What_I_Have_Lived_For 翻译
美文原文及翻译What I Have Lived For
What I Have Lived ForRussell, Bertrand Arthur William (1872-1970)Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a great ocean of anguish, reaching to the very verge of despair.I have sought love, first, because it brings ecstasy - ecstasy so great that I would often have sacrificed all the rest of life for a few hours of this joy. I have sought it, next, because it relieves loneliness--that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what--at last--I have found.With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate this evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.Bertrand Arthur William Russell (b.1872 - d.1970) was a British philosopher, logician, essayist, and social critic, best known for his work in mathematical logic and analytic philosophy. His most influential contributions include his defense of logicism (the view that mathematics is in some important sense reducible to logic), and his theories of definite descriptions and logical atomism. Along with G.E. Moore, Russell is generally recognized as one of the founders of analytic philosophy. Along with Kurt Gödel, he is also regularly credited with being one of the two most important logicians of the twentieth century.对爱情的渴望,对知识的追求,对人类苦难不可遏制的同情，是支配我一生的单纯而强烈的三种感情。
罗素自传导言译文对比分析
罗素自传导言译文对比分析一、原文内容背景介绍What I Lived For是由罗素写的自传。
这是他的一篇咏志散文，若干年来为人们所传诵。
在这短短的几百个个单词中，除却精美准确的用词、飘逸优美的文风和悲天悯人的人文情怀，还有内部环环相扣的紧密逻辑，为人们所叹服。
这是作者在抒发自己的心灵，也是在总结自己生命的体验。
前言部分很好地总结了作者一生的精神生活：“三种激情，简单而又无比强烈的激情——支配了我一生：对爱的渴望，对知识的追求，以及对人类的苦难不堪忍受的怜悯之情。
”原文是一篇关于人生这样一篇严肃话题咏志散文，为语域中的正式语体。
文章命题清楚，说理透彻，逻辑性强，段落严谨，用词讲究，风格凝重而又不乏诙谐。
充满激情和生动的文字使文章在极具说服力的同时又具有文采。
该自传的译文林林总总，不下数十种，但各有千秋。
经过认真阅读三种不同的译本，并和原文进行对比比较。
二、三种译本的对比分析第一种译本《我一生的追求》（杜争鸣译）；第二种译本《我为什么生活》（泰云译）；第三种译本《我为什么而活着》（胡作玄译）。
首先从题目来看，纵观以上三种译本，基本差不多是属于直译过来的，但是我觉得第一种译文的题目《我一生的追求》（杜争鸣译）更得体，更能符合原文所表达的意境。
第一段第一句的翻译“Three passions, simple but overwhelmingly strong, have governed my life”，三种译本采取了不同的处理方法，杜译本采取了不改变原文的自然顺序，并同时保留了原文的自然停顿节奏。
而其他两种都是改变了原文的自然顺序，泰译本采取了“合”的思想，直接把三个小短句合为一句话，译成三种单纯而极其强烈的激情支配着我的一生；胡作玄译成对爱情的渴望，对知识的追求，对人类苦难不可遏制的同情心，这三种纯洁但无比强烈的激情支配着我一生。
所以，在第一句的处理上第一种（杜争鸣译）翻译的好，既简明扼要又准确，实际上，这种通过保留语序来保留原文紧凑的方式，译文会更自然、通顺，还能达到高效的目的。
现在完成时句子练习翻译
现在完成时句子练习（I have been= I’ve been）1.I have been here for 3 years. 我来这里3年了。
2.I have been in Dongguan for 3 years. 我在东莞3年了。
3.I have lived here for 3 months. 我在这里住了3个月了。
4.I have been back from HK for two days. 我从香港回来两天了。
5.I have been here since 3 years ago. 三年前开始我就住在这里了。
6.I have been here since 2013. 从2013年开始我就住在这里了。
7.I have been to BJ twice. 我去过北京两次。
8.I have been to Europe. 我去过欧洲。
9.I have known him for 1o years. 我认识他十年了。
10.I have finished my homework. 我已经做完作业了。
11.I have been away from home for a year. 我离开家已经一年了。
12.I have been really busy recently/ lately. 我最近很忙。
13.I have received your email. 我已经收到你的邮件了。
14.I have never been there. 我从来没有去过那里。
15.I have been there three times. 我去过那里三次。
16.I have had dinner. 我已经吃过晚饭了。
17.I have met her before. 我已经见过她。
18.I have never met someone like her. 我从来没有见过像她一样的人。
19.I have not heard of that. 我没有听说过。
2020新外研版高二英语选择性必修二课文及翻译（英汉对照）
2020新外研版高二英语选择性必修二课文及翻译（英汉对照）Unit 1 Growing upUnderstanding ideasThe Age of Majority成年In most countries, turning 18 marks the start of adulthood. But what does reaching this milestone, the age of majority, really mean? Will you be completely in charge of your own life and be able to express yourself in new and exciting ways? What new responsibilities will this freedom bring? Here, young people tell us what turning 18 means，or meant, to them.在大多数国家，进入18岁便意味着成年。
但是到达成年这一里程碑到底意味着什么呢?你将完全主宰自己的生活吗?你能够用新奇的、激动人心的方式来表达自己吗?获得这种自由又会带来什么新的责任呢?接下来，有三位年轻人会为我们讲述年满18岁对他们意味着什么，或是曾经意味了什么。
Bethany 16, Victoria, Australia贝萨妮16岁，澳大利亚维多利亚州I can’t wait to be 18. For instance, I’ve been working eve r since leaving school, and yet I won’t be voting in the next election. Why? Because I still won’t be old enough. Surely, if you’re old enough to earn a wage and pay taxes, you should be allowed to have a say on how the government spends them! I’ve also be en taking driving lessons, and in fact I will be taking my driving test on the very day I turn 18. My mum worries about me being behind the wheel. As an ambulance driver, she ‘s seen a lot of car accidents involving teenagers and thinks the legal age for g etting a driving licence should be 21. Bur I think I’m alreadymature enough to understand that driving a car also means taking responsibility for my life and the lives of other people.我简直等不及想要到18岁了。
