1000多篇中英对照演讲文稿及视频

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(完整word版)米歇尔北大演讲

(完整word版)米歇尔北大演讲

米歇尔北大演讲视频Ni hao. It is such a pleasant and an honor to be here with all of you at this great uni versity …Thank you so much for hav ing me. 你好。

很高兴,也很荣幸来到这里,在这所伟大的大学和你们共聚一堂。

非常感谢你们邀请我。

And before I get started today, on behalf of myself and my husband, I just want to say a few very brief words about Malaysian(sic) Airline Flight 370. 在我今天开始之前,代表我自己和我的丈夫,我想就马来西亚航空公司的MH370 航班简短说两句。

As my husband has said, the United States is offering as many resources as possible to assist in the search.想我丈夫说的那样,美国正在提供尽可能多的资源帮助搜寻。

And please know that we are keeping all the families and loved ones of those on this flight in our thoughts and prayers at this very difficult time. 而且,请你们知道,在这困难的时刻,我们的心念和祈祷和飞机上的人的家属和亲人们同在。

And with that, I want to start by recognizing our news Ambassador toChi na Ambassador Baucus-Preside nt Wang …Chairma n Zhu …Vice Preside nt Li. Director Cueller, Professor Oi and the Sta nford cen ter-President Sexton from New York University which has an excellent studyabroad program in Shan ghai--a nd Joh n Thort on, Director of the Global Leadership Program at Tsin ghua Uni versitytha nk you all so much for joining us.此外,我还想介绍我们信任的驻华大使鲍卡斯大使 .... 王主席.... 朱校长... 李副校长,居勒(Cueller)主任、欧(Oi)教授和斯坦福中心纽约大学(NYC的萨克斯顿(Sexton)主席在上海有一个顶尖的海外留学项目........... 还有约翰•索顿(John Thorton)清华大学国际领袖计划的负责人……感谢你们出席。

《李阳疯狂英语-国际演讲家第1辑》(中英对照).docx

《李阳疯狂英语-国际演讲家第1辑》(中英对照).docx

实用标准文案《李阳疯狂英语 - 国际演讲家第 1 辑》Hello, My Dear friends, my dear comrades, my close friendsall over the China, welcome to listen to and enjoy International Speach Master and absorb every minutes. China lacks speech-making talents!Especially English speech-making talents! The Olympics are coming!中国奇缺演讲人才,更缺英语演讲人才,奥林匹克运动会就要在中国开了。

The right time is now! International Speech Master is amust for international success!Let me help you! Welcome to international speech master.This book does more than just give you wonderful examplesof all the best speeches, it's a book that will help you develop the most useful and practical ways to make successful speeches. Once you have mastered the skill of speech making you will find it easy to speak in front of anaudience, host a business meeting or offer congratulationsat a special event.此书不仅为你提供许多优秀的演讲范文,而且还将告诉你最实用的演讲方法,一旦你掌握了演讲技能,你就能很轻松地在大众面前讲话、主持商务会议或者在特别的场合祝贺别人。

