晨读材料之哲理的闪光
思辨见智慧 哲理闪光辉 写作特训(收藏)
思辨见智慧哲理闪光辉——让笔下作文闪耀一丝哲理光彩笔者评阅中考卷多年，与其他阅卷老师一样，最看好的是蕴含哲理的作文。
这类作文不管是借物喻理，还是寓理于事，都能运用哲理思辨的眼光看待事物、人物和事情，都能在适当之处以哲言睿语揭示哲理，给人以心灵的启迪。
这样的作文，立意高远，内蕴丰盈，耐人寻味，往往能崭获高分甚至满分。
常见的中考哲理思辨类作文有论争型、质疑型、辩证思考型三类。
论争型就是对正反两个方面的观点选择其一进行写作的作文。
例如2013年乌鲁木齐中考作文题：“‘其实我在乎’还是‘其实我不在乎’，请你选择其中一个为题目，写一篇记叙性文章。
”这要从正反两方面思考后选择适合自己的一面来写作，在写作中，同样要涉及到“在乎”和“不在乎”两个方面。
质疑型就是对似成定论的见解、格言等生疑质疑，在作文构思时规避常见的思路，采用逆向思维的方法，站到对面的角度去思考，即不写正面写反面，不写本面写对立面和侧面，提出与世俗传统迥然有异的观点。
例如从俗语“酒好不怕巷子深”的反面立意写一篇题为《酒好也怕巷子深》的文章就属于这种类型。
辩证思考型就是运用唯物辩证法的观点对一些习以为常的事物或现象进行辩证分析思考，发掘出蕴含于其中的哲理。
很多哲理小品就属于此类，我们平时写的寓理于事的作文也属于此类。
中考中的哲理思辨类作文以此类居多，师生们在备考时应尤为关注。
这个类型的考题的命题形式归纳起来有以下四种，如果能掌握每类的特点，按类掌握审题技巧，就会提高审题效率和精准度：一、全命题作文，标题凸显哲思。
细细品读全命题的标题，很多是富含哲理的。
例如2014年湖北荆门中考作文题（以下所举作文题均出自本年）：“请以‘换一个角度看生活’为题，写一篇不少于600字的文章，文体不限。
”“换个角度看生活”，实际上就是要多角度地而不是片面地看待生活，题目所蕴……二、半命题作文，巧妙补题显哲思。
很多半命题作文题，如果能巧妙补题，有时补上揭示本质的词语，有时补上蕴含思辨意味的词语，有时补上能让人生发哲思的事物，有时补上比喻性的词语，同样能让标题充盈着哲思。
我的晨读经历
我的晨读经历晨读对我来说，是一天中最重要的一段时间。
无论是在学校还是在工作中，我都始终坚持每天早上安排一段专门的时间用于晨读。
这不仅是我个人的习惯，更是我追求自我成长和提升的一种方式。
在这个文章中，我将分享我个人的晨读经历，以及这段时间给我带来的益处。
每天早上，当闹钟准时响起时，我便醒来。
不管是好天气还是恶劣天气，我会第一时间起床，去准备一杯热茶。
茶香弥漫在空气中，让人感到一丝清新和宁静。
接着，我会找到一个安静舒适的地方，坐下来开始我的晨读之旅。
在晨读的过程中，我会选择各种不同的阅读材料。
有时候，我会选择读一本精神方面的书籍，例如《论语》、《道德经》等，这些经典著作对培养个人修养和人格塑造有着重要的作用。
有时候，我会选择读一些现代的非小说类书籍，例如管理学、心理学、历史等，这些书籍能够帮我拓宽视野，提供新的思维方式。
有时候，我会选择读一些文学作品或者诗歌，这些作品能够给我带来艺术的享受，提升我的情感表达能力。
在晨读的过程中，我注重的不仅仅是阅读的内容，更是阅读的质量和效果。
我会尽量保持专注和集中注意力，全身心地投入到阅读中。
我会逐字逐句地读，同时思考和领悟其中的含义和哲理。
如果遇到不懂的地方，我会做好笔记，并在之后进行深入研讨和学习。
有时候，我也会在晨读时做一些标记或者做一些批注，帮助我更好地理解和吸收阅读内容。
晨读对我来说既是个人的思考时间，也是自我反省和成长的机会。
在阅读的过程中，我会注意反思自己的生活和工作。
通过与书中的人物、事件和思想进行对比和碰撞，我能够更好地审视自己的行为和选择，并找到改善和提升的途径。
这种自我反省和成长的机会是非常珍贵和宝贵的。
而且，晨读还给我的生活和工作带来了积极的影响和变化。
每天在阅读之后，我会感到自己变得更加淡定和冷静，思绪更加清晰和有条理。
我能够更好地应对工作中的挑战，并更加理性地处理各种问题。
同时，晨读也丰富了我的知识储备和提升了我的自信心。
我能够以更加宽广和全面的视野看待事物，也能够更加自信地和他人交流和沟通。
主题阅读十二 哲理的闪光
哲理的闪光”专题阅读哲理，是感悟的参透，思想的火花，理念的凝聚，睿智的结晶。
它纵贯古今，横亘中外，包容大千世界，穿透人生社会，寄寓于人生百态家长里短，闪现在思维领域万千景观。
高明的作者，善于抓住哲理闪光的瞬间，形诸笔墨，写就内涵丰厚、耐人寻味的美文。
时常涵咏这类美文，自然能在潜移默化中受到启迪和熏陶，洗礼和升华，这种内化作用无疑是巨大的。
2008.12.29美文赏读：点一盏心灯刘墉小尼姑去见师父："师父！我看破红尘，遁入空门已经多年，每天在这青山白云之间，茹素礼佛，暮鼓晨钟，经读得愈多，心中的个念不但不减，反而增加，怎么办？" "点一盏灯，使它非但能照亮你，而且不会留下你的身影，就可以通悟了！"数十年过去……有一所尼姑庵远近驰名，大家都称之为万灯庵；因为其中点满了灯，成千上万的灯，使人走入其间，仿佛步人一片灯海，灿烂辉煌。
这所万灯庵的主持，就是当年的小尼姑，虽然如今年事已高，并拥有上百的徒弟，但是她仍然不快乐，因为尽管她做一桩功德，都点一盏灯，却无论把灯放在脚边，悬在顶上，乃至以一片灯海将自己团团围住，还是总会见到自己的影子，甚至可以说，灯愈亮，影子愈显；灯愈多，影子也愈多。
她困惑了，却已经没有师父可以问，因为师父早已死去，自己也将不久人世。
她圆寂了，据说就在死前终于通悟。
她没有在万灯之间找到一生寻求的东西，却在黑暗的掸房里悟道，她发觉身外的成就再高，灯再亮，却只能造成身后的影子。
唯有一个方法，能使自己皎然澄澈，心无挂碍。
她点了一盏心灯！2008.12.30 美文赏读：一场大雨过后，拿伞的旅行者被淋湿了，拿拐杖的跌伤了，什么也没拿的又会如何呢？请你阅读——三个旅行者□王晔三个旅行者同时住进了一个旅店。
早上出门的时候，一个旅行者带了一把伞，另一个拿了一根拐杖，第三个旅行者什么也没有拿。
晚上归来的时候，拿伞的旅行者淋得满身是水，拿拐杖的旅行者跌得满身是伤，而第三个旅行者却安然无恙。
大学生晨读励志文章10分钟
大学生晨读励志文章10分钟我们自己选择的路，即使跪着也要走完;因为一旦开始，便不能终止。
这才叫做真正的坚持。
下面由小编与大家分享大学生晨读励志文章，希望你们喜欢!欢迎阅读!励志文章1：对未来美好生活的向往每天早晨醒来，我会拿上一本心爱的图书边走边读，然后到住所附近的公共厕所蹲下来看上那么一两页。
上完厕所，细嚼慢咽着书中的内容返回，将书从阳台的铁栅栏里塞进屋子，心情极其轻松地跑步到十米外的大操场打两三个回合的篮球半场比赛，那里早晨起来锻炼的人特别多。
打完篮球，即刻回家洗漱，再到街面吃碗面条米粉或是饱子馒头稀饭，然后顺着南河河堤顺流而下散步，到东河与南河交接的地方再逆流北上。
那儿新建了一个湿地公园，景色着实迷人，各种休闲娱乐的设施齐全，要么漫步要么轻松地躺在公园的长椅上瞎想，全凭你的意愿。
从公园回来，空着肚子睡一个午觉，晚上才较为丰盛地做一顿可口的饭菜饱餐一顿。
当然，不论是外出漫步还是在家休息都坚决不能放弃学习的机会。
说实话，我的所谓文章就是在外出散步的时候写出来的，我生活中最大的爱好恐怕就是学习，我认为学习可以增长人的才干，开拓人的视野，丰富人的情感，完善人的心灵，使人努力向着提高精神境界的方向迈进。
也许你会奇怪，质问我那么轻松自在地生活，平时的经济来源主要靠什么维持?生活的保障来自何方?那么，我毫不隐讳地告诉你，我的经济来源主要靠那点可怜的退休金，虽然我的手头并不宽裕，但解决吃喝拉撒的基本问题还是能够勉强应付过去。
对于人生的价值，我年轻的时候曾苦苦追寻过，也深入思考过。
我曾经认为人生的价值在于奉献，在于为别人服务，然后从中体会人生的意义所在。
后来历经生活的摸爬滚打，遭受无数次生活的折磨，使我转变了思想，更新了观念。
我觉得人生其实毫无意义可言，所谓人生的意义是人们为了增添自已战胜生活的信心，主观地给自已设定的一个似是而非的所谓价值而已。
我也有一件自已喜欢做的事情。
那就是在日常生活中一旦有了感悟，便快速用手机记录下来，我不知道这些自认为闪光的思想是否对他人有所启迪和帮助，但我喜欢做这件事情，而且我会乐此不疲地沉浸在做这件事情的快乐中。
英语专业晨读哲理类美文15篇(英音-美音)
61. Be Happy!快乐吧！(英音)"The days that make us happy make us wise."—John MasefieldWhen I first read this line by England's Poet Laureate, it startled me.What did Masefield mean? Without thinking about it much,I had always assumed that the opposite was true.But his sober assurance was arresting.I could not forget it. Finally,I seemed to grasp his meaning and realized thathere was a profound observation.The wisdom that happiness makes possible lies in clear perception,not fogged by anxiety nor dimmed by despair and boredom,and without the blind spots caused by fear.Active happiness—not mere satisfaction or contentment—often comes suddenly, like an April shower or the unfolding of a bud.Then you discover what kind of wisdom has accompanied it.The grass is greener; bird songs are sweeter;the shortcomings of your friends are more understandable and more forgivable. Happiness is like a pair of eyeglasses correcting your spiritual vision.Nor are the insights of happiness limited to what is near around