英语背诵美文30篇(附中文翻译)
生而为赢——英语背诵美文 30 篇目录：·第一篇：Youth 青春·第二篇： Three Days to See(Excerpts)假如给我三天光明（节选）·第三篇：Companionship of Books 以书为伴（节选）·第四篇：If I Rest, I Rust 如果我休息，我就会生锈·第五篇：Ambition 抱负·第六篇：What I have Lived for 我为何而生·第七篇：When Love Beckons You 爱的召唤·第八篇：The Road to Success 成功之道·第九篇：On Meeting the Celebrated 论见名人·第十篇：The 50-Percent Theory of Life 生活理论半对半·第十一篇：What is Your Recovery Rate 你的恢复速率是多少·第十二篇：Clear Your Mental Space 清理心灵的空间·第十三篇：Be Happy 快乐·第十四篇：The Goodness of life 生命的美好·第十五篇：Facing the Enemies Within 直面内在的敌人·第十六篇：Abundance is a Life Style 富足的生活方式·第十七篇：Human Life a Poem 人生如诗·第十八篇：Solitude 独处·第十九篇：Giving Life Meaning 给生命以意义2·第二十篇：Relish the Moment 品位现在·第二十一篇：The Love of Beauty 爱美·第二十二篇：The Happy Door 快乐之门·第二十三篇：Born to Win 生而为赢·第二十四篇：Work and Pleasure 工作和娱乐·第二十五篇：Mirror, Mirror--What do I see 镜子,镜子,告诉我·第二十六篇：On Motes and Beams 微尘与栋梁·第二十七篇：An October Sunrise 十月的日出·第二十八篇：To Be or Not to Be 生存还是毁灭·第二十九篇：Gettysburg Address 葛底斯堡演说·第三十篇：First Inaugural Address(Excerpts) 就职演讲（节选）·第三篇：Companionship of Books 以书为伴（节选） Companionship of BooksA man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, …Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and high er bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man‟s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which,remembered and cherished, become our constant companions and comforters. Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author‟s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good.Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see the as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.The great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens.7·第四篇：If I Rest,I Rust 如果我休息，我就会生锈 If I Rest, I RustThe significant inscription found on an old key---“If I rest, I rust”---would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them. Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture---every department of human endeavor.Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.Labor vanquishes all---not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.8·第五篇：Ambition 抱负 AmbitionIt is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.Ah, how unrelieved boring life would be!There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist That achievement is atbottom empty That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one‟s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity. We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.9·第六篇：What I have Lived for 我为何而生 What I Have Lived ForThree passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.I have sought love, first, because it brings ecstasy---ecstasy so great that I wouldoften have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness---that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what---at last---I have found.With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.Love and knowledge, so far as they were possible, led upward toward the heavens. But always it brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.10·第七篇：When Love Beckons You 爱的召唤 When Love Beckons YouWhen love beckons to you, follow him, though his ways are hard and steep. And when his wings enfold you, yield to him, though the sword hidden among his pinions may wound you. And when he speaks to you, believe in him, though his voice may shatter your dreams as the north wind lays waste the garden.For even as love crowns you so shall he crucify you. Even as he is for your growthso is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, so shall he descend to our roots and shake them in their clinging to the earth.But if, in your fear, you would seek only love‟s peace and love‟s pleasure, then it is better for you that you cover your nakedness and pass out of love‟s threshing-floor, into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but it self and takes naught but from itself. Love possesses not, nor would it be possessed, for love is sufficient unto love.Love has no other desire but to fulfill itself. But if you love and must have desires, let these be your desires:To melt and be like a running brook that sings its melody to the night.To know the pain of too much tenderness.To be wounded by your own understanding of love;And to bleed willingly and joyfully.To wake at dawn with a winged heart and give thanks for another day of loving; To rest at the noon hour and meditate love‟s ecstasy;To return home at eventide with gratitude;And then to sleep with a payer