全英文马丁路德金演讲后感

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马丁.路德.金感想

马丁.路德.金感想

马丁.路德.金感想第一篇:马丁.路德.金感想由“马丁路德金的演讲稿I have a dream”所产生的感想由“马丁路德金的演讲稿I have a dream”所产生的感想I have a dream,这是大家都会的口头禅,也知道是马丁路德金在演说中讲的。

可是,真正听过他的演讲,看过他的演讲稿,又有多少人呢?这份演讲稿所传递的讯息,结合中国民众现在所面临的现实,可以明确的说:今天,我们中国民众的命运与40多年以前美国黑人的命运拥有许多的共同点。

我们民众依然没有真正的自由,也没有民主,更没有实际意义的投票权。

普通的民众个人财产得不到有效的法律保障。

普通民众的尊严得不到尊重。

普通民众的生存依然异常艰难。

我们的政府独裁专权,欺压民众,法治成为空谈;官员缺乏监督,无官不贪,不断侵食民众利益。

同为人,我们中国人也有自己的梦想。

40多年前,美国黑人民权领袖做到了,21世纪的中国民众依然生活在没有民权的极权社会里。

是我们无能吗?是我们不为吗?都不是。

是我们各自只顾自己,一盘散沙,被极权统治捆绑到一起,给予些许利益均占,成了既得利益者,成了维护专权的棋子,也是专权的受害者。

民权思想已经在中国民众中扎下根,要发育成长,就要丢掉对中共专权的幻想。

这样的专权政府,缺乏监督,绝对是普通民众的恶魔。

如果民众满足于被利益均占所收买,那么就得用所要追求的民权与专权政府做交换。

得到了些许利益赏赐,失去了的自由、民主、平等的权力,代之以压迫与管制。

不想苟活着,就要发出声音,手拉手,一起向前走。

只有如此,才不至于落单,被专权绑架恐吓。

40多年前,黑人做到了,21世纪的中国民众依然在为最起码的民权而在黑暗中犹豫着,摸趴着。

这对于一个有数千年文明史的民族,不是意味着我们已经落伍于世界民族之林吗?物质生活的改善不能取代追求民权的完善。

没有完善的民权体制,民众的权益随时都有可能丢失。

满足于物质生活的人们,如果没有权益的保障,犹如圈养的羔羊,随时都有可能作为专权官僚美味的晚餐。

马丁路德金的演讲我有一个梦想(精选5篇)

马丁路德金的演讲我有一个梦想(精选5篇)

马丁路德金的演讲我有一个梦想(精选5篇)马丁路德金的演讲我有一个梦想篇1I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.今天,我高兴地同大家一起,参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.120xx年前,一位伟大的美国人——今天我们就站在他象征性的身影下——签署了《解放宣言》。

这项重要法令的颁布,对于千百万灼烤于非正义残焰中的黑奴,犹如带来希望之光的硕大灯塔,恰似结束漫漫长夜禁锢的欢畅黎明。

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.然而,120xx年后,黑人依然没有获得自由。

马丁路德金观后感英语

马丁路德金观后感英语

Martin Luther King Jr. - A Legacy of Hopeand ChangeMartin Luther King Jr., a name synonymous with thefight for racial equality and social justice, left an indelible mark on the history of the United States and the world. His life and legacy are a powerful reminder of the power of peaceful protest and the importance of perseverance in the pursuit of freedom and equality.Born in 1929, King Jr. inherited the mantle of his father, a Baptist minister, and embarked on a journey that would change the course of American history. His early life was shaped by the injustices he witnessed against the Black community, which fuelled his determination to fight for equality. King Jr.'s journey began as a civil rights activist, but he quickly emerged as a leader with a vision and a voice that resonated with people across the globe.One of the most iconic moments of King Jr.'s career was his "I Have a Dream" speech, delivered in 1963 during the civil rights movement. This speech, which is still widely quoted and remembered today, encapsulated his vision of a world where people are judged not by the color of theirskin but by the content of their character. King Jr.'s message was one of hope and unity, calling for an end to racial segregation and discrimination.King Jr.'s activism and dedication to the cause of equality did not go unnoticed. He received numerous awards and accolades, including the Nobel Peace Prize in 1964. However, his life was tragically cut short in 1968 when he was assassinated while standing on a balcony in Memphis, Tennessee. His death sent shockwaves across the country and the world, but his legacy and the movement he led lived on. Today, Martin Luther King Jr. is remembered not only as a civil rights leader but also as a symbol of hope and change. His life and work serve as a constant reminder of the importance of fighting for justice and equality. His message of unity and love remains as relevant today as it was during his time, calling us to work towards a world where everyone is treated with respect and dignity.King Jr.'s legacy is not just limited to the United States. His message of peace and equality has resonated with people across the globe, inspiring countless individuals to take action in their own communities. Hislife and work have become a rallying cry for social justice and equality, a beacon of hope in the face of adversity.In conclusion, Martin Luther King Jr. was a man ofvision and courage who dedicated his life to the cause of racial equality and social justice. His legacy lives on through the work of his followers and the impact he had on the world. His message of hope and change remains as powerful today as it was during his lifetime, calling usall to work towards a more just and equal society.**马丁·路德·金——希望与变革的遗产**马丁·路德·金,这个名字与美国乃至世界的历史紧密相连,是种族平等和社会正义的代名词。