尼克胡哲中英励志演讲稿

尼克胡哲中英励志演讲稿

Ladies and Gentlemen,Good morning/afternoon/evening. It is my great honor to stand before you today and share with you the inspiring story of Nick Vujicic, a man who has overcome insurmountable odds to become a living testament to the power of resilience and the indomitable human spirit.Nick Vujicic was born without limbs, a condition that left himstruggling to find his place in a world that seemed indifferent to his plight. From a young age, he faced constant stares, mocking, and rejection. But instead of allowing these challenges to define him, Nick chose to rise above them, turning his adversity into his strength.---Introduction (150 words)Good morning/afternoon/evening, everyone. My name is [Your Name], and today, I have the privilege of sharing the extraordinary journey of Nick Vujicic with you. Nick's life story is one of unwavering determination, unwavering faith, and unwavering love for others. His message is simple yet profound: no matter how difficult life may seem, you have the power within you to overcome any obstacle.---Body (1000 words)1. The Early Years (200 words)Nick's early years were filled with pain and loneliness. Growing up in a small town in Australia, he often felt isolated and misunderstood. His condition made simple tasks like eating, writing, and even sleeping a challenge. Despite these hardships, Nick's parents instilled in him a strong sense of faith and a positive outlook on life. They taught him that his worth was not determined by his appearance or abilities, but by his heart and character.2. Finding Purpose (300 words)As Nick grew older, he began to find his purpose in life. He discovered his passion for helping others and decided to use his experiences to inspire and empower those who were facing their own battles. In 2005, at the age of 17, Nick founded Life Without Limbs, an organization dedicated to providing hope and support to people with disabilities and their families. Through his speaking engagements, Nick has reached millions of people around the world, sharing his message of resilience and hope.3. The Power of Resilience (200 words)Nick's story is a powerful reminder of the resilience of the human spirit. He has faced countless obstacles, but he never allowed them to defeat him. Instead, he used them as stepping stones to build a lifethat is filled with purpose and joy. His message is clear: with theright mindset and a strong support system, anyone can overcome adversity and achieve their dreams.4. Overcoming Fear (200 words)Fear is a common obstacle that we all face. Nick has learned to confront his fears head-on. He has skydived, surfed, and even rowed a boat across the ocean. These experiences have shown him that fear is a natural emotion, but it is not a barrier to success. By pushing himself outside of his comfort zone, Nick has shown us that we can conquer our fears and achieve the impossible.5. Living a Life of Purpose (200 words)Nick's life is a living example of living a life of purpose. He has dedicated his life to helping others, and in doing so, he has found his own sense of fulfillment. His message is that we all have a purpose in life, and it is our responsibility to discover it and pursue it with passion and determination. By living a life of purpose, we not only help ourselves but also inspire others to do the same.---Conclusion (200 words)In conclusion, Nick Vujicic's story is one of incredible strength and unwavering hope. His journey teaches us that we have the power to overcome any challenge, no matter how difficult. By embracing our differences, pushing through our fears, and living a life of purpose, we can all achieve greatness. Let us take inspiration from Nick's life and remember that we are all capable of creating a beautiful and meaningful existence.Thank you for listening to this message of hope and resilience. May we all find the strength within ourselves to face life's challenges with courage and determination.---中文翻译标题:坚韧的力量:尼克·武吉奇的演讲女士们、先生们,早上/下午/晚上好。

马云纽约演讲全文中英对照版

马云纽约演讲全文中英对照版

马云纽约演讲全文中英对照版:非常荣幸,从来没想到会有这多人来听我的演讲。

I’m so honored. I never expect there are so many people coming here to listen to my talk.我站在这里的时候,感觉自己如此重要,如此责任重大。

谢谢你们!And when I sitting there I feel so important. Thank you, thank you very much.正式开始演讲之前,我想请问一下在座有多少人在使用阿里巴巴的服务?好的,不是非常多。

那么,你们当中有多少人从来没有去过中国?好的。

Before my talk I would like to ask how many people here have used Alibaba services. Good, not many. [Laughs]. And how many of you here have never been to China? Never been, never been to China. Good, thank you very much.20年前,我第一次踏上美国,美国之旅的第一站是西雅图。

来到美国之前,我从课本、老师、学校和父母那里了解美国,我以为自己已经非常了解美国。

但是,当我踏上这片土地的时候,我才发现我完全错了,美国这个社会和我从课本学到的根本不一样。

在西雅图,我平生第一次认识了互联网。

Well, 20 years ago I came to America. My first trip to America, to Seattle. Before that I learned so much about America, from my books, from my teachers, from my school, and my parents. And I think I know enough about America. But when I came to America I thought totally wrong. America is not what I learned from the books. And in Seattle I found the Internet.回到中国之后,我告诉朋友们,我打算开一家互联网公司。

【纯英音】“赫敏”在联合国的演说视频(完整版,含中英对照讲稿)