you.Unhappy, with your thoughts turned in upon your emotional woes,your vision is cut short as though by a wall.Happy, the wall crumbles.The long vista is there for the seeing.The ground at your feet, the world about you—people,thoughts, emotions, pressures—are now fitted into the larger scene.Everything assumes a fairer proportion.And here is the beginning of wisdom.62. Peeling Away Artifice for the Pure Original返璞归真(英音)Sarah came running in. "Look what I found."Over the top of the paper I was reading came a crispy,crumbling long object that caused me to jump.It was a snake skin that had been shed by one of our many garden snakes. "Isn't it beautiful?" said my wide-eyed seven-year-old daughter.I stared at the organic wrapper and thought to myself thatit really wasn' t that beautiful,but I have learned never to appear nonchalant or jaded with children. Everything they see for the first timeis elementary to their sense of beauty and creativity;they see only merit and excellence in the world until educated otherwise. "Why does it do this?" Sarah asked.Robert, ever the comedian, said:"We have a naked snake in our garden!"I also try to customize every opportunity to teach my children thatthere is almost always something beyond the obvious;that there is something else going on besideswhat they see in front of them."Snakes shed their skin because they need to renew themselves."I explained. As is so often the case in my family,the original subject leads to another and another,until we are discussing something quite different."Why do they need to renew themselves?" Sarah asked.Robert quipped:"Because they don't likewho they are and they want to be someone else."Sarah and I politely ignored her brother.I suddenly remembered an article on this page many years agowhere the writer was expressing her concept of renewal.She used layers of paper over a wall to describehow we hide our original selves,and said that by peeling away those layers one by one,we see the underlying original beneath."We often need to shed our skins,those coatings and facades that we cover ourselves with."I said to my now absorbed daughter."We outgrow some things and find other stuff unwanted or unnecessary. This snake no longer needs this skin.It is probably too stiff and crinkly for him,and he probably doesn't think he looks as smart in it as he once did. Like buying a new suit."Of course, I'm sure this explanation won't sit wellwith bonafide naturalists.But Sarah was getting the point.As we talked, I knew that she began to comprehend, albeit slightly,that renewal is part of progress;that we need to take a good look at ourselves,and our rooms and schoolwork and creativity and spirituality,and see what we need to keep and what we need to cast off.I was careful to point out that this is a natural process,not one to be forced."Snakes don't peel off their skin when they feel like it."I explained."It happens as a natural consequence of their growth.""I see, Dad." said Sarah and jumped off my lap,grabbed the snakeskin, and ran off.I hoped she would remember this.That often, in order to find our real selvesunderneath the layers of community and culture with whichwe cloak ourselves year after year,we need to start examining these layers.We need to gently peel some away,as we recognize them to be worthless, unnecessary, or flawed;or at best, store the discarded onesas mementoes of our promotion to a better vitality or spirit.63. When Love Beckons You当爱召唤你(英音)When love beckons to you, follow him,though his ways are hard and steep.And when his wings enfold you, yield to him,though the sword hidden among his pinions may wound you.And when he speaks to you, believe in him,though his voice may shatter your dreamsas the north wind lays waste the garden.For even as love crowns you so shall he crucify you.Even as he is for your growth so is he for your pruning.Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,so shall he descend to our roots and shake themin their clinging to the earth.But if, in your fear,you would seek only love's peace and love's pleasure,then it is better for you that you cover your nakednessand pass out of love's threshing floor,into the seasonless world where you shall laugh,but not all of your laughter, and weep,but not all of your tears.Love gives naught but itself and takes naught but from itself.Love possesses not,nor would it be possessed, for love is sufficient unto love.Love has no other desire but to fulfill itself.But if you love and must have desires, let these be your desires:To melt and be like a running brook that sings its melody to the night. To know the pain of too much tenderness.To be wounded by your own understanding of love;And to bleed willingly and joyfully.To wake at dawn with a winged heart andgive thanks for another day of loving;To rest at the noon hour and meditate love's ecstasy;To return home at eventide with gratitude;And then to sleep with a prayer for the beloved in your heartand a song of praise upon your lips.64. Shall We Choose Death?