for the beloved in your heart and a song of praise upon your lips.11·第八篇：The Road to Success 成功之道 The Road to SuccessIt is well that young men should begin at the beginning and occupy the most subordinate positions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrust upon them at the very threshold of their career. They were introduced to the broom, and spent the first hours of their business lives sweepingout the office. I notice we have janitors and janitresses now in offices, and our young men unfortunately miss that salutary branch of business education. But if by chance the professional sweeper is absent any morning, the boy who has the genius of the future partner in him will not hesitate to try his hand at the broom. It does not hurt the newest comer to sweep out the office if necessary. I was one of those sweepers myself.Assuming that you have all obtained employment and are fairly started, my advice to you is “aim high”. I would not give a fig for the young man who does not already see himself the partner or the head of an important firm. Do not rest content for a moment in your thoughts as head clerk, or foreman, or general manager in any concern, no matter how extensive. Say to yourself, “My place is at the top.” Be king in your dreams.And here is the prime condition of success, the great secret: concentrate your energy, thought, and capital exclusively upon the business in which you are engaged. Having begun in one line, resolve to fight it out on that line, to lead in it, adopt every improvement, have the best machinery, and know the most about it. The concerns which fail are those which have scattered their capital, which means that they have scattered their brains also. They have investments in this, or that, or the other, here there, and everywhere. “Don‟t pu t all your eggs in one basket.” is all wrong.I tell you to “put all your eggs in one basket, and then watch that basket.” Look round you and take notice, men who do that not often fail. It is easy to watch and carry the one basket. It is trying to carry too many baskets that breaks most eggs in this country. He who carries three baskets must put one on his head, which is apt to tumble and trip him up. One fault of the American businessman is lack of concentration.To summarize what I have said: aim for the highest; never enter a bar room; do not touch liquor, or if at all only at meals; never speculate; never indorse beyond yoursurplus cash fund; make the firm‟s interest yours; break orders always to save owners; concentrate; put all your eggs in one basket, and watch that basket; expenditure always within revenue; lastly, be not impatient, for as Emerson says, “no one can cheat you out of ultimate success but yourselves.”12·第九篇：On Meeting the Celebrated 论见名人 On Meeting the CelebratedI have always wondered at the passion many people have to meet the celebrated. The prestige you acquire by being able to tell your friends that you know famous men proves only that you are yourself of small account. The celebrated develop a technique to deal with the persons they come across. They show the world a mask, often an impressive on, but take care to conceal their real selves. They play the part that is expected from them, and with practice learn to play it very well, but you are stupid if you think that this public performance of theirs corresponds with the man within.I have been attached, deeply attached, to a few people; but I have been interested in men in general not for their own sakes, but for the sake of my work. I have not, as Kant enjoined, regarded each man as an end in himself, but as material that might be useful to me as a writer. I have been more concerned with the obscure than with the famous. They are more often themselves. They have had no need to create a figure to protect themselves from the world or to impress it. Their idiosyncrasies have had more chance to develop in the limited circle of their activity, and since they have never been in the public eye it has never occurred to them that they have anything to conceal. They display their oddities because it has never struck them that they are odd. And after all it is with the common run of men that we writers have to deal; kings, dictators, commercial magnates are from our point of view very unsatisfactory. To write about them is a venture that has often tempted writers, but the failurethat has attended their efforts shows that such beings are too exceptional to form a proper ground