12%石灰土施工方案
论语第12章英文翻译
12.1Y an Hui asked about humaneness. The master said, “To restrain oneself and observe the ritual constitute humaneness. Onece you have done these, the world will consider you humane. However, the practice of humaneness depends on no but yourself.”Y an Hui then asked, “What are the essentials of humaneness?” The master answered, “Do not look unless it is in accordance with the tituals, do not listen unless it is in accordance with the rituals, do not speak unless it is in accordance with the rituals, do not do anything that is in accordance with the rituals.”Y an Hui said, “ Though I am not intelligent, I shall stick to what you have just said.”12.2Zhong Gong asked about humaneness. The master said, “ In public, act as if you were receiving an honoured guest. While employing the services of the common people, act as if you were officiating a major ceremony. Do not do to others what you do not wish others do to you. In this way, you will incur no bitter feelings against you wether in state or family affairs.”Zhong Gong said, “Though I am not intelligent, I shall follow what you have just said.12.3Sima Niu asked about humaneness. The Master said, “A man of honor is cautious with his words.”Sima Niu asked, “Does that mean a man who is cautious with his words can be regarded as humane?”The Master said, “ How can a man not be cautious with his words when it is so difficult to turn his words into deeds?”12.4Sima Niu asked about being a man of honor. The master said, “A man of honor is free from worries and fears.”Sima Niu asked, “Can one be called a man of honor simply because he is free from worries and fears?”The Master said, “ If one has a clear conscience, what has he to worry about and fear?”12.5Sima Niu complained, “ Others have brothers, I alone have none.”Zixia said to him, “ I have heared it said that life and death are described by fate; weath and rank decreed by Heaven. The man of honor is dedicated to his work, does nothing wrong and is respectful and polite to others. Thus, all people within the Four Seas are his brothers. Why,then, does he have to