我们要选择死亡吗?(英音)I am speaking not as a Briton, not as a European,not as a member of a western democracy,but as a human being, a member of the species Man,whose continued existence is in doubt.The world is full of conflicts: Jews and Arabs;Indians and Pakistanis; white men and Negroes in Africa;and, overshadowing all minor conflicts.As geological time is reckoned,Man has so far existed only for a very short period one million years at the most.What he has achieved,especially during the last 6 000 years,is something utterly new in the history of the Cosmos,so far at least as we are acquainted with it.For countless ages the sun rose and set,the moon waxed and waned, the stars shone in the night,but it was only with the coming of Manthat these things were understood.In the great world of astronomy and in the little world of the atom,Man has unveiled secrets which might have been thought undiscoverable. In art and literature and religion,some men have shown a sublimity of feelingwhich makes the species worth preserving.Is all this to end in trivial horrorbecause so few are able to think of Manrather than of this or that group of men?Is our race so destitute of wisdom,so incapable of impartial love,so blind even to the simplest dictates of self-preservation,that the last proof of its silly clevernessis to be the extermination of all life on our planet?For it will be not only men who will perish,but also the animals.I cannot believe that this is to be the end.I would have men forget their quarrels for a moment and reflect that, if they will allow themselves to survive,there is every reason to expect the triumphs of the futureto exceed immeasurably the triumphs of the past.There lies before us, if we choose,continual progress in happiness, knowledge, and wisdom.Shall we, instead, choose death,because we cannot forget our quarrels?I appeal, as a human being to human beings:remember your humanity, and forget the rest.If you can do so, the way lies open to a new Paradise;if you cannot, nothing lies before you but universal death.65. About Youth关于年轻(英音)No young man believes he will ever die.It was a saying of my brother's, and a fine one.There is a feeling of eternity in youth,which makes us amend for everything.To be young is to be as one of the immortal Gods.One half of time indeed is flown—the other half remains in store for us with all its countless treasures,for there is no line drawn,and we see no limit to our hopes and wishes.We make the coming age our own—the vast,the unbounded prospect lies before us.Death, old age are words without a meaningthat pass by us like the idea air which we regard not.Others may have undergone,or may still be liable to them—we "bear a charmed life",which laughs to scorn all such sickly fancies.As in setting out on delightful journey,we strain our eager gaze forward—bidding the lovely scenes at distance hail! And see no end to the landscape,new objects presenting themselves as we advance.So, in the commencement of life,we set no bounds to our inclinations,nor to the unrestricted opportunities of gratifying them.We have as yet found no obstacle,no disposition to flag; and it seems that we can go on so forever. We look round in a new world, full of life, and motion,and ceaseless progress;and feel in ourselves all the vigor and spirit to keep pace with it, and do not foresee from any present symptomshow we shall be left behind in the natural course of things,decline into old age, and drop into the grave.It is the simplicity,and as it were abstractedness of our feelings in youth,that identifies us with nature,and deludes us into a belief of being immortal like it.Our short lives connexion with existence we fondly flatter ourselves is an indissoluble and lasting union—a honeymoon that knows neither coldness, jar, nor separation.As infants smile and sleep,we are rocked in the cradle of our wayward fancies,and lulled into security by the roar of the universe around us—we quaff the cup of life with eager haste without draining it, instead of which it only overflows the more objects press around us, filling the mind with their magnitude andwith the strong of desires that wait upon them,so that we have no room for the thoughts of death.66.Clear Your Mental Space净化你的思绪(英音)Think about the last time you felt a negative emotion:like stress, anger, or frustration.Were you able to think as you were going through that negativity? Today, let me show you a simplybut effective exercise to deal with a negative emotion.The next time you find yourself in the middle of a very stressful time, or you feel angry or frustrated, stop！