女性主义翻译的影响(英文)
女性主义翻译:

女性主义翻译:1)Sex versus gender(人的生理性别和社会性别), 翻译也有生理性别和社会性别,•王宁说过:“因为翻译研究总是包含这样两个方面:研究把一种语言为载体的文化内涵转换为另一种语言形式的狭义的字面翻译;研究把一种语言为载体的文化内涵转换为另一种文化形式的广义的文化翻译,前者在很大程度上受到语言形式的束缚,而后者则有着较大的能动性阐释的张力”。
•翻译的生理性别也就是结构主义者所关注的表面上的语言转换,翻译的社会性别是文化。
2)女性主义翻译理论1. 女性主义翻译观的主要观点有:(1)译文与原文应享有同等的地位。
女性主义认为, 原作和译作的关系是平等的, 翻译不是机械性的语言转换, 而是涉及文化干预和操控的创造性活动。
加拿大批评家谢丽·西蒙(Sherry Simon)说道:“译者和女人在他们各自从属的等级秩序中历来处于弱势地位:译者是作者的侍女,女人低于男人”。
(2)强调译者的主体性。
传统翻译过分强调译者消极被动的一面,忽视了译者的主观能动性和创造性。
女性主义翻译观强调译者的主体性,认为任何文本都带有作者的印记,而这种印记来自于文本的创作意识形态和文化语境。
在此基础上,他们力求以女性的方式翻译原作,从而让翻译的主体也就是女性不再卑微而又隐形,而能够被看到。
这就是所谓的“妇占”(3) 女性主义翻译理论极力倡导重写的翻译策略。
他们有意识的运用各种翻译策略在译文中凸显女性的痕迹,弗洛图(Louise von Flotow)归纳出三种重写策略:1.增补(supplementing);2.加前言或脚注;3.劫持(hijacking)。
2. 女性主义翻译误区:1)仅从译者的生理性别来判断译者翻译成果的优劣.“双性同体”翻译思想的提出可以纠正女性主义翻译理论过激之处。
该理论给翻译界的印象似乎已经被定义为建构一种完全与传统父权制下的翻译完全对立的翻译理想,而女性译者可以成功地翻译男性作者的作品,而男性译者也可以成功地翻译女性作者的作品。
女性主义翻译观及其对翻译理论的影响

女性主义者认为,女性主义翻译研究就是要揭示和批判这种 终使女性显现在语言之中。
既将翻译又将女性逐入社会底层和他(她)者处境的状况。女
四、结语
性主义译论者为了在译文中彰显女性,为女性争得话语权,
女性主义为翻译研究提供了一个新的视角,本文探索了
特别强调“判逆”。如《圣经》中有这样的记载:
女性主义翻译观及其对翻译理论的影响。女性主义从性别
(一)从女性主义角度看翻译主体
意象就是“不忠的美人”。此外,在斯坦纳的《通天塔之后》中,
译者主体性是女性主义翻译观的基础,女性主义译者质 翻译过程被描述为“信赖”、“侵入”、“吸收”和“补偿”。显而
疑长期以来把翻译置于性别化的低等位置的字眼,主张重新 易见,在这个隐喻中,男性是主体,占主导地位,然而女性是
中,勒雯对安方特德作品进行了改写、操纵和“叛逆”。
翻译策略,以使女性显现于译文之中。
三、女性主义翻译观对翻译理论的影响
(三)消除翻译研究中的性别歧视
女性主义翻译观对翻译理论产生了巨大的影响,她们对
女性主义翻译理论的另一个重要影响就是旨在揭示翻
一系列翻译理论基本问题都有自己的观点。
译领域中的性别歧视现象。长久以来,关于翻译的一个典型
文化派翻译理论提供了新的推动力。本文旨在探索女性主 公然提倡操纵—“女性主义译者肯定其关键作用,以没完没
义翻译观及其对翻译理论的影响,以便增强对女性主义翻译 了的反复阅读和反复写作为乐,炫耀她对文本操纵的迹象。”
理论的贡献及其局限、女性主义翻译观及其翻译实践
传统译论将原作和译作看作对立的两元,认为原作占主
女性主义者从后结构主义、后殖民主义和文化派理论中 导地位,译作是派生的,处于从属地位。然而,女性主义翻译
女性主义翻译(gai)

2.女性主义翻译理论
女性主义与翻译 女性语言与翻译
女性主义翻译策略
女性主义与翻译
“女”:委、安、婉、奴 从中世纪开始,翻译一直是女性进人文学世界的途 径。在19世纪和20世纪法国、 德国和俄国的现代 主义伟大作品中,有一半是女性翻译的。 性别歧视的隐喻: 译者是作者的侍女,女人是男人的财产 翻译是仆人的工作
女性
女性主义与翻译
女性主义翻译理论
目的:识别和批判那些将女人和翻译都放逐于社会 和文学底层的纷乱的概念。 女性主义者从后结构主义、 后殖民主义和文化派 理论等中借鉴了一些有用的成分,解构以结构主义 为基础的传统译论。 女性主义翻译代表人物: L. Flowtow, S. Simon, G. Spivak, L. Chamberlain, B. Godard, S. Lotbiniere-Hawood
女性语言与翻译
“女性必须获得语言的解放,女性的解放必须先从 语言着手。”(Simon,1996) 歧视性语言: Mister(先生)---mistress(情人) call boy(仆佣)---call girl(应招女郎) dog ---bitch(母狗) History---his story All men are made equal.
---《简爱》
Contents
1.女性主义思潮
2.女性主义翻译理论 3.影响与局限性
1.女性主义思潮
第一次浪潮
时间:19世纪中期到20世纪20年代 目标:从法律上为女性争取财产权、选举权以及受 教育权等,强调同等机会与权利。 重要著作:《妇女圣经》 代表人物:Virginia Woolf
女性语言与翻译
性别中性(gender neutrality)
当代国外翻译理论导读第六章女性主义翻译理论.

Prefacing and footnoting (加注与前言) Highjacking (劫持)
hystory(Mary Daly从希腊语词根hyst“子 宫”+story创造出来,意为“女性的历史”) (注:与history相对的词不是herstory
曾在《当代文学》(Contemporary Literary), 《国际小说》(Fiction International ),《符 号》(Signs)以及艾伦·华伦·弗里德曼等人主 编的《贝克特的翻译和翻译贝克特》发表过论 文
《性别和翻译的隐喻学》发表后立刻成为女性 翻译研究和性别研究中的经典代表作
有关女性的比喻
钱伯伦认为,翻译通常是以性别程式化和性别 中的权利话语之间的关系呈现。
“不忠的美女”不仅是对翻译的贬低,也是对 女性的贬低。归根结底,它是将翻译看作是男 女之间的婚姻契约,妻子和译文必须忠实于原 配,否则就罪责难逃,而丈夫则不受此契约的 约束
译者——男性 译本——女性
从词汇层面看男性的主导地位
Mistress情人、小蜜 Mister先生
Dog
Bitch母狗
Call boy 仆佣
Call girl 应召女郎
Cook
Chef
Histroy、they、man、mankind、 freshman、chairman
女性忠实的悖论