for a work of art. They cannot be made real. The ordinary is the writer‟s richer field. Its unexpectedness, its singularity, its infinite variety afford unending material. The great man is too often all of a piece; it is the little man that is a bundle of contradictory elements. He is inexhaustible. You never come to the end of the surprises he has in store for you. For my part I would much sooner spend a month on a desert island with a veterinary surgeon than with a prime minister.13·第十篇：The 50-Percent Theory of Life 生活理论半对半 The 50-Percent Theory of LifeI believe in the 50-percent theory. Half the time things are better than normal; the other half, they re worse. I believe life is a pendulum swing. It takes time and experience to understand what normal is, and that gives me the perspective to deal with the surprises of the future.Let‟s benchmark the parameters: yes, I will die. I‟ve dealt with the deaths of both parents, a best friend, a beloved boss and cherished pets. Some of these deaths have been violent, before my eyes, or slow and agonizing. Bad stuff, and it belongs at the bottom of the scale.Then there are those high points: romance and marriage to the right person; having a child and doing those Dad things like coaching my son‟s baseball team, paddling around the creek in the boat while he‟s swimming with the dogs, discovering his compassion so deep it manifests even in his kindness to snails, his imagination so vivid he builds a spaceship from a scattered pile of Legos.But there is a vast meadow of life in the middle, where the bad and the good flip-flop acrobatically. This is what convinces me to believe in the 50-percent theory. One spring I planted corn too early in a bottomland so flood-prone that neighborslaughed. I felt chagrined at the wasted effort. Summer turned brutal---the worst heat wave and drought in my lifetime. The air-conditioned died; the well went dry; the marriage ended; the job lost; the money gone. I was living lyrics from a country tune---music I loathed. Only a surging Kansas City Royals team buoyed my spirits. Looking back on that horrible summer, I soon understood that all succeeding good things merely offset the bad. Worse than normal wouldn‟t last long. I am owed and savor the halcyon times. The reinvigorate me for the next nasty surprise and offer assurance that can thrive. The 50-percent theory even helps me see hope beyond my Royals‟ recent slump, a field of struggling rookies sown so that some year soon we can reap an October harvest.For that on blistering summer, the ground moisture was just right, planting early allowed pollination before heat withered the tops, and the lack of rain spared the standing corn from floods. That winter my crib overflowed with corn---fat, healthy three-to-a-stalk ears filled with kernels from heel to tip---while my neighbors‟fields yielded only brown, empty husks.14Although plantings past may have fallen below the 50-percent expectation, and they probably will again in the future, I am still sustained by the crop that flourishes during the drought.15·第十一篇：What is Your Recovery Rate 你的恢复速率是多少 What is Your Recovery RateWhat is your recovery rate How long does it take you to recover from actions and behaviors that upset you Minutes Hours Days Weeks The longer it takes you to recover, the more influence that incident has on your actions, and the less able you are toperform to your personal best. In a nutshell, the longer it takes you to recover, the weaker you are and the poorer your performance.You are well aware that you need to exercise to keep the body fit and, no doubt, accept that a reasonable measure of health is the speed in which your heart and respiratory system recovers after exercise. Likewise the faster you let go of an issue that upsets you, the faster you return to an equilibrium, the healthier you will be. The best example of this behavior is found with professional sportspeople. They know that the faster they can forget an incident or missd opportunity and get on with the game, the better their performance. In fact, most measure the time it takes them to overcome and forget an incident in a game and most reckon a recovery rate of 30 seconds is too long!Imagine yourself to be an actor in a play on the stage. Your aim is to play your part to the best of your ability. You have been given a script and at the end of each sentence is a ful stop. Each time you get to the end of the sentence you start a new one and although the next