Whatever you're doing, stop and sit for one minute.While you're sitting there,completely immerse yourself in the negative emotion.Allow that emotion to consume you.Allow yourself one minute to truly feel that emotion.Take the entire minute, but only one minute,to do nothing else but feel that emotion.Once you've allowed yourself to be totally immersedin the emotion and really feel it,you will be surprised to find thatthe emotion clears rather quickly.If you feel you need to hold on to the emotion or a little longer, that is ok.Allow yourself another minute to feel the emotion.When you feel you've had enough of the emotion,take a deep breath, as you exhale,release all that negativity with your breath.By allowing that negative emotion the space to be truly felt,you are dealing with the emotionrather than stuffing it down and trying not to feel it.You are actually taking away the power of the emotionby giving it the space and attention it needs.When you immerse yourself in the emotion,and realize that it is only emotion,it loses its control.You can clear your head and proceed with your task.Meditation is when you focus your attention to help you feel calm, relaxed and stress-free.Meditation gives you a clear consciousness about yourselfas a person and a clear understanding of your life.67. On the Road, No Burden轻装上路(英音)To a large degree,the measure of our peace of mind is determined byhow much we are able to live in the present moment．Irrespective of what happened yesterday or last year,and what may or may not happen tomorrow,the present moment is where you are—always.Without question,many of us have mastered the neurotic art of spending much of our lives worrying about a variety of things—all at once.We allow past problems and future concerns to dominate our present moments, so much so that we end up anxious, frustrated, depressed,and hopeless. On the flip side,we also postpone our gratification, our stated priorities,and our happiness,often convincing ourselves that "someday" will be better than today. Unfortunately,the same mental dynamics that tell us to look toward the futurewill only repeat themselves so that "someday" never actually arrives. John Lennon once said:"Life is what's happening while we're busy making other plans." When we're busy making "other plans",our children are busy growing up,the people we love are moving away and dying,our bodies are getting out of shape,and our dreams are slipping away.In short, we miss out on life.Many people live as if life were a dress rehearsal for some later date. It isn't. In fact,no one has a guarantee that he or she will be here tomorrow.Now is the only time we have,and the only time that we have any control over.When our attention is in the present moment,we push fear from our minds.Fear is the concern over eventsthat might happen in the future—we won' t have enough money,our children will get into trouble,we will get old and die, whatever.To combat fear,the best strategy is to learn to bring your attention back to the present. Mark Twain said:"I have been through some terrible things in my life, some of which actually happened." I don't think I can say it any better.Practice keeping your attention on the here and now.Your efforts will pay great dividends.68. Restraints to Soar得意切莫忘形(英音)One windy spring day,I observed young people having fun using the wind to fly their kites. Multicolored creations of varying shapesand sizes filled the skies like beautiful birds darting and dancing.As the strong winds gusted against the kites,a string kept them in check.Instead of blowing away with the wind,they arose against it to achieve great heights.They shook and pulled,but the restraining string and the cumbersome tail kept them in tow, facing upward and against the wind.As the kites struggled and trembled against the string,they seemed to say:"Let me go! Let me go!I want to be free!" They soared beautifullyeven as they fought the restriction of the string.Finally, one of the kites succeeded in breaking loose."Free at