worry about not having any brothers?”12.6Zizhang asked about clear-sightedness. The Master said, “ When one is not affected by slanders though the have been assiduously repeated, nor by false charges suddenly thrown at him, he can be said to be clear-sighted. More than that, he can be said to be far-sighted.”12.7Zigong asked about government. The Master said, “The essentials of good government are abundance of food, plenty of arms and the trust of the people.”Zigong asked, “ What if one of these three essentials had to be dispensed with, which one should it be ?”The Master said, “ Arms.”“ What if one of the remaining teo had to be dispensed with, which one should it be ?”“ Food,” said the Master. “ After all, since the beginning if time, no one has been able to escape the fate of death. But without the trust of the common people, the government would have nothing to sustain itself.”12.8Ji Zicheng siad, “ The important thing about a man of honor is his good intrinsic quality. (When he has good intrinsic quality,) what need is there for cultural refinement?”Zigong said, “ What a pity that you should talk about a man of honor in such a way. A word once spoken cannot be overtaken even by a team of four horses. ( To a man of honor,) cultural refinement is just as important as his intrinsic quality. The skin of a tiger or leopard would be no defferent from that of a dog or sheep once its colorful fur is shorn.”12.9Duke Ai(of Lu) asked Y ouruo, “We have had a poor harvest and I have not enough to cover my expenditures. What should I do ?”Y ouruo answered, “ Why not introduce a tithe?” The duke said, “ I don‟t have enough to spend even if I double the rate, how could a tithe do?”To which Y ouruo replied, “ When the people have plenty, the sovereign will not be in want; when the people are in want, how can the sovereign have plenty?”12.10Zizhang asked how one could cultivate virtue and the ability to resolve doubts at times of confusion. The master said, “ Make it your guiding principle to be loyal and trustworthy and keep to the path of righteousness and you will be cultivating virtue. When