【纯英音】“赫敏”在联合国的演说视频(完整版,含中英对照讲稿)

【纯英音】“赫敏”在联合国的演说视频(完整版,含中英对照讲稿)Thank you all for being here for this important moment. These men from all over the world have decided to make gender equality a priority in their lives and in their universities. Thank you for making this commitment.非常感谢你们能在此见证这样一个重要的时刻。

这些来自世界各地的人们已经决定把性别平权作为他们人生当中和大学校园里的一个重要议题。

感谢你们的付出。

I graduated from university four years ago. I had always dreamed of going, and I know how fortunate I am to have had the opportunity to do so.四年前,我大学毕业。

我曾经一直梦想着自己可以去大学读书,并庆幸自己能有机会实现。

Brown became my home, my community, and I took the ideas and the experiences I had there into all of my social interactions, into my work place, into my politics, into all aspects of my life. I know that my university experience shaped who I am. And of course it does for many people.布朗大学成为了我的家,我的归属。

我把我在布朗大学里的想法和经历贯彻到我的社交、工作、政治以及生活的方方面面。

TED演讲—Martin_Jacques《了解中国的崛起》(中英对照)

TED演讲—Martin_Jacques《了解中国的崛起》(中英对照)

Martin Jacques: Understanding the rise of China The world is changing with really remarkable speed. If you look at the chart at the top here, you’ll see that in 2025 these Goldman Sachs projections suggest that the Chinese economy will be almost the same s ize as the American economy. And if you look at the chart for 2050, it’s projected that the Chinese economy will be twice the size of the A merican economy, and the Indian economy will be almost the same size as the American economy. We should bear in mind here these projections were drawn up before the Western financial crises. A couple of weeks ago, I was looking at the latest projection by BNP (BanqueNationale de Paris) PARIBAS for when China will have a larger economy than the United States. Goldman Sachs projected 2027. The post-crisis projection is 2010. That’s just a decade way. China is going to change the world in two fundamental respects. First of all, it's a huge developing country with a population of 1.3 billion people, which has been growing for over 30 years at around 10% a year. And within a decade it will have the largest economy in the world. Never before in the modern era has the largest economy in the world been that of a developing country, rather than a developed country. Secondly, for the first time in the modern era, the dominant country in the world which I think is China will become, will be not from the West, and from very very different civilizational roots. Now I know it’s a widespread assumption in the West that as countries modern ize, they also Westernize. This is an illusion. It’s an assumption that modernity is a product simply of competition markets and technology. It is not; it is also shaped equally by history and culture. China is not like the West, and it will not become like the West. It will remain in very fundamental respects very different. Now the big question here is obviously, how do we make sense of China? How do we try to understand what China is? And the problem we have in the West at the moment by-and-large is that the conventional approach is1that we understand it really in Western terms, using Western ideas. We can’t. Now I want to offer you 3 building blocks for trying to understand what China is like just as a beginning. The first is this, that China is not really a nation state. Okay, it's called itself a nation state for the last hundred years. But everyone who knows anything about China knows it’s a lot older than this. This was what China looked with the victory of the Qin Dynasty in 221 B.C. at the end of warring state period—the birth of modern China. And you can see it against the boundaries of modern China. Or immediately afterward, the Han Dynasty, still 2000 years ago, and you can see already it occupies most of what we now know as Eastern China which is where the vast majority of Chinese lived then and live now. Now what is extraordinary about this is what gives China it’s sense of being China, what gives the Chinese the sense of what it is to be Chinese, comes not from the last hundred years, not from the nation state period which is what happened in the West, but from the period, if you like, of the civilization state. I’m thinking here, for example, of customs like ancestral worship, of a very distinctive notion of the state, likewise, a very distinc tive notion of the family, social relationships like “guanxi”, Confucian values and so on. These are all things that come from the period of the civilization state. In other words, China, unlike the Western states and most countries in the world, is shaped by its sense of civilization, its existence as a civilization state, rather than as a nation state. And there’s one other thing to add to this, and that is this. Of course we know China’s big, huge demographically and geographically, with a population of 1.3 billion people. What we often aren’t really aware of is the fact that China is extremely diverse and very pluralistic, and in many ways very decentralized. Y ou can’t run a place on this scale simply from Beijing, even though we think this to be the cas e. It’s never been the case. So this is China, a civilization state, rather than a nation state. And what does it mean? Well, I think it has all sorts of profound implications. I'll give you two quick ones. The first is that the most important political va lue for the Chinese