last." it seemed to say. "Free to fly with the wind."Yet freedom from restraintsimply put it at the mercy of an unsympathetic breeze.It fluttered ungracefully to the groundand landed in a tangled mass of weeds and string against a dead bush. "Free at last" free to lie powerless in the dirt,to be blown helplessly along the ground,and to lodge lifeless against the first obstruction.How much like kites we sometimes are.The Heaven gives us adversity and restrictions,rules to follow from which we can grow and gain strength.Restraint is a necessary counterpart to the winds of opposition.Some of us tug at the rules so hard thatwe never soar to reach the heights we might have obtained.Let us each rise to the great heights, recognizing thatsome of the restraints thatwe may chafe under are actually the steadying forcethat helps us ascend and achieve.69. Growing Roots根深才能叶茂(英音)When I was growing up, I had an old neighbor named Dr. Gibbs.He didn't look like any doctor I'd ever known.He never yelled at us for playing in his yard.I remember him as someonewho was a lot nicer than circumstances warranted.When Dr. Gibbs wasn't saving lives, he was planting trees.His house sat on ten acres,and his life's goal was to make it a forest.The good doctor had some interesting theories concerning plant husbandr He came from the "No pain, no gain" school of horticulture.He never watered his new trees,which flew in the face of conventional wisdom.Once I asked why. He said that watering plants spoiled them,and that if you water them,each successive tree generation will grow weaker and weaker.So you have to make things rough for themand weed out the weenie trees early on.He talked about how watering trees made for shallow roots,and how trees that weren't watered had to grow deep roots in search of I took him to mean that deep roots were to be treasured.I planted a couple of trees a few years back.Carried water to them for a solid summer.Sprayed them. Prayed over them.The whole nine yards.Two years of coddling has resulted in treesthat expect to be waited on hand and foot.Whenever a cold wind blows in,they tremble and chatter their branches. Sissy trees.Funny things about those trees of Dr. Gibbs'.Adversity and deprivation seemed to benefit themin ways comfort and ease never could.Every night before I go to bed,I check on my two sons.I stand over them and watch their little bodies,the rising and falling of life within.I often pray for them.Mostly I pray that their lives will be easy.But lately I've been thinking that it's time to change my prayer.This change has to do with the inevitability of cold windsthat hit us at the core.I know my children are going to encounter hardship,and I'm praying they won't be naive.There's always a cold wind blowing somewhere.So I'm changing my prayer.Because life is tough, whether we want it to be or not.Too many times we pray for ease,but that's a prayer seldom met.What we need to do is pray for roots that reach deep into the Eternal, so when the rains fall and the winds blow,we won't be swept asunder.70. Mirror，Mirror—What do I See镜子，镜子，请告诉我(英音)A loving person lives in a loving world.A hostile person lives in a hostile world.Everyone you meet is your mirror.Mirrors have a very particular function.They reflect the image in front of them.Just as a physical mirror serves as the vehicle to reflection,so do all of the people in our lives.When we see something beautiful such as a flower garden,that garden serves as a reflection.In order to see the beauty in front of us,we must be able to see the beauty inside of ourselves.When we love someone, it's a reflection of loving ourselves. We have often heard things like"I love how I am when I'm with that person."That simply translates into "I'm able to love mewhen I love that other person."Oftentimes, when we meet someone new,we feel as though we "click".Sometimes it's as if we've known each other for a long time.That feeling can come from sharing similarities.Just as the "mirror" or other person can be a positive reflection, it is more likely that we'll notice itwhen it has a negative connotation.For example, it's easy to remember timeswhen we have met someone we're not particularly crazy about.We may have some criticism in our mind about the person.This is especially truewhen we get to know someone with whom we would rather spend less time. Frequently, when we dislike qualities in other people,ironically, it's usually the mirror that's speaking to us.I began questioning myself further each time I encountered someonethat I didn't