 础上, 础上,与人类学、心理学、语言学、 文化学以及社会学等相互交叉而发 展起来的学科。

跨文化交际试题答案(附翻译)

跨文化交际试题答案(附翻译)

跨文化交际试题答案(附翻译)1.Threeinternationaldevelopmentshavemadeinterculturalco ntactmorepervasive(无处不在),theyare.(D)A.newtechnologyandinformationsystemB.changesintheworld’spopulationC.ashiftintheworld’seconomicarenaD.A,BandC2.__C____hasevolvedthatletssocietiesshareculturalexperience swithoneanotherasfilmsareproducedandshownaroundthewo rld.A.ShowbusinessB.I.T.C.internationalfilmindustryD.Massmedia3._A_____intheUnitedStates,becausetheyhavebeenprofoundlyaffectedbypopulatio nandimmigrationincreases,areaprimarysettingfordomesticinte rculturalcontact.A.V11._C used.CC.differentstyles,thespeechactsD.vocabulary,thepronunciationnguageisaccompaniedbyacontinuousflowofnonverbalc ommunication,whichinvolvesnotonly____butalso____and__ ___.CA.thetone,gaze,postureB.thevoice,theface,thebodyC.thepitch,gaze,gestureD.thepace,thedistance,touch15._B____istheprocessofselecting,organizing,andinterpreting sensorydatainawaythatenablesustomakesenseofourphysicalandsocialworld.A.InterpretationB.PerceptionC.AnalysisD.Understanding16.Themapsareusuallydrawnbyputtingone’scountryinthece nter.Thisillustrates___C___.A.MisinterpretationB.RacialbiasC.EthnocentrismD.Stereotype17.Manystereotypesareprovidedbythe__D______.A.SchooleducationB.TextbookC.HistoryD.Massmedia18.Culturalbreakdowns,setbacksorconflictsresultfrommisinte rpretations,ethnocentrism,andstereotypeasaresultof____B__ _.A.MisperceptionB.RacialbiasC.MisunderstandingD.Falseimpression19.___C__aredefinedas“anenduringsetofbeliefsthatservetoguideordirectourbehavior ”.wsB.PerceptionsC.ValuesD.Worldviews20.Whichofthestatementsaboutculturalvaluesisnottrue?CA.Culturalvalues,asisthecasewithculturalbeliefs,guidebothpe rceptionandcommunication.B.Culturalvalueshavenothingtodowithindividualvalues.C.Culturalvaluesareprescriptive.A.Tendstodeveloptransitorypersonalrelationship.B.Tendstouse"logic"topresentideas.C.Tendstogivesimple,ambiguous,non-contextingmessages.D.V aluesindividualism.30.Thefollowingadvantagesofhigh-contextculture don’t include______.DA.itsavesusmakingmanytrivialdecisions;B.itallowsforgreatflexibility,adaptabilityandoriginality;C.rolestendtobeclear;D.groupprojectsandteameffortstendtobepracticableandeffe ctive.31.Peoplefromculturesthatprefer“highinvolvement”stylestendto__ A_______.A.expecttobeinterruptedepolitelisteningsoundC.giveplentyofpositiveandrespectfulresponsestotheirconvers ationpartnersD.speakoneatatime32.Peoplefrom“highconsiderateness”culturesareoftenthou ghttobe_____B___.A.loudB.passiveC.chattyD.pushy33.Onewaytodeterminewhetheraculturefavorsadirectorindir ectstyleincommunicationis_____A_______.A.H owtheysay,“No.”B.Howtheyinvitepeople.C.Howtheyteachpeople.D.Howtheyacceptpeople.34.In2010,theEasterison___A______.A.4th,AprilB.5th,AprilC.2nd,AprilD.6th,April(5)(T)(11)(12)((18)(T)TheArabic-speakingnations,LatinAmerica,Russia,andnearlyallofAsia(especial lyIndiaandChina)arehighpowerdi stance.(19)()Languageisinfluencedandshapedbyculture;itreflectscul ture.(20)(F)MainstreamAmericanconversationstylewouldalsobech aracterizedas“high involvement”,althoughitdifferssignifican tlyfromthevariousAsianpatterns.(21)()Wearecaptivesofourculture,thoughitoffersusacommonf rameofreference.(22)()Westudyotherculturesfromtheperspectiveofourowncult ure,soourobservationsandourconclusionaretaintedbyourperso nalandculturalorientations.(23)()Becausewedonothavedirectacc esstothethoughtsandfeelingsofothers,wecan’tinferwhatt heyare experiencing.(24)()Therearerulesforspeakerstofollowastohowmessagesare constructedandinterpreted.(25)()Onlywhenwearedeprivedofourowncultureorputintoaco mpletelynewculturecanwerealizetheimportanceofculturetous.(26)()Stereotypereferstoanunfair,biased,orintolerantattitudet owardsanothergroupofpeople.(27)()Theassumptionofsimilarityisoneofthebiggestpromotio nsininterculturalcommunication.(28)(T)CountriesorregionswithmasculinetraitsareIreland,theP hilippines,Greece,SouthAfrica,Austria,Japan,Italy,andMexico.(29)()Lowcontextcommunicationsavesusmakingmanytriviald ecisions.(30)(F)ForAmericans,twoorthreesecondsofsilencecanbecomf ortable.1.三个国际的发展作出了跨文化联系更普遍的(无处不在),他们是。

Unit2跨文化交际课后题答案(可编辑修改word版)

Unit2跨文化交际课后题答案(可编辑修改word版)