is unity,is the maintenance of Chinese civilization. Y ou know, 2000 years ago, Europe breakdown, the fragmentation of the Holy Roman Empire, it divided, and its remained divided ever since. China, over the same time period, went in exactly the opposite direction, very painfully holding this huge civilization, civilization state together. The second i s, maybe more prosaic, which is Hong Kong. Do you remember the handover of Hong Kong by Britain to China in 1997? Y ou may remember what the Chinese constitutional proposition was, one country, two systems. And I’ll lay a wager that barely anyone in the West believed them. Window dressing.When China gets its hands on Hong Knong, that won’t be the case. 13 years on, the political and legal system in Hong Kong is as different now as it was in 1997. We were wrong. Why were we wrong? We were wrong because we though, naturally enough in nation state ways. Think of German unification, 1990. What happened? Well, basically the East was swallowed by the West. One nation, one system—that is the nation state mentality. But you can’t run a country like China, a civilization state on the3basis of one civilization, one system. It doesn't work. So actually the response of China to the question of Hong Kong—as it will be to the question of Taiwan—was a natural response: one civilization, many systems. Let me offer you another building block to try to understand China, maybe it’s not such a comfortable one. The Chinese have a very very different conception of race to most other countries. Do you know of the 1.3 billion Chinese, over 90% of them think they belong to the same race, the Han. Now this is completely different from the other world’s most populous countries. India, the United States, Indonesia, Brazil—all of them are multiracial. The Chinese don’t feel like that. China is only multiracial really at the margins. So the question is, why? Well, the reason I think essentially is again back to the civilization state. V ery very…you know, at least 2000 years, a history of conquest, absorption, assimilation and so on, led to the process by which over time this notion of the Han emerged, of course, nurtured by a growing and very powerful sense of cultural identity. Now the great advantage of this historical experience has been that, without the Han, China could never have held together. The Han identity has been the cement which has held this country together. The great disadvantage of it is that the Han have a very weak conception of cultural differences. They really believe in their own superiority, and they are disrespectful of those who are not. Hence their attitude, for example, to the Uyghurs and to the Tibetans. Or let me give you my third building block, the Chinese state. Now the relationship between the state and society in China is very different from that in the West. Now we in the West are overwhelmingly seem to think—in these days at least—that the authority and legitimacy of the state is a function of4democracy. The problem of this proposition is that the Chinese state enjoys more legitimacy and more authority amongst the Chinese that is true with any Western state. And the reason for thi s is because—well, there’re two reasons I think. And it’s obviously got nothing to do with democracy, because in o ur terms the Chinese certainly don’t have a democracy. And the reason for this is, firstly, because the state in China is given a very special. It enjoys a very special significance as the representative, the embodiment and the guardian of Chinese civilization, of the civilization state. This is as close as China gets to a kind of spiritual role. And the second reason is because, whereas in Europe and North America, the state’s power is continuously challenged—I mean in the European tradition, historically against the church, against other sectors of the aristocracy, against merchants and so on. For 1000 years, the power of the Chinese state has not been challenged. It’s had no serious rivals. So you can see, the way in which power has been constructed in China is very different from our experience inWestern history. The result, by the way, is that the Chinese have a very different view of the state. Whereas we tend to view it as an intruder, a stranger, certainly an organ whose powers need to be limited or defined and constrained, the Chinese don’t see the state like that at all. The Chinese view the state as an intimate—not just as an intimate actually, as a member of the family; not just in fact as a member of the family, but as the head of the family, the patriarch of the family. This the Chinese view of the state, very very different to us. It’s embedded in society in a different kind of way to what the case in the West. And I would suggest you that actually what we are dealing with here, in the5Chinese context, is a new kind of paradigm, which is different from anything we’ve had to think about in the past. Y ou know that China believes in the state and market, I mean, Adam Smith already writing in the late 18th century, said, “the Chinese market is larg er and more developed and more sophisticated than anything in Europe.” And, apart from the Mao period, that remained more-or-less the case ever since. But this is combined with an extremely strong and ubiquitous state. The state is