新东方背诵80篇打印版(含翻译)
新东方背诵经典50篇 -1
新东方背诵经典５０篇 -1>01 The Language of MusicA painter hangs his or her finished picture on a wall, and everyone can seeit. A composer writes a work, but no one can hear it until it is performed.Professional singers and players have great responsibilities, for thecomposer is utterly dependent on them. A student of music needs as long andas arduous a training to become a performer as a medical student needs tobecome a doctor. Most training is concerned with technique, formusicians have to have the muscular proficiency of an athlete or a balletdancer. Singers practice breathing every day, as their vocal chords wouldbe inadequate without controlled muscular support. String players practicemoving the fingers of the left hand up and down, while drawing the bow toand fro with the right arm -- two entirely different movements.Singers and instrumentalists have to be able to get every note perfectly intune. Pianists are spared this particular anxiety, for the notes arealready there, waiting for them, and it is the piano tuner's responsibilityto tune the instrument for them. But they have their own difficulties: thehammers that hit the strings have to be coaxed not to soundlike percussion, and each overlapping tone has to sound clear.This problem of getting clear texture is one that confronts studentconductors: they have to learn to know every note of the music and how itshould sound, and they have to aim at controlling these sounds withfanatical but selfless authority.Technique is of no use unless it is combined with musical knowledgeand understanding. Great artists are those who are so thoroughly at home inthe language of music that they can enjoy performing works written in anycentury.01 音乐的语言画家将已完成的作品挂在墙上，每个人都可以观赏到。
新东方推荐背诵英文片段
The Historical Significance of American Revolution 美国革The ways of history are so intricate and the motivations of human actions so complex that it is always hazardous to attempt to represent events covering a number of years, a multiplicity of persons, and distant localities as the expression of one intellectual or social movement; yet the historical process which culminated in the ascent of Thomas Jefferson to the presidency can be regarded as the outstanding example not only of the birth of a new way of life but of nationalism as a new way of life. The American Revolution represents the link between the seventeenth century, in which modern England became conscious of itself, and the awakening of modern Europe at the end of the eighteenth century. It may seem strange that the march of history should have had to cross the Atlantic Ocean, but only in the North American colonies could a struggle for civic liberty lead also to the foundation of a new nation. Here, in the popular rising against a “tyrannical” go vernment, the fruits were more than the securing of a freer constitution. They included the growth of a nation born in liberty by the will of the people, not from the roots of common descent, a geographic entity, or the ambitions of king or dynasty. With the American nation, for the first time, a nation was born, not in the dim past of history but before the eyes of the whole world.历史的进程是如此错综复杂，人类行为的动机是如此令人费解，以至于想把那些时间跨度大，涉及人数多，空间范围广的事件描述成为一个智者或一场社会运动的表现的企图是危险的。
经典英文背诵50篇(带翻译)
经典英文美文>01 The Language of MusicA painter hangs his or her finished picture on a wall, and everyone can seeit. A composer writes a work, but no one can hear it until it is performed. Professional singers and players have great responsibilities, for thecomposer is utterly dependent on them. A student of music needs as long andas arduous a training to become a performer as a medical student needs to become a doctor. Most training is concerned with technique, formusicians have to have the muscular proficiency of an athlete or a ballet dancer. Singers practice breathing every day, as their vocal chords wouldbe inadequate without controlled muscular support. String players practicemoving the fingers of the left hand up and down, while drawing the bow toand fro with the right arm -- two entirely different movements.Singers and instrumentalists have to be able to get every note perfectly intune. Pianists are spared this particular anxiety, for the notes arealready there, waiting for them, and it is the piano tuner's responsibilityto tune the instrument for them. But they have their own difficulties: thehammers that hit the strings have to be coaxed not to soundlike percussion, and each overlapping tone has to sound clear.This problem of getting clear texture is one that confronts studentconductors: they have to learn to know every note of the music and how it should sound, and they have to aim at controlling these sounds withfanatical but selfless authority.Technique is of no use unless it is combined with musical knowledgeand understanding. Great artists are those who are so thoroughly at home inthe language of music that they can enjoy performing works written in any century.01 音乐的语言画家将已完成的作品挂在墙上，每个人都可以观赏到。
经典英文背诵50篇(附汉语翻译)
经典英文课文背诵５０篇（带翻译）>01 The Language of MusicA painter hangs his or her finished picture on a wall, and everyone can seeit. A composer writes a work, but no one can hear it until it is performed. Professional singers and players have great responsibilities, for thecomposer is utterly dependent on them. A student of music needs as long andas arduous a training to become a performer as a medical student needs to become a doctor. Most training is concerned with technique, formusicians have to have the muscular proficiency of an athlete or a ballet dancer. Singers practice breathing every day, as their vocal chords wouldbe inadequate without controlled muscular support. String players practicemoving the fingers of the left hand up and down, while drawing the bow toand fro with the right arm -- two entirely different movements.Singers and instrumentalists have to be able to get every note perfectly intune. Pianists are spared this particular anxiety, for the notes arealready there, waiting for them, and it is the piano tuner's responsibilityto tune the instrument for them. But they have their own difficulties: thehammers that hit the strings have to be coaxed not to soundlike percussion, and each overlapping tone has to sound clear.This problem of getting clear texture is one that confronts studentconductors: they have to learn to know every note of the music and how it should sound, and they have to aim at controlling these sounds withfanatical but selfless authority.Technique is of no use unless it is combined with musical knowledgeand understanding. Great artists are those who are so thoroughly at home inthe language of music that they can enjoy performing works written in any century.01 音乐的语言画家将已完成的作品挂在墙上，每个人都可以观赏到。
新东方托福作文背诵50篇
新东方托福作文背诵50篇01The Language of MusicA painter hangs his or her finished pictures on a wall,and everyone can see it.A composer writes a work,but no one can hear it until it is performed.Professional singers and players have great responsibilities,for the composer is utterly dependent on them.A student of music needs as long and as arduous a training to become a performer as a medical student needs to become a doctor. Most training is concerned with technique,for musicians have to have the muscular proficiency of an athlete or a ballet dancer.Singers practice breathing every day,as their vocal chords would be inadequate without controlled muscular support.String players practice moving the fingers of the left hand up and down,while drawing the bow to and fro with the right arm—two entirely different movements.Singers and instruments have to be able to get every note perfectly in tune.Pianists are spared this particular anxiety,for the notes are already there,waiting for them,and it is the piano tuner’s responsibility to tune the instrument for them.But they have their own difficulties;the hammers that hit the string have to be coaxed not to sound like percussion,and each overlapping tone has to sound clear.This problem of getting clear texture is one that confronts student conductors:they have to learn to know every note of the music and how it should sound,and they have to aim at controlling these sound with fanatical but selfless authority.Technique is of no use unless it is combined with musical knowledge and understanding.Great artists are those who are so thoroughly at home in the language of music that they can enjoy performing works written in any century.02Schooling and EducationIt is commonly believed in United States that school is where people go to get an education. Nevertheless,it has been said that today children interrupt their education to go to school.The distinction between schooling and education implied by this remark is important.Education is much more open-ended and all-inclusive than cation knows no bounds. It can take place anywhere,whether in the shower or in the job,whether in a kitchen or on a tractor.It includes both the formal learning that takes place in schools and the whole universe of informal learning.The agents of education can range from a revered grandparent to the people debating politics on the radio,from a child to a distinguished scientist.Whereas schooling has a certain predictability,education quite often produces surprises.A chance conversation with a stranger may lead a person to discover how little is known of other religions.People are engagedin education from infancy cation,then,is a very broad,inclusive term.It is a lifelong process,a process that starts long before the start of school,and one that should be an integral part of one’s entire life.Schooling,on the other hand,is a specific,formalized process,whose general pattern varies little from one setting to the next.Throughout a country,children arrive at school at approximately the same time,take assigned seats,are taught by an adult,use similar textbooks,do homework,take exams,and so on.The slices of reality that are to be learned,whether they are the alphabet or an understanding of the working of government,have usually been limited by the boundaries of the subject being taught.For example,high school students know that there not likely to find out in their classes the truth about political problems in their communities or what the newest filmmakers are experimenting with.There are definite conditions surrounding the formalized process of schooling.03The Definition of“Price”Prices determine how resources are to be used.They are also the means by which products and services that are in limited supply are rationed among buyers.The price system of the United States is a complex network composed of the prices of all the products bought and sold in the economy as well as those of a myriad of services,including labor,professional,transportation,and public-utility services.The interrelationships of all these prices make up the“system”of prices. The price of any particular product or service is linked to a broad,complicated system of prices in which everything seems to depend more or less upon everything else.If one were to ask a group of randomly selected individuals to define“price”,many would reply that price is an amount of money paid by the buyer to the seller of a product or service or,in other words that price is the money values of a product or service as agreed upon in a market transaction. This definition is,of course,valid as far as it goes.For a complete understanding of a price in any particular transaction,much more than the amount of money involved must be known.Both the buyer and the seller should be familiar with not only the money amount,but with the amount and quality of the product or service to be exchanged,the time and place at which the exchange will take place and payment will be made,the form of money to be used,the credit terms and discounts that apply to the transaction,guarantees on the product or service,delivery terms,return privileges, and other factors.In other words,both buyer and seller should be fully aware of all the factors that comprise the total“package”being exchanged for the asked-for amount of money in order that they may evaluate a given price.04ElectricityThe modern age is an age of electricity.People are so used to electric lights,radio,televisions,and telephones that it is hard to imagine what life would be like without them.When there is a power failure,people grope about in flickering candlelight,cars hesitate in the streets because there areno traffic lights to guide them,and food spoils in silent refrigerators.Yet,people began to understand how electricity works only a little more than two centuries ago. Nature has apparently been experimenting in this field for million of years.Scientists are discovering more and more that the living world may hold many interesting secrets of electricity that could benefit humanity.All living cell send out tiny pulses of electricity.As the heart beats,it sends out pulses of record; they form an electrocardiogram,which a doctor can study to determine how well the heart is working.The brain,too,sends out brain waves of electricity,which can be recorded in an electroencephalogram.The electric currents generated by most living cells are extremely small–often so small that sensitive instruments are needed to record them.But in some animals,certain muscle cells have become so specialized as electrical generators that they do not work as muscle cells at all.When large numbers of these cell are linked together,the effects can be astonishing.The electric eel is an amazing storage battery.It can seed a jolt of as much as eight hundred volts of electricity through the water in which it live.