Unit Two Culture ShockⅠ.Fill in blanksa.In a formal western meal, you’re offered a second helping but you have already had enough. You should say “”.That was delicious but I’ve already had plenty, thanks.b.Taboos are words, expressions, etc. that are considered as being or . unpleasant, disgustingc.is a culture that scores high on individualism. Individual cultured.Social distance refers to the degree of or between two cultures. similarity, dissimilaritye.Because of their , individualists give little thought to the of others. But collectivists care very much what others in their groups think and do not like to be the targets of and . independence, evaluations, scrutiny, criticismⅡ. Key Termsa.culture shockb.collectivist culturec.hospitalityd.politenesse.privacyⅢ. Short Answera.What are the five basic themes in individualist culture?b.Why is there a lack of concern at public displays of physical or sexual intimacy?c.What ‘s the difference on tendency for foreigners to treat strangers between Individualism and Collectivism Theories?Ⅳ. Case study(1)Analyze the case and try to find the misunderstanding between the girl and the westerner.A westerner invited a Chinese girl to have lunch and take a tour around the British Parliament. In fact, the girl didn't have the lunch just because when the westerner asked her "Are you hungry?" The girl answered no. Then they didn't have lunch together.(2)Can you find some differences in hospitality between a Chinese and English? What are the reasons?An English guest: Each time a new dish arrived his parents would lean over and load my plate with tasty morsels. As they had taken all the trouble to cook it I just had to polish it off. As soon as my plate was empty they would put more on. Of course, I felt duty-bound to ear that too.A Chinese guest: Can you imagine how many dishes I had? One one -- a stew with meat and vegetables. The meat was over done and too hard to eat; green vegetables were no longer green. They never put food on your plate but just ask you to help yourself. If you, as a guest, are shy or modest, waiting for the food to be put on your plate, you will remain half-starved.Key to Unit TwoⅠ.Fill in blanksa.That was delicious but I’ve already had plenty, thanks.b.unpleasant, disgustingc.Individual cultured.similarity, dissimilaritye.independence, evaluations, scrutiny, criticismⅡ.Key Termsa.culture shock: It is a psychological phenomenon that is experienced most often by those who, whether voluntarily or involuntarily, in the process of adjusting themselves to a new culture.b.collectivist culture: It is a culture that places little value on individual identity and great value on group identity.c.hospitality: It means cordial and generous reception of or disposition toward guests.d.politeness: It refers to consideration for others, tact, and observance of accepted social usage.e.privacy: It could be understood as the right of an individual to self-determination as to the degree to which the individual is willing to share with others information about himself that may be compromised by unauthorized exchange of such information among other individuals or organizations.Ⅲ.Short Answera.1) There is a tendency for foreigners to treat strangers as equals, seen in the politeness with which foreigners treat out-group members and their willingness to follow public rules and laws that guarantee the rights of all. 2 ) There is a desire for independence and separateness, found in foreigners' needs for their own privacy and autonomy and in the freedom they give to children. 3) There is a lack of inhibition on the part of foreigners in terms of expressive behaviors, seen in their lack of concern about drawing attention to themselves and their willingness to disclose feelings and emotions. 4) There is a lack of understanding if the reciprocal bonds and duties that regulate in-group members, found in foreigners' casual attitudes towards hospitality. 5) There is a lack of concern at public displays of physical or sexual intimacy.b.The reason might be that even the freedom with which foreigners express love and sexual desire can be seen as a valorization of the individual's pursuit of personal pleasure and happiness. That this is offensive tocollectivists is not surprising, as intense dyadic fusion is a kind of personal involvement that draws loyalty on attention from the group and focuses it on individual needs.c.Individualists tend to believe in equality; their communication norms stress equal treatment of subordinate and superior, friend and stranger. In contrast, collectivists’ communication norms often stress deference; a clear demarcation is made between one’s treatment of those above and below one in the social hierarchy. Clearly, to a collectivist, the way individualists treat strangers will seem unusual and unnecessarily polite.Ⅳ.Case studya.The mistake is that the westerner used his question as an invitation. The girl understood it only as a question. According to the Chinese tradition, the man should have invited her to lunch since their appointment was to have lunch first.b.Yes. The Chinese student felt disappointed at British hospitality because she used the Chinese way of showing hospitality to judge the British one. In the story taking place in China, the westerner couldn't imagine that there should be sixteen dishes prepared for her. When she ate from the eight cold dishes, she couldn't eat anymore. It is because a Western meal normally severs one main course plus a starter and sweets or desserts. The fact is that different people in the world show their different hospitality in different ways.。

跨文化交际学概论》课后习题答案

跨文化交际学概论》课后习题答案

跨文化交际学概论》课后习题答案1)美国是一个移民国家,各种文化在这里交融,跨文化交际问题十分突出;2)美国的国际地位和经济实力使得跨文化交际问题对其具有重要性;3)美国的大学教育体系完善,跨文化交际学作为一门学科得到了广泛的发展和研究。

2.跨文化交际学的研究内容包括哪些方面?答:跨文化交际学的研究内容包括以下方面:1)跨文化交际的定义、范畴和特点;2)跨文化交际的基本理论,如文化冲突、文化适应、文化转换等;3)跨文化交际的实践问题,如跨文化沟通、跨文化谈判、跨文化管理等;4)跨文化交际的应用,如跨文化教育、跨文化训练、跨文化咨询等。

3.跨文化交际学的研究意义是什么?答:跨文化交际学的研究意义包括以下几个方面:1)促进不同文化之间的相互理解和尊重,减少文化冲突和误解;2)提高跨文化交际的效果和质量,促进经济、政治和文化的交流和合作;3)为企业和组织提供跨文化管理和跨文化沟通的指导和支持;4)促进跨文化教育和跨文化训练的发展,提高人们的跨文化交际能力和素质。