particularly like.Each time, I asked myself,"What is it about that person that I don't like?" and then"Is there something similar in me?" in every instance,I could see a piece of that quality in me,and sometimes I had to really get very introspective.So what did that mean?It means that just as I can get annoyed or disturbedwhen I notice that aspect in someone else,I better reexamine my qualities and consider making some changes.Even if I'm not willing to make a drastic change,at least I consider how I might modify some of the things that I'm doing.At times we meet someone new and feel distant,disconnected, or disgusted.Although we don't want to believe it,and it's not easy or desirable to look further,it can be a great learning lesson to figure outwhat part of the person is being reflected in you.It's simply just another way to create more self-awareness.71. Abundance Is a Life Style富足的生活方式(英音)Abundance is a life style, a way of living your life.It isn't something you buy now and then or pull down from the cupboard, dust off and use once or twice, and then return to the cupboard. Abundance is a philosophy;it appears in your physiology, your value system,and carries its own set of beliefs.You walk with it, sleep with it, bath with it,feel with it, and need to maintain and take care of it as well. Abundance doesn't always require money.Many people live with all that money can buy yet live empty inside. Abundance begins inside with some main self-ingredients,like love, care, kindness and gentleness, thoughtfulness and compassion. Abundance is a state of being.It radiates outward.It shines like the sun among the many moons in the world.Being from the brightness of abundance doesn't allow the darkness to appear or being in the path unless a choice to allow it to.The true state of abundance doesn't have roomfor lies or games normally played.The space is too full of abundance.This may be a challengebecause we still need to shine for others to see.Abundance is seeing people for their giftsand not what they lack or could be.Seeing all things for their gifts and not what they lack.Start by knowing what your abundances are,fill that space with you,and be fully present from that state of being.Your profession of choice is telling you this already.Examples: coaches have an abundance of knowing and possibilities.That is their gift.Consultants and customer service professionals have the abundance of success, practicality, in common.Administrative assistants and virtual assistantshave an abundance of coordination and time management. Abundance is all around you, and all within.See what it is; love yourself for what it is,not what you're missing, or what that can be better.But for what is, at this present moment.Be in a state of abundance of what you already have.I guarantee they are there; it always is buried but there.Breathe them in as if they are the air you breathebecause they are yours.Let go of anything that isn't abundant for the time being.Name the shoe boxes in your closet with your gifts of abundance; pull from them every morning if needed. Know they are there. Learning to trust in your own abundance is required.When you begin to be within your own space of abundance, whatever you need will appear whenever you need it.That's just the way the higher powers set this universe up to work. Trust the universal energy.The knowing of it all will humble you to its poweryet let the brightness of you shine everywhere it needs to.Just by being from a state of abundance, it is being you.72.A Place to Stand发现之美(美音)If you have ever gone through a toll booth,you know that your relationship to the person in the booth is not the most intimate you'll ever have.It is one of life's frequent non-encounters:You hand over some money; you might get change;you drive off. I have been through every one of the 17 toll booths on theOakland-San Francisco Bay Bridge on thousands of occasions,and never had an exchange worth remembering with te one morning in 1984,headed for lunch in San Francisco,I drove toward one of the booths.I heard loud music. It sounded like a party,or a Michael Jackson concert. I looked around.No other cars with their windows open.No sound trucks. I looked at the toll booth.Inside it, the man was dancing.“What are you doing?”I asked.“I'm having a party.”he said.“What about the rest of these people?”I looked over at other booths;nothing moving there.