you love a person, you want him to have a long life, but when you hete him, you want him to die. When you want him both to live and to die, that is confusion. … If you did not love her for her riches, you must have forsaken her, for you have changed your mind‟.”12.11Duke Jing (of Qi) asked Confucius about government. Confucius replied, “ Let the sovereign be a sovereign, the subject a subject, the father a fether, the son a son.”The Duke remarked, “ Well said. If the sovereign did not act like a sovereign, the subject not like a subject, the father not like a father and the son not like a son, then even if there were plenty of grain, would I get my share?”12.12The Master said, “If there‟s anyone who can settle a litigation case on the basis of evidence provided by one party, Zilu is probably the one.”Zilu never puts off fulfilling his promise.12.13The Master said, “ In settling a lawsuit, I am little different from others. I feel it is best to do away with all lawsuits.”12.14Zizhang asked about government. The Master said, “Never slacken your efforts at your post, show your loyalty when carrying out government orders.”12.15The Master said, “ The humane will not go astray for he is widely read and he keeps himself in line with the rituals.”12.16The Master said, “A man of honor helps others to realize their best aims, but not their worst desires. A petty-minded man does the opposite.”12.17Ji Kangzi asked Confucius about government. Confucius said, “ The world zheng is a homonym of the word zheng. If you set an example by being upright, who would dare to be otherwise?”12.18Ji Kangzi was disturbed by the large number of thieves. He asked Confucius for advice. Confucius said, “ If you were not covetous, no one would commit burglary even if they were to be rewarded for doing so.”12.19Ji Kangzi asked Confucius about government , “ What do you think of killing those who do not follow the Way so as to move the people closer to those who follow the the Way ?”Confucius answered , “ In governing a state, what need is there for you to kill? If you govern the state well , the common