Menagerie :les belles infidelles(不忠的美 人)————漂亮的不忠实,忠实的不漂亮 (信雅) 翻译=婚姻 原文(丈夫、父亲或作者)+译 文(女性)=忠实
女性主义翻译国内研究综述

女性主义翻译国内研究综述作者:李晨来源:《文教资料》2011年第07期摘要:女性主义翻译思想强调译者主体性,尤其是女性主义译者的主体性,对翻译研究产生了重要的影响。
女性主义翻译观从性别研究的角度考量翻译中文化性别差异、语言性别差异及性别意识差异等,将会给翻译研究带来全新的启迪。
关键词:女性主义翻译研究译者一、引言女性主义翻译观是从女性主义的角度出发,尽量在翻译中体现出女性的特点,使女性在言语中凸显。
女性主义翻译研究认为:语言能积极干预意义的创造,译者是沟通两种语言的读者,同时又重写并改写着文本,利用语言来干预文化。
“20世纪70年代一个耳熟能详的呼声就是:女性必须得到语言解放,女性的解放必须先从语言着手”。
[1]本文的主要目的是强调女性主义译者在翻译也就是在文学翻译领域和语言发展中的作用,鼓励更多女性主义翻译体现女性社会价值和个体价值,改变女性的社会形象。
本文从女性主义翻译思想、女性主义翻译理论、女性主义翻译实践、女性主义翻译批评方面对国内外尤其是国内的女性主义翻译进行了文献综述和分析。
二、女性主义思想之溯源自上世纪60年代末70年代初兴起女性主义第二次浪潮开始,性别概念一直是女性主义的核心。
按照路易丝·冯·弗洛图(Luise Von Flotow)的划分,女性主义对翻译的影响主要体现在翻译实践、翻译理论和翻译批评三个方面。
[2]在翻译女性主义先锋小说的时候,西方女性主义译者如弗洛图、戈达尔德·芭芭拉(Godard Barbara)、苏姗妮·吉尔·莱文(Suzanne Jill Levine)、苏姗妮·德·罗特宾尼尔·哈伍德(Suzanne de Lotbiniere-Harwood)等与原作者合作,将原作中激进的写作策略如身体写作和挑战语言的语法性别等,重新在翻译中创造出来,使翻译“扩张并发展原作的女性主义意图”,使翻译同原作一起“削弱、推翻甚至摧毁”控制女性思维和写作的传统父权语言,并“开发新的领地,为女性发展新的思想和语言”。
女性翻译理论对翻译的启示

女性主义翻译理论对翻译的启示—以《简爱》两个汉译本为例[摘要] 本文以女性主义翻译理论为理论基础,对19世纪英国作家夏洛蒂〃勃朗特的代表作《简爱》的两个汉译本(祝庆英版和黄源深版)进行对比分析。
除了通过弗洛托提出的三个女性主义翻译策略:加写前言和脚注、增补和劫持,本文还有从中国化的女性主义这方面进行对比赏析。
由此发现女性主义翻译策略的运用对翻译《简爱》这样女性主义小说有很大的作用,同时也发现女性译者往往更能准确形象的在译文中再现女性形象。
由此得到两点启示,一是类似《简爱》这样的文学作品的翻译实践中,应该提倡采用女性主义翻译理论。
二是应该充分重视并发挥译者性别对翻译的影响。
[关键词] 女性主义翻译理论;《简爱》;译者性别Translation Implications from Feminist Translation Theory—A comparative Study of Two Chinese Versions ofJane EyreAbstract: The thesis is a comparative analysis of two Chinese versions(Zhu Qingying’s version and Huang Yuanshen’s version) of Jane Eyre, a representative work of Charlotte Bronte who was a writer in 19century from United Kingdom. Based on the Feminist Translation Theory, the author makes a comparative case study from several aspects: the strategies concluded by flotow: prefacing and footnoting , supplementing, hijacking and the character of Feminist Translation Theory in China, to be more specific. And the conclusion is made that Feminist Translation Theory is helpful to translate the feminist works like Jane Eyre and female translator are able to describe female image more vividly than male translator. And thus suggestions are put forward in the thesis, one is that it is more advisable to adopt Feminist Translation Theory in feminist literature works’translation, another suggestion is that the function of the translator’s gender should be attached great importance to.Key words: Feminist Translation Theory, Jane Eyre,the gender of translator1 引言自从20世纪50年代,翻译研究出现文化转向的萌芽,传统的“对等”翻译观念和思想逐渐受到质疑,人们开始对翻译进行更深层次的思考和探索,开始质疑“对等”是否真是翻译的前提和翻译的目标(Bassnett, Susan and Andre Lefevere,1990:6)。
女性主义翻译理论

西克苏的两极对立(两元对立)
Main Points
翻译和女性从传统上看,都处于弱势和低等位置, 译者是作者的侍女,女人是男人的侍女。潮的关联。
女性差异的三个阶段:
①本质主义阶段:在本质上存在“女性的现实 性”,与父权相对
②差异的存在是历史上通过语言和文化环境形成 的建构主义模式,女性的现实性通过社会产生
(Gender in Translation: Cultural Identity and the Politics of Transmission, 1996)是她的重要译学理论
专著之一,也是西方第一本全面论述女性主义视角下 的翻译问题的学术性专著。《语言的交流》、《分裂 城市中的间奏曲:翻译蒙特利尔》 主要从事翻译理论与文学研究,探讨作为政治与文学运 动的女性主义对于翻译理论和实践的影响。