“They're not invited.”I had a dozen other questions for him,but somebody in a big hurry to getsomewhere started punching his horn behind meand I drove off. But I made a note to myself:Find this guy again. There's something in his eyethat says there's magic in his toll booth.Months later I did find him again,still with the loud music, still having a party.Again I asked:“What are you doing?”He said:“I remember you from the last time.I'm still dancing. I'm having the same party.”I said:“Look. What about the rest of the people?”He said:“Stop. What do those look like to you?”He pointed down the row of toll booths.“They look like tool booths.”“No imagination!”I said:“Okay, I give up.What do they look like to you?”He said:“Vertical coffins.”“What are you talking about?”“I can prove it. At 8:30 every morning,live people get in. Then they die for eight hours.At 4:30, like Lazarus from the dead,they reemerge and go home. For eight hours,brain is on hold, dead on the job.Going through the motions.”I was amazed. This guy had developed a philosophy,a mythology about his job.I could not help asking the next question:“Why is it different for you?You're having a good time.”He looked at me. “I knew you were going to ask that, ”he said.“I'm going to be a dancer someday.”He pointed to the administration building.“My bosses are in there,and they're paying for my training.”Sixteen people dead on the job, and the seventeenth,in precisely the same situation,figures out a way to live. That man was having a party where you and I would probably not last three days.The boredom! He and I did have lunch later,and he said:“I don't understand why anybody would think my job is boring.I have a corner office, glass on all sides.I can see the Golden Gate, San Francisco,the Berkeley hills;half the Western world vacations hereand I just stroll in every day and practice dancing.”73. The Happy Door快乐之门Happiness is like a pebble dropped into a pool to set in motion an ever-widening circle of ripples.As Stevenson has said, being happy is a duty.There is no exact definition of the word happiness.Happy people are happy for all sorts of reasons.The key is not wealth or。
早读材料3(印)
早读材料（三）二、熟语1、八竿子打不着。
比喻关系疏远或没有关系。
例：就连和东方文化八竿子打不着的情人节、愚人节，也大有席卷华夏之势。
2、拔出萝卜带出泥。
比喻一个犯罪分子的落网，带动了另一个犯罪分子的暴露。
例：共同犯罪，特别是重大经济犯罪，案犯之间盘根错节，每个案犯的存在都以其他案犯为条件。
借用“拔出萝卜带出泥”的说法，他们互为萝卜，又互为泥土。
在这种情况下，“拔出萝卜带出泥”就不可避免。
3、不要把鸡蛋放进一个篮子。
告诫人们进行经济活动等时不要孤注一掷，要多留几条后路。
例：营销专家告诫说，‘不要把所有的鸡蛋放进一个篮子’，否则一旦市场突然发生变化，企业就可能因产品的崩溃而元气大伤。
4、唱白脸。
白脸：京剧中的反派角色。
指扮演反面的角色，对事情采取尖酸苛刻的态度。
例：记得有一次妈妈生病了，她都坚持要我背乘数表，背不出就不准我吃饭。
妈妈唱白脸，爸爸就唱红脸，所以当时我更喜欢爸爸多一点。
5、穿小鞋。
比喻暗中报复人，刁难人。
例：道理明摆着，不去‘祝贺’一下，把自来水公司得罪了，以后给你“穿小鞋”，经常停水，有你受的。
三、经典之句1、你可以这样理解 impossible（不可能）——I’m possible （我是可能的）。
2、当一个小小的信念变成成为行为时，便能成了习惯；从而形成性格，而性格就决定你一生的成败。
四、诗文名句（可试着背诵）1.子曰：“不患人之不己知①，患不知人也。
”出自《论语•学而》。
①[不己知]不了解我。
2.子曰：“吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺①，七十而从心所欲不逾矩②。
”出自《论语•为政》。
①[耳顺]一听见别人的言语便可分辨真假是非。
②[不逾矩]不越出规矩。
3.子曰：“温故而知新，可以为师矣。
”出自《论语•为政》。
4.子曰：“学而不思则罔，思而不学则殆①。
”出自《论语•为政》。
①[殆(dài)]精神疲倦而无所得。
5.知之为知之，不知为不知，是知也。
早读材料
12、 每一汪水塘里，都有海洋的气息；每一片 嫩叶上，都有春天的芬芳； 13、 每一棵绿树上，都有森林的苍翠；每一 滴露珠上，都有太阳的光辉。 所以诗人才说：“一株三叶草，再加上我的 想象，便是一片广阔的草原。” 14、 每一汪水塘里，都有海洋的气息；每一 片树叶里，都有森林的奥秘；每一块绿地里，都 有草原的辽阔。 所以诗人才说：“一株三叶草， 再加上我的想像，便是一片广阔的草原。” 15、 每一汪水塘里，都有海洋的气息；每一 颗沙砾中，都有浪涛的亲吻；每一颗石子里，都 有大山的印记。所以诗人说，一株三叶草，再加 上我的想象，便是一片广阔的草原。
8、只有过程没有结果是怅然怀着对硕果压枝的憧憬，在春风夏雨中成
长为一朵怒放枝头的花。(《精致过程，完美结果》)
9、即使命运从不发芽，我不惋惜千百次播种；即
使花朵结不成果实，我不遗憾千百次凋零。信念
告诉我的人生：没有比脚再长的道路，没有比人
更高的山峰。即使永远找不到大海，我不停息寻
觅的歌声；即使脚印被风雪掩埋，我也珍爱走过
的路程。无愧无悔才是人生。朝着地平线匆匆走 去，让世界评说我的背影。（沙叶新《我的人生
10、在蝶的眼中，花是天使，因为花给予她 生命的甘露；在花的眼中，蜂是挚友，因为蜂 给予她生命的延续。然而，在蝶的眼中，蜂不 过是埋头苦干的愚者，在蜂的眼中，蝶不过是 游戏花间的浪子。（《学会历史般的旁观》） 11、只要春天还在 /我就不会悲哀 /纵使黑夜吞噬 了一切 /太阳还可以重新回来 /只要生命还在 / 我就不会悲哀 /纵使陷身茫茫沙漠 /还有希望的 绿洲存在 。/只要明天还在 /我就不会悲哀 /冬 雪终会悄悄融化 /春雷定将滚滚而来。（汪国真 《只要明天还在》）
像树一样：
三毛： 如果有来生，要做一棵树，站成永 恒，没有悲欢的姿势。一半在尘土里 安详，一半在风里飞扬；一半洒落阴 凉，一半沐浴阳光。非常沉默非常骄 傲，从不依靠从不寻找。
申论晨读材料
申论晨读材料晨读材料是指早晨读取的一些文章或书籍，用以启迪思维，提升知识和修养。
它可以是各种类型的文章，如新闻、散文、小说等，也可以是名人名言、格言警句等。
晨读材料的选择对于个人的成长和发展有着重要的影响。
晨读材料可以帮助我们开启一天的思维模式。
早晨是一天中最清醒和精神集中的时刻，这个时候读取一些有思想深度和哲理的文章，可以帮助我们开阔视野，增强思维能力。
例如，读取一些名人名言，可以引发我们对于人生、事业、家庭等方面的思考，为我们的人生道路指引方向。
同时，晨读材料也可以让我们在忙碌的工作生活中保持一颗平静的心态，有助于我们更好地处理各种问题和挑战。
晨读材料可以丰富我们的知识和修养。
选择一些有关社会热点、科技发展、文化艺术等方面的文章作为晨读材料，可以帮助我们及时了解和掌握最新的信息，提升我们的综合素质。
通过读取这些材料，我们可以了解到不同领域的发展动态，拓宽自己的视野，增加对世界的认知。
同时，晨读材料也可以帮助我们培养良好的阅读习惯和学习能力，提高我们的语言表达能力和文化素养。
晨读材料还可以激发我们的灵感和创造力。
有时候，我们可能会陷入思维的僵局或者遇到一些创作上的难题，这时候读取一些优秀的文学作品或者艺术作品作为晨读材料，可以帮助我们打开思路，激发创造力。
通过欣赏他人的作品，我们可以学习到一些创作技巧和艺术手法，从而提升自己的创作水平。
同时，晨读材料也可以帮助我们培养审美情趣和文学鉴赏能力，提升我们对于美的感知和理解。
晨读材料对于个人的成长和发展具有重要的作用。
通过选择合适的晨读材料，我们可以开启一天的思维模式，丰富自己的知识和修养，激发灵感和创造力。
因此，我们应该每天都坚持晨读，选择一些高质量的文章或书籍作为晨读材料，让它成为我们人生中不可或缺的一部分。
只有这样，我们才能在不断学习和成长的道路上越走越远。
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引言哲理，是感悟的参透，思想的火花，理念的凝聚，睿智的结晶。