美国是一个移民国家,除了印第安人以外,其他人都来自其他国家和地区。

来自欧洲、非洲、亚洲、拉丁美洲、大洋洲各国的移民都带来了自己的文化传统和风俗惯。

在相互交际中,难免会产生问题。

在上世纪60年代,少数民族特别是黑人开始争取自己权利与地位,民族意识日益增强,各少数民族都强调维护自己的文化,逐渐在美国社会形成了多元文化的格局。

如何处理不同文化俗和价值观念成为不容忽视的问题。

美国与各国交往频繁,每年大批政府官员、商人、技术人员、学者奔赴世界各地,与当地人有着各种不同的接触。

美国每年又接待来自世界各国的数以十万计的留学生、数以百万计的移民和数以千万计的旅游者。

对于大批留学生和移民的训练也是跨文化交际中的一个重要课题。

跨文化交际学在我国的历史很短,大致上是从上世纪80年代初期人们才开始注意这方面的问题。

在初期,重点在于外语教学以及文化与语言的关系。

上世纪80年代学术刊物上讨论文化差异的文章为数不少。

跨文化交际课后题答案

跨文化交际课后题答案

Unit 1Language and Culture in Communication1.Fill in blanksa. There are here-------- Chinese equivalents to communication in Mainland.交际()交流()沟通()传播()通信()交通()传理()b. There must be ___________conditions for communication to take place.c. There are _______ kinds of communication.d. The two kinds of cross-cultural communication are _______ and ______.e. In any forms of communication, mono-cultural, unilateral and bilateral cross-cultural alike, ______ is the essence.f. You complain to your instructor about your course credits through telephone is a________ example of communication.g. You send an e-mail message to an American friend is an instance of communication but______.h. An Arabic traveler talks to you in Arabic that is Greek to you is an instance of_________.i. The community definition of a social situation is a sort of ______ definition, or ______ interpretation of the situation.j. In cross-cultural communication, private goals are difficult to detect and are likely to cause ______.k. A social situation may receive two definitions. They are____________________ and ______________.l. The verbal message of shrug is a non-verbal signal of_________________.m. The verbal message of thank is a non-verbal signal of________________.n. The goal of Dick’s going to the library is likely to _______________________________________.Ⅱ. Key Termsa. languageb. non-verbal communicationc. cross-cultural communicationd. situational schemae. signalf. cultureg. communicationh.. mutual monitoringi. valuej. competenceⅢ. Short Answer1. Give some best and not good instances of communication.2. How to understand a mutual monitoring?a. Types of communication.b. Cultural influencing factors of cross-cultural communication.c. b. collectivist culturec. hospitalityⅣ. Case studyUse the communication theory to analyze the following case:Xiao Huang meets Evelyn at the airport and says to her: "Long time no see!" 1)The source of information is: ______.2)The encoder is: ______.3)The code is: ______.4)The message is: "______!"5)The channel is: ______.6)The medium is: ______.7)The noise is: ______.8)The decoder is: ______.9)The retrieval of information is: ______.Keys To Unit OneⅠ.Fill in the blanks.a. 6b. 4c. 5d. unilateral cross-cultural communication, bilateral cross-cultural communicatione. meaning exchangef. bestg. Yes, but not very good.h. non-communicationi. official,officialj. misunderstandingk. one of the community and one of the participants.l. raising one’s shoulders up and down.m. holding one’s hands in a fist in frontn. borrow booksII. Key Termsa. language. a systematic means of communicating by the use of sounds or conventional symbols ("He taught foreign languages")b. While we speak with our vocal organs we converse with our whole bodies. In addition to the words we use we convey a whole variety of information to others with our bodies. This is non-verbal communication.c.It refers to the communication between the people with different cultural backgrounds.d. It refers to the rules and procedures that govern the way things are going to proceed.e. It means an element of the behavior, appearance, etc., of one organism that is received by the sense organs of a second organism and affects its behavior.f. Culture means:1.The arts, customs, and habits that characterize a particular society or nation.2.The beliefs, values, behavior and material objects that constitute a people's way of life.g. communication: the exchange of information between people, e.g. by means of speaking, writing, or using a common system of signs or behaviors. There are source of information, encoder, code, channel, decoder, retrieval of information.III. Short answers.Best examples:You complain to your instructor about your course credits through telephone. Two blind people exchange ideas in Braille. Not so good examples; An orator delivers a speech to a large gathering. You send an email message to an American friend.when you are alone with no one else being present , you can do anything you like, because you are not in a social situation. Once another person joins you, or even comes close enough that you two can see each other, your behavior is affected by his or her presence. That is mutual monitoring.a. human communicationb. animal communicationc. human-animal communicationd. human-machine communicatione. machine-to-machine communication4. they are of history, tradition, religion, value, social organization, customs, social development and systems.5. collectivist culture places little value on individual identity and great value on group identity. They have been labeled as ‘we’ cultures because the basic unit is the in-group or collective.IV. Case study1)Xiao Huang2)Xiao Huang3)English;4)Long time no see!;5)face to face;6)air;7)the disturbance of the passing airplanes; 8)Evelyn;9)Evelyn。

跨文化交际试题答案(附翻译)

跨文化交际试题答案(附翻译)

1.Threeinternationaldevelopmentshavemadeinterculturalcontactmorepervasive(无处不在),theyare.(D)A.newtechnologyandinformationsystemB.changesintheworld’spopulationC.ashiftintheworld’seconomicarenaD.A,BandC2.__C____hasevolvedthatletssocietiesshareculturalexperienceswithoneanotherasfilmsareproducedandshownaroundthewo rld.A.ShowbusinessB.I.T.C.internationalfilmindustryD.Massmedia3._A_____intheUnitedStates,becausetheyhavebeenprofoundlyaffectedbypopulationandimmigrationincreases,areaprimarysettingfordomesticinte rculturalcontact.A.V11._C used.CC.differentstyles,thespeechactsD.vocabulary,thepronunciationnguageisaccompaniedbyacontinuousflowofnonverbalcommunication,whichinvolvesnotonly____butalso____and__ ___.CA.thetone,gaze,postureB.thevoice,theface,thebodyC.thepitch,gaze,gestureD.thepace,thedistance,touch15._B____istheprocessofselecting,organizing,andinterpretingsensorydatainawaythatenablesustomakesenseofourphysicala ndsocialworld.A.InterpretationB.PerceptionC.AnalysisD.Understanding16.Themapsareusuallydrawnbyputtingone’scountryinthecenter.Thisillustrates___C___.A.MisinterpretationB.RacialbiasC.EthnocentrismD.Stereotype17.Manystereotypesareprovidedbythe__D______.A.SchooleducationB.TextbookC.HistoryD.Massmedia18.Culturalbreakdowns,setbacksorconflictsresultfrommisinterpretations,ethnocentrism,andstereotypeasaresultof____B__ _.A.MisperceptionB.RacialbiasC.MisunderstandingD.Falseimpression19.___C__aredefined as“anenduringsetofbeliefsthatservetoguideordirectourbehavior”.wsB.PerceptionsC.ValuesD.Worldviews20.Whichofthestatementsaboutculturalvaluesisnottrue?CA.Culturalvalues,asisthecasewithculturalbeliefs,guidebothperceptionandcommunication.B.Culturalvalueshavenothingtodowithindividualvalues.C.Culturalvaluesareprescriptive.A.Tendstodeveloptransitorypersonalrelationship.B.Tendstouse"logic"topresentideas.C.Tendstogivesimple,ambiguous,non-contextingmessages.D.V aluesindividualism.30.Thefollowingadvantagesofhigh-contextculture don’t include______.DA.itsavesusmakingmanytrivialdecisions;B.itallowsforgreatflexibility,adaptabilityandoriginality;C.rolestendtobeclear;D.groupprojectsandteameffortstendtobepracticableandeffective.31.P eoplefromculturesthatprefer“highinvolvement”stylestendto__A_______.A.expecttobeinterruptedepolitelisteningsoundC.giveplentyofpositiveandrespectfulresponsestotheirconversationpartnersD.speakoneatatime32.Peoplefrom“highconsiderateness”culturesareoftenthoughttobe_____B___.A.loudB.passiveC.chattyD.pushy33.Onewaytodeterminewhetheraculturefavorsadirectorindirectstyleincommunicationis_____A_______.A.H owtheysay,“No.”B.Howtheyinvitepeople.C.Howtheyteachpeople.D.Howtheyacceptpeople.34.In2010,theEasterison___A______.A.4th,AprilB.5th,AprilC.2nd,AprilD.6th,April(5)(T)(11)?(12)((18)(T)TheArabic-speakingnations,LatinAmerica,Russia,andnearlyallofAsia(especiallyIndiaandChina)arehighpowerdi stance.(19)()Languageisinfluencedandshapedbyculture;itreflectsculture.(20)(F)MainstreamAmericanconversationstylewouldalsobecharacterizedas“high involvement”,althoughitdifferssignifican tlyfromthevariousAsianpatterns.(21)()Wearecaptivesofourculture,thoughitoffersusacommonframeofreference.(22)()Westudyotherculturesfromtheperspectiveofourownculture,soourobservationsandourconclusionaretaintedbyourperso nalandculturalorientations.(23)()Becausewedonothavedirectacc esstothethoughtsandfeelingsofothers,wecan’tinferwhattheyareexperiencing.(24)()Therearerulesforspeakerstofollowastohowmessagesareconstructedandinterpreted.(25)()Onlywhenwearedeprivedofourowncultureorputintoacompletelynewculturecanwerealizetheimportanceofculturetous.(26)()Stereotypereferstoanunfair,biased,orintolerantattitudetowardsanothergroupofpeople.(27)()Theassumptionofsimilarityisoneofthebiggestpromotionsininterculturalcommunication.(28)(T)CountriesorregionswithmasculinetraitsareIreland,thePhilippines,Greece,SouthAfrica,Austria,Japan,Italy,andMexico.(29)()Lowcontextcommunicationsavesusmakingmanytrivialdecisions.(30)(F)ForAmericans,twoorthreesecondsofsilencecanbecomfortable.1.三个国际的发展作出了跨文化联系更普遍的(无处不在),他们是。