sentence is related to the last it is not affected by it. Your job is to deliver each sentence to the best of your ability.Don‟t live your life in the past! Learn to live in the present, to overcome the past. Stop the past from influencing your daily life. Don‟t allow thoughts of the past to reduce your personal best. Stop the past from interfering with your life. Learn to recover quickly.Remember: Rome wasn‟t built in a day. Reflect on your recovery rate each day. Every day before you go to bed, look at your progress. Don‟t lie in bed saying to you, “I did that wrong.” “I should have done better there.” No. look at your day and note when you made an effort to place a full stop after an incident. This is a success. You are taking control of your life. Remember this is a step by step process. This is not a make-over. You are undertaking real change here. Your aim: reduce the time spent in recovery.The way forwardLive in the present. Not in the precedent.16·第十二篇：Clear Your Mental Space 清理心灵的空间 Clear Your Mental Space Think about the last time you felt a negative emotion---like stress, anger, or frustration. What was going through your mind as you were going through that negativity Was your mind cluttered with thoughts Or was it paralyzed, unable to think The next time you find yourself in the middle of a very stressful time, or you feel angry or frustrated, stop. Yes, that‟s right, stop. Whatever you‟re doing, stop and sit for one minute. While you‟re sitting there, completely immerse yourself in the negative emotion.Allow that emotion to consume you. Allow yourself one minute to truly feel that emotion. Don‟t cheat yourself here. Take the entire minute---but only one minute---to do nothing else but feel that emotion.When the minute is over, ask yourself, “Am I wiling to keep holding on to this negative emotion as I go through the rest of the day”Once you‟ve allowed yourself to be totally immersed in the emotion and really fell it, you will be surprised to find that the emotion clears rather quickly.If you feel you need to hold on to the emotion for a little longer, that is OK. Allow yourself another minute to feel the emotion.When you feel you‟ve had enough of the emotion, ask yourself if you‟re willing to carry that negativity with you for the rest of the day. If not, take a deep breath. As you exhale, release all that negativity with your breath.This exercise seems simple---almost too simple. But, it is very effective. By allowing that negative emotion the space to be truly felt, you are dealing with the emotion rather than stuffing it down and trying not to feel it. You are actuallytaking away the power of the emotion by giving it the space and attention it needs. When you immerse yourself in the emotion, and realize that it is only emotion, it loses its control. You can clear your head and proceed with your task. Try it. Next time you‟re in the middle of a negative emotion, give yourself the space to feel the emotion and see what happens. Keep a piece of paper with you that says the following:Stop. Immerse for one minute. Do I want to keep this negativity Breath deep, exhale, release. Move on!17This will remind you of the steps to the process. Remember; take the time you need to really immerse yourself in the emotion. Then, when you feel you‟ve felt it enough, release it---really let go of it. You will be surprised at how quickly you can move on from a negative situation and get to what you really want to do!18·第十三篇：Be Happy 快乐 Be Happy!“The days that make us happy make us wise.”----John Masefieldwhen I first read this line by England‟s Poet Laureate, it startled me. What did Masefield mean Without thinking about it much, I had always assumed that the opposite was true. But his sober assurance was arresting. I could not forget it. Finally, I seemed to grasp his meaning and realized that here was a profound observation. The wisdom that happiness makes possible lies in clear perception, not fogged by anxiety nor dimmed by despair and boredom, and without the blind spots caused by fear.Active happiness---not mere satisfaction or contentment ---often comes suddenly, like an April shower or the unfolding of a bud. Then you discover what kind of wisdomhas accompanied it. The grass is greener; bird songs are sweeter; the shortcomings of your friends are more understandable and more forgivable. Happiness is like a pair of eyeglasses correcting your spiritual vision.Nor are the insights of happiness limited to what is near