(3)advocates that translation is not only a problem of skills and transfer, but also a problem of politics, culture, ideology, etc. 翻译不单是具体的语言 “技巧”问题,还应包括文化、意识形态等诸多问题
立场) Lori Chamberlain劳丽·钱伯伦 (性别与翻译的
隐喻) Luise von Flotow路易斯·冯·弗罗托(女性主义
翻译理论批评)
Sherry Simon雪莉·西蒙
执教于加拿大Concordia University,翻译理论家,文化 专家
Works: 《翻译中的性别:文化身份和传播的政治》
“女”字甲骨文
(委、安、婉、奴)
Feminist translation
【英语专业】女性主义翻译理论

• 在欧洲,女性的翻译活动为她们从 事文学创作打下了基础,她们获得 了对自身全新的认识并产生了文学 创作的兴趣和信心,为自己的文学 创作提供了另一种形式的实践经验。 同时,她们在翻译事业中的成绩与 贡献为男性接受女性从事文学创作 做了铺垫,他们发现并承认了女性 在文学方面的造诣。
(二)翻译成为当代女性争取 社会地位的工具
五、女性主义翻译本质
• 女性主义翻译理论是特定历史条件、历史时期 的产物,其本质是女性主义者的一种言语行为 和政治抗争。 • 借以翻译为由,旨在颠覆男权社会至主无上的 统治地位,从而改变了翻译的本质属性,偏离 了翻译的正确方向。 • 翻译不仅仅是语言的传达、交际的沟通,也是 文化、政治、历史、意义等各种差异剧烈碰撞 和交锋的场所。女性主义翻译正是这一特定历 史时期政治文化交锋的产物。
女性主义翻译理论
主要内容: 5.1 女性主义翻译理论起源 5.2 代表人物路易斯· 梵· 弗洛图
5.3 代表人物雪莉· 西蒙
5.4 代表人物芭芭拉· 戈达德
5.5 女性主义翻译影响研究
一、女性主义思潮简评 • 女性主义 (feminism),亦称女权主义。 西方人称为女性主义,日文称为女权主 义。我国也曾用‚女权主义‛一词,但 是现在都改为‚更合适宜‛的‚女性主 义‛,这是因为:综观当代西方妇女运 动已经从争取男女平等的阶段转向了强 调尊重和顺应女性的差异性、强调女性 主体意识的新阶段(蒋骁华,2004) 。 • feminism是后结构主义思潮和后现代理 论的一部分,是解构一切中心、为边缘 者争取权力的思想运动,是一个涵盖面 极广的概念。
• 2、在她们看来,翻译就是一个创作过程。是跨文 化、跨语际的“违犯 ”( transgression)过程,是 译者传达、重写并操纵一个文本使它适用于第二 语言的公众的过程,其过程贯穿了种种意识形态 和权力关系的纷争,文化张力尽显其中。她们的 这种主张显然是源于一种文化研究对翻译现象的 关注,而不是在讨论文本内部的翻译问题。其最 终目的不是为了生产评判译文的标准和规则。而 是通过译文,在传播和转移知识的过程中建构女 性主体的身份诗学。她们就这样试图通过提高翻 译地位来提高女性自身地位。
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The Influence of Feminism on TranslationAbstract: With development of translation study, translators and scholars started to pay attention to how culture factors influence upon translation work. Feminism is one of these new schools, proposed by a group of feminists that gender and sexual elements should be considered in translation. This paper aims to make a brief introduction of this famous school and tries to assess its influence in an objective and proper way.I.Background and Description of feminismTranslation studies, from traditional perspective, are mostly discussed in the interior of the text on such as lexicon level, grammar level, and discourse level. Until 1950s, scholars and translators gathered their focus on the “Cultural turn”: the term used in translation studies for the move towards the analysis of translation from a cultural studies angle. (Jeremy Munday, 2001). A lot of theories sprout up, of which most representative three are: rewriting, feminism and postcolonial translation theory. Feminism translation theories, with the most controversies among them, deserve a further discussion.In retrospection of the history of description of translation theories, we do find that most of them are related to gender, more specifically, to woman. Feminism translation theory is such a school focusing on this issue. To assess this series of theories critically, a comprehensive review and analysis is made about the influence of feminism on translation theories, translators, translation practices and translation works in this paper.II.Major points of view in this