跨文化交际课后答案

跨文化交际课后答案

跨⽂化交际课后答案Case 1 A CanadianThe shipping agent(代理) is serving the customers in the way that is considered efficient in Venezuelan(委内瑞拉) culture. To the Canadian, however, this is unfocused activity(活动) that is not nearly as efficient(有效地) as it would be —particularly from her point of view — if the agent simply dealt(处理) exclusively(专门) with her scheduled(计划) appointment. In Canada, businesspeople typically(通常) write appointments and activities into the day’s agenda(议程) every day. They then work sequentially(顺序) through the agenda until they have completed each task or the day is over. In other words, Canadians prefer to do one thing at a time, while the South Americans, including Venezuelans, tend to do a few things simultaneously(同时).Case 2 A dozenAs a Westerner, the American visiting professor(客座教授) does not quite understand the collective ownership(集体所有制) of information in some other cultural environments. What made her annoyed(恼⽕) is a different attitude toward information about people. In the United States, it is generally assumed(认为) that personal matters are private(隐私). Teachers go through elaborate(精⼼) procedures(设计) to assure that students do not have access(接触) to each other’s grades. In business it is the same. Evaluations(评估) are confidential(保密的).Case 3 WhenAs a matter of fact, the American woman was not being disrespectful(不敬). However, it is clear that her way of showing respect and welcome was different from the ancient tradition of keeping physical distance from superiors(上级), which is still widely observed(遵守), especially when royalty(皇室) is involved(有关的).Paul Keating, the Australian prime minister(总理), may have intended(打算) to suggest by his gesture(姿态) that Australia would no longer accept the queen as head of state but just as one of their honored guests. Obviously, the British would not like it at all.Sometimes, such seemingly(表⾯上的) trivial(琐碎的) things can influence relations between countries. That’s why protocol(协议) is taken seriously and people who are to hold diplomatic(外交) posts(公告) will be given detailed and careful instructions(指⽰).Case 7 A femaleWhen the Canadian young man said, “Who took my peanut butter(花⽣酱)?”, what he really meant was “Where is my peanut butter? I can’t find it.” The Chinese doctor felt upset because in Chinese culture questions like this, especially expressed in the way the young Canadian man did, often imply(暗⽰) that someone is to blame(罪魁祸⾸). Chinese culture prohibits(禁⽌) direct accusing(指责)unless a person has been targeted for shame. However, true(忠诚的) to her learned cultural behavior of nevershowing anger in public, the Chinese doctor didn’t say anything, though she was deeply distressed.Later, the physiotherapist(理疗师) was making a joke when she said the Chinese doctor had “three hands”. She wasn’t serious, of course, and expected the patient to be amused(被逗乐) by her explanation for his pain: that the doctor on the other side of the room could have reached an imaginary(虚构的) hand out to touch him. She didn’t know that in Chinese a “three-handed person” is a slang(俚语) for a thief.Case 8 Brent WeberIn American culture, people’s personal goals take priority(优先) over their allegiance(效忠) to groups like the family or the employer. The loyalty(忠诚) of individuals to a group is usually weak. Americans are apt(倾向于) to change their relationship if it suits their individual needs, and they are not likely to be emotionally(情绪) dependent on organizations(组织) and institutions(机构).In Japanese society, the relationship between an employee and the firm(公司) is much more interdependent(依赖), somewhat similar to a child-mother relationship where the mother (firm) is obliged(义务) to take care of her children (employees) and children (employees) have to obey and follow the commands(命令) of their mother (firm).It is not surprising for an American to try to find another job before he or she leaves his or her present employer if he or she consider it necessary for him- or herself. However, this action was regarded(认为) by the Japanese firm as disloyal(不忠), undermining(破坏) the trust between the two parties. In spite of this, the manager(经理) of the firm did not like the parting to be understood as Brent being fired, because the appearance of harmony(和谐) and agreement(协议) within the group (the firm inthis case) is important in Japanese society.Case 9 In a cross-culturalWhen they are being scolded(责骂) by the trainers(辅导员) for being repeatedly late for afternoon sessions(会议), the Chinese trainees felt bewildered(困惑) because they thought it is inappropriate(不适当的) for the Canadian trainers to become so angry about it. In their opinion, one should not let him- or herself behave as emotionally(冲动) like this. The appropriate(适当) way to deal with such a person would be to become cooler toward and more distant from the person who behaved so irresponsibly(不负责任的). It was understandable that one would feel angry in this situation but it was not appropriate to show anger, for the other person would certainly lose face if anger were directed toward him or her, and the angry person would look foolish and childish(幼稚的) and therefore also lose face.Canadians see such situations in a very different way. They tend to explicitly(明确地) express how they feel and openly criticize(批评) the person who they think has been wrong or irresponsible(不负责的). It seems to them that this has little to do with face.Case 16 A missionWhat went wrong in this case? Contrary(相反) to general American perception(观念), it is considered proper behavior for Japanese to be silent(沉默). It is a discreet(谨慎) way to show respect if he listens to others speak rather than speaking out. So the Japanese delegates(代表) did what they considered proper, i.e., listen quietly to what the Americans had to say. Silence often means that they are seriously thinking about the subject at issue(讨论中的问题). But many Americans will interpret(理解) silence in a conversation(谈话) to mean disapproval(不满), disagreement(分歧), or even arrogance(傲慢). This is an example that illustrates(说明) the problem of the so-called “perception-gap(观念鸿沟)”. Participants(参与者) in communication perceive(感知) each other’s behavior in very different ways, which often results in misunderstanding or conflict(争执).Case 17 TomIt is customary(习俗) in China and many other Asian countries for hosts(主⼈) to ask their guests again and again to take more. Tom didn’t have to eat extra food if he didn’t want any more.In the U.S., a host will offer more food usually only once. And the Americans will take a “no” to mean “no”, whether it is the first, second or third time. However, in many other parts of the world it is considered good manners for guests not to accept an offer at first. Sometimes one mustn’t accept food the second time it is offered. Therefore, hosts try to repeat an offer until they are sure that their guests really want to decline(谢绝).Case 18 Ted WashingtonTed Washington, the marketing manager, rejected(拒绝) the sale proposals(议案) of both the American, Dale Peters and the Japanese, Hideo Takahashi, without considering who made the proposal. While the direct and outright(公然的) rejection is O.K. with Peters, for he and the manager are from the same culture, to Hideo, it means something beyond the rejection of a proposal itself. Therefore, the two people responded(响应) to the rejection in quite different ways.In this case, the American believes the root(根源) of the conflict(冲突) lay in different goals and objectives(⽬标), therefore, Peters entered into a heated(热烈的) discussion with Ted, trying to get his proposal(议案) accepted by producing