everywhere in China. I mean, its leading firms, many of them are still publicly owned. Private firms, however large they are, like Lenovo, depend in many ways on the state patronage. Targets for the economy and so on are set by the state. And the state, of course, its authority flows into lot of other areas as we are familiar with, with something like the one-child policy. Moreover, this is a very old state tradition, a very old tradition of statecraft. I mean, if you want an illustration of this, the Great Wall is one. But this is another, this is the Grand Canal, which was constructed in the first instance in the 5th century B.C. and was finally completed in the 7th century A.D. It went for 1114 miles, linking Beijing with Hangzhou and Shanghai. So there’s a long history of extra ordinary state infrastructure projects in China, which I suppose helps us to explain what we see today, which is something like the Three Gorges Dam and many other expressions of state competence within China. So there we have 3 building blocks for trying to understand the difference that is China—the civilization state, the notion of race and the nature of the state and its relationship to society. And yet we still insist, by-and-large, in thinking that we can understand China by simply drawing on Western experience, looking at it through Western eyes, using Western concepts. If you want to know why we unerringly to get China wrong, our predictions about what’s going to happen to China are incorrect, this is the reason. Unfortunately I think, I have to say that I think attitude6towards China is that of a kind of little Westerner mentality. There’s kind of arrogant. It’s arrogant in the sense that we think that we are best, and therefore we have the universal measure. And secondly, it’s ignorant. We refuse to really address the issue of difference. Y ou know, there’s a very interesting passage in a book by Paul Cohen, the American historian. And Paul Cohen argues that the West thinks of itself as probably the most cosmopolitan of all cultures. But it’s not. In many ways, it’s the most parochial, because for 200 years, the West has been so dominant in the world that it’s not really needed to understand other cultures, other civilizations. Because at the end of the day, it could, if necessary by force, get its own way. Whereas those cultures, virtually the rest of the world in fact, which have been in a far weaker position, vis-à-vis the West, have been thereby forced to understand the West, because the West’s presence in those societies. And, they are, as a resu lt, more cosmopolitan in many ways than the West. I mean take the question of East Asia: Japan, Korea, China, etc. a third of the world’s population lives there, now the largest economic region in the world. And I’ll tell you now, that East Asianers, people from East Asia, are far more knowledgeable about the West than the West is about East Asian. Now this point is very germane, I’m afraid, to the present. Because what’s happening? Back to that chartat the beginning the Goldman Sachs chart. What is happening is that, very rapidly in historical terms, the world is being driven and shaped, not by the old developed countries, but by the developing world. I mean we’ve seen this in terms of the G20 usurping very rapidly the position of the G7 or the G8. And there are 2 consequences of this, first, the West is rapidly losing its influence in the world. There was a dramatic illustration of this actually, a year ago, Copenhagen, climate change conference, Europe was not at the final negotiating table. When did that last happen? I would wager it was probably about 200 years ago, and that is what7is going to happen in the future. And the second implication is that the world will inevitably as a consequence, become increasingly unfamiliar to us, because it’ll be shap ed by cultures and experiences and histories that we are not really familiar with or conversant with. And at last, I’m afraid, take Europe, America is slightly different, but Europeans by and large I have to say are ignorant, are unaware about the way the world is changing. Some people, I’ve got an English friend in China, he said “the continent is sleepwalking into oblivion.” Well maybe that’s true, maybe that’s an exaggeration. But there’s another problem which goes along with this that Europe is increasing out of touch with the world and that is a sort of a loss of a sense of the future. I mean, Europe once, of course, once commanded the future in its confidence. Take the 19thcentury for example, but this, alas, is no longer true. If you want to feel the future, if you want to taste the future, try China—there’s old Confucius. This is a railway station the like of which you’ve never seen before. It doesn’t even look like a railway station. This is the new Guangzhou railway station for the high-speed trains. China already has more of the bigger network than any other country in the world and will soon have more than all the rest of the world put together. Or take this: now this is an idea, but it’s an idea to be tried out shortly in a suburb of Beijing. Here you have a megbus, on the upper deck carries about 2000 people. It travels on rails down a suburban road, and the cars travel underneath it. And it does speeds of up to about 100 miles an hour。