around you. Unhappy, with your thoughts turned in upon your emotional woes, your vision is cut short as though by a wall. Happy, the wall crumbles.The long vista is there for the seeing. The ground at your feet, the world about you----people, thoughts, emotions, pressures---are now fitted into the larger scene. Everything assumes a fairer proportion. And here is the beginning of wisdom.19·第十四篇：The Goodness of life 生命的美好 The Goodness of LifeThough there is much to be concerned about, there is far, far more for which to be thankful. Though life‟s goodness can at times be overshadowed, it is never outweighed.For every single act that is senselessly destructive, there are thousands more small, quiet acts of love, kindness and compassion. For every person who seeks to hurt, there are many, many more who devote their lives to helping and to healing. There is goodness to life that cannot be denied.In the most magnificent vistas and in the smallest details, look closely, for that goodness always comes shining through.There si no limit to the goodness of life. It grows more abundant with each new encounter. The more you experience and appreciate the goodness of life, the more there is to be lived.Even when the cold winds blow and the world seems to be cov ered in foggy shadows, the goodness of life lives on. Open your eyes, open your heart, and you will see that goodness is everywhere.Though the goodness of life seems at times to suffer setbacks, it always endures. For in the darkest moment it becomes vividly clear that life is a priceless treasure. And so the goodness of life is made even stronger by the very things that would oppose it.Time and time again when you feared it was gone forever you found that the goodness of life was really only a moment away. Around the next corner, inside every moment, the goodness of life is there to surprise and delight you.Take a moment to let the goodness of life touch your spirit and calm your thoughts. Then, share your good fortune with another. For the goodness of life grows more and more magnificent each time it is given away.Though the problems constantly scream for attention and the conflicts appear to rage ever stronger, the goodness of life grows stronger still, quietly, peacefully, with more purpose and meaning than ever before.20·第十五篇：Facing the Enemies Within 直面内在的敌人 Facing the Enemies Within We are not born with courage, but neither are we born with fear. Maybe some of our fears are brought on by your own experiences, by what someone has told you, by what you‟ve read in the papers. Some fears are valid, like walking alone in a bad part of town at two o‟clock in the morning. But once you learn to avoid that situation, you won‟t need to live in fear of it.Fears, even the most basic ones, can totally destroy our ambitions. Fear can destroy fortunes. Fear can destroy relationships. Fear, if left unchecked, can destroy our lives. Fear is one of the many enemies lurking inside us.Let me tell you about five of the other enemies we face from within. The first enemy that you‟ve got to destroy before it destroys you is indifference. What a tragic disease this is! “Ho-hum, let it slide. I‟ll just drift along.” Here‟s one。
初中现在完成时练习题
初中现在完成时练习题一、选择题1. 小明______这部小说了，他觉得非常好看。
A. readB. have readC. has readD. reads2. 我______我的英语老师五年了，她对我帮助很大。
A. knowB. knowsC. have knownD. knew3. ——你______去过长城吗？——是的，我去过很多次了。
A. doB. didC. haveD. has4. 他们______北京三年了，对这座城市非常熟悉。
A. move toB. moved toC. have moved toD. moves to5. 我______这个单词怎么拼写，你能帮我一下吗？A. don't knowB. didn't knowC. doesn't knowD. haven't known二、填空题1. Tom _______ (去) to the movies three times this month.2. —_______ you _______ (完成) your homework yet?—Yes, I _______ (完成) it just now.3. —_______ your parents _______ (去) to work?—Yes, they _______.4. Lucy _______ (参观) the Great Wall twice since she came to China.5. —_______ you _______ (买到) the book I asked for?—Yes, I _______ it yesterday.三、句型转换1. They have lived in this city for ten years.（对画线部分提问）_______ _______ they _______ in this city?2. He has visited his grandparents twice this month.（改为否定句）He _______ _______ his grandparents twice this month.3. We have finished our homework.（改为一般疑问句）_______ you _______ your homework?4. She has read this book.（改为一般疑问句）_______ she _______ this book?5. They have been to the zoo.（改为否定句）They _______ _______ to the zoo.四、翻译句子1. 你去过美国吗？_______ _______ _______ _______?2. 自从上个月以来，他一直住在上海。
英语翻译
35.I got to the theater only to find that i had left my handbag at home.