我有一个梦想马丁路德金英文演讲稿

我有一个梦想马丁路德金英文演讲稿

我有一个梦想马丁路德金英文演讲稿我有一个梦想马丁路德金英文演讲稿我们都知道马丁路德金,一个很有名、很有思想的黑人,更让我们深入了解他的是那一篇—我有一个梦想,不过我们看到的都是中文版的,毕竟英文版的估计我们看得不是很明白。

但是,我觉得英文版的看起来更有感觉一点,所以小编今天特意整理了我有一个梦想马丁路德金英文演讲稿,希望大家会喜欢。

IhaveaDreambymartinLutherking,jr.,1963Fivescoreyearsago,agreatAmerican,Butonehundredyearslater,,thelifeoftheNegroisstillsadl,theNegrolivesona,theNegroisstilllanguishingInasensewehavecometoournation'titutionandthedeclara tionofIndependence,htsoflife,liberty,andthepursuito fhappiness.ItisobvioustodaythatAmericahasdefau,Americahasgiven theNegropeopleabadcheckwhichhascomebackmarked"insuf ficientfunds."'thesolidrockofbrotherhood.Itwouldbefatalforthenationtooverlookth'slegitimatediscontent,onuntilthebrightdayofjusticeemerges.ButthereissomethingthatImustsaytomypitternessandhat red.wemutleadustodistrustofallwhitepeople,formanyofourw hitebrothers,asevidencedbytheirpresenceheretoday,ha vecometorealizethattheirdestinyistieAndaswewalk,,"whenwillyoubesatisfied?"wecanneverbes atisfiedaslongasourbodies,heavywiththefatigueoftravel,c',no,wearenotsatisfied,andwewillnotbesatisfiedu ntiljusticerollsdownlikewatersandrighteousnesslikea mightystream.IamnotunedGobacktomississippi,gobacktoAlabama,gobacktoGeorgia ,g obacktoLouisiana,gobacktotheslumsandghettosofournortherncities,Isaytoyoutoday,myfriends,thatinspiteofthedifficulti esandfrustrationsofthemoment,Ihaveadreamthatonedaythisnationwillriseupandliveout thetruemeaningofitscreed:"weholdthesetruthstobeself -evident;thatallmenarecreatedequal."IhaveadreamthatonedayontheredhillsofGeorgiathesonso fformerslavesandthesonsofformerslaveownerswillbeabl etositdowntogetheratatableofbrotherhood.Ihaveadreamthatonedayeventhestateofmississippi,ades ertstateswelteringwiththeheatofinjusticeandoppression,willbetransformedintoanoasisoffreedomandjustice. Ihaveadreamthatmyfourchildrenwillonedayliveinanatio nwheretheywillnotbejudgedbythecoloroftheirskinbutby thecontentoftheircharacter.Ihaveadreamtoday.IhaveadreamthatonedaythestateofAlabama,whosegoverno r'slipsarepresentlydrippingwiththewordsofinterposit ionandnullification,willbetransformedintoasituation wherelittleblackboysandblackgirlswillbeabletojoinha ndswithlittlewhiteboysandwhitegirlsandwalktogethera ssistersandbrothers.Ihaveadreamtoday.Ihaveadreamthatonedayeveryvalleyshallbeexalted,ever yhillandmountainshallbemadelow,theroughplaceswillbe madeplain,andthecrookedplaceswillbemadestraight,and thegloryoftheLordshallberevealed,andallfleshshallse eittogether.,topraytogether,tostruggletogether,togotojailtogether,tostandupforfreedomtogether,knowingthatwewil lbefreeoneday.ThiswillbethedaywhenallofGod'schildrenwillbeabletos ingwithanewmeaningmycountry,'tisofthee,Sweetlandofliberty,oftheeIsing :Landw heremyfathersdied,Landofthepilgrim'spride,Fro meverymountainside,Letfreedomring.!LetfreedomringfromthesnowcappedRockiesofcolorado!Le tfreedomringfromthecurvaceouspeaksofcalifornia!Butn otonlythat;letfreedomringfromStonemountainofGeorgia !Le tfreedomringfromLookoutmountainofTennessee!,letf reedomring.whenweletfreedomring,whenweletitringfromeveryvillag eandeveryhamlet,fromeverystateandeverycity,wewillbe abletospeedupthatdaywhenallofGod'schildren,blackmen andwhitemen,jewsandGentiles,Protestantsandcatholics ,willbeab letojoinhandsandsinginthewordsoftheoldNegr ospiritual,"Freeatlast!freeatlast!thankGodalmighty, wearefreeatlast!"中文翻译马丁路德金我有一个梦想演讲稿20XX年01月20日星期二13:11今天,我高兴地同大家一起,参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。