杨澜英文演讲《中国的年轻一代》(中英文对照)

杨澜英文演讲《中国的年轻一代》(中英文对照)

杨澜英文演讲《中国的年轻一代》The night before I was heading for Scotland, I was invited to host the final of “China’s Got Talent” show in Shanghai with the 80,000 live audience in the stadium. Guess who was the performing guest? Susan Boyle. And I told her, “I’m going to Scotland the next day.” She sang beautifully, and she even managed to say a few words in Chinese. [Chinese] So it’s not like “hello” or “thank you,” that ordinary stuff. It means “green onion for free.” Why did she say that? Because it was a line from our Chinese parallel Susan Boyle —a 50-some year-old woman, a vegetable vendor in Shanghai, who loves singing Western opera, but she didn’t understand any English or French or Italian, so she managed to fill in the lyrics with vegetable names in Chinese. (Laughter) And the last sentence of Nessun Dorma that she was singing in the stadium was “green onion for free.” So [as] Susan Boyle was saying that, 80,000 live audience sang together. That was hilarious.来苏格兰(做TED讲演)的前夜,我被邀请去上海做”中国达人秀“决赛的评委。

ted duck worth演讲稿中英文对照

ted duck worth演讲稿中英文对照

ted duck worth演讲稿中英文对照下面是Ted Duckworth的演讲稿的中英文对照:英文演讲稿:Good morning, ladies and gentlemen. Thank you for having me here today.I am honored to stand before you and share my thoughts on the topic of leadership. In today's rapidly changing world, effective leadership has become more important than ever. It is not enough to simply have a title or position of authority; true leadership requires the ability to inspire and motivate others towards a common goal.As the saying goes, "Leadership is not about being in charge. It is about taking care of those in your charge." This is a principle that I firmly believe in. Great leaders understand that their success is directly linked to the success of their team. They know that by empowering others and creating a supportive environment, they can bring out the best in everyone.In my own career, I have had the privilege of working with and learning from some incredible leaders. One thing I have noticed is that they all possess certain key qualities that set them apart. These include integrity, empathy, and resilience.Integrity is essential for leaders because it builds trust and establishes credibility. It means being honest, transparent, andalways doing what is right, even when no one is watching. As a leader, your actions speak louder than words, and it is crucial to lead by example.Empathy is another crucial quality of effective leaders. It means being able to understand and relate to the needs and concerns of others. When you demonstrate empathy, you create a sense of belonging and foster a positive work environment. People are more likely to trust and follow someone who shows genuine care and concern for their well-being.Lastly, resilience is paramount in the face of challenges and setbacks. Great leaders understand that failure is a necessary part of growth and development. They embrace mistakes as opportunities for learning and encourage their team to do the same. By remaining resilient in the face of adversity, they inspire others to persevere and overcome obstacles.In conclusion, leadership is not about power or authority. It is about serving and empowering others to reach their full potential. By embodying integrity, empathy, and resilience, we can become the leaders our world needs. Let us strive to lead with purpose and make a positive impact on those around us.Thank you.中文翻译:女士们先生们,早上好。

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