我到达剧院时才发现，我把我的手提包在家。
36.If the capitalist system could not be guaranteed in Hong Kong,the stability and prosperity there couldn't be maintained.
在与人交流时，我的客户，我喜欢写电子邮件而不是打电话
6.I would prefer shopping online to shopping in a department store because the former is more convenient and time-saving.
如果资本主义制度不能保证在香港，那里的稳定与繁荣不可能一直维持。
37.It's no use trying to reason with him.
它没有使用试图说服他。
38.What was it you started to tell me in the restaurant that you didn't understand about me ?
只有300种语言是安全的灭绝，要么是因为他们已经说的太多，一百万个或更多，或者是因为他们拥有强大的政府支持，这是say.the地方政府保护语言被遗忘。
3.They are trying to find out whether there is a method that we have adopted to teach language to children which ,in face,prevents children from learning sooner.
我的家乡英语作文带翻译200字
我的家乡英语作文带翻译200字篇一:英语作文——我的家乡 my hometownMy HometownIn the southof China, there is a small city---Gaozhou. I was born there. Today, I am telling you about my hometown, which lies in the west of Guangdong province.My hometown is not a bigcity but beautiful. On each of the roads,there are some big trees and nice flowers. The roads are also very clean. They make people happy and comfortable. At night,many womengo to park square to dance together. EverytimeI see them, they dance so happy, evenI also want to join in them. It has become bright scenery in my hometown.The seasons here are also very nice. I like autumn best. It’sneither hot nor cold.However, my hometown is often hit by strong typhoon in summer because my hometown is offshore. That is no doubt that it causes a serious damage and loss inmy hometown after the typhoon.But the people in my hometown would band together to help others, so that my hometown can recover as soon as possible.Let me introduce my hometown specialties and customs. Bananas,litchis and longans are the three great specialties in my hometown. Specially, when talking about litchis,peoplecannot help thinking of aancient poetic sentence in China, “Smile appeared on face of Concubine Yang, nobody knew that was because of the litchi.”Asyou can see, litchis are so popular since ancient times.Every year the local people willcelebrate a special festival called Nianli in my hometown. When the day arrives, the host will invite many relatives and friends to his home for lunch to gether. What’s more, all kinds of activities will be held, and people can have a good time on that day.There are many other interesting things about my hometown. And I can’t show all to you. In a word, if you want to know more about my hometown, welcome to my hometown. I love my hometown, and I believe you will love it, too.篇二:我的家乡英语作文## is not only the city where I was born, but also the only placeI've never been able to leave. 5 years ago, I moved from here to another city to begin my college life. The day I left ## I felt as afish out of water.## is the only place where I've walked past a schoolyard and pictured a future son or daughter of mine playing balls.I love this city. She’s small and quiet. Every day I live here, Icould have the safety feeling which I got when my mother held me in her arms.I love this city. She is very beautiful and lovely. Everywhere you can see the flowers, grass and trees. The shops are full of all kinds of goods. When you walk in the street, you can feel the gentle wind touching your face and breathe the fresh air.I love this city. The climate here is very warm which is verysuitable for people to do some outdoors activities.I love this city. She is where I have lived for ____ years with my parents, my good friends, and my teachers who have supported me. She has almost all my memories.I love the night of ##. People sit in the gardens of their houses or in the small restaurants, chatting, drinking and enjoying the delicious seafood which is abundant in our city.I love the suise of ##. When I was still a little girl, my parents and I used to climb up the hill in the morning to see the suise. When the beautiful sun went up, the gentle breeze brought us the fragrance of the flowers, the golden sunshine made our hair shimmer, and my heart would be filled with hope and happiness!Maybe someday I will have to leave this city, but no matter where I would go I will neverforget this city, its people, its trees and its suise. Yes, everythingthat it gave m e could be given by other places, but my love won’tbe changed, because it is my home town.##不但是我出生的城市，也是我无法离开的唯一地方。
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准确原文：
WHAT I HAVE LIVED FOR.