facts(事实), figures(数据), and graphs(图) to illustrate his case. But the Japanese believes the conflict was not in the rejection of the proposal but rather in the way it was communicated, so he thinks of it as a personal attack or a sign of mistrust. In short, Americans tend to be more task-oriented(⼯作型) while the Japanese are more likely to focus on(集中于) interpersonal relationships(⼈际关系).Case 22 An AmericanPeople from different cultures may consider their own communication style to be natural and normal, and therefore tend to evaluate(评价) other styles negatively(负⾯的). In this case, both people are unaware(未察觉) of the American preference(偏爱) for a direct and explicit(直率的) style in contrast to(与…相反) the morecontextual(语境) African style. Both these communicators(传播者) are likely to leave the situation less inclined(倾向) to ask or answer questions of each other again. Case 23 A FrenchIn France it is required that all calls begin with an apology for disturbing(打扰) the answer. They are also expected(希望) to begin the call by checking that they have reached the right number, identifying(确认) themselves, and then chatting(聊天) with whoever has answered the phone, if this person is known to them. Only after some conversation may callers indicate(表明) their wish to speak with the person they have actually called to speak to.In contrast, callers in the U. S. A. apologize only when they feel they have called at an inappropriate(不适当的) time; theyoften ask for the person they want without identifying themselves or conversing with the answer, even when that person is known to them; and they behave, in general, as though the person who has answered the phone is just an extension(扩展) of the instrument(仪器) itself.Case 24 At a 1970The Japanese have a strong dislike of entering into direct confrontations(对抗) and placing others in an embarrassing(尴尬) position. It is very difficult for a Japanese to respond to any suggestion or request with a definite(明确的) “no”. What the Japanese will often do instead is resort to a vague(模糊) sort of reply to the effect(结果) that the matter needs further study and consideration. They do this to save face for the person who has made the suggestion or request, but Americans may not properly understand it and may completely misinterpret(误解) the vagueness(模糊性) as compliance(符合) and assume(认为) that the proposition(提议) has been accepted. But this was apparently(显然的) never made clear to Nixon(尼克松). That is why he included that he had been double-crossed(出卖了). The misunderstanding had serious adverse(不利) consequences(后果) for Japanese U. S. relations.Case 25 A JapaneseNonverbal(⾮语⾔) behaviors such as smiles seem to cut across(超过) cultural lines. But in reality(现实), they are often found to be not universal(普遍). To most Americans, a smile is the most common nonverbal behavior to bridge gaps that may exist between strangers (including foreigners) and themselves. It is natural for them to be smiling and friendly when they come across(遇到) strangers. But in eastern Asian countries like Japan, smiles are used differently. Japanese do not readily(乐意) show their feelings. In Japan, people do not usually smile at a stranger. If you do, you might be considered impolite.Case 26 Wang PingChinese people seldom(很少) hug(拥抱) each other, particularly in public places. If people do, a romantic message is usually conveyed(表达). Go to any airport or train station in China, and you will see scenes of greeting and good-bye with all the feeling expressed in the eyes and the face and in the practical things family members andrelatives and friends do for each other, but it is unlikely people will hug, with only younger ones as an exception(例外).In contrast, people of Latin American(拉美) cultures touch each other in communication much more than people of some other cultures, especially Eastern Asian cultures. At a time of meeting a friend or upon departing(分别), hugging each other is very natural for Latin American people. On such occasions(场合), hugging has no sexual connotation(性内涵); it is just like a handshake in China, but warmer and more enthusiastic(热情). Women tend to hug each other more than men hug women, but both are common. One’s discomfort(不适) at hugging in such situations may be interpreted(被理解为) by Latin American people as unfriendliness(不友善). Case 27 The otherAs with smiling, laughing does not always serve the same function in different cultures. Interestingly, for us Chinese, laughing often has a special function during tense(紧张) social occasions. People may laugh to release the tension or embarrassment, to express their concern(关怀) for you, their intention(意图) to put you at ease or to help you shrug off(摆脱) the embarrassment. In this case, the people there actually(实际上) wished to laugh with the American rather than at him. Their laughing seemed to convey(传达) a number of messages: don’t take it so seriously; laugh it off, it’s nothing; such things can happen to any of us, etc. unfortunately(不幸的是), the America was unaware(没意识到) of this. He thought they were laughing at him, which made him feel more embarrassed and angry, for in his culture laughing on such an occasion would be interpreted(被理解为) as an insulting(侮辱的) response, humiliating(羞辱) and negative(消极).Case 37 What isThe U.S. salesman(推销员) in this case was acting according to ideas about dress that seemed appropriate(适当的) to him in his culture. He may have considered the informality of his dress as signaling(暗号) a willingness(⾃愿的) to put aside rigid rules(死板的规定) of behavior and be friendly. He may have been cold and enjoyed the warmth of a large sweater(线⾐). He may have spent the previous(先前的) 20 hours on plane and, without a chance to change his clothes, may have gone straight to the trade show(贸易展览), because to him, being there was more important than being dressed a certain way. But in the Japanese culture, this kind of dress is considered very inappropriate(不适当的) for such a formal business occasions. Case 38 The marketingIn a country where there are very strict cultural taboos(⽂化禁忌) on nudity(裸体), such packaging(包装) would be considered a form of obscenity(猥亵). The U.S. firm had to pay a high price for not understanding the culture of their customers. Religion plays an important role in influencing(影响) customs, people’s attitudes towards life, what and how to buy and so on. More seriously, people may even refuse(拒绝) to buy certain products or services for religious reasons. So it’s no wonder that a common and well-received culture in one culture may meet itswaterloo(惨败) in another culture. In Saudi Arabia(沙特阿拉伯), the Muslim faith(穆斯林) plays a significant(重要) role in people’s lives. This case demonstrates(展⽰) to us that moral standards(道德标准) vary(不同) from country to country. Thuswhen doing international trade, one should never take his own religion and moral standards for granted(假定) but should always bear(怀有) those differences in mind.Case 39 In internationalIn this case, what is at issue(争论) is the correct translation of terms(条款), as well as the accepted use of terms in the chicken trade. The meaning of chicken in Swiss culture is different from that in America. In this case, the failure(失误) was caused by the misunderstanding of the different meanings of chicken in each other’s culture. In Swiss, chicken has a specific meaning, while in America this term is used for any type of chicken.As the case went to trial(试验) in the U.S., it was judged according to the American culture, which seems unfair. However, unawareness(没意识到) of these cultural differences will definitely(肯定) result in problems in intercultural communication(跨⽂化交际).。

