贞观政要·俭约(3)原文-翻译-全文

贞观政要·俭约(3)原文-翻译-全文
贞观政要·俭约(3)原文-翻译-全文

贞观政要·俭约(3)原文|翻译|全文

【原文】

岑文本为中书今,宅卑湿,无帷帐之饰。有劝其营产业者,文本叹曰:吾本汉南一布衣耳,竟无汗马之劳,徒以文墨致位中书令,斯亦极矣。荷俸禄之重,为惧已多,更得言产业乎?言者叹息而退。

户部戴胄卒,太宗以其居宅弊陋,祭享无所,令有司特为之造庙。

温彦博为尚书右仆射,家贫无正寝,及薨,殡于旁室。太宗闻而嗟叹,遽命所司为造,当厚加赙赠。

魏徵宅内,先无正堂。及遇疾,太宗时欲造小殿,而辍其材为徵营构,五日而就。遣中使赍素褥布被而赐之,以遂其所尚。

【译文】

岑文本担任中书令要职,但他的房宅却低下潮湿,没有帷帐之类的装饰,有人劝他买房置地,文本叹息道:我本来只是汉水南边的一个平民百姓,并没有什么汗马功劳,只是凭借一点文墨,就当上了中书令,我已经很满足了,现在我享受着这么高的俸禄,已经感到很惭愧了,还买房置地干什么呢?听他这么说,劝他的人叹息着离开了。

户部尚书戴胄去世后,唐太宗见他的居所很简陋,没有地方祭拜吊唁,于是下令有关部门专门为他营造祭拜之庙。

温彦博官居尚书右仆射,但是家中贫困没有正室,他死后,只有

在旁屋祭奠。唐太宗知道后叹息不已,下令为他营造祭庙,又馈赠给他的家人丰厚的物资。

魏徵的住宅开始时没有正堂。一次他生病,唐太宗当时正要营造小型的宫殿,于是停下工,用这些材料为魏徵营造正堂,五天就完工了,唐太宗还派使者赠送给魏徵喜欢的素布被褥,以成全他节俭的志向。

【评析】

太宗把奢侈纵欲视为王朝败亡的重要原因,因此厉行俭约,不务奢华。贞观二十年间,太宗由于贯彻了自王公以下,第宅、车服、婚嫁、丧葬,准品秩不合服用者,宜一切禁断的主张,因此国家风俗简朴,衣无锦绣,财帛富饶,无饥寒之弊。

【原文】

贞观元年,太宗谓侍臣曰:自古帝王凡有兴造,必须贵顺物情①。昔大禹凿九山②,通九江③,用人力极广,而无怨者,物情所欲,而众所共有故也。秦始皇营建宫室,而人多谤议者,为徇其私欲,不与众共故也。朕今欲造一殿,材木已具,远想秦皇之事,遂不复作也。古人云:不作无益害有益。不见可欲,使民心不乱。固知见可欲,其心必乱矣。至如雕镂器物,珠玉服玩,若恣其骄奢,则危亡之期可立待也。自王公以下,第宅、车服、婚嫁、丧葬,准品秩④不合服用者,宜一切禁断。由是二十年间,风俗简朴,衣无锦绣,财帛富饶,无饥寒之弊。

【注释】

①贵顺物情:顺乎事理人情。

②九山:指九州之山。

③九江:传说夏禹治水,疏通九江。具体所指,历来说法不一。

④品秩:品级身份。

【译文】

贞观元年,太宗对侍臣说:自古帝王凡是有兴土木的大事,必须以物资人力来衡量利弊。当初大禹凿九山,通九江,用的人力极为多数,而没有抱怨的人,顺应了力量,众人能享受建设成果。秦始皇营建宫室,但人民非常反对,因为(始皇)是为了满足其私欲,不和人民一起享受。朕现在想造一座宫殿,材木工具已经准备就绪,但想想秦始皇的事,所以打算放弃。古人曾说:不做没有益处的事,只挑有益的做。不显耀可以引起贪欲的财货,免得搞乱人民清净的心思。所以可知显耀财货,他的心一定被污浊了。就像雕镂器物,珠玉服玩,如果只知道享受它们,那么灭亡的时候就能数着日子到来了。自王公及之下,第宅、车服、婚嫁、丧葬,若装饰过于豪华,便一切都停止供应并查处。所以二十年来,风俗简朴,衣服没有锦绣,财产富饶,没有饥饿的坏情况。

【原文】

贞观二年,公卿奏曰:依《礼记》,季夏之月,可以居台榭。今夏暑未退,秋霖①方始,宫中卑湿②,请营一阁以居之。太宗曰:朕有气疾,岂宜下湿?若遂来请,糜费③良多。昔汉文将起露台,而惜十家之产,朕德不逮于汉帝,而所费过之,岂为人父母之道也?固

请至于再三,竟不许。

【注释】

①秋霖:即秋雨。

②卑湿:潮湿。

③糜费:耗费过度。

【译文】

贞观二年,公卿上奏说:依《礼》中所讲的,六月夏日,可以居住在凉台,但是现在夏天暑气没有退却,秋天凉气刚刚开始,皇宫中非常潮湿,所以请求修建一座暖阁让您居住。太宗说:朕有哮喘病,难道就不怕潮湿?但如果修建的话,会浪费许多人力物力。以前汉文想修建露台,因为怜惜十户百姓家产(而放弃这个想法),朕功德不及汉文帝,而比他还要奢侈浪费,难道是为人父母的道理吗?所以再三上书,太宗就是不允许。

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英文翻译(原文)

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