people will naturally become good. The morality of the man of honor is like the wind. That of the petty man is like grass. When there is a wind, the grass is sure to bend in the direction the wind blows.”12.20Zizhang asked, “ What must a scholar do to become prestigious?”The Master asked him, “ What is your understanding of being prestigious?”Zizhang answered, “ To be well-known whether serving the state or the big family.”“ But that is only being well-known and not prestigious. To win prestige, one must be upright and just sensitive to other‟s words and observant of their moods and expressions, and always ready to give precedence to others. Such a person is sure to win prestige whether he serves the state or a big family. A well-known person may put on an appearance of being honorable, but acts to the contrary, and feels no qualms about it. Such a person can make himself well-known whatever he does, in or out of government.12.21Fan Chi accompanied Confucius on an outing to the Rain Altar. He said, “May I ask how one can cultivate virtue, clear up resentment against oneself and recognize foolishness?”The Master answered, “What an excellent question! Isn‟t a person cultivating virtue when he places service before reward? Isn‟t he clearing up resentment when he criticizes his own mistakes rather than those of others? Isn‟t it foolishness when, in a sudden fit of anger, one neglects his own safety and even that of his parents?”12.22Fan Chi asked about humaneness. The Master said, “Know your fellow men.”He asked about wisdom. The Master said, “Know your fellow men。
新概念英语第四册Lesson10~12原文及翻译
【导语】新概念系列教材的经典早已不⾔⽽喻。
其⽂章短⼩精悍，语句幽默诙谐，语法全⾯系统，历来被公认为是适合⼤多数中学⽣课外学习的资料之⼀。
为您整理了以下内容，仅供参考。
希望可以帮助到您！如果您想要了解更多相关内容，欢迎关注！新概念英语第四册Lesson10原⽂及翻译 Silicon valley 硅⾕ What does the computer industry thrive on apart from anarchy? Technology trends may push Silicon Valley back to the future. Carver Mead, a pioneer in integrated circuits and a professor of computer science at the California Institute of Technology, notes there are now work-stations that enable engineers to design, test and produce chips right on