(An electric house current is only one hundred twenty volts.)As many as four-fifths of all the cells in the electric eel’s body are specialized for generating electricity,and the strength of the shock it can deliver corresponds roughly to length of its body.05The Beginning of DramaThere are many theories about the beginning of drama in ancient Greece.The on most widely accepted today is based on the assumption that drama evolved from ritual.The argument for this view goes as follows.In the beginning,human beings viewed the natural forces of the world-even the seasonal changes-as unpredictable,and they sought through various means to control these unknown and feared powers.Those measures which appeared to bring the desired results were then retained and repeated until they hardened into fixed rituals.Eventually stories arose which explained or veiled the mysteries of the rites.As time passed some rituals were abandoned,but the stories,later called myths,persisted and provided material for art and drama.Those who believe that drama evolved out of ritual also argue that those rites contained the seed of theater because music,dance,masks,and costumes were almost always used,Furthermore,a suitable site had to be provided for performances and when the entire community did not participate,a clear division was usually made between the"acting area"and the"auditorium."In addition,there were performers,and,since considerable importance was attached to avoiding mistakes in the enactment of rites,religious leaders usually assumed that task.Wearing masks and costumes,they often impersonated other people,animals,or supernatural beings,and mimed the desired effect-success in hunt or battle,the coming rain,the revival of the Sun-as an actor might. Eventually such dramatic representations were separated from religious activities.Another theory traces the theater's origin from the human interest in storytelling.According to thisvies tales(about the hunt,war,or other feats)are gradually elaborated,at first through the use of impersonation,action,and dialogue by a narrator and then through the assumption of each of the roles by a different person.A closely related theory traces theater to those dances that are primarily rhythmical and gymnastic or that are imitations of animal movements and sounds.06TelevisionTelevision-----the most pervasive and persuasive of modern technologies,marked by rapid change and growth-is moving into a new era,an era of extraordinary sophistication and versatility,which promises to reshape our lives and our world.It is an electronic revolution of sorts,made possible by the marriage of television and computer technologies.The word"television",derived from its Greek(tele:distant)and Latin(visio:sight)roots,can literally be interpreted as sight from a distance.Very simply put,it works in this way:through a sophisticated system of electronics,television provides the capability of converting an image (focused on a special photoconductive plate within a camera)into electronic impulses,which can be sent through a wire or cable.These impulses,when fed into a receiver(television set),can then be electronically reconstituted into that same image.Television is more than just an electronic system,however.It is a means of expression,as well as a vehicle for communication,and as such becomes a powerful tool for reaching other human beings.The field of television can be divided into two categories determined by its means of transmission. First,there is broadcast television,which reaches the masses through broad-based airwave transmission of television signals.Second,there is nonbroadcast television,which provides for the needs of individuals or specific interest groups through controlled transmission techniques.Traditionally,television has been a medium of the masses.We are most familiar with broadcast television because it has been with us for about thirty-seven years in a form similar to what exists today.During those years,it has been controlled,for the most part,by the broadcast networks, ABC,NBC,and CBS,who have been the major purveyors of news,information,and entertainment.These giants of broadcasting have actually shaped not only television but our perception of it as well.We have come to look upon the picture tube as a source of entertainment, placing our role in this dynamic medium as the passive viewer.07Andrew CarnegieAndrew Carnegie,known as the King of Steel,built the steel industry in the United States,and,in the process,became one of the wealthiest men in America.His success resulted in part from his ability to sell the product and in part from his policy of expanding during periods of economic decline,when most of his competitors were reducing their investments.Carnegie believed that individuals should progress through hard work,but he also felt strongly that the wealthy should use their fortunes for the benefit of society.He opposed charity,preferring instead to provide educational opportunities that would allow others to help themselves."He who dies rich,dies disgraced,"he often said.Among his more noteworthy contributions to society are those that bear his name,including the Carnegie Institute of Pittsburgh,which has a library,a museum of fine arts,and a museum of national history.He also founded a school of technology that is now part of Carnegie-Mellon University.Other philanthrophic gifts are the Carnegie Endowment for International Peace to promote understanding between nations,the Carnegie Institute of Washington to fund scientific research,and Carnegie Hall to provide a center for the arts.Few Americans have been left untouched by Andrew Carnegie's generosity.His contributions of more than five million dollars established2,500libraries in small communities throughout the country and formed the nucleus of the public library system that we all enjoy today.08American RevolutionThe American Revolution was not a sudden and violent overturning of the political and social framework,such as later occurred in France and Russia,when both were already independent nations.Significant changes were ushered in,but they were not breathtaking.What happened was accelerated evolution rather than outright revolution.During the conflict itself people went on working and praying,marrying and playing.Most of them were not seriously disturbed by the actual fighting,and many of the more isolated communities scarcely knew that a war was on.America's War of Independence heralded the birth of three modern nations.One was Canada, which received its first large influx of English-speaking population from the thousands of loyalists who fled there from the United States.Another was Australia,which became a penal colony now that America was no longer available for prisoners and debtors.The third newcomer-the United States-based itself squarely on republican principles.Yet even the political overturn was not so revolutionary as one might suppose.In some states, notably Connecticut and Rhode Island,the war largely ratified a colonial self-rule already existing. British officials,everywhere ousted,were replaced by a home-grown governing class,which promptly sought a local substitute for king and Parliament.07Andrew CarnegieAndrew Carnegie,known as the King of Steel,built the steel industry in the United States,and,in the process,became one of the wealthiest men in America.His success resulted in part from his ability to sell the product and in part from his policy of expanding during periods of economicdecline,when most of his competitors were reducing their investments.Carnegie believed that individuals should progress through hard work,but he also felt strongly that the wealthy should use their fortunes for the benefit of society.He opposed charity,preferring instead to provide educational opportunities that would allow others to help themselves."He who dies rich,dies disgraced,"he often said.Among his more noteworthy contributions to society are those that bear his name,including the Carnegie Institute of Pittsburgh,which has a library,a museum of fine arts,and a museum of national history.He also founded a school of technology that is now part of Carnegie-Mellon University.Other philanthrophic gifts are the Carnegie Endowment for International Peace to promote understanding between nations,the Carnegie Institute of Washington to fund scientific research,and Carnegie Hall to provide a center for the arts.Few Americans have been left untouched by Andrew Carnegie's generosity.His contributions of more than five million dollars established2,500libraries in small communities throughout the country and formed the nucleus of the public library system that we all enjoy today.08American RevolutionThe American Revolution was not a sudden and violent overturning of the political and social framework,such as later occurred in France and Russia,when both were already independent nations.Significant changes were ushered in,but they were not breathtaking.What happened was accelerated evolution rather than outright revolution.During the conflict itself people went on working and praying,marrying and playing.Most of them were not seriously disturbed by the actual fighting,and many of the more isolated communities scarcely knew that a war was on.America's War of Independence heralded the birth of three modern nations.One was Canada, which received its first large influx of English-speaking population from the thousands of loyalists who fled there from the United States.Another was Australia,which became a penal colony now that America was no longer available for prisoners and debtors.The third newcomer-the United States-based itself squarely on republican principles.Yet even the political overturn was not so revolutionary as one might suppose.In some states, notably Connecticut and Rhode Island,the war largely ratified a colonial self-rule already existing. British officials,everywhere ousted,were replaced by a home-grown governing class,which promptly sought a local substitute for king and Parliament.11ArchaeologyArchaeology is a source of history,not just a bumble auxiliary