马丁路德金我有一个梦想观后感英文

马丁路德金我有一个梦想观后感英文

马丁路德金我有一个梦想观后感英文全文共3篇示例,供读者参考篇1I Have a Dream - Reflection on Martin Luther KingThe heart-wrenching speech "I Have a Dream" by Martin Luther King Jr. continues to resonate with people all around the world. King's powerful words and impassioned delivery have sparked a movement for civil rights and equality that carries on to this day.One of the most striking aspects of King's speech is his unwavering hope and optimism in the face of immense adversity. He speaks of a future where people will be judged not by the color of their skin, but by the content of their character. This vision of a world where racism and discrimination are a thing of the past is both inspiring and comforting.King's call for nonviolent protest and civil disobedience is also a key theme in his speech. He advocates for peaceful resistance in the face of injustice, rather than succumbing to violence and hatred. This message of love and unity is perhapsthe most enduring legacy of King's work, as it continues to inspire activists and protesters in their fight for justice.Furthermore, King's speech emphasizes the importance of solidarity and community in the fight for civil rights. He speaks of the interconnectedness of all people, and the need for cooperation and understanding in order to bring about change. This message is particularly relevant in today's polarized world, where division and conflict threaten to tear us apart.In conclusion, Martin Luther King Jr.'s "I Have a Dream" speech is a timeless reminder of the power of hope, love, and unity in the face of injustice. His words continue to inspire and motivate people of all backgrounds to work towards a more just and equitable society. As we reflect on King's legacy, let us strive to carry on his vision of a world where all people are treated with dignity and respect.篇2After watching the documentary "I Have a Dream: The Life and Legacy of Martin Luther King Jr.", I was deeply moved by the courage, determination, and vision of this remarkable leader. Martin Luther King Jr. was not just a civil rights activist, but an inspirational figure who believed in peaceful protest andnonviolent resistance to achieve justice and equality for all people.One of the most powerful moments in the documentary was King's iconic "I Have a Dream" speech, delivered during the March on Washington for Jobs and Freedom in 1963. This speech articulated King's vision of a society where people would be judged not by the color of their skin, but by the content of their character. His words resonated with people across the country and around the world, inspiring a movement for civil rights that would eventually lead to the end of segregation and the passage of the Civil Rights Act of 1964.King's commitment to nonviolent resistance was also evident in his leadership during the Montgomery Bus Boycott, where African Americans in Montgomery, Alabama refused to ride the city's segregated buses in protest of racial discrimination. Through his leadership and the power of collective action, the boycott lasted for 381 days and eventually led to the desegregation of Montgomery's bus system.As I watched the documentary, I was struck by King's unwavering dedication to his principles, even in the face of violence, intimidation, and arrest. Despite the challenges andobstacles he faced, King remained steadfast in his belief that love and nonviolence were the most powerful tools for social change.In conclusion, "I Have a Dream: The Life and Legacy of Martin Luther King Jr." is a powerful and inspiring documentary that highlights the enduring impact of King's work and his vision of a more just and equitable society. King's message of love, unity, and nonviolent resistance continues to resonate today, reminding us of the power of individuals to create positive change in the world.篇3After watching the documentary "Martin Luther King: I Have a Dream," I was deeply moved by the life and work of this influential civil rights leader. His courage, determination, and unwavering commitment to justice and equality have left a lasting impact on society.One of the key messages that resonated with me from the documentary was Dr. King's belief in nonviolent resistance. He believed that through peaceful protests and civil disobedience, oppressed communities could bring about positive change in society. This philosophy of nonviolence was a powerful tool inthe fight for civil rights, as it not only challenged the status quo but also inspired others to join the movement.Dr. King's famous "I Have a Dream" speech is a powerful reminder of his vision for a more inclusive and just society. In this speech, he eloquently articulated his dream of a world where people are judged not by the color of their skin but by the content of their character. This vision of equality and unity continues to inspire people around the world to strive for a better future.The documentary also shed light on the struggles and challenges that Dr. King faced in his fight for civil rights. From facing discrimination and violence to being jailed multiple times, he endured countless hardships in his quest for justice. However, his unwavering dedication to the cause and his belief in the power of love and unity propelled him forward in the face of adversity.Overall, watching the documentary "Martin Luther King: I Have a Dream" has deepened my appreciation for Dr. King's legacy and the impact he has had on society. His courage, determination, and vision for a more just and equal world continue to inspire generations of people to stand up for what is right and to work towards a more inclusive and equitable society.Dr. King's message of love, unity, and nonviolence is as relevant today as it was during the civil rights movement, and his legacy serves as a beacon of hope for all those who strive for a more just and peaceful world.。