their desks, much the way an editor creates a newsletter on a Macintosh. As the time and cost of making a chip drop to a few days and a few hundred dollars, engineers may soon be free to let their imaginations soar without being penalized by expensive failures. Mead predicts that inventors will be able to perfect powerful customized chips over a weekend at the office -- spawning a new generation of garage start-ups and giving the U.S. a jump on its foreign rivals in getting new products to market fast. 'We're got more garages with smart people,' Mead observes. 'We really thrive on anarchy.' And on Asians. Already, orientals and Asian Americans constitute the majority of the engineering staffs at many Valley firms. And Chinese, Korean, Filipino and Indian engineers are graduating in droves from California's colleges. As the heads of next-generation start-ups, these Asian innovators can draw on customs and languages to forge righter links with crucial Pacific Rim markets. For instance, Alex Au, a Stanford Ph. D. from Hong Kong, has set up a Taiwan factory to challenge Japan's near lock on the memory-chip market. India-born N.Damodar Reddy's tiny California company reopened an AT & T chip plant in Kansas City last spring with financing from the state of Missouri. Before it becomes a retirement village, Silicon Valley may prove a classroom for building a global business. US NEWS AND WORLD REPORT, October 2, 1989 New words and expressions ⽣词和短语 silicon n. 硅 integrated adj. 综合的 circuit n. 线路，电路 California n. 加利福尼亚(美国州名) workstation n. ⼯作站 chip n. 芯⽚，集成电路⽚，集成块 newsletter n. 时事通讯 Macintosh n. 苹果机，⼀种个⼈电脑 penalize v. 处罚，惩罚 customize v. 按顾客具体需要制造 spawn v. 引起，酿成 thrive v. 兴旺，繁荣 anarchy n. ⽆政府状态，混乱 oriental n. 东⽅⼈ constitute v. 构成 drove n. 群 innovator n. 发明者 forge v. 发展 memory-chip n. 内存条 AT & T 美国电话电报公司 (American Telephone and Telegraph) Kansas n. 堪萨斯(美国州名) Missouri n. 密苏⾥(美国州名) 参考译⽂ 技术的发展趋势有可能把硅⾕重新推向未来。
12岁生日演讲稿范文五篇
【导语】⼗⼆岁代表的是告别了天真烂漫的⼉童时代，即将步⼊如诗如梦的少年，这⼗⼆年来，我要感谢我的爸爸，妈妈，姥姥，姥爷和爷爷，奶奶，是他们的呵护才让我从⼀个⽆知的少⼉茁壮长成懂事的少年。
我还要感谢我的亲朋好友。
⽆忧考为⼤家整理的《12岁⽣⽇演讲稿范⽂五篇》，希望对⼤家有所帮助！12岁⽣⽇演讲稿范⽂篇⼀ 亲爱的各位来宾： ⼤家好！ ⾮常感谢你们能参加我的⼗⼆岁⽣⽇！ ⼗⼆岁代表的是告别了天真烂漫的⼉童时代，即将步⼊如诗如梦的少年。