跨文化交际考试试题附答案

跨文化交际考试试题附答案

《跨文化交际》试题(附答案)Paper 1 Communication AnalysisThe following are three different cases of cross-cultural communication. In each of the cases there is something to be improvedupon. Write an analysis on what is to be desired for more successfulcommunication or cultural understanding.?Question 1Case 1:Chen Bing, a Chinese tour guide, is talking to a Canadian tourist,Luke Baines, who has no knowledge of Chinese at all. They are havingdinner in a restaurant.Chen: This is Beijing duck, one of China's most famous dishes. You'lllove it!Luke: No, thanks. I don't like duck. I prefer chicken.? Question 2Case 2:Feng Li and Tom have been working on a scientific experiment at aBritish university for some months. It has not been totally successful.They are discussing the situation in the laboratory.Feng Li: I don't know where it went wrong!Tom, Don't feel so bad. Cheer up, you've done your job. Feng Li: But our experiment has turned out to be a failure. Tom: Relax for a couple of days. I'll face the music.Feng Li: Tom, we are not playing children's games here. This is ascientific experiment.Tom, I've never taken the experiment as child' s play, and I'm playingthe game.Feng Li: You say you're playing the game! It's a rather importantexperiment!Feng Li walks out of the Laboratory angrily. Tom is puzzled.? Question 3Case 3:This is a more complex situation where there are several thingsrequire more informed cultural analysis. Find the cultural problemsand explain the cultural differences. Jim and Li Zhen were studentsafterlater, year A Britain. in University Leeds at together graduating, Jim went to Shanghai as a visiting scholar on a year'sexchange.Jim had never been to China before. Li Zhen took him to a classicalpiano concert performed by a famous Chinese pianist. During the performance people were talking and at one stage someone ran up ontothe stage and presented the pianist with a bunch of flowers duringthe playing of a particular musical item. This happened several timesduring the evening. It also happened when two singers were on stagesinging some songs that he was playing. Jim thought all thesequite strange. At the end of the performance the audience applaudedthe pianist and he applauded them. The audience began to leave whilethe pianist remained on the stage.?Paper 2 VocabularyChoose one word or expression from those in the box below to fill thegap in each of the sentences. Write the correct words in the spacesprovided in your answer sheet. Do not change the forms of the words.?4. After twenty five years working in the bank she decided onadifferent .5. Finally, after arguing about the meal for five minutes it wasdecided he would .6. Despite the circumstances of the accident there were still somethat needed explanation.7. There are many different used when talking about people'srelationships in China.8. Mike! Meet Jane, the .9. Ok, the argument is over. Let's forget it, you know.10. People in English speaking countries also avoid losing face orhurting other people by telling .11. It is difficult for foreigners to understand British pub culture,especially the system of which all members of the group areexpected to join in.12. It was a crushing blow to her, a hit when she receivedthe news that her husband had left her for another woman. 13. In China there is a real sense of in social situations.?Paper 3 Translation?Translate the following passage from English into Chinese. Pleasewrite your translation on the answer sheet.?What do we mean by Intercultural Communications or IC? This is not a description of the popular trend toward talking about international things or going overseas. IC is actually an academicand applied discipline that has developed internationally since the1950s. Sometimes called cross-cultural communications or comparative culture , scholars most often use the prefix inter with the word cultural to describe the interaction between cultures.On one level, IC is represented by culture studies, where we examinethe political, economic and lifestyle systems of other countries. Onanother level, it is applied linguistics, where we seek tounderstandthe relationship between language and culture. Many Chinese Englishteachers and professors have been interested in this aspect since the1980s - How to teach English in ways that help students also learnthe basic communication practices of Britain, the US or other Englishspeaking countries.?But the discipline of Intercultural Communications is actually a broad and well-developed field of study. IC is an interdisciplinaryapplication of fields like cultural anthropology, sociology, psychology (and social psychology), communication studies, appliedlinguistics and educational pedagogy. IC is a comprehensive attemptto understand all aspects of human cultures and how they interact witheach other.?To understand Intercultural Communications, we seek tounderstand tradition and modernization, consistency and change. Aswe understand some of the ongoing national characteristics of a people,we can examine how this culture is seen from the outside, how itinteracts with other cultures and how it is changing. In the lastthirty odd years, scholars have developed both theoretical frameworkconsideringfor dimensions practical some and cultures comparing for the similarity and differences between them. One level of intercultural comparison is Cultural Identity. Another level ofcomparison is Verbal Communication. Another area receiving muchattention is Nonverbal Communication.?Paper 4 ReadingPassage 1 Questions 15-20?In recent years criticisms have been voiced concerning sexist biasin the English language. It has been argued that some of the vocabularyand grammar we use reflects and reinforces a traditional view of theworld as one in which men are dominant and women play a secondary role.Take the word 'chairman' for example. While this can in fact applyto people of both sexes, it appears to some people to be male-orientedas it ends in 'man'. In the past people taking the role of chairmanwere exclusively male and the word was obviously originally a compoundof 'chair' and 'man'. Many English speakers, however, have ceased toview this word as a compound and no more feel it to be composed ofthese two units, than they perceive cupboard to be a composite of 'cup' and ' board'. In addition the continued use of chairman mightbe defended on the grounds that the final syllable is pronounced /m'n/rather than /mn/, just like the final syllable of woman. Despite suchconsiderations other speakers take a contrary view and are sensitiveto the components of which it is made up. They clearly perceive itas a title that perpetuates traditional ideas about the place of womenin society. For this reason they seek to replace it with neutral termssuch as 'chairperson' or 'chair', so that it is now possible to askquestions such as; 'Who is chair of the committee?'Other changes advocated include the replacement of words suchas 'postman', 'fireman' and 'policeman' with more clearly neutralterms such as 'postal worker', fire-fighter' and 'police officer'.There is, however, continuing controversy about how far suchlanguagechanges should go. Should changes be considered for traditional idiomsas 'man in the street' and titles such as 'Peking Man'? What aboutthose words where the male meaning of 'man' is no longer dominant,such as 'manhandle'?To the extent that changes have taken place, they have done somore in the written language and formal pronouncements than in everyday speech. You would be quite likely to read in the paper that'Postal workers are to receive a pay increase.' But 'Has the postmanbeen?' would be most likely to be heard in informal conversation. Here'postman' remains firmly entrenched in popular usage.The extent to which language reflects and shapes attitudes and behaviors is a matter of conjecture. Chinese, Japanese, Persian andTurkish do not make the kinds of sex distinctions English makesthroughits system of pronouns, but it would be difficult to maintain thatmales who speak these languages are less sexist than males who speakEnglish!?Answer the following questions according to the above text:?15. The general use of the word 'man' added to English words indicates .A. sexual feelingsB. sexual freedomC. sexist ideasD. sexist bias .16. Generally where language and sex are concerned in Britain .A. all people agree change is neededB. some people agree change is neededC. people can't make up their minds on the issueD. people think the issue is unimportant and not serious17. What example does the author give to support a defense of the word'chairman'?18. What does the author argue for when the example 'manhandle' isgiven?19. What does the author have to say about the impact of language changes?20. What is the author's argument in the final paragraph?? Passage 2 Questions 21-27Can Computers Do a Better Job Rating Stocks?Since May, Charles Schwab has been providing stock ratings to clientsusing a computerized system that it says tries to remove human bias.In particular, Schwab says, its system is meant to avoid theconflicts of interest that have plagued traditional brokerage firms,whose research analysts have often acted as cheerleaders for companiesbeing courted by their investment bankers.We believe that our single biggest advantage is our objectivity, said Jerry Chafkin, Schwab's executive vice presidentfor investment advice and products. While the development of thesystematicallyperformed being is analysis the human, is methodologyand automatically.Though Schwab is perhaps the most prominent financial services company to use a computer-driven rating system, several others, including Value Line and Zacks Investment Research, pick stocks ina similar way.The various systems produce very different ratings of individualstocks, and their ability to outperform a market index fund over timehas not been proved conclusively. The verdict is still out as towhether computers do it better than people. What is clear, though,is that the major computerized systems hand out fewer positive stockratings than do Wall Street analysts, who seem to give them out verygenerously.People who run computerized selection systems criticizetraditional Wall Street analysis as having institutional conflictsof interest, as well as individual bias. I am very suspicious aboutopinions and judgments and emotions by humans in individual stockselection, said Samuel Eisenstadt, Value Line's research director.However, the computer-driven stock-picking systems must rely onthe selection criteria of their creators. All try to isolate factorsthat their developers believe have the greatest ability to predictshare prices. Most models compare a company9s historical earningsgrowth with that of other companies. And many track the extent to whichearnings have surprised analysts.Many firms use their computer-based stock-rating systems asmarketing tools.The designers of these systems say they should be judged on howa group of stocks performs over time. But all the systems assume, asdo stock analysts on Wall Street, that superior research, by humans,and analysis can select a group of stocks that will outperform themarket averages over the long run.Market analysts say it is too soon to assess the fledgling Schwabsystem or new models, like Microsoft's year-old Stock-Scouter? Mark the following statements True (T) / False (F) / Not Given (NG)according to the information provided in the text.?Write T, or F or NG on your answer sheet in the spaces provided forquestions.?21. Charles Schwab is a computer company.22. The method of operation by Schwab is done automatically.23. 'Value Line' and 'Zacks' have similar operating methods to Schwab.24. There is no conclusive proof that computers perform better thanhumans.25. Wall Street analysts are generous in rating stocks.26. Human beings make value judgments according to the research director of 'Value Line'.27. Analysts are surprised at the growth rate of share prices. 答案及评分标准?Paper 1: Communication Analysis●The following points should be covered in the analysis.●Award one point for each of the points covered (underlined). Paper 2: Vocabulary●One point for each item.●Answers must be the same as the key.4. vocation5. foot the bill6. grey areas7. kin terms8. trouble and strife 9. live and let live10. white lies 11. buying a round12. below the belt 13. communityPaper 3: Translation14.“跨文化交际”或“IC”是指什么呢?这并不是对于谈论国际事务或出国大潮的描述。