马丁路德金《我有一个梦想》英文演讲稿(附中文)

马丁路德金《我有一个梦想》英文演讲稿(附中文)

马丁·路德·金《我有一个梦想》英文演讲稿(附中文)Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so weve come here today to dramatize a shameful condition.In a sense weve come to our nations capital to cash a check. When the architects of our republic wrote the magnificent words ofthe Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable Rights of Life, Liberty and the pursuit of Happiness. It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked insufficient funds.But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, weve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nationfrom the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of Gods children.It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negros legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physicalviolence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.We cannot walk alone.And as we walk, we must make the pledge that we shall always march ahead.We cannot turn back.There are those who are asking the devotees of civil rights, When will you be satisfied? We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negros basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children arestripped of their selfhood and robbed of their dignity by signs stating for whites only. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters, and righteousness like a mighty stream.I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.Let us not wallow in the valley of despair, I say to you today, my friends.And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in theAmerican dream. 【马丁·路德·金《我有一个幻想》英文演讲稿(附中文)】。

马丁路德金 英语作文 我最崇拜的人

马丁路德金 英语作文 我最崇拜的人

马丁·路德·金:我灵魂的明灯In the annals of history, there have been countless individuals who have left indelible marks on the hearts of millions. Among these great figures, one name stands out as a beacon of hope and inspiration: Martin Luther King Jr. His life and legacy are a powerful testament to the transformative power of courage, faith, and love.Martin Luther King Jr. was born on January 15, 1929, in Atlanta, Georgia. From a humble beginning, he rose to become one of the most influential figures in American history. King's journey began when he was introduced to the principles of nonviolent protest by his mentor, Baptist minister Reverend Joseph E. Lowery. This理念 would later become the cornerstone of his famous "I Have a Dream" speech and the civil rights movement he led.King's commitment to equality and justice was unwavering. He dedicated his life to the cause of ending racial discrimination and segregation in America. His powerful speeches and peaceful protests captured the attention of the nation and the world, sparking a movement that would forever change the course of history.One of King's most iconic moments was his speech at the Lincoln Memorial in Washington D.C. on August 8, 1963. In his "I Have a Dream" speech, King outlined his vision of a future where all people, regardless of race, would be treated with equality and dignity. His words were filled with passion and hope, inspiring countless individuals to action.King's legacy is not just limited to his activism and speeches. His commitment to nonviolent protest set a precedent for future movements around the world. His work also influenced the passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965, two landmark pieces of legislation that guaranteed equal rights and opportunities for African Americans.However, King's life was not without its challenges. He faced constant threats and danger for his activism, yet he never gave up. His unwavering faith in humanity and his belief in the power of love were the driving forces behind his courage and perseverance.Martin Luther King Jr.'s impact on society is immeasurable. His legacy has transcended time and culture,inspiring generations of individuals to fight for justice and equality. His life story is a powerful reminder of the transformative power of courage, faith, and love.As I reflect on the life and legacy of Martin Luther King Jr., I am reminded of the importance of holding onto our dreams and fighting for what we believe in. King's life was a testament to the fact that one individual, with unwavering faith and courage, can make a significant impact on the world. His legacy is a beacon of hope andinspiration for us all.**马丁·路德·金:我灵魂的明灯**在历史的长河中,无数个体在数百万人的心中留下了不可磨灭的印记。