这⼗⼆年来，我要感谢我的爸爸、妈妈、姥姥、姥爷和爷爷、奶奶，是他们的呵护才让我从⼀个⽆知的少⼉茁壮长成懂事的少年；我还要感谢我的亲朋好友，是他们帮助和关怀让我⾛过了⼗⼆年美好时光；我更要感谢我的同学和⽼师，在同学的帮助下使我学习成绩有所提⾼，在同学的⿎励下使我变得更坚强，同学们带给了我⽆限的欢乐。
在⽼师的教育下，使我增长了知识，在⽼师的关怀下，使我感到了温暖，在⽼师的辅导下使我的成绩⽇渐优秀。
在这⼗⼆年⾥，我变得独⽴、勇敢、坚强，遇事也⼗分沉重冷静。
我在⼗⼆年⾥也参加了很多⽐赛，获得了许多奖项，这也给了我锻炼的机会，让我学会了做⼈处事。
我以后要学会跟⼈交流沟通这项技能，让我变得更优秀，语⾔就是通往捷径的⼀条路，学会沟通是现代⼈的标志之⼀，它会给我带来许许多多的机会。
我很快就要告别⼩学，升⼊初中了，我⼀定要养成预习、复习的好习惯，这⼀定会让我的学习更加优秀，学起来也会⼗分轻松。
最后，我代表我们全家将最美好的祝福送给⼤家，祝⼤家⾝体健康、⽣活幸福、万事如意！12岁⽣⽇演讲稿范⽂篇⼆ 尊敬的爷爷奶奶、叔叔阿姨和各位好朋友： ⼤家好！ ⾸先感谢⼤家在百忙中参加我的⼗⼆岁⽣⽇宴会。
12年的时间，既短⼜长，对于我的⼈⽣来说，是刚刚起步，浓墨重彩还在未来；⼤树新添了⼀圈年轮，⼩鸟的⽻⽑渐渐丰满，我也满12岁了。
每年的⽣⽇就是⼀个⼈成长的印记。
在这⾥，我⾸先要感谢我最最亲爱的爸爸妈妈。
12本经典的儿童教育心理学书籍
12本经典的⼉童教育⼼理学书籍12本经典的⼉童教育⼼理学书籍 ⼼理学是⼀门研究⼈类⼼理现象及其影响下的精神功能和⾏为活动的科学，兼顾突出的理论性和应⽤（实践）性。
下⾯⼩编为⼤家带来12本经典的⼉童教育⼼理学书籍，希望⼤家喜欢！ 1、《亲昵》： 幼⼉时期的⼉童是⾮常喜欢温馨的亲昵举动的，亲⼀下妈妈，和⼩伙伴们拍拍⼿，抱着⾃⼰喜欢的玩具等都是亲昵举动的表现。
⼀起来感受亲昵带来的彼此的亲密和信赖吧。
2、《宝宝的出⽣》： 宝宝可能经常会好奇⾃⼰是怎样来到这个世界上的，那么就⽤这本书读给他，关于⾃⼰降⽣的那个美丽故事。
3、《家庭》： 世界上60多亿⼈，⼤约存在着⼗亿个家庭，每个孩⼦都有⼀个属于⾃⼰的家庭，但是有很多复杂的家庭关系我们是不知道的，所以就需要通过书去了解⾃⼰家族的族谱并且找到⾃⼰的位置。
4、《伤⼼》： 每个⼈都有⼼情不好的时候，可能会⾮常伤⼼，不想玩，不想笑，会流泪，会破坏。
本书和幼⼉⼀起⾯对⽣⽓时的⼼理活动和状况，指导他们正确疏导伤⼼的情绪。
5、《害怕》： 各种各样的⼈有着各种各样的害怕。
但是害怕这种感觉总是让⼈不好受，本书从幼⼉害怕的的各种⽣活⽅⾯出发，⿎励他们去勇敢⾯对和克服害怕。
6、《⽣⽓》： 其实对⽣⽓的⼈来说，充满怒⽓也是很痛苦的，但⽣⽓也有着有助更加理解的正⾯作⽤，本书带领幼⼉学会正确对待⽣⽓和平息怒⽕。
7、《羞耻》： 羞耻，⼀个经常让孩⼦不理解的词语，幼⼉⽇常⽣活中经常会感受到那种不好的情绪，但并不知道它就是羞耻的感觉，本书讲了羞耻产⽣的各种状态和感觉并且提供幼⼉摆脱那种感觉的指引和⽅法。
8、《粗⼝》： 我们在⽇常交际中常⽤到的是礼貌⽤词，但有时也会碰到粗⼝这样的话，幼⼉⾯对它们往往产⽣不同的反应和影响，本书通过平和的⼝吻举例和分析巧妙地引导幼⼉如何采取正确⽅式对待粗⼝。
9、《暴⼒会伤害⼈》：每个⼈或多或少都会有暴⼒⾏为，虽然通常不是故意的，幼⼉在⽣活中不可避免地会接触到暴⼒的⾏为，本书以富有指导性的建议让幼⼉学会正确认识暴⼒。
十天干和十二地支
⼗天⼲和⼗⼆地⽀⼗天⼲与⼗⼆地⽀按顺序两两相配，从甲⼦到癸亥，共六⼗个组合，称六⼗甲⼦。
天⼲和地⽀： 天⼲:甲、⼄、丙、丁、戊、⼰、庚、⾟、壬、癸 地⽀:⼦、丑、寅、卯、⾠、巳、午、未、申、⾣、戌、亥 它们的排列有顺序的： ⼲⽀的⼀个循环（六⼗甲⼦） 甲⼦⼄丑丙寅丁卯戊⾠⼰巳庚午⾟未壬申癸⾣甲戌⼄亥 丙⼦丁丑戊寅⼰卯庚⾠⾟巳壬午癸未甲申⼄⾣丙戌丁亥 戊⼦⼰丑庚寅⾟卯壬⾠癸巳甲午⼄未丙申丁⾣戊戌⼰亥 庚⼦⾟丑壬寅癸卯甲⾠⼄巳丙午丁未戊申⼰⾣庚戌⾟亥 壬⼦癸丑甲寅⼄卯丙⾠丁巳戊午⼰未庚申⾟⾣壬戌癸亥“辞源”⾥说，“⼲⽀”取义于树⽊的“⼲枝”。
⼀、⼲⽀为何物？ ⼗天⼲：甲、⼄、丙、丁、戊、⼰、庚、⾟、壬、癸。
⼗⼆地⽀：⼦、丑、寅、卯、⾠、巳、午、未、申、⾣、戌、亥。
传说天⼲地⽀是黄帝时候的⼤挠⽒所创。
其在运⽤中有许多神奇的地⽅，这对现代⼈来说还是个迷！ 在中国古代的历法中，甲、⼄、丙、丁、戊、⼰、庚、⾟、壬、癸被称为“⼗天⼲”，⼦、丑、寅、卯、⾠、巳、午、未、申、⾣、戌、亥叫作“⼗⼆地⽀”。
两者按固定的顺序互相配合，组成了⼲⽀纪法。
从殷墟出⼟的甲⾻⽂来看，天⼲地⽀在我国古代主要⽤于纪⽇，此外还曾⽤来纪⽉、纪年、纪时等。
那么，⼲⽀纪法的发明者究竟是谁呢？ 虽然有以下⼀些说法来考证⼲⽀的起源，但是究竟是谁发明？最早出现于何时？始终都是⼀个谜。