discipline.Archaeological data are historical documents in their own right,not mere illustrations to written texts,Just as much as anyother historian,an archaeologist studies and tries to reconstitute the process that has created the human world in which we live-and us ourselves in so far as we are each creatures of our age and social environment.Archaeological data are all changes in the material world resulting from human action or,more succinctly,the fossilized results of human behavior.The sum total of these constitutes what may be called the archaeological record.This record exhibits certain peculiarities and deficiencies the consequences of which produce a rather superficial contrast between archaeological history and the more familiar kind based upon written records.Not all human behavior fossilizes.The words I utter and you hear as vibrations in the air are certainly human changes in the material world and may be of great historical significance.Yet they leave no sort of trace in the archaeological records unless they are captured by a dictaphone or written down by a clerk.The movement of troops on the battlefield may"change the course of history,"but this is equally ephemeral from the archaeologist's standpoint.What is perhaps worse, most organic materials are perishable.Everything made of wood,hide,wool,linen,grass,hair, and similar materials will decay and vanish in dust in a few years or centuries,save under very exceptional conditions.In a relatively brief period the archaeological record is reduce to mere scraps of stone,bone,glass,metal,and earthenware.Still modern archaeology,by applying appropriate techniques and comparative methods,aided by a few lucky finds from peat-bogs, deserts,and frozen soils,is able to fill up a good deal of the gap.12MuseumsFrom Boston to Los Angeles,from New York City to Chicago to Dallas,museums are either planning,building,or wrapping up wholesale expansion programs.These programs already have radically altered facades and floor plans or are expected to do so in the not-too-distant future.In New York City alone,six major institutions have spread up and out into the air space and neighborhoods around them or are preparing to do so.The reasons for this confluence of activity are complex,but one factor is a consideration everywhere-space.With collections expanding,with the needs and functions of museums changing,empty space has become a very precious commodity.Probably nowhere in the country is this more true than at the Philadelphia Museum of Art,which has needed additional space for decades and which received its last significant facelift ten years ago.Because of the space crunch,the Art Museum has become increasingly cautious in considering acquisitions and donations of art,in some cases passing up opportunities to strengthen its collections.Deaccessing-or selling off-works of art has taken on new importance because of the museum's space problems.And increasingly,curators have been forced to juggle gallery space,rotating one masterpiece into public view while another is sent to storage.Despite the clear need for additional gallery and storage space,however,"the museum has no plan, no plan to break out of its envelope in the next fifteen years,"according to Philadelphia Museum of Art's president.13Skyscrapers and EnvironmentIn the late1960's,many people in North America turned their attention to environmental problems, and new steel-and-glass skyscrapers were widely criticized.Ecologists pointed out that a cluster of tall buildings in a city often overburdens public transportation and parking lot capacities.Skyscrapers are also lavish consumers,and wasters,of electric power.In one recent year,the addition of17million square feet of skyscraper office space in New York City raised the peak daily demand for electricity by120,000kilowatts-enough to supply the entire city of Albany,New York,for a day.Glass-walled skyscrapers can be especially wasteful.The heat loss(or gain)through a wall of half-inch plate glass is more than ten times that through a typical masonry wall filled with insulation board.To lessen the strain on heating and air-conditioning equipment,builders of skyscrapers have begun to use double-glazed panels of glass,and reflective glasses coated with silver or gold mirror films that reduce glare as well as heat gain.However,mirror-walled skyscrapers raise the temperature of the surrounding air and affect neighboring buildings.Skyscrapers put a severe strain on a city's sanitation facilities,too.If fully occupied,the two World Trade Center towers in New York City would alone generate2.25million gallons of raw sewage each year-as much as a city the size of Stanford,Connecticut,which has a population of more than109,000.14A Rare Fossil RecordThe preservation of embryos and juveniles is a rate occurrence in the fossil record.The tiny, delicate skeletons are usually scattered by scavengers or destroyed by weathering before they can be fossilized.Ichthyosaurs had a higher chance of being preserved than did terrestrial creatures because,as marine animals,they tended to live in environments less subject to erosion.Still,their fossilization required a suite of factors:a slow rate of decay of soft tissues,little scavenging by other animals,a lack of swift currents and waves to jumble and carry away small bones,and fairly rapid burial.Given these factors,some areas have become a treasury of well-preserved ichthyosaur fossils.The deposits at Holzmaden,Germany,present an interesting case for analysis.The ichthyosaur remains are found in black,bituminous marine shales deposited about190million years ago.Over the years,thousands of specimens of marine reptiles,fish and invertebrates have been recoveredfrom these rocks.The quality of preservation is outstanding,but what is even more impressive is the number of ichthyosaur fossils containing preserved embryos.Ichthyosaurs with embryos have been reported from6different levels of the shale in a small area around Holzmaden,suggesting that a specific site was used by large numbers of ichthyosaurs repeatedly over time.The embryos are quite advanced in their physical development;their paddles,for example,are already well formed.One specimen is even preserved in the birth canal.In addition,the shale contains the remains of many newborns that are between20and30inches long.Why are there so many pregnant females and young at Holzmaden when they are so rare elsewhere?The quality of preservation is almost unmatched and quarry operations have been carried out carefully with an awareness of the value of the fossils.But these factors do not account for the interesting question of how there came to be such a concentration of pregnant ichthyosaurs in a particular place very close to their time of giving birth.15The Nobel AcademyFor the last82years,Sweden's Nobel Academy has decided who will receive the Nobel Prize in Literature,thereby determining who will be elevated from the great and the near great to the immortal.But today the Academy is coming under heavy criticism both from the without and from within.Critics contend that the selection of the winners often has less to do with true writing ability than with the peculiar internal politics of the Academy and of Sweden itself.According to Ingmar Bjorksten,the cultural editor for one of the country's two major newspapers,the prize continues to represent"what people call a very Swedish exercise:reflecting Swedish tastes."The Academy has defended itself against such charges of provincialism in its selection by asserting that its physical distance from the great literary capitals of the world actually serves to protect the Academy from outside influences.This may well be true,but critics respond that this very distance may also be responsible for the Academy's inability to perceive accurately authentic trends in the literary world.Regardless of concerns over the selection process,however,it seems that the prize will continue to survive both as an indicator of the literature that we most highly praise,and as an elusive goal that writers seek.If for no other reason,the prize will continue to be desirable for the financial rewards that accompany it;not only is the cash prize itself considerable,but it also dramatically increases sales of an author's books.16.the war between Britain and FranceIn the late eighteenth century,battles raged in almost every corner of Europe,as well as in the Middle East,south Africa,the West Indies,and Latin America.In reality,however,there was only one major war during this time,the war between Britain and France.All other battles were ancillary to this larger conflict,and were often at least partially related to its antagonist’goals andstrategies.France sought total domination of Europe.this goal was obstructed by British independence and Britain’s efforts throughout the continent to thwart Napoleon;through treaties. Britain built coalitions(not dissimilar in concept to today’s NATO)guaranteeing British participation in all major European conflicts.These two antagonists were poorly matched,insofar as they had very unequal strengths;France was predominant on land,Britain at sea.The French knew that,short of defeating the British navy,their only hope of victory was to close all the ports of Europe to British ships.Accordingly,France set out to overcome Britain by extending its military domination from Moscow t Lisbon,from Jutland to Calabria.All of this entailed tremendous risk,because France did not have the military resources to control this much territory and still protect itself and maintain order at home.French strategists calculated that a navy of150ships would provide the force necessary to defeat the British navy.Such a force would give France a three-to-two advantage over Britain.This advantage was deemed necessary because of Britain’s superior sea skills and technology because of Britain’s superior sea skills and technology,and also because Britain would be fighting a defensive war,allowing it to win with fewer forces.Napoleon never lost substantial impediment to his control of Europe.As his force neared that goal,Napoleon grew increasingly impatient and began planning an immediate attack.17.Evolution of sleepSleep is very ancient.In the electroencephalographic sense we share it with all the primates and almost all the other mammals and birds:it may extend back as far as the reptiles.There is some evidence that the two types of sleep,dreaming and dreamless,depend on the life-style of the animal,and that predators are statistically much more likely to dream than prey, which are in turn much more likely to experience dreamless sleep.In dream sleep,the animal is powerfully immobilized and remarkably unresponsive to external stimuli.Dreamless sleep is much shallower,and we have all witnessed cats or dogs cocking their ears to a sound when apparently fast asleep.The fact that deep dream sleep is rare among pray today seems clearly to be a product of natural selection,and it makes sense that today,when sleep is highly evolved,the stupid animals are less frequently immobilized by deep sleep than the smart ones.But why should they sleep deeply at all?Why should a state of such deep immobilization ever have evolved?Perhaps one useful hint about the original function of sleep is to be found in the fact that dolphins and whales and aquatic mammals in genera seem to sleep very little.There is,by and large,no place to hide in the ocean.Could it be that,rather than increasing an animal’s vulnerability,the University of Florida and Ray Meddis of London University have suggested this to be the case.It is conceivable that animals who are too stupid to be quite on their own initiative are,during periods of high risk,immobilized by the implacable arm of sleep.The point seems particularly clear for the young of predatory animals.This is an interesting notion and probably at least partly true.。