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1、你认为哪些日常活动是比较典型的跨文化交际?请至少举出三种。

进出口公司的工作人员与外国商人谈生意;我们和外国旅游者、外国留学生、外国教师交往;阅读外国小说,观看外国电影、电视节目2、为什么文化会有这么多的不同定义?你认为哪几个定义对于你了解文化的内涵有帮助?之所以有如此众多的定义,首先是由于文化本身涵盖面广,其次是由于学者们分属不同的学科。

他们从不同的角度提出自己的看法,力求找到一个全面的能够概括一切的定义。

然而,正是由于他们的定义带有自己学科的特点,因此,别的学科的学者无法接受。

于是,这些学者又提出自己的定义。

结果是定义越来越多文化是人们通过长时间的努力所创造出来的,是社会的遗产;文化既包括信念、价值观念、习俗、知识等,也包括实物和器具;文化是人们行动的指南,为人们提供解决问题的答案;文化并非生而知之,而是后天所学会的;价值观念是文化的核心,可以根据不同的价值观念区分不同的文化3、文化具有哪些特点?认识这些特点对我们有什么意义?文化是人类所独有的,是区别人类和动物的主要标志。

文化是社会遗产,而不是生理的遗传;文化是社会遗产,而不是生理的遗传;文化不是先天所有,而是通过后天习得的;文化中的大部分是不自觉的;文化是人们行动的指南;文化是动态的,文化的形态与一定的历史时期相联系4、请用具体例子来说明英语和汉语在语音、词汇、语法、语用等各方面的差异。

词汇——“孔雀”(peacock):孔雀在我国文化中是吉祥的象征,人们认为孔雀开屏是大吉大利的事。

在英语中,peacock的内涵意义通常是贬义,含有骄傲、炫耀、洋洋自得的意思,例如as proud as a peacock(像孔雀那样骄傲)语法——在英语中,接电话的人先报自己的名字或办公室,或电话号码,或其他,但绝不会拿起电话筒就问对方。

在汉语中,接电话的人首先要弄清的是对方要干什么,要找谁,但绝不会自己先报名字或单位语用——说理方法上,美国人认为先把自己的观点鲜明地摆出来具有说服力,而中国人认为先与听众建立一种和谐的关系,把材料一点一点地讲出来,最后画龙点睛才具有说服力5、如何来理解语言和文化之间的关系?语言与文化有着密切的关系。

由于语言的产生和发展,人类文化才得以产生和传承。

不存在没有语言的文化,也不存在没有文化的语言。

广义的文化包括语言,同时文化又无时无刻不在影响语言,使语言为了适应文化发展变化的需要而变得更加精确和缜密6、谈谈你对世界五大宗教的认识。

一、佛教佛教的创始人是释迦牟尼佛,这个名号是印度梵语音译过来的,释迦是仁慈的意思,牟尼是寂默的意思,寂默也就是清净的意思,佛是觉悟佛教发源于距今约2553年前的古印度。

大约在两汉之际,即公元1世纪前后,印度佛教开始通过西域,逐渐传到我国内地。

传到中国后与中国的传统文化互相影响、吸收,发展为中国的民族宗教之一,成为中国封建文化的重要组成部分,对中国古代社会历史,对哲学、文学、艺术等其他文化形态,都发生了深远的多方面的影响中国佛教思想的主要特点及其人文精神:第一、中国佛教在其发展过程中形成了以融会般若性空论为特色的心性学说,并在中国佛教思想中占据了主流地位;第二,中国佛教强调人人皆有佛性、人人能成佛的众生平等说,鼓励每个人靠自己的努力来实现解脱,这既是对佛陀基本精神的继承和发挥,也特别反映了中国佛教对个人道德完善和自我价值实现的追求;第三,重“顿悟”的直观思维方式;第四,中国佛教比较崇尚简易性;第五,中国佛教具有对传统思想文化的调和性;第六,中国佛教内部的融合性;第七、中国佛学的特质在禅;第八,中国佛教与社会政治和伦理有密切的关系;第九,中国佛教具有关注现世现生的人文主义精神佛教的精髓是:“大慈大悲”佛教的准则是:“不伤害任何生命”佛教的特点是:“恶行自断”佛教的宗旨是:“普度众生”二、道教道教发源于中国,是中国固有的一种宗教,距今已有1800余年的历史。

道教理论创始人是老子,实质创始人是:张陵,道号张道陵,又叫张天师。

它的教义与中华本土文化紧密相连,深深扎根于中华沃土之中,具有鲜明的中国特色,并对中华文化的各个层面产生了深远影响道教主要经典:《道德真经》《南华真经》《文始真经》《冲虚真经》《通玄真经》《度人妙经》《阴符经》《清静经》《西升经》《心印经》《黄庭外景经》《黄庭内景经》《玉皇经》《玉枢经》《三官经》《北斗经》《周易参同契》《悟真篇》《太上老君内观经》《洞玄灵宝定观经》《太上感应篇》《文昌帝君阴骘文》《坐忘论》《化书》《重阳立教十五论》《龙门心法》道教的精髓是:“无为而无不为”道教宗旨是:得到成仙济世救人,利益众生三、伊斯兰教伊斯兰教是由公元7世纪初由穆罕默德创立的,与佛教、基督教并列为世界三大宗教。