⼤约在战国末年，依据各国史官长期积累下来的材料编成的史书《世本》说：“容成作历，⼤桡作甲⼦”，“⼆⼈皆黄帝之⾂，盖⾃黄帝以来，始⽤甲⼦纪⽇，每六⼗⽇⽽甲⼦⼀周”。
看来⼲⽀是⼤挠创制的，⼤挠“采五⾏之情，占⽃机所建，始作甲⼄以名⽇，谓之⼲；作⼦丑以名⽉，谓之枝，有事于天则⽤⽇，有事于地则⽤⽉，阴阳之别，故有枝⼲名也。
” 《三命通会》论⽀⼲源流⽈：夫⼲犹⽊之⼲，强⽽为阳；⽀犹⽊之枝，弱⽽为阴。
昔盘古⽒明天地之道，达阴阳之变为三才。
⾸君以天地既分之后，先有天⽽后有地，由是⽓化⽽⼈⽣焉，故天皇⽒⼀姓⼗三⼈，继盘古⽒以治，是⽈天灵淡泊，⽆为⽽俗⾃化，始制⼲⽀之名，以定岁之所在。
十二月是什么星座,12月份的星座有哪些
十二月是什么星座，12月份的星座有哪些十二月份出生的人是什么星座 12月01日-12月21日：射手座12月22日-12月31日：摩羯座射手座好吗射手座人的特点：射手座崇尚自由，并有幽闭恐惧的倾向，若长久处在相同的环境中会变得相当沮丧。
喜欢探讨自己所不了解的领域，语言是他们拓展见闻的工具，因而积极拓展多方面的语言能力。
常会着眼于自己能力所不及的事物，将之视为简单易得的目标而全力追求，却总是在完成一件事情之前就急于从事新的计划。
当他们感到疲倦时，多半是因为单调无聊所致，只要换个工作就能恢复一贯的生气。
必须设法纠正不安分的缺陷，否则在事业或婚姻上难有美满的结局。
一般而言射手女都大大咧咧外向直率，粗线条。
当身边出现了狠多的事情时，射手会想：不管怎么样，只要没有欺骗，喜欢有什么就是什么。
射手喜欢承受那些不能承受的痛，对自己爱的人永远的没有底线。
但是忍无可忍的那天将是分开的那天。
因为此时射手放弃了、绝望了、坚持不了。
摩羯座好吗十二月是什么星座，十二月份是什么星座摩羯座的人的特点：摩羯座孤独、忍耐的性格，加上半生的努力，比一般人晚发；所以必须寻找一位能相互合作又和蔼可亲的对象。
魔羯的事业野心在12星座中最为突出，因为性格中“冷”的成分占了多数，她们过于理性的冷静会给人留下不解风情的印象，所以通常魔羯的桃花运比较少。
平日不妨观察一下你身边的魔羯，他们每天风风火火忙于工作，却很少把心思花在别处，尤其在生活之道上有些薄弱，属于那种不太有趣的人。
对物质、权势、地位的一种追求，他们可以为了这些欲望不惜牺牲其他东西，“铁石心肠”就是魔羯的真实写照。
但有人把魔羯称做“叫好不叫座的星座”，这与她们的男性化特色有关，尽管魔羯的事业雄心值得佩服。
十二星座有白羊座、金牛座、双子座、巨蟹座、狮子座、处女座、天秤座、天蝎座、射手座、摩羯座、水瓶座、双鱼座查看星座应该是按阳历的！没有阴历。
白羊座：3月21日—4月20日金牛座：4月21日—5月20日双子座：5月21日—6月21日巨蟹座：6月22日—7月22日狮子座：7月23日—8月22日处女座：8月23日—9月22日天枰座：9月23日—10月22日天蝎座：10月23日—11月21日射手座：11月22日—12月21日魔蝎座：12月22日—1月19日水瓶座：1月20日—2月18日双鱼座：2月19日—3月20日而12月跨越了两个星座，12月上中旬都是射手座的，12月下旬则是摩羯座。
闲说十二生肖、地支与十二因缘
闲说⼗⼆⽣肖、地⽀与⼗⼆因缘谈起⼗⼆⽣肖，中国⼈是最熟悉不过了，不仅中国⼈熟悉，估计深受中国⽂化影响的东南亚地区也⾮常熟悉，因为熟悉，故“司空见惯”，正如古代的司空（古代的官职）见惯了美⼥，故不⾜为会透过现象去探求背后的事理，故我们这些普通⼈永远是“困惑不觉”，正如⼩时候我们经常背诵：春眠不觉晓，处处闻啼鸟，夜来风⾬声，花落知多少？我们⼀直沉浸在东⽅古典的意境之中沉睡不醒，不会如西⽅⼈⼀样⾮要去看看到底花为什么会落？落了多少？为什么落这么多？这正是东西⽅⼈最⼤的差别之⼀吧？我们不仅要弘扬我们⾃⼰的民族⽂化，⽽且要让中国⽂化在世界的舞台为⼈类⽂明再造辉煌，迫切的要求每⼀个中华⼦孙要学点西⽅⼈的“探究精神”，故把我们最富有东⽅神秘⾊彩的“⼗⼆地⽀”与“⼗⼆⽣肖”、“⼗⼆因缘”做⼀番也许属于个⼈妄想的“探究”。
亥猪（⽆明）→⼦⿏（⾏）→丑⽜（识）→寅虎⼗⼆⽣肖，也叫⼗⼆兽历，当然指的是，亥猪（⽆明）（名⾊）→卯兔（六⼊）→⾠龙（触）→巳蛇（受）→午马（爱）→未⽺（取）→申猴（有）→⾣鸡（⽣）→戌狗（⽼死）。
这⾥我已经把⼗⼆⽣肖与⼗⼆地⽀与⼗⼆因缘联系到⼀起来说了，为了与⼗⼆因缘对照，就把亥猪放到了前⾯，如果运⽤东⽅哲学中特有的“圆形”思维，把这些阴阳、五⾏、四象、⼋卦、⼗⼆⽣肖、⼗⼆地⽀、⼗⼆因缘、⼗⼆星座等等统统⽤⼀个圆标识出来，应该⾮常具有太极的艺术之美。
紧密相连的印度、尼泊尔地区进⾏⼴泛的⽂化融合，故印度这个古代⽂明古国⾸先与中国进⾏“⽂明对话”⾸先具有地域的便利性。