新东方背诵美文30篇-生而为赢_文本
生而为赢——新东方英语背诵美文30篇目录：·第一篇：Youth 青春·第二篇：Three Days to See(Excerpts)假如给我三天光明（节选）·第三篇：Companionship of Books 以书为伴（节选）·第四篇：If I Rest, I Rust 如果我休息，我就会生锈·第五篇：Ambition 抱负·第六篇：What I have Lived for 我为何而生·第七篇：When Love Beckons You 爱的召唤·第八篇：The Road to Success 成功之道·第九篇：On Meeting the Celebrated 论见名人·第十篇：The 50-Percent Theory of Life 生活理论半对半·第十一篇：What is Your Recovery Rate? 你的恢复速率是多少？·第十二篇：Clear Your Mental Space 清理心灵的空间·第十三篇：Be Happy 快乐·第十四篇：The Goodness of life 生命的美好·第十五篇：Facing the Enemies Within 直面内在的敌人·第十六篇：Abundance is a Life Style 富足的生活方式·第十七篇：Human Life a Poem 人生如诗·第十八篇：Solitude 独处·第十九篇：Giving Life Meaning 给生命以意义·第二十篇：Relish the Moment 品位现在·第二十一篇：The Love of Beauty 爱美·第二十二篇：The Happy Door 快乐之门·第二十三篇：Born to Win 生而为赢·第二十四篇：Work and Pleasure 工作和娱乐·第二十五篇：Mirror, Mirror--What do I see镜子,镜子,告诉我·第二十六篇：On Motes and Beams 微尘与栋梁·第二十七篇：An October Sunrise 十月的日出·第二十八篇：To Be or Not to Be 生存还是毁灭·第二十九篇：Gettysburg Address 葛底斯堡演说·第三十篇：First Inaugural Address(Excerpts) 就职演讲（节选）·第一篇：Youth 青春YouthYouth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.Whether 60 or 16, there is in every human being‟s heart the lure of wonders, the unfailing childlike appetite for what‟s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you‟ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there‟s hope you may die y oung at 80.·第二篇：Three Days to See(Excerpts)假如给我三天光明（节选）Three Days to SeeAll of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we were interested in discovering just how the doomed hero chose to spendhis last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings, what regrets?Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with gentleness, vigor and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of “Eat, drink, and be merry”. But most people would be chastened by the certainty of impending death.In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.·第三篇：Companionship of Books 以书为伴（节选）Companionship of BooksA man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, …Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man‟s life is, for the most part, but the wor ld of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author‟s minds, ages ago. What was then said and thought still speaks to us as vividl y as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive but what is really good.Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see they as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.The great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens.·第四篇：If I Rest,I Rust 如果我休息，我就会生锈If I Rest, I RustThe significant inscription found on an old key---“If I rest, I rust”---would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture---every department of human endeavor.Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.Labor vanquishes all---not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.·第五篇：Ambition 抱负AmbitionIt is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.Ah, how unrelieved boring life would be!There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one‟s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.·第六篇：What I have Lived for 我为何而生What I Have Lived ForThree passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.I have sought love, first, because it brings ecstasy---ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness---that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this iswhat---at last---I have found.With equal passion I have sought knowledge. I have wished to understand the heartsof men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.Love and knowledge, so far as they were possible, led upward toward the heavens. But always it brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.·第七篇：When Love Beckons You 爱的召唤When Love Beckons YouWhen love beckons to you, follow him, though his ways are hard and steep. And when his wings enfold you, yield to him, though the sword hidden among his pinions may wound you. And when he speaks to you, believe in him, though his voice may shatter your dreams as the north wind lays waste the garden.For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, so shall he descend to our roots and shake them in their clinging to the earth.But if, in your fear, you would seek only love‟s peace and love‟s pleasure, then it is better for you that you cover your nakedness and pass out of love‟s threshing-floor, into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but it self and takes naught but from itself. Love possesses not, nor would it be possessed, for love is sufficient unto love.Love has no other desire but to fulfill itself. But if you love and must have desires, let these be your desires:To melt and be like a running brook that sings its melody to the night.To know the pain of too much tenderness.To be wounded by your own understanding of love;And to bleed willingly and joyfully.To wake at dawn with a winged heart and give thanks for another day of loving;To rest at the noon hour and meditate love‟s ecstasy;To return home at eventide with gratitude;And then to sleep with a payer for the beloved in your heart and a song of praise upon your lips.·第八篇：The Road to Success 成功之道The Road to SuccessIt is well that young men should begin at the beginning and occupy the most subordinate positions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrust upon them at the very threshold of their career. They were introduced to the broom, and spent the first hours of their business lives sweeping out the office. I notice we have janitors and janitresses now in offices, and our young men unfortunately miss that salutary branch of business education. But if by chance the professional sweeper is absent any morning, the boy who has the genius of the future partner in him will not hesitate to try his hand at the broom. It does not hurt the newest comer to sweep out the office if necessary. I was one of those sweepers myself.Assuming that you have all obtained employment and are fairly started, my advice to you is “aim high”. I would not give a fig for the young man who does not already see himself the partner or the head of an important firm. Do not rest content for a moment in your thoughts as head clerk, or foreman, or general manager in any concern, no matter how extensive. Say to yourself, “My place is at the top.” Be king in your dreams.And here is the prime condition of success, the great secret: concentrate your energy, thought, and capital exclusively upon the business in which you are engaged. Having begun in one line, resolve to fight it out on that line, to lead in it, adopt every improvement, have the best machinery, and know the most about it.The concerns which fail are those which have scattered their capital, which means that they have scattered their brains also. They have investments in this, or that, or the other, here there, and everywhere. “Don‟t put all your eggs in one basket.” is all wrong. I tell you to “put all your eggs in one basket, and then watch that basket.” Look round you and take notice, men who do that not often fail. It is easy to watch and carry the one basket. It is trying to carry too many baskets that break most eggs in this country. He who carries three baskets must put one on his head, which is apt to tumble and trip him up. One fault of the American businessman is lack of concentration.To summarize what I have said: aim for the highest; never enter a bar room; do not touch liquor, or if at all only at meals; never speculate; never indorse beyond your surplus cash fund; make the firm‟s interest yours; break orders always to save owners; concentrate; put all your eggs in one basket, and watch that basket; expenditure always within revenue; lastly, be not impatient, for as Emerson says, “no one can cheat you out of ultimate success but yourselves.”·第九篇：On Meeting the Celebrated 论见名人On Meeting the CelebratedI have always wondered at the passion many people have to meet the celebrated. The prestige you acquire by being able to tell your friends that you know famous men proves only that you are yourself of small account. The celebrated develop a technique to deal with the persons they come across. They show the world a mask, often an impressive on, but take care to conceal their real selves. They play the part that is expected from them, and with practice learn to play it very well, but you are stupid if you think that this public performance of theirs corresponds with the man within.I have been attached, deeply attached, to a few people; but I have been interested in men in general not for their own sakes, but for the sake of my work. I have not, as Kant enjoined, regarded each man as an end in himself, but as material that might be useful to me as a writer. I have been more concerned with the obscure than with the famous. They are more often themselves. They have had no need to create a figure to protect themselves from the world or to impress it. Their idiosyncrasies have had more chance to develop in the limited circle of their activity, and since they have never been in the public eye it has never occurred to them that they have anything to conceal. They display their oddities because it has never struck them that they are odd. And after all it is with the common run of men that we writers have to deal; kings, dictators, commercial magnates are from our point of view very unsatisfactory. To write about them is a venture that has often tempted writers, but the failure that has attended their efforts shows that such beings are too exceptional to form a proper ground for a work of art. They cannot be made real. The ordinary is the writer‟s richer field. Its unexpectedness, its singularity, its infinite variety afford unending material. The great man is too often all of a piece; it is the little man that is a bundle of contradictory elements. He is inexhaustible. You never come to the end of the surprises he has in store for you. For my part I would much sooner spend a month on a desert island with a veterinary surgeon than with a prime minister.·第十篇：The 50-Percent Theory of Life 生活理论半对半The 50-Percent Theory of LifeI believe in the 50-percent theory. Half the time things are better than normal; the other half, they re worse. I believe life is a pendulum swing. It takes time and experience to understand what normal is, and that gives me the perspective to deal with the surprises of the future.Let‟s benchmark the parameters: yes, I will die. I‟ve dealt with the deaths of both parents, a best friend, a beloved boss and cherished pets. Some of these deaths have been violent, before my eyes, or slow and agonizing. Bad stuff, and it belongs at the bottom of the scale.Then there are those high points: romance and marriage to the right person; having a child and doing those Dad things like coaching m y son‟s baseball team, paddling around the creek in the boat while he‟s swimming with the dogs, discovering his compassion so deep it manifests even in his kindness to snails, his imagination so vivid he builds a spaceship from a scattered pile of Legos.But there is a vast meadow of life in the middle, where the bad and the good flip-flop acrobatically. This is what convinces me to believe in the 50-percent theory.One spring I planted corn too early in a bottomland so flood-prone that neighbors laughed. I felt chagrined at the wasted effort. Summer turned brutal---the worst heat wave and drought in my lifetime. The air-conditioned died; the well went dry; the marriage ended; the job lost; the money gone. I was living lyrics from a countrytune---music I loathed. Only a surging Kansas City Royals team buoyed my spirits.Looking back on that horrible summer, I soon understood that all succeeding good things merely offset the bad. Worse than normal wouldn‟t last long. I am owed and savor the halcyon times. The reinvigorate me for the next nasty surprise and offer assurance that can thrive. The 50-percent theory even helps me see hope beyond my Royals‟ recent slump, a field of struggling rookies sown so that some year soon we can reap an October harvest.For that on blistering summer, the ground moisture was just right, planting early allowed pollination before heat withered the tops, and the lack of rain spared the standing corn from floods. That winter my crib overflowed with corn---fat, healthy three-to-a-stalk ears filled with kernels from heel to tip---while my neighbors‟ fields yielded only brown, empty husks.Although plantings past may have fallen below the 50-percent expectation, and they probably will again in the future, I am still sustained by the crop that flourishes during the drought.