areaInitially, feminism is not a translational notion, but a sociological one. Feminism can be defined as a collection of movements and ideologies aimed at defining, establishing, and defending equal political, economic, and social rights for women (Merriam-Webster Dictionary). Simon de Beauvoir’s most famous assertion, from her The Second Sex, that “One is not born, but rather becomes, a woman” can be seen as the fundamental theory of feminism. Deducted from Simon’s words, translation is also gendered not by its nature, but the impacts and definitions given by human beings.So early in 17th century did people start to connect translation and gender. A famoustranslator John Florio (1603) said “Translations are defective and therefore all translations are reputed females.”And Sherry Simon, the most well-known pioneer of feminism translation school, in her Gender in Translation: Cultural Identity and the Politics of Translation (Simon, 1996), originally takes gender-studies factor into account in translation. She states that “Both women and the translation to the bottom of the social ladder” (Simon, 1996).In a word, translation work, compared with the source text, is always so-called second rate, between which the relationship is similar in gender—women are always inferior to men. That similarity brings possibility of the combination of the female and translation (Geng Qiang, 2004).III.The influence on translationAs a new-generated school, feminism translation theory did infuse new blood in people’s notion on translation in modern time. But it brought about a huge impact against traditional theories, with both praise and criticism. In this part, an elaborated analysis is made upon the influence on translation in three aspects.1.On translation theoryThe most shocking earthquake occurred in translation theory. When illustrating problems like what translation is and how translation works, translators and scholars tend to use a lot of descriptive words and even metaphors to make their viewpoints vivid and easy to be understood. Unfortunately, many of them are involved with terms about women, which in feminists’ eyes, suggesting obvious sexism and crude inequality. The most widely-known one is perhaps an assertion by Gilles Menage’s “Les belles infidelles”, which means “unfaithful beauty”, used to describe those translation works full of fine words but are not so close to the original one. Feminists also criticize these widely-used words in translation like fidelity, faithful and traitor for they indicate an unequal relationship between wife and husband.Feminists hence propose to avoid using such feminine-oriented terms, or at least discriminative words about women when describing translation theories. The influence of this campaign is indeed positive and significant. Their proposals help removing malefic factors of negative old-fashion from translation theory and generating a healthy academic atmosphere for translators. By