610年是穆罕默德圣人开始宣传伊斯兰教的时间从穆罕默德开始传教之年算起,至今已有近一千四百多年历史伊斯兰教的基本教义为六大信仰,即信安拉、信使者、信前定、信来世、信天使、信经典。

伊斯兰教的经典:主要是《古兰经》,其次是《圣训》伊斯兰教的宗旨:可以说,一切宗教的宗旨都是为了探求真理——认识自己!似乎一切宗教都以彼岸为号召,而都立足于此岸,其根本点即是“爱”、“博爱”、“慈悲”——爱人如己,大慈大悲!——济世利人!六大信仰:第一,信真主,第二,信经典,第三,信天使,第四,信使者,第五,信末日,第六,信前定五大功修:一为念功,二为礼功,三为斋功,四为课功,五为朝功八大宗教节日:1、开斋节2、古尔邦节3、圣纪4、白拉提节5、盖德尔夜6、阿术拉节7、登霄节8、法蒂玛忌日四、天主教天主教是与东正教、新教并列的基督教三大宗教派别之一,亦称公教。

又因为它以罗马为中心,也又称罗马公教。

16世纪传入中国后,因其信徒将所崇奉的神称为"天主",因而在中国被称为天主教。

(广义的基督教包括基督教、罗马天主教、东正教等。

至于狭义的基督教,仅指信仰纯正的更正教(新教)说的,并不包括「罗马天主教」,因为它是一个变了质的基督教。

)天主教的教义分理性教义和启示教义天主教把《圣经》作为基本的经典。

《圣经》包括《旧约》、《后典》和《新约》。

《圣经》,即《古经》和《新经》。

《古经》本是犹太教的圣经,这是天主教承受下来的,内容是天主肇造天地万物和人类始祖亚当、夏娃的故事以及犹太教的教义、教规等。

《新经》内容为耶稣及其宗徒们传教的情况和对教义的阐述等天主教的和谐思想中国第一个天主教教区的创始人:孟高维诺天主教最重要的节日有四大瞻礼:1、耶稣复活瞻礼;2、圣神降临瞻礼;3、圣母升天瞻礼;4、耶稣圣诞瞻礼五、基督教基督教于公元1世纪起源于罗马帝国东部地区的巴勒斯坦的犹太人中基督教的创始人是生活在公元1世纪前后的拿撒勒人耶稣基督教是信奉耶稣基督为救世主的各教派之统称,包括天主教、东正教、新教和其他一些较小教派,是世界上传播最广、信徒人数最多、影响最大的宗教,已有两千年的历史。

早期基督教的教义主要来自《圣经》,基本的信条有以下内容:1、十诫;2、三位一体;3、信原罪是基督教伦理道德观的基础;4、信救赎;5、因信称义;6、信天国和永生;7、信地狱和永罚;8、信末世7、如何看待跨文化交际中的宗教问题?宗教是一种特殊的文化现象。

它对人类历史和社会文明以及现实生活产生了极其深刻的影响,不了解宗教就不能很好地理解人类历史。

纵观人类历史,可以这样说,人类的交往史其实就是一场宗教扩张、冲突和融合史。

如果历史永远停在公元十世纪前后,如果没有那么多的扩张和殖民,如果没有全球化的趋势,如果人类永远生活在中世纪,如果没有侵略战争,如果没有霸权主义……那么各大宗教有可能都各自相安无事的在自己的圈子里发展。

随着人类交往的扩大,带着宗教色彩的人们进行频繁的交往-----跨文化交往。

交往中谁都把自己当做上帝的选民,谁都觉得高别的教民一等,都把自己的宗教信仰当做至上信条,自己是绝对的尊奉,要求别人也如此,于是不可调和的矛盾产生了。

这就要求我们在对外交往中,充分重视宗教之间的差异,避免由此引起不必要的冲突。

总体而言,中国传统的儒家的信条与世界上的大多数宗教的冲突性较小,因为儒家有一种中庸的调和性。

这也是我们进行对外交往的优势所在。

有优势不一定就做得好,还得尊重其他教民的信仰、习惯,不可过多地干涉其他宗教事务,这样才能在跨文化交往的未来取得优势8、什么是非语言交际?非语言交际有什么作用?请举例分析之。

一切不使用语言进行的交际活动统称之为非语言交际,包括眼神、手势、身势、微笑、面部表情、服装打扮、沉默、身体的接触、讲话人之间的距离、讲话的音量、时间观念、对空间的使用等等非语言交际通常与语言交际结合进行,在不同的情况下起着不同的作用,大致上起补充、否定、重复、调节、替代或强调的作用。

举例:我们在机场欢迎客人,一边说:Welcome to Beijing,一边热烈握手。

这握手的动作是对所说的话的一种补充。

当你接到你不喜欢的礼物时,尽管嘴里说如何如何喜欢,但脸上的表情却流露出你的真实的不愉快的表情,也就是说,你的表情否定了你所说的话。

有时我们一边说要两杯饮料,一边伸出两个手指,重复已经发出的信息。

在两个人谈话时,常用眼神和语调表示下面该是谁讲话,调节相互的关系。

交通警察指挥机动车辆,股票交易所的交易员在嘈杂的大厅里传递买卖的信息和行情都使用非语言手段手势或指挥捧替代语言交际。

在人们讲话时,常常用手势加强语气,或强调某一个论点9、在非语言交际方面,各个国家(或地区)之间的差别是否很大?请举例说明。

在我们的文化中,触摸小孩是一种亲昵的举动,可以摸摸孩子的头,也可以抱过来吻,如果是朋友邻居的孩子,人们会认为这是友好的表示,但是,在西方,除非是家庭成员或极为亲密的朋友关系,通常人们都不随便触摸或吻孩子。

在泰国这样的佛教国家,孩子的头是绝对不能抚摸的,他们认为头是一个人最神圣的部位,随意触摸他人的头部是极大的不恭,小孩子的头只允许国王、僧侣和自己的父母抚摸。

在理发店理发之前,理发师通常先说“对不起”,然后才能开始理发10、你的一位好朋友要去美国留学,在非语言交际方面,你该如何帮助他?美国人站在公路旁边向上伸出拇指,这是向过往的汽车司机表示,希望能搭他们的车;英美人把中指放在食指上面,表示希望事情能办成功;伸出食指与中指,作V形,表示胜利。

把两只手摊开,耸耸肩膀,表示“我不知道”,或“没有办法”;把手兜起来,放在耳后,表示听不见或听不清楚;把手伸出来,微微展开手指,表示等一等,别着急;招呼人走过来时,美国人是伸出手臂,手掌向上,手指前后移动。

在大学的课堂上,美国教师有时坐在讲桌边上与学生一起讨论。

美国人从小就受到不要蹲坐的教育。

美国人认为笑总是表示高兴、情绪高昂或者认为某件事很滑稽。

西方社交活动中在请柬上往往对于着装有单独的说明,印在请柬的右下角处。

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