·第十一篇：What is Your Recovery Rate? 你的恢复速率是多少？What is Your Recovery Rate?What is your recovery rate? How long does it take you to recover from actions and behaviors that upset you? Minutes? Hours? Days? Weeks? The longer it takes you to recover, the more influence that incident has on your actions, and the less able you are to perform to your personal best. In a nutshell, the longer it takes you to recover, the weaker you are and the poorer your performance.You are well aware that you need to exercise to keep the body fit and, no doubt, accept that a reasonable measure of health is the speed in which your heart and respiratory s ystem recovers after exercise. Likewise the faster you let go of an issue that upsets you, the faster you return to an equilibrium, t he healthier you will be. The best example of this behavior is found with professional sportspeople. They know that the faster they can forget an incident or missd o pportunity and get on with the game, the better their performance. In fact, most measure the time it takes them to overcome and forget an incident in a game and most reckon a recovery rate of 30 seconds is too long!Imagine yourself to be an actor in a play on the stage. Your aim is to play your part to the best of your ability. You have been given a script and at the end of each sentence is a full stop. Each time you get to the end of the sentence you start a new one and although the next sentence is related to the last it is not affected by it. Your job is to deliver ea ch sentence to the best of your ability.Don‟t live your life in the past! Learn to live in the present, to overcome the past. Stop the past from influencing your daily life. Don‟t allow thoughts of the past to reduce your personal best. Stop the past from interfering with your life. Learn to recover quickly.Remember:Rome wasn‟t built in a day. Reflect on your recovery rate each day. Every day before you go to bed, look at your progress. Don‟t lie in bed saying to you, “I did that wrong.” “I should have done better there.” No. look at your day and note when you made an effort to place a full stop after an incident. This is a success. You are taking control of your life. Remember this is a step by step process. This is not a make-over. You are undertaking real change here. Your aim: reduce the time spent in recovery.The way forward?Live in the present. Not in the precedent.·第十二篇：Clear Your Mental Space 清理心灵的空间Clear Your Mental SpaceThink about the last time you felt a negative emotion---like stress, anger, or frustration. What was going through your mind as you were going through that negativity? Was your mind cluttered with thoughts? Or was it paralyzed, unable to think?The next time you find yourself in the middle of a very stressful time, or you feel angry or f rustrated, stop. Yes, that‟s right, stop. Whatever you‟re doing, stop and sitfor one minute. While you‟re sitting there, completely immerse yourself in the negative emotion.Allow that emotion to consume you. Allow yourself one minute to truly feel thate motion. Don‟t cheat yourself here. Take the entire minute---but only one minute---to do nothing else but feel that emotion.When the minute is over, ask yourself, “Am I wiling to keep holding on to this negative emotion as I go through the rest of the day?”Once you‟ve allowed yourself to be totally immersed in the emotion and really fell it, you will be surprised t o find that the emotion clears rather quickly.If you feel you need to hold on to the emotion for a little longer, that is OK. Allow yourself another minute to feel the emotion.When you feel you‟ve had enough of the emotion, ask yourself if you‟re willing to carry that negativity with you for the rest of the day. If not, take a deep breath. As you exhale, release all that negativity with your breath.This exercise seems simple---almost too simple. But, it is very effective. By allowing that negative emotion the space to be truly felt, you are dealing with the emotion rather than stuffing it down and trying not to feel it. You are actually taking away the power of the emotion by giving it the space and attention it needs. When you immerse yourself in the emotion, and realize that it is only emotion, it loses its control. You can clear your head and proceed with your task.Try it. Next time you‟r e in the middle of a negative emotion, give yourself the spaceto feel the emotion and see what happens. Keep a piece of paper with you that says the following:Stop. Immerse for one minute. Do I want to keep this negativity? Breath deep; exhale, release. Move on!This will remind you of the steps to the process. Remember; take the time you need to really immerse yourself in the emotion. Then, when you feel you‟ve felt it enough, release it---really let go of it. You will be surprised at how quickly you can move on from a negative situation and get to what you really want to do!。
新东方英语背诵美文三十篇《生而为赢》原版
生而为赢——新英语背诵美文30篇目录：·第一篇：Youth 青春·第二篇： Three Days to See(Excerpts)假如给我三天光明（节选）·第三篇：Companionship of Books 以书为伴（节选）·第四篇：If I Rest, I Rust 如果我休息，我就会生锈·第五篇：Ambition 抱负·第六篇：What I have Lived for 我为何而生·第七篇：When Love Beckons You 爱的召唤·第八篇：The Road to Success 成功之道·第九篇：On Meeting the Celebrated 论见名人·第十篇：The 50-Percent Theory of Life 生活理论半对半·第十一篇：What is Your Recovery Rate? 你的恢复速率是多少？·第十二篇：Clear Your Mental Space 清理心灵的空间·第十三篇：Be Happy 快乐·第十四篇：The Goodness of life 生命的美好·第十五篇：Facing the Enemies Within 直面在的敌人·第十六篇：Abundance is a Life Style 富足的生活方式·第十七篇：Human Life a Poem 人生如诗·第十八篇：Solitude 独处·第十九篇：Giving Life Meaning 给生命以意义·第二十篇：Relish the Moment 品位现在·第二十一篇：The Love of Beauty 爱美·第二十二篇：The Happy Door 快乐之门·第二十三篇：Born to Win 生而为赢·第二十四篇：Work and Pleasure 工作和娱乐·第二十五篇：Mirror, Mirror--What do I see镜子,镜子,告诉我·第二十六篇：On Motes and Beams 微尘与栋梁·第二十七篇：An October Sunrise 十月的日出·第二十八篇：To Be or Not to Be 生存还是毁灭·第二十九篇：Gettysburg Address 底斯堡演说·第三十篇：First Inaugural Address(Excerpts) 就职演讲（节选）·第一篇：Youth 青春YouthYouth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.Whether 60 or 16, there is in every human being’s heart the lure of wonders, t he unfailing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerails are up, to catch waves of optimism, there’s hope you may die young at 80.·第二篇： Three Days to See(Excerpts)假如给我三天光明（节选）Three Days to SeeAll of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we were interested in discovering just how the doomed hero chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings, what regrets?Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with gentleness, vigor and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of “Eat, drink, and be merry”. But most people would be chastened by the certainty of impending death.In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make thefullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.·第三篇：Companionship of Books 以书为伴（节选）Companionship of BooksA man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, ‘Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man’s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author’s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good.Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see the as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes whichthey describe.The great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens.·第四篇：If I Rest,I Rust 如果我休息，我就会生锈If I Rest, I RustThe significant inscription found on an old key---“If I rest, I rust”---would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture---every department of human endeavor.Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.Labor vanquishes all---not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.·第五篇：Ambition 抱负AmbitionIt is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.Ah, how unrelieved boring life would be!There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one’s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.·第六篇：What I have Lived for 我为何而生What I Have Lived ForThree passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.I have sought love, first, because it brings ecstasy---ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness---that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what---at last---I have found.With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.Love and knowledge, so far as they were possible, led upward toward the heavens. But always it brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.·第七篇：When Love Beckons You 爱的召唤When Love Beckons YouWhen love beckons to you, follow him, though his ways are hard and steep. And when his wings enfold you, yield to him, though the sword hidden among his pinions may wound you. And when he speaks to you, believe in him, though his voice may shatter your dreams as the north wind lays waste the garden.For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, so shall he descend to our roots and shake them in their clinging to the earth.But if, in your fear, you would seek only love’s peace and love’s pleasure, then it is better for you that you cover your nakedness and pass out of love’s threshing-floor, into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but it self and takes naught but from itself. Love possesses not, nor would it be possessed, for love is sufficient unto love.Love has no other desire but to fulfill itself. But if you love and must have desires, let these be your desires:To melt and be like a running brook that sings its melody to the night.To know the pain of too much tenderness.To be wounded by your own understanding of love;And to bleed willingly and joyfully.To wake at dawn with a winged heart and give thanks for another day of loving;To rest at the noon hour and meditate love’s ecstasy;To return home at eventide with gratitude;And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.