马丁·路德·金英语演讲稿:我已达至峰顶_英语演讲稿_

马丁·路德·金英语演讲稿:我已达至峰顶_英语演讲稿_

马丁·路德·金英语演讲稿:我已达至峰顶I've Been to the MountaintopThank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It's always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there.I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there.I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there.I would even come up to the day of the Renaissance, and geta quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there.I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there.I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there.I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the 20th century, I will be happy."Now that's a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That's a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding.Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee -- the cry is always the same: "We want to be free."And another reason that I'm happy to live in this period isthat we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn't force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.And also in the human rights revolution, if something isn't done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I'm just happy that God has allowed me to live in this period to see what is unfolding. And I'm happy that He's allowed me to be in Memphis.I can remember -- I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn't itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God's world.And that's all this whole thing is about. We aren't engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying -- We are saying that we are God's children. And that we are God's children, we don't have to live like we are forced to live.Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept theslaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity.Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we've got to keep attention on that. That's always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn't get around to that.Now we're going to march again, and we've got to march again, in order to put the issue where it is supposed to be -- and force everybody to see that there are thirteen hundred of God's children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That's the issue. And we've got to say to the nation: We know how it's coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do. I've seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connorwould tell them to send the dogs forth, and they did come; but we just went before the dogs singing, "Ain't gonna let nobody turn me around."Bull Connor next would say, "Turn the fire hoses on." And as I said to you the other night, Bull Connor didn't know history. He knew a kind of physics that somehow didn't relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn't stop us.And we just went on before the dogs and we would look at them; and we'd go on before the water hoses and we would look at it, and we'd just go on singing "Over my head I see freedom in the air." And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, "Take 'em off," and they did; and we would just go in the paddy wagon singing, "We Shall Overcome." And every now and then we'd get in jail, and we'd see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn't adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we've got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.Now about injunctions: We have an injunction and we're going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, "Be true towhat you said on paper." If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn't committed themselves to that over there. But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren't going to let dogs or water hoses turn us around, we aren't going to let any injunction turn us around. We are going on.We need all of you. And you know what's beautiful to me is to see all of these ministers of the Gospel. It's a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, "When God speaks who can but prophesy?" Again with Amos, "Let justice roll down like waters and righteousness like a mighty stream." Somehow the preacher must say with Jesus, "The Spirit of the Lord is upon me, because he hath anointed me," and he's anointed me to deal with the problems of the poor."And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he's been to jail for struggling; he's been kicked out of Vanderbilt University for this struggle, but he's still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit. But I want to thank all of them. And I want you tothank them, because so often, preachers aren't concerned about anything but themselves. And I'm always happy to see a relevant ministry.It's all right to talk about "long white robes over yonder," in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It's all right to talk about "streets flowing with milk and honey," but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.Now the other thing we'll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively -- that means all of us together -- collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles. We don't need any Molotov cocktails. We justneed to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy -- what is the other bread? -- Wonder Bread. And what is the other bread company, Jesse? T ell them not to buy Hart's bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town -- downtown and tell Mayor Loeb to do what is right.But not only that, we've got to strengthen black institutions.I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a "bank-in" movement in Memphis. Go by the savings and loan association. I'm not asking you something that we don't do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference. We are telling you to follow what we are doing. Put your money there. You have six or sevenblack insurance companies here in the city of Memphis. Take out your insurance there. We want to have an "insurance-in."Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.Now, let me say as I move to my conclusion that we've got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. We've got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school -- be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base....Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother.Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that "One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony." And every now and then we begin to wonder whether maybe they were not going down to Jerusalem -- or down to Jericho, rather to organize a "Jericho Road Improvement Association." That's a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.But I'm going to tell you what my imagination tells me. It's possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as the setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles -- or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the days of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, inorder to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked -- the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?"That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to my job. Not, "If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" The question is not, "If I stop to help this man in need, what will happen to me?" The question is, "If I do not stop to help the sanitation workers, what will happen to them?" That's the question.Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?" And I was looking down writing, and I said, "Yes." And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And oncethat's punctured, your drowned in your own blood -- that's the end of you.It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply,Dear Dr. King,I am a ninth-grade student at the White Plains High School."And she said,While it should not matter, I would like to mention that I'm a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze.And I want to say tonight -- I want to say tonight that I too am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to thosegreat wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.If I had sneezed, I wouldn't have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.If I had sneezed, I wouldn't have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can't ride your back unless it is bent.If I had sneezed -- If I had sneezed I wouldn't have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.If I had sneezed, I wouldn't have had a chance later that year, in August, to try to tell America about a dream that I had had.If I had sneezed, I wouldn't have been down in Selma, Alabama, to see the great Movement there.If I had sneezed, I wouldn't have been in Memphis to see a community rally around those brothers and sisters who are suffering.I'm so happy that I didn't sneeze.And they were telling me --. Now, it doesn't matter, now. It really doesn't matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us. The pilot said over the public address system, "We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we've had the plane protected andguarded all night."And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?Well, I don't know what will happen now. We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.And I don't mind.Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!mlkmountaintop3.JPGAnd so I'm happy, tonight.I'm not worried about anything.I'm not fearing any man!Mine eyes have seen the glory of the coming of the Lord!!马丁·路德·金:我已达至峰顶(中文翻译)但是我要告诉你们我的想象力给我的启示。