adding gender factor into consideration, a hot topic then in politics, feminists strengthened a progressive trend associating translation and culture background rather thandiscussing translation solely limited translation itself. Translation, is not only a literal and inter-culture movement, also could be a political weapon. Just as a famous paragraph said by a committed feminist translator, Susanne de Lotbiniere-Harwood is “My translation practice is a political activity aimed at making language speak for women. So my signature on a translation means: this translation has used every translation strategy to make the feminine visible in language.” (Cited in Simon, 1996)2.On translation practiceIn practice, feminists attempt to omit suspiciously discriminative phenomenon in any language and highlight those feminine factors in the text by using some translation methods. Louis von Flotow (1991) summarized three main methods feminists often use in their translation practice: supplementing, prefacing and footnoting, hijacking. Supplementing is a common methods not merely used by feminists translators. But in their translation, the method mainly aims to supplement those meanings about gender which are absent in source text. An instance is in word HuMan, an extraordinarily capitalized M ironically demonstrates the sexism hided in the text. Prefacing is a much more ordinary method, including explaining writing background, demonstrating author’s intention, and introducing translation strategies, in order to underscore feminine factors in translation works. Hijacking means operating and appreciating the text and rewriting according to translators’intentions. Feminist translators often rewrite a text without gender significance into a new version to make the text expose feminine meanings. These main methods and others show a sense of independence and creativity of feminists.The influence of feminists’ creation in translation practices, positively, increases variety of translation strategies and techniques. But some of them, especially hijacking, did receive a severe controversy and even serious criticizing words. First of all, one result of hijacking is destruction of the source text by adding many translators’ subjective intentions. In the second place, hijacking strategy confusingly mixes translation and composition. Given too much transfiguration, it is hard for readers to justify a text of feminist translators on earth a translation work or an originally writing one.3.On translatorsWhen talking about translator, the influence of feminism is quite beneficial, for not only increasing status of female translators, improving their rewards, but recognizing their contribution and their creativity in translation.Both in translation and politics, feminists achieved their purpose of letting voices of females be heard. More attention started to be paid on female translators and their works, in which differences