·第八篇：The Road to Success 成功之道The Road to SuccessIt is well that young men should begin at the beginning and occupy the most subordinate positions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrust upon them at the very threshold of their career. They were introduced to the broom, and spent the first hours of their business lives sweeping out the office. I notice we have janitors and janitresses now in offices, and our young men unfortunately miss that salutary branch of business education. But if by chance the professional sweeper is absent any morning, the boy who has the genius of the future partner in him will not hesitate to try his hand at the broom. It does not hurt the newest comer to sweep out the office if necessary. I was one of those sweepers myself.Assuming that you have all obtained employment and are fairly started, my advice to you is “aim high”. I would not give a fig for the young man who does not already see himself the partner or the head of an important firm. Do not rest content for a moment in your thoughts as head clerk, or foreman, or general manager in any concern, no matter how extensive. Say to yourself, “My place is at the top.” Be king in your dreams.And here is the prime condition of success, the great secret: concentrate your energy, thought, and capital exclusively upon the business in which you are engaged. Having begun in one line, resolve to fight it out on that line, to lead in it, adopt every improvement, have the best machinery, and know the most about it.The concerns which fail are those which have scattered their capital, which means that they have scattered their brains also. They have investments in this, or that, or the other, here there, and everywhere. “Don’t put all your eggs in one basket.” is all wrong. I tell you to “put all your eggs in one basket, and then watch that basket.” Look round you and take notice, men who do that not often fail. It is easy to watch and carry the one basket. It is trying to carry too many baskets that breaks most eggs in this country. He who carries three baskets must put one on his head, which is apt to tumble and trip him up. One fault of the American businessman is lack of concentration.To summarize what I have said: aim for the highest; never enter a bar room; do not touch liquor, or if at all only at meals; never speculate; never indo rse beyond your surplus cash fund; make the firm’s interest yours; break orders always to save owners; concentrate; put all your eggsin one basket, and watch that basket; expenditure always within revenue; lastly, be not impatient, for as Emerson says, “n o one can cheat you out of ultimate success but yourselves.”·第九篇：On Meeting the Celebrated 论见名人On Meeting the CelebratedI have always wondered at the passion many people have to meet the celebrated. The prestige you acquire by being able to tell your friends that you know famous men proves only that you are yourself of small account. The celebrated develop a technique to deal with the persons they come across. They show the world a mask, often an impressive on, but take care to conceal their real selves. They play the part that is expected from them, and with practice learn to play it very well, but you are stupid if you think that this public performance of theirs corresponds with the man within.I have been attached, deeply attached, to a few people; but I have been interested in men in general not for their own sakes, but for the sake of my work. I have not, as Kant enjoined, regarded each man as an end in himself, but as material that might be useful to me as a writer. I have been more concerned with the obscure than with the famous. They are more often themselves. They have had no need to create a figure to protect themselves from the world or to impress it. Their idiosyncrasies have had more chance to develop in the limited circle of their activity, and since they have never been in the public eye it has never occurred to them that they have anything to conceal. They display their oddities because it has never struck them that they are odd. And after all it is with the common run of men that we writers have to deal; kings, dictators, commercial magnates are from our point of view very unsatisfactory. To write about them is a venture that has often tempted writers, but the failure that has attended their efforts shows that such beings are too exceptional to form a proper ground for a work of art. They cannot be made real. The ordinary is the writer’s richer field. Its unexpectedness, its singularity, its infinite variety afford unending material. The great man is too often all of a piece; it is the little man that is a bundle of contradictory elements. He is inexhaustible. You never come to the end of the surprises he has in store for you. For my part I would much sooner spend a month on a desert island with a veterinary surgeon than with a prime minister.·第十篇：The 50-Percent Theory of Life 生活理论半对半The 50-Percent Theory of LifeI believe in the 50-percent theory. Half the time things are better than normal; the other half, they re worse. I believe life is a pendulum swing. It takes time and experience to understand what normal is, and that gives me the perspective to deal with the surprises of the future.Let’s benchmark the parameters: yes, I will die. I’ve dealt with the deaths of both parents, a best friend, a beloved boss and cherished pets. Some of these deaths have been violent, before my eyes, or slow and agonizing. Bad stuff, and it belongs at the bottom of the scale.Then there are those high points: romance and marriage to the right person; having a child and doing those Dad things like coaching my son’s baseball team, paddling around the creek in the boat while he’s swimming with the dogs, discovering his compassion so deep it manifests even in his kindness to snails, his imagination so vivid he builds a spaceship from a scattered pile of Legos.But there is a vast meadow of life in the middle, where the bad and the good flip-flop acrobatically. This is what convinces me to believe in the 50-percent theory.One spring I planted corn too early in a bottomland so flood-prone that neighbors laughed. I felt chagrined at the wasted effort. Summer turned brutal---the worst heat wave and drought in my lifetime. The air-conditioned died; the well went dry; the marriage ended; the job lost; the money gone. I was living lyrics from a country tune---music I loathed. Only a surging Kansas City Royals team buoyed my spirits.Looking back on that horrible summer, I soon understood that all succeeding good things merely offset the bad. Worse than normal wouldn’t last long. I am owed and savor the halcyon times. The reinvigorate me for the next nasty surprise and offer assurance that can thrive. The 50-percent theory even helps me see hope beyond my Royals’ recent slump, a field of struggling rookies sown so that some year soon we can reap an October harvest.For that one blistering summer, the ground moisture was just right, planting early allowed pollination before heat withered the tops, and the lack of rain spared the standing corn from floods. That winter my crib overflowed with corn---fat, healthy three-to-a-stalk ears filledwith kernels from heel to tip---while my neighbors’ fields yielded only brown, empty husks.Although plantings past may have fallen below the 50-percent expectation, and they probably will again in the future, I am still sustained by the crop that flourishes during the drought.·第十一篇：What is Your Recovery Rate? 你的恢复速率是多少？What is Your Recovery Rate?What is your recovery rate? How long does it take you to recover from actions and behaviors that upset you? Minutes? Hours? Days? Weeks? The longer it takes you to recover, the more influence that incident has on your actions, and the less able you are to perform to your personal best. In a nutshell, the longer it takes you to recover, the weaker you are and the poorer your performance.You are well aware that you need to exercise to keep the body fit and, no doubt, accept that a reasonable measure of health is the speed in which your heart and respiratory system recovers after exercise. Likewise the faster you let go of an issue that upsets you, the faster you return to an equilibrium, the healthier you will be. The best example of this behavior is found with professional sportspeople. They know that the faster they can forget an incident or missd opportunity and get on with the game, the better their performance. In fact, most measure the time it takes them to overcome and forget an incident in a game and most reckon a recovery rate of 30 seconds is too long!Imagine yourself to be an actor in a play on the stage. Your aim is to play your part to the best of your ability. You have been given a script and at the end of each sentence is a ful stop. Each time you get to the end of the sentence you start a new one and although the next sentence is related to the last it is not affected by it. Your job is to deliver each sentence to the best of your ability.Don’t live your life in the past! Learn to live in the present, to overcome the past. Stop the past from influencing your daily life. Don’t allow thoughts of the past to reduce your personal best. Stop the past from interfering with your life. Learn to recover quickly.Remember: Rome wasn’t built in a day. Reflect on your recovery rate each day. Every day before you go to bed, look at your progress. Don’t lie in bed saying to you, “I did that wrong.” “I should have done better there.” No. look at your day and note when you made an effort to place a full stop after an incident. This is a success. You are taking control of your life. Remember this is a step by step process. This is not a make-over. You are undertaking real change here. Your aim: reduce the time spent in recovery.The way forward?Live in the present. Not in the precedent.·第十二篇：Clear Your Mental Space 清理心灵的空间Clear Your Mental SpaceThink about the last time you felt a negative emotion---like stress, anger, or frustration. What was going through your mind as you were going through that negativity? Was your mind cluttered with thoughts? Or was it paralyzed, unable to think?The next time you find yourself in the middle of a very stressful time, or you feel angry or f rustrated, stop. Yes, that’s right, stop. Whatever you’re doing, stop and sit for one minute. While you’re sitting there, completely immerse yourself in the negative emotion.Allow that emotion to consume you. Allow yourself one minute to truly feel that emotion. Don’t cheat yourself here. Take the entire minute---but only one minute---to do nothing else but feel that emotion.When the minute is over, ask yourself, “Am I wiling to keep holding on to this negative emotion as I go through the rest of the da y?”Once you’ve allowed yourself to be totally immersed in the emotion and really fell it, you will be surprised to find that the emotion clears rather quickly.If you feel you need to hold on to the emotion for a little longer, that is OK. Allow yourself another minute to feel the emotion.When you feel you’ve had enough of the emotion, ask yourself if you’re willing to carry that negativity with you for the rest of the day. If not, take a deep breath. As you exhale, release all that negativity with your breath.This exercise seems simple---almost too simple. But, it is very effective. By allowing that negative emotion the space to be truly felt, you are dealing with the emotion rather than stuffing it down and trying not to feel it. You are actually taking away the power of the emotion by giving it the space and attention it needs. When you immerse yourself in theemotion, and realize that it is only emotion, it loses its control. You can clear your head and proceed with your task.Try it. Next time you’re in the middle of a negative emotion, give yourself the space to feel the emotion and see what happens. Keep a piece of paper with you that says the following:Stop. Immerse for one minute. Do I want to keep this negativity? Breath deep, exhale, release. Move on!This will remind you of the steps to the process. Remember; take the time you need to really immerse yourself in the emotion. Then, when you feel you’ve felt it enough, release it---really let go of it. You will be surprised at how quickly you can move on from a negative situation and get to what you really want to do!。
生而为赢—新东方英语背诵美文30篇
第一篇：青年青春青年青年是不是一个时间的生活，它是一种精神状态，这是不是一个问题，美丽的脸颊，红嘴唇，膝盖和补充;这是一个问题的意志，品质的想象力，活力，情绪;这是新鲜的深层温泉的生活。
青年是指气质为主的勇气超过胆怯，食欲探险超过爱安心。
这往往存在于一名男子60多一名男童20 。
没有人成长岁只是数年。
我们的成长岁的遗弃我们的理想。
年5月起皱的皮肤，但放弃的积极性皱纹的灵魂。
忧虑，恐惧，自我不信任的弓箭心脏和原来的精神，回到尘埃。
是否在60岁或16 ，有在每个人的心的诱惑奇迹，有力的胃口什么的未来和喜悦的游戏生活。
在中心你的心和我的心，有一个无线站;只要它接收邮件的美感，希望，勇气和力量，从人与从无限的，只要你是年轻人。
当您的天线下降，和您的精神是涵盖与犬儒主义的雪和冰的悲观情绪，那么您老，甚至在第20条;但只要您的天线是，要赶上浪潮乐观，有希望您可能会死在青年80 。
第二篇：三天看到（摘编）假如给我三天光明（节选）三天来见大家都看过扣人心弦的故事，在其中的英雄，只有有限的和特定的生存时间。
有时是，只要一年，有时短24小时。
但我们总是有兴趣的发现只是如何注定的英雄，选择花费他的最后几天或其去年小时。
我发言，当然，免费的男子谁是有选择的，而不是谴责罪犯，其活动范围是严格分隔。
这样的故事设定我们的思想，想知道我们应该做的在类似情况下。
什么活动，有什么经验，什么协会，我们应把这些人群的最后小时作为凡人的人，有什么遗憾？有时候，我以为这将是一个良好的法治生活的每一天，因为如果我们死的明天。
这种态度想强调的急剧的价值观生活。
我们应该生活每一天与温柔，充满活力和敏锐性的赞赏，这往往是失去了当时间伸展摆在我们面前的不断全景更多天，几个月和几年来。
有这些，当然，谁会采取伊壁鸠鲁的座右铭：“吃，喝，和欢乐” 。
但大多数人会chastened由确定性，即将死亡。