它纵贯古今，横亘中外，包容大千世界，穿透人生社会，寄寓于人生百态家长里短，闪现在思维领域万千景观。
高明的作者，善于抓住哲理闪光的瞬间，形诸笔墨，写就内涵丰厚、耐人寻味的美文。
时常涵咏这类美文，自然能在潜移默化中受到启迪和熏陶，洗礼和升华，这种内化作用无疑是巨大的。
文一：美丽而善于隐蔽的枯叶蝶由于人类的滥捕而濒临灭绝，对于这一小生灵的命运，人们可以引发诸多话题。
请看著名作家徐迟是怎样另辟蹊径，表现出独到的感悟的——枯叶蝴蝶徐迟峨嵋山下，伏虎寺旁，有一种蝴蝶，比最美丽的蝴蝶可能还要美丽些，是峨眉山最珍贵的特产之一。
当它阖起两张翅膀的时候，像生长在树枝上的一张干枯了的树叶。
谁也不去注意它，谁也不会瞧它一眼。
它收敛了它的花纹、图案，隐藏了它的粉墨、彩色，逸出了繁华的花丛，停止了它翱翔的姿态，变成了一张憔悴的，干枯了的，甚至不是枯黄的、而是枯槁的，如同死灰颜色的枯叶。
它们伪装，是为了保护自己，但是它还是逃不脱被捕的命运。
不仅因为它的美丽，更因为它那用来隐藏它的美丽的枯槁与憔悴。
它以为它这样做可以保护自己，殊不知它这样做更教人去搜捕它。
有一种生物比它还聪明，这种生物的特技之一是装假作伪，因此它装假作伪这种行经是超不过这种生物——人的。
人把它捕捉，将它制成标本，作为一种商品去出售，价钱越来越高。
最后几乎把它捕捉得再也没有了。
这一生物品种快要绝种了。
到这时候。
国家才下令禁止捕捉枯叶蝶。
但是，已经来不及了。
国家的禁止更增加了它的身价。
枯叶蝶真是因此而要绝灭了。
我们既然有一对美丽的如真理的翅膀，我们永远也不愿意阖上它们。
做什么要装模作样，化为一只枯叶碟，最后也还是被售，反而不如那翅膀两面都光彩夺目的蝴蝶到处飞翔，被捕捉而又生生不息。
我要我的翅膀两面都光彩夺目。
我愿这自然界的一切都显出它们的真相。
[解读] 本文脱开了借赞美蝴蝶来歌咏爱情的框架，也没有落入因枯叶蝶濒于绝种，提醒人们抢救自然资源的窠臼，而是由伪装作假更导致绝灭这一角度，论及“美，更要真”的重要，抒写了对虚伪作假的憎恶和对真善美的追求。
最后三段，作者从节肢动物的生物属性延展至人类社会，表明自己的心迹，表现出犀利的解剖功夫和可贵的社会责任感。
文二：赏花观树，脱口赞美，这是人之常情。
不料园主一语惊人，引发了“我”关于“完美”的一番思考——花与树的完美林清玄我到一座花园去参观，看到园中的花正盛开，树都苍翠，忍不住赞叹地说：“这些花和树是多么的美呀。
”花园主人笑起来，说：“在这个世界上没有丑的树，也没有丑的花。
不要说是这花园，即使是路边的花树也都是很美的。
”花园主人的说法令我感到意外，确实，世上没有一棵树是丑的，也没有一朵花是丑的，我以前怎么没有发现呢？相对于一棵树或一朵花，作为人的我们就显得有各种分别：是非、善恶、高低、美丑，高尚得像一棵树，完美得如一朵花的人，是多么少见呀。
我深信，花与树的完美，是来自于它们不会有丑陋低俗的意念；因此我深信，人如果也无丑陋低俗的想法，就会走向高尚与完美之路。
（原载《长江日报》）[解读]：“在这个世界上没有丑的树，也没有丑的花。
”细细思量，这话极有道理。
花美自不待言，单说那树：或娇嫩稚美，或伟岸壮美，或娉婷婀娜，或遒劲奇峭，即便是伤痕累累的古树，亦不乏沧桑、龙钟之美。
花无丑花，树无丑树，那么人呢？为什么会有“是非、善恶、高低、美丑”之分呢？不同的思想意念使然。
花与树的完美，源于“它们不会有丑陋低俗的意念”，“人如果也无丑陋低俗的想法，就会走向高尚完美之路”。
这是多么令人警醒的人生哲理啊。
文章虽短，但清新的文笔，委婉的警语，一如“清水芙蓉”，临波照影，亭亭玉立。
文三：一场大雨过后，拿伞的旅行者被淋湿了，拿拐杖的跌伤了，什么也没拿的又会如何呢？请你阅读——三个旅行者王晔三个旅行者同时住进了一个旅店。
早上出门的时候，一个旅行者带了一把伞，另一个拿了一根拐杖，第三个旅行者什么也没有拿。
晚上归来的时候，拿伞的旅行者淋得满身是水，拿拐杖的旅行者跌得满身是伤，而第三个旅行者却安然无恙。
于是前两个旅行者很纳闷，问第三个旅行者：“你怎么会没事呢？”第三个旅行者没有回答，而是问拿伞的旅行者：“你为什么会淋湿而没有被摔伤呢？”拿伞的旅行者说：“当大雨来到的时候，我因为有了伞，就大胆地在雨中走，却不知怎么淋湿了；我走在泥泞的路上，因为没有拐杖，所以走得非常仔细，专拣平稳的地方走，所以就没摔伤。
”然后，他又问拿拐杖的旅行者：“你为什么没有被淋湿而是摔伤了呢？”拿拐杖的说：“当大雨来临的时候，我因为没带雨伞，便拣能躲雨的地方走，所以没有淋湿；当我走在泥泞坎坷的路上时，我便用拐杖拄着走，却不知为什么常常跌跤。
”第三个旅行者听后笑笑，说：“这就是为什么你们拿伞的淋湿了，拿拐杖的跌伤了，而我却安然无恙的原因。
当大雨来时我躲着走，当路不好时我细心地走，所以我没有淋湿也没有跌伤。
你们的失误就在于你们有凭借的优势，认为有了优势便少了忧患。
”许多时候，我们不是跌倒在自己的缺陷上，而是跌倒在自己的优势上，因为缺陷能给我们以提醒，而优势却常常使我们忘乎所以。
[解读]：这篇寓言，也许没有给我们太多的形象艺术的美感，但给予我们的思想启迪是深刻的。
三位旅行者，前两位都有所恃，因其有所恃，就放松了戒备，故而在其优势的地方出了岔子。
第三个人全无所恃，故而能处处小心谨慎，安然归来。
所以文章总结说：“许多时候，我们不是跌倒在自己的缺陷上，而是跌倒在自己的优势上，因为缺陷能给我们以提醒，而优势却常常使我们忘乎所以。
”这段话包孕哲思，精警有味。
文四：标题，是文章的眼睛，也是作者投下的诱惑读者的第一块“香饵”。
请你看清下文的题目——救人一命阮红松在南方某城一家旅馆门口，一个小伙子由于极度饥饿走到这儿走不动了。
时间已是晚上九点多钟，但街道上人来人往，仍车流如梭。
进出旅馆的人大多行色匆匆或疲惫不堪，没人注意这个饿得残喘的小伙子。
小伙子是湖北荆州人。
因高考失利与家人赌气只身来到南方。
他天真地以为凭自己的勇气和热情到南方肯定会找到一口饭吃。
但他到这座小城三天以后，竟然连洗碗扫地的工作也没找到。
更糟的是他身上没有带足够的钱，下火车后身上就只有一顿饭钱了，也就是说他在这个陌生的城市已经饿了两天了。
在饥饿难耐的日子里，小伙子坚守一个信念，那就是宁愿饿死也不乞讨。
这天晚上，小伙子感觉自己撑不住了，每走一步，身上就淋雨一般出一身虚汗，他不得不蹲在地上喘一会儿。
小伙子的痛苦引起了旅馆门口一个水果商的注意。
水果商是一个中年妇女，她从一家国企下岗以后就在这儿支了个水果摊儿，养活着自己和一个瘫痪在床的丈夫，还有一个上初中的女儿。
水果商一直默默地观察着小伙子，见小伙子在旅馆门口蹲了一个多小时，又不像要投宿又不像要等人，而且神态是那么地痛苦，水果商起了恻隐之心，向小伙子走去。
经过再三询问，小伙子吞吞吐吐向这个热心肠的大婶诉说了自己的窘境。
听了太多类似的故事，水果商沉吟着，但她还是从口袋里抠出5块钱，对小伙子说：“你到前面小吃摊买盒饭吃吧。
”小伙子望着水果商，脸顿时涨得通红，眼中很快溢出泪水，但他没接钱。
水果商毫不犹豫地将5块钱塞进他手里。
小伙子买饭去以后，水果商坐在摊位前唏嘘感叹，她由这个稚气未脱的小伙子想到自己的女儿，想到在下岗初期家里最困难的日子里，女儿也曾经利用假期出去找临工，水果商觉得刚才给小伙子的钱太少了，去找那个小伙子，从水果摊可以看见那个小伙子正坐在不远处一个小吃摊前吃饭。
水果商飞快地向小吃摊走去。
就在水果商刚刚来到小伙子身边的时候，旅馆门口突然出现了惊心动魄的一幕，一辆失控的出租车狂奔而来。
在人们的惊呼声中，出租车一下子撞在水果商的水果摊上，将水果摊给撞飞了，水果商刚刚坐过的那把椅子在车轮下瞬间成了一堆碎片水果商和小伙子都看见了这惊心动魄的一幕。
那边，有人不停地说：“卖水果的大姐成天像泥人一般坐在这儿，这会儿却鬼使神差地离开了，她命大呀！”水果商惊愕片刻，热泪盈眶地同小伙子拥抱在一起。
（原载《芳草》）[解读]：这一篇《救人一命》，旨在倡示一种人类的良知。
作品的标题，好就好在有双关意义。
粗粗读来，觉得是水果商救了小伙子，小伙子又反过来救了水果商一命，再细细一想，其实是水果商的一念善心拯救了自己。
这标题贵在用四个字，蕴涵了偶然性的哲学命题。
当前，由于普遍受到因果报应并不灵验的认识的影响，不少人失去了怜悯之心。
但是作者相信并呼吁：作恶者终究难逃其咎，而善行总会有善报。
文五：一尊原价是5000元的佛像，最终仅以十分之一的价格出售，且卖主还“高兴得不得了”。
这种情况竟发生在卖主未陷于贫病交迫而难以度日之时，实在令人深思——反弹原理许海维佛下山游说佛法，在一家店铺里看到一尊释迦牟尼像，青铜所铸，形体逼真、神态安然，佛大悦，若能带回寺里，开启其佛光，永世供奉，真乃一件幸事，可店铺老板要价5000元，分文不能少，加上见佛如此钟爱它，更加咬定原价不放。
佛回到寺里对众僧谈起此事，众僧很着急，问佛打算以多少钱买下它。
佛说：“500元足矣。
”众僧唏嘘不止：“那怎么可能！”佛说：“天理犹存，当有办法，万丈红尘，芸芸众生，欲壑难填，则得不偿失啊，我佛慈悲，普度众生，当让他仅仅赚到这500元！”“怎样普度他呢？”众僧不解地问。
“让他忏悔。
”佛笑答。
众僧更不解了。
佛说，只管按我的吩咐去做就行了。
佛让弟子们乔装打扮了一下。
第一个弟子下山去店铺里和老板侃价，弟子咬定4500元，未果回山。
第二天，第二个弟子下山去和老板侃价，咬定4000元不放，亦未果回山。
就这样，直到最后一个弟子在第九天下山时所给的价已经低到了200元。
眼见着一个个买主一天天下去，一个比一个价给得低，老板很是着急，每一天他都后悔不如以前一天的价格卖给前一个人了，他深深地怨责自己太贪。
到第十天时，他在心里说，今天若再有人来，无论给多少钱我也要立即出手。
第十天，佛亲自下山，说要出500元买下它，老板高兴得不得了———竟然又反弹到了500元！当即出手，高兴之余另赠佛龛台一具。
佛得到了那尊铜像，谢绝了龛台，单掌作揖笑曰：欲望无边，凡事有度，一切适可而止啊！善哉，善哉……[解读]：这个原本让人难以臵信的结局，在作者的巧妙构思下，被演绎得合情合理。
作品虽只六七百字，内涵却很丰富。
佛（智慧者的象征）的成功，正是由于他深刻地了解人性的弱点：自信心被毁，人就变得软弱可欺，不堪一击。
而人的自信心大多受社会环境的影响。
佛依次派弟子下山与老板侃价，其目的正是为了摧毁老板的自信心。
“眼见着一个个买主一天天下去，一个比一个价给得低”，“好利”的老板怎能不忧心忡忡呢？古语云：“无欲则刚。
”欲望太强的人，必然患得患失，必然瞻前顾后，必然胆小易败。
内心软弱，被人战败也就不足为奇了。
所以，与其说是佛战胜了老板，倒不如说是老板自己打败了自己！当然，故事还告诉我们，世上的财物在智慧面前都是卑贱的。