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NOT JUST A DREAM
Martin Luther King is best known for being an iconic figure in the advancement of civil rights in the United States and around the worl d, using nonviolent methods following the teachings of Mahatma Gandhi.
We all know about Dr King’s civil rights work, and his I HAVE A DREAM speech. But did we all know that he had two other dreams? WHERE DO WE COME FROM HERE? that explains Dr King’s vision for the end of poverty has been out of print 40 years. He not only focused on Civil Rights, but illustrated a sort of socialist vision for an integrated society. We coul d have end ed poverty a d ecad e ago, except we choose to attach Iraq and bl ow up a trillion d ollars d oing it instead of ending poverty. Dr. King provid ed a snapshot of where Americans were in 1967. Two turning points had been reached. First, his program of nonviol ent direct action was cl early winning the struggl e against ol d fashioned southern segregation, and Dr. King was l ooking toward the next step. He believed that the next logical step toward setting peopl e free was a massive government program ad dressing the problem of poverty. Second, within the civil rights movement, a "black power" mentality was gaining prominence. Some argued that whites should be exclud ed from the civil rights movement, and that nonviol ence should be aband oned. Dr. King insisted that this approach woul d only balkanize our country, having disastrous effect, especially on blacks.
He brings us to the question of what African-Americans should d o with their new, d early fought for freed oms found in laws such as the Voting Rights Act of 1965. All Americans black and white must unite in ord er to fight poverty and create a new equality of opportunity. King is neither a Marxist nor a d octrinaire socialist; he instead advocates for a united social movement that would act within both the Republican and Democratic parties.
He rightly conclud ed the riots of 1966 and thereafter was "uprisings" against the awful reality that African American equality must a go along with ad equate wages, quality schools, and d ecent houses. All initial aims of the Johnson
administration. African Americans were impossibl e without meaningful creation of jobs, quality education, and a radical change of the forms and vigorous confrontation with and the elimination over time of American racism. King asserts that capitalism itself woul d have be hugely revamped so it is more inclusive, and, lastly, American militarism is not only brutal to American youth, but has slaughtered millions of human beings in Asia, and now elsewhere, whil e reroutes billions of d ollars from essential programs that coul d battle U.S. poverty. Poverty is an American way of life, including not only African Americans, but other minorities, workers, and southerners.
American must realized that there was something terribly wrong with her economic system which permits millions of poor to exist in a land brimming with wealth.Although Dr. King as one of the greatest orators in American history. is no l onger with us, his message has been preserved.。

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