translation style from male translators to be recognized. In this aspect, feminism deserves its high reputation in history of translation.IV.Problem and CausesThroughout feminism translation theory, the problems and controversies it caused are almost as many as its contribution. The most famous one, as just mentioned, is feminist translators operate and appreciate source texts too much, for political accomplishment, which renders a harmful result that a yawning gap between their translated works and the original one. It is totally unbeneficial for translation practice.This result may attributes to their over-emphasis on “feminism” rather than “feminism and literacy”. After all, translation is a study related to language and literacy. Culture elements such as politics, should be considered, but too much participation will goes to reverse.V.Proposed solutionA possible solution for problems caused by feminism translation theory could be Androgyny, which refers to the combination of masculine and feminine characteristics (Oxford English Dictionary, 3rd ed.), is firstly used in ethics then in literacy and translation. Virginia Woolf, in her book A Room of One’s Own (1957), came up with this notion in literal composition for the first time. She says there is a sex ambiguity in one’s minds: one represents the masculine, the other the feminine and only when two sides stay in harmony, they could generate fantastic inspiration in a composer’s mind.Androgyny is perhaps a final target for all sexists. Indeed it is hard to be totally achieved in composition and translation, but some instances prove that it could be successfully accomplished in arts and literacy. One of four famous characters of Beijing Opera, Mei Lanfang is well-known for his marvelous and delicate performance as a woman, yet he is masculine performer. Most of great male writers also create many feminine characters in their fictions, poems or operas. Therefore, the same thing is likely to happen in translation as longas translators combine advantages of both sexes together when they try to adopt feminism translation strategy.VI.ConclusionIt is really a progress for translators and scholars to take external cultural elements such as politics, social ethics into account rather than only make a translation study in the Ivory Tower. Many new schools sprout up and majorities of new ideas grew up. It is necessary for translators to assess feminism translation strategy and its influence objectively and properly. What’s more, translators should have a capacity of avoiding too much external factors in translation practice. Best translation works, with no doubts, are those mostly close to the original text. Over emphasizing cultural factors may confuse and mislead translator, strain their focus from translation itself, which ultimately could be a catastrophe for translation. VII.References1 Munday J. 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