Three passions, simpl e but overwhelmingly strong, have governed my life: the l onging for l ove, the search for knowl edge, and unbearabl e pity for the suffering of mankind. These passions, like great winds, have bl own me hither and thither, in a wayward course, over a d eep ocean of anguish, reaching to the very verge of d espair.
I have sought l ove, first, because it brings ecstasy -- ecstasy so great that I woul d often have sacrificed all the rest of life for a few hours of this joy. I have sought it, next, because it relieves l oneliness -- that terribl e l oneliness in which one shivering consciousness l ooks over the rim of the world into the cold unfathomabl e lifeless abyss. I have sought it, finally, because in the union of l ove I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what -- at last -- I have found.
With equal passion I have sought knowl edge. I have wished to und erstand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number hol ds sway above the flux. A little of this, but not much, I have achieved.
Love and knowl edge, so far as they were possibl e, l ed upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Chil dren in famine, victims tortured by oppressors, helpl ess ol d peopl e a hated burd en to their sons, and the whol e worl d of l oneliness, poverty, and pain make a mockery of what human life shoul d be. I l ong to all eviate the evil, but I cannot, and I too suffer.
This has been my life. I have found it worth living, and woul d gladly live it again if the chance were offered me.
中文译文翻译：
by MARIYA
我为何而活
三种激情，简单却又无比震撼地左右了我的人生——对爱的渴望，对知识的探索，和对人类苦难的不堪承受的怜悯。
这些激情，好似狂风，使我四处飘荡，它任性地变换方向，越过一片悲痛汇成的深海，吹向绝望的边缘。
我曾找寻爱。
首先因为，爱带来狂喜——绝妙的狂喜。
为此我常想牺牲生命中所有剩余的时间，来换取感受几小时这种喜悦。
我曾找寻爱，其次因为，爱缓解孤独，这可怕的孤独，感觉如同一个颤抖的灵魂从世界的边缘俯身望进那冰冷死寂的无底深渊。
我曾找寻爱，最后是因为，在爱的结合中，我看见了——一个神秘的缩影，那是圣人和诗人曾想象出的，天堂的预示美景。
这就是我所找寻的，虽然，听起来可能对人类生活而言太过理想，但这就是我最终所悟到的。
带着同等程度的激情，我曾探索知识。
我曾希望了解人的内心；我曾想要弄清为何星辰在闪耀；我曾试图领会毕达哥拉斯学说中，数字统治芸芸众生的“魔力”。
在这方面我所成就的并不多，就这一点点。
爱与知识，至此，极尽可能地朝天堂靠近，但总是怜悯——将我拽回世间。
痛苦哭喊的回音在我心中震荡。
陷于饥荒的孩童；惨遭压迫折磨的受难者；无助的老人，在其子辈眼中竟是可憎的负担；再加上人间所有的孤单，贫穷和痛苦，这一切都嘲笑着人类生活本该有的样子。
我渴望消减邪恶，但我办不到，为此我也饱受折磨。
这便是我的人生，我自觉值得走这一遭，并会欣然再活一遍，若机会出现在眼前。