所以有学者认为，⼗⼆⽣肖来⾃古代的天竺，这当然不是胡乱的联打开世界地图仔细来看，我想，⽆论对于⽂明或者⽂化有兴趣之⼈定然⾮常赞叹钱穆先⽣的论述，⽽赵翼先⽣⽤了“侵寻”两个字，更是道出了⽂明与⽂化的交流、对话、融合实质，⽽恰恰印度半岛与中国之间就有了游牧民族，这不能不说不是⼈类之幸！这个前提⼀旦确⽴，就⾜以说明，可能来源于印度的⼗⼆⽣肖通过我国西北地区的游牧民族与中国⽂化固有的⼗⼆地⽀⼀拍即合，马上交融⼀体，彰显出东⽅⽂明的智慧是⼀定的，⽆独有偶，⽽释迦佛乃印度的⼤圣⼈，当然他的⼗⼆因缘学说与印度固有的⼗⼆⽣肖与中国的⼗⼆地⽀具有⾼度的⼀致性，不同国度的⼤彻⼤悟之⼈⽤不同的语⾔来表达出也许⾄今我们也弄不明⽩的真理。
中国十二星次
明末后译黄道十二宫的双子宫为实沈宫。
《鹑首》
十二星次之一。与十二辰相配为未，与二十八宿相配为井、鬼两宿。据《汉书·律历志》
载，日至其初为芒种，至其中为夏至。明末后译黄道十二宫的巨蟹宫为鹑首宫。
《鹑火》
十二星次之一。与十二辰相配为午，与二十八宿相配为柳、星、张三宿。按《尔雅》，古
十二星次之一。 配十二辰为亥时，配二十八宿为室、壁两宿。古称娵訾之口，按《尔雅
》古以上述两宿为标志星。按《汉书·律历志》，日至其初为立春，至其中为雨水。明末
后译西方黄道十二宫中的双鱼宫为娵訾宫。
《降娄》
十二星次之一。 配十二辰为戌时，配二十八宿为奎、娄二宿。按《尔雅》古以上述二宿
为标志星。按《汉书·律历志》，日至其初为惊蛰，至其中为春分。明末后译西方黄道十
恋爱武器：温柔的个性及对家庭的重视，就是你(你)的魅力所在。
《析木》-射手
性格特点：“析木”代表拦截天河的木栅。现实生活中的你(你)最大的特点便是意志坚强，不论遇到任何逆境都能充满勇气地跨过。一旦有了奋斗目标，便会向著这个目标努力不懈。你(你)勤奋上进的性格，使你(你)常常拥有不菲的成绩。适合在学校或学会中担任职务。
恋爱倾向：你(你)喜欢优秀、出色的异性。但你(你)不喜欢束缚，所以希望与恋人要保持有一定距离。适合寻找一个有共同兴趣的恋人。
恋爱武器：坚强的你(你)若偶尔温柔，便更独具魅力。
《星纪》-山羊
性格特点：作为十二星座的出发点，有根基的含义。你(你)是一个信念坚强而勤奋的人，会向著自己的目标努力不懈。而且给人十分踏实可信的印象，深得他人信赖。但一向温柔的你(你)一旦发起脾气来，也是势不可挡的。
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12%石灰土施工方案
1准备工作
①在石灰土基层施工前, 组织施工人员认真学习部颁《路面基层施工技术规范》和《工程质量检验评定标准》，深刻领会石灰土施工操作规程和质量要求。
②制定操作程序，建立健全工地试验、质量检查等项制度，建立质保体系。
③通过石灰土的 2 组标准击实平行试验确定其最大干密度最佳含水量，按试验值制备的试件，进行无侧限抗压强度试验，符合设计要求。
④按施工方案，配足施工人员和机械设备，要求设备配套，性能良好。
⑤按老路面高程进行放样测量。
2材料的标准试验
①石灰质量应满足川级以上生石灰的技术指标，石灰应在使用前7-10天充
分消解，并保证一定的湿度，消石灰宜过孔径10mm勺筛，并尽快使用。
②石灰土混合料采用重量配合比计算，以石灰：土=12: 100的重量比表示，灌砂法试验密实度应》95%
③无侧限抗压强度试件在25 ± 2 C温度条件保湿养生7天，进行试验无侧限抗压强度大于或等于设计强度。
3石灰土施工工艺流程如下：
施工放样——摊铺土——运输摊铺石灰——拌和——整平——碾压——养生。
石灰土底基层施工工序具体如下：
①施工测量：施工前对下承层路基顶面在验收合格之后每20M设一桩，并
在路面边缘外
0.3 - 0.5M处设一指示桩，在指示桩上用红漆标出底基层边缘设计标高及松铺厚
度。
②备料：石灰必须达到川级以上的技术指标，尽量缩短石灰的存放时间，石
灰在野外堆放时间较长时，应妥善覆盖保管，不应遭日晒雨淋，充分消解后放置一星期后方可使用，要根据配合比计算每车料的摊铺面积及堆放距离。
③摊铺、拌和、过筛、放灰土、整平。
将配备好的石灰按照要求均匀摊铺在已备好的土上，用旋耕机将土和石灰旋碎、旋匀，同时不得破坏下承层，过筛后保证灰土颗粒不大于 1.5CM,将原有未旋的素土夹层及其它杂物全部清出，过筛结束后，测定石灰含量不小于设计值，同时检查含水量不小于设计值。
按照指示桩上的松铺厚度均匀摊铺，含水量略小时，适当洒些水，确保其含水量与最佳含水量接近，用旋耕机旋匀后，整平，用8-10T 光轮压路机稳压2遍后，再用重型压路机碾压。
碾压过程中，其表面应始终保质湿润，碾压严格按照“路基工程施工方案与施工工艺”。
碾压时，如发现“弹簧” “松散” “起皮”等现象应及时翻开重新拌合或用其它方法处理，严禁“薄层补贴”。
石灰土混合料从拌和、摊铺到碾压成型全过程不应超过 3 天，最好在24h 内完成。
4保湿养生：
养生期不少于7 天，保持表面湿润，养生期间，除洒水车外，应封闭交通。
5雨季施工措施：
如遇雨季，为了工程施工的连续性，各施工点相应地配备适量的防雨布，以
便在灰土施工期间的遮盖，对于已备好的未掺石灰的土，在雨前用压路机碾压1-2遍，同时注意排水，以防雨季将土浸透，待天晴时很快便可晒干、风干，投入施工。