在故事注定的英雄，通常储存在最后一分钟由一些中风的财富，但几乎总是他的价值观念是改变。
新东方美文背诵10篇
新东方美文背诵10篇生而为赢(Born to win)目录：·第一篇：Youth 青春·第二篇：Three Days to See(Excerpts)假如给我三天光明（节选）·第三篇：Companionship of Books 以书为伴（节选）·第四篇：If I Rest, I Rust 如果我休息，我就会生锈·第五篇：Ambition 抱负·第六篇：What I have Lived for 我为何而生·第七篇：When Love Beckons You 爱的召唤·第八篇：The Road to Success 成功之道·第九篇：On Meeting the Celebrated 论见名人·第十篇：The 50-Percent Theory of Life 生活理论半对半·第一篇：Youth 青春Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.Whether 60 or 16, there is in every human beings heart the lure of wonders, the unfailing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there’s hope you may die young at 80.·第二篇：Three Days to See(Excerpts)假如给我三天光明（节选）All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we were interested in discovering just how the doomed hero chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, and what associations should we crowd into those last hours as mortal beings, what regrets?Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with gentleness, vigor and a keenness of appreciation which is often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of “Eat, drink, and be merry”. But most people would be chastened by the certainty of impending death.In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life? But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.·第三篇：Companionship of Books 以书为伴（节选）A man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, “Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man’s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author’s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good.Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see the as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.The great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens.·第四篇：If I Rest, I Rust 如果我休息，我就会生锈The significant inscription found on an old key---“If I rest, I rust”---would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture---every department of human endeavor.Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busybrain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.Labor vanquishes all---not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.·第五篇：Ambition 抱负It is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.Ah, how unrelieved boring life would be!There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one’s own. But even the m ost cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.·第六篇：What I have Lived for 我为何而生Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions,like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.I have sought love, first, because it brings ecstasy---ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness---that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what---at last---I have found.With equal passion I have sought knowledge. I have wished to understand the hearts of men.I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.Love and knowledge, so far as they were possible, led upward toward the heavens. But always it brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.·第七篇：When Love Beckons You 爱的召唤When love beckons to you, follow him, though his ways are hard and steep. And when his wings enfold you, yield to him, though the sword hidden among his pinions may wound you. And when he speaks to you, believe in him, though his voice may shatter your dreams as the north wind lays waste the garden.For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, so shall he descend to our roots and shake them in their clinging to the earth.But if, in your fear, you would seek only love’s peace and love’s pleasure, then it is better for you that you cover your nakedness and pass out of love’s threshing-floor, into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but it self and takes naught but from itself. Love possesses not, nor would it be possessed, for love is sufficient unto love.Love has no other desire but to fulfill itself. But if you love and must have desires, let these be your desires:To melt and be like a running brook that sings its melody to the night.To know the pain of too much tenderness.To be wounded by your own understanding of love;And to bleed willingly and joyfully.To wake at dawn with a winged heart and give thanks for another day of loving;To rest at the noon hour and meditate love’s ecstasy;To return home at eventide with gratitude;And then to sleep with a payer for the beloved in your heart and a song of praise upon your lips.·第八篇：The Road to Success 成功之道It is well that young men should begin at the beginning and occupy the most subordinate positions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrust upon them at the very threshold of their career. They were introduced to the broom, and spent the first hours of their business lives sweeping out the office. I notice we have janitors and janitresses now in offices, and our young men unfortunately miss that salutary branch of business education. But if by chance the professional sweeper is absent any morning, the boy who has the genius of the future partner in him will not hesitate to try his hand at the broom. It does not hurt the newest comer to sweep out the office if necessary. I was one of those sweepers myself.Assuming that you have all obtained employment and are fairly started, my advice to you is “aim high”. I would not give a fig for the young man who does not already see himself the partner or the head of an important firm. Do not rest content for a moment in your thoughts as head clerk, or foreman, or general manager in any concern, no matter how extensive. Say to yourself, “My place is at the top.” Be king in your dreams.And here is the prime condition of success, the great secret: concentrate your energy, thought, and capital exclusively upon the business in which you are engaged. Having begun in one line, resolve to fight it out on that line, to lead in it, adopt every improvement, have the best machinery, and know the most about it.The concerns which fail are those which have scattered their capital, which means that they have scattered their brains also. They have investments in this, or that, or the other, here there, and everywhere. “Don’t put all your eggs in one basket.”is al l wrong. I tell you to “put all your eggs in one basket, and then watch that basket.” Look round you and take notice, men who do that not often fail. It is easy to watch and carry the one basket. It is trying to carry too many baskets thatbreak most eggs in this country. He who carries three baskets must put one on his head, which is apt to tumble and trip him up. One fault of the American businessman is lack of concentration.To summarize what I have said: aim for the highest; never enter a bar room; do not touch liquor, or if at all only at meals; never speculate; never indorse beyond your surplus cash fund; make the firm’s interest yours; break orders always to save owners; concentrate; put all your eggs in one basket, and watch that basket; expenditure always within revenue; lastly, be not impatient, for as Emerson says, “no one can cheat you out of ultimate success but yourselves.”·第九篇：On Meeting the Celebrated 论见名人I have always wondered at the passion many people have to meet the celebrated. The prestige you acquire by being able to tell your friends that you know famous men proves only that you are yourself of small account. The celebrated develop a technique to deal with the persons they come across. They show the world a mask, often an impressive on, but take care to conceal their real selves. They play the part that is expected from them, and with practice learn to play it very well, but you are stupid if you think that this public performance of theirs corresponds with the man within.I have been attached, deeply attached, to a few people; but I have been interested in men in general not for their own sakes, but for the sake of my work. I have not, as Kant enjoined, regarded each man as an end in himself, but as material that might be useful to me as a writer. I have been more concerned with the obscure than with the famous. They are more often themselves. They have had no need to create a figure to protect themselves from the world or to impress it. Their idiosyncrasies have had more chance to develop in the limited circle of their activity, and since they have never been in the public eye it has never occurred to them that they have anything to conceal. They display their oddities because it has never struck them that they are odd. And after all it is with the common run of men that we writers have to deal; kings, dictators, commercial magnates are from our point of view very unsatisfactory. To write about them is a venture that has often tempted writers, but the failure that has attended their efforts shows that such beings are too exceptional to form a proper ground for a work of art. They cannot be made real. The ordinary is the writer’s richer field. Its unexpectedness, its singularity, its infi nite variety afford unending material. The great man is too often all of a piece; it is the little man that is a bundle of contradictory elements. He is inexhaustible. You never come to the end of the surprises he has in store for you. For my part I would much sooner spend a month on a desert island with a veterinary surgeon than with a prime minister.·第十篇：The 50-Percent Theory of Life 生活理论半对半I believe in the 50-percent theory. Half the time things are better than normal; the other half, they re worse. I believe life is a pendulum swing. It takes time and experience to understand what normal is, and that gives me the perspective to deal with the surprises of the future.Let’s benchmark the parameters: yes, I will die. I’ve dealt with the deaths of both parents, abest friend, a beloved boss and cherished pets. Some of these deaths have been violent, before my eyes, or slow and agonizing. Bad stuff, and it belongs at the bottom of the scale.Then there are those high points: romance and marriage to the right person; having a child and doing those Dad things like coaching my son’s baseball team, paddling around the creek in the boat while he’s swimming with the dogs, discovering his compassion so deep it manifests even in his kindness to snails, his imagination so vivid he builds a spaceship from a scattered pile of Legos.But there is a vast meadow of life in the middle, where the bad and the good flip-flop acrobatically. This is what convinces me to believe in the 50-percent theory.One spring I planted corn too early in a bottomland so flood-prone that neighbors laughed. I felt chagrined at the wasted effort. Summer turned brutal---the worst heat wave and drought in my lifetime. The air-conditioned died; the well went dry; the marriage ended; the job lost; the money gone. I was living lyrics from a country tune---music I loathed. Only a surging Kansas City Royals team buoyed my spirits.Looking back on that horrible summer, I soon understood that all succeeding good things merely offset the bad. Worse than normal wouldn’t last long. I am owed and savor the halcyon times. The reinvigorate me for the next nasty surprise and offer assurance that can thrive. The 50-percent theory even helps me see hope beyond my Royals’ recent slump, a field of struggling rookies sown so that some year soon we can reap an October harvest.For that on blistering summer, the ground moisture was just right, planting early allowed pollination before heat withered the tops, and the lack of rain spared the standing corn from floods. That winter my crib overflowed with corn---fat, healthy three-to-a-stalk ears filled with kernels from heel to tip---while my neighbors’ fields yielded only brown, empty husks.Although plantings past may have fallen below the 50-percent expectation, and they probably will again in the future, I am still sustained by the crop that flourishes during the drought.。
新东方大学英语四六级写作背诵范文精选21篇（2）
7. Computer The computer is widely used in all fields of society. Today, wherever you go, you will find computers being used. For example, computers are used in universities, large corporations, and small offices, etc. It has even entered the homes of ordinary people. As it is able to store and process a large amount of information, the computer bring about great convenience and high efficiency to people of all walks of life. Computers can help people in different ways. For example, computer help scientists in analyzing data and doing complex calculation. For another example, computers are made use of by engineers in designing a plane, or a spaceship. Besides, computers may also play a great role in helping children with their lesson. Whatever you are doing, you many find computer a useful aid. However, the computer must be designed and instructed by man. What is more, it is true that computers can make decisions, but they need detailed instructions and programs prepared by humans to operate. Therefore, the computer can never replace the human brain. 8. Travelling It is exciting to visit different places. As you travel, you will see beautiful sceneries typical of the region. Besides, you can meet and make friends with people of different colors and races. Finally, you can get to know the customs and living habits of the local people. Today people are so fond of travelling that tourism has become one of the faster growing industries in most countries. The main reason why people travel is, perhaps, for pleasure. For example, having worked hard throughout the weekdays, people will find a widened trip to the nearby mountains or beaches a real relaxation. For another example, spending an annual holiday travelling abroad is an especially satisfying experience for those who do not have much of an opportunity to be away from their homelands. When people return from their travel, they will generally feel fresh and energetic, ready to work harder. Travelling is also one of the best means for learning. You may have read or heard about something but you can never get an accurate picture of it until you see it for yourself. Seeing is believing. Furthermore, if you area careful observer, you can learn much during your travel about the geography, biology, and history of the places you visit. No matter how well educated you are, there is always a lot for you to learn through travelling. The knowledge acquired from travel, as you will have found in your life, is no less valuable than that from any influential reference book. 9. The World Population Explosion The human race has experienced a consistent increase in population since the beginning of its history. Famine and disease have done little to offset(抵消)this steady increase. Too many people are added annually to the population of the world. So both the causes of population increase and the results of having more people are worth careful study. Culture evolution is the major factor responsible for population increase. Early in human development, people invented tools to hunt animals. Later they built shelters to protect themselves. Step by step, they made life easier. As a result, fewer died from natural forces, such as harsh climate and disease. In the past, when population grew, there was unexplored territory to inhabit. But now, almost all the habitable land has been explored. The world's population may reach 8.7 billion in 2033. It is clear that world population is a serious issue that needs careful attention. Human beings are unique to solve problems through cultural evolution.(发展) Facing the world population explosion in the near future. We must carry out the birth control program in order to save the mankind and save the world. 10. Opening-door Policy is the Only Way to Make China StrongModern Chinese history leads us to the conclusion that socialism, not capitalism is best for China. But how a socialist China should look at capitalism and more importantly, make use of the better side of capitalism for its own advantage is of vital(⾄关) importance to the country. As far as our country's economic construction is concerned, taking advantage of the part of capitalism that is useful to us means we need to develop foreign trade, introduce advanced technology and better management, and make use of foreign funds. It also means we can absorb some of the economic theories, and make use of those economic policies, methods and measures that comply with(遵循) the law of mass production and a commodity economy. By opening our windows wider to the outside world, people can learn more about other peoples and learn to make sensible judgments. Absorbing the better part of the cultures of other people to enrich ourselves is the best way to safeguard our socialist culture. So taking advantage of capitalism and stepping up economic reforms is the only way to make Chinastrong. Closing the county to international exchanges will only keep it weak. 11. Choosing an Occupation Every one faces the problem of choosing an occupation after graduation from college or university, which plays a vital role in his life. An appropriate occupation makes a man work with zest(热情) and vigor, as well as contribute to his country. To make a wise choice, two important things should be taken into consideration. One is the interest, the other, the demands of people and society. Only if the two aspects are connected, can a man show his talent and ability to the best advantage. If the two conflict, the former should be under the latter, for the people's interests are more important than the individual's. In regard to my choice in the future, I am fond of learning foreign languages; what is more, with the implementation of the Open-Door Policy, exchange between home and abroad in economy and culture has been growing significantly, thus I'm determined to be a qualified interpreter.。
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daily demand for electricity by 120, 000 kilowatts -- enough to supply the entire city of Albany, New York, for a day. Glass-walled skyscrapers can be especially wasteful. The heat loss (or gain) through a wall of half-inch plate glass is more than ten times that through a typical masonry wall filled with insulation board. To lessen the strain on heating and air-conditioning equipment, builders of skyscrapers have begun to use double-glazed panels of glass, and reflective glasses coated with silver or gold mirror films that reduce glare as well as heat gain. However, mirror-walled skyscrapers raise the temperature of the surrounding air and affect neighboring buildings. Skyscrapers put a severe strain on a city's sanitation facilities, too. If fully occupied, the two World Trade Center towers in New York City would alone generate 2.25 million gallons of raw sewage each year -- as much as a city the size of Stanford, Connecticut, which has a population of more than 109, 000. 摩天大楼与环境 60年代后期，许多北美人把注意力转向了环境问题，那些崭新的玻璃钢摩天大楼受到 了广泛的批评。生态学家指出，城市中密集的高层建筑经常给公共交通与停车场的承载能 力造成过重的负担。摩天大楼还是电能的过度消费者与浪费者。 最近的某一年，纽约市摩天写字楼 1，700 万英尺办公面积的增加使电能的最高日需求量提高了 120，000 千瓦。 这些电能足以供纽约的整个奥尔巴尼市使用一天。玻璃表面的摩天大楼特别地浪费。 通过半英寸的平板玻璃墙壁损失(或增加)的热量是典型的加入绝缘板的石墙所允许的热量损失(或 增加)的十倍以上。为了减轻取暖设备或空调设备的压力，摩天大楼的建造者们已经开始使 用双面上釉的玻璃镶板和涂上了金色或银色反光薄膜的反光玻璃，来减少强光照射和热量的增加；但是，镜面的摩天大楼会提高周围空气的温度并会对附近的建筑物产生影响。摩天大 楼也对城市的卫生设施造成了沉重的压力。单单纽约市的二个世界贸易中心大楼如果完全 被占满的话，每年就会产生 2，250，000 加仑的污水。 这相当于康涅狄格州的斯坦福市这样大的城市一年所产生的污水量，而康州的斯坦福市拥有 109，000 人口。 >14 A Rare Fossil Record The preservation of embryos and juveniles is a rate occurrence in the fossil record.The tiny, delicate skeletons are usually scattered by scavengers or destroyed by weathering before they can be fossilized. Ichthyosaurs had a higher chance of being preserved than did terrestrial creatures because,as marine animals,they tended to live in environments less subject to erosion.Still, their fossilization required a suite of factors: a slow rate of decay of soft tissues, little scavenging by other animals,a lack of swift currents and waves to jumble and carry away small bones, and fairly rapid burial.Given these factors,some areas have become a treasury of well-preserved ichthyosaur fossils. The deposits at Holzmaden, Germany, present an interesting case for analysis.The ichthyosaur remains are found in black, bituminous marine shales deposited about 190 million years ago.Over the years, thousands of specimens of marine reptiles,fish and invertebrates have been recovered from these rocks.The quality of preservation is outstanding, but what is even more impressive is the number of ichthyosaur fossils containing preserved embryos. Ichthyosaurs with embryos have been reported from 6 different levels of the shale in a small area around Holzmaden, suggesting that a specific site was used by large numbers of ichthyosaurs repeatedly over time.The embryos are quite advanced in their physical development; their paddles, for example, are already well formed. One specimen is even preserved in the birth canal. In addition, the shale contains the remains of many newborns that are between 20 and 30 inches long.Why are there so many pregnant females and young at Holzmaden when they are so rare elsewhere?The quality of preservation is almost unmatched and quarry operations have been carried out carefully with an awareness of the value of the fossils. But these factors do not account for the interesting question of how there came to be such a concentration of pregnant ichthyosaurs in a particular place very close to their time of giving birth. 罕见的化石记录 胚胎与幼体被保存下来在化石记录中是少见的事情。微小纤细的骨骼 通常在石化前就被食腐肉的动物拆散了，或者被风化作用破坏掉了。鱼龙比起陆地的动物 有更大的几率被保存下来，因为它们作为海洋动物常生活在腐蚀性较小的环境中。但是它们的石化需要一系列因素：软组织的腐烂速度缓慢，很少被其他动物残食，缺少混杂、冲走小骨头的快速水流和波浪，以及相当快地被掩埋。当这些因素存在时，某些地区就会变成一个充满保存完好的鱼龙化石的宝库。在德国获尔兹梅登，那儿的沉积物给人们提出了一个有趣的分析案例。人们在黑色的、含沥青的海洋页岩中发现了约 19，000 年前沉积下来的 鱼龙化石。几年时间内，在这些岩石中取得了数以千计的海洋爬行动物、鱼类以及无脊椎 动物的标本。它们的保存质量非常的好，但更令人称奇的是保存下来的育有胚胎的鱼龙化石数目。 在获尔兹梅登附近一个小地区的六个不同的页岩层中分别发现了育有胚胎的鱼龙化石。这表明大量的鱼龙经年累月重复使用一个特定的地点。 那些胚胎已经发育得相当完 整了。 比如，它们的蹼桨已经完全形成了。有一个标本甚至被保存在产道中。 而且，那块页岩包含着很多在 20 到 30 英寸之间的新生幼体的化石。为什么在其他地方那么稀少的怀孕雌兽和幼体在获尔兹梅登却那么多呢? 因为其保存质量几乎举世无双，采集工作的进行一 直是一丝不苟的。大家都认识到这些化石的价值极其珍贵，但这些因素并不能解释这个有 趣的问题： 为什么在一个特定的地点会如此集中地出现即将临产的怀孕鱼龙群呢? >15 The Nobel Academy For the last 82 years, Sweden's Nobel Academy has decided who will receive the Nobel Prize in Literature, thereby determining who will be elevated from the great and the near great to the immortal. But today the Academy is coming under heavy criticism both from the without and from within. Critics contend that the selection of the winners often has less to do with true writing ability than with the peculiar internal politics of the Academy and of Sweden itself. According to Ingmar Bjorksten, the cultural editor for one of the country's two major newspapers,the prize continues to represent "what people call a very Swedish exercise: reflecting Swedish tastes." The Academy has defended itself against such charges of provincialism in its selection by asserting that its physical distance from the great literary capitals of the world actually serves to protect the Academy from outside influences. This may well be true, but critics respond that this very distance may also be responsible for the Academy's inability to perceive accurately authentic trends in the literary world. Regardless of concerns over the selection process, however, it seems that the prize will continue to survive both as an indicator of the literature that we most highly praise, and as an elusive goal that writers seek. If for no other reason, the prize will continue to be desirable for the financial rewards that accompany it; not only is the cash prize itself considerable, but it also dramatically increases sales of an author's books. 诺贝尔委员会 过去的 82 年里，瑞典的诺贝尔委员会决定了谁将获得诺贝尔文学奖，因此也就决定谁将从伟大或近乎伟大荣升为不朽。但在今天，该委员会却遭到了评选委员会内外的猛烈批评。批评者们争论说："评选获奖者时，起作用更大的不是真实的写作能力，而是该委员会以及瑞典特有的内部政治。按照瑞典两家主要