“当你凝视深渊时,深渊也在凝视你。”
尼采经典诗句
.1.每一个不曾起舞的日子，都是对生命的辜负。
2.其实人跟树是一样的，越是向往高处的阳光，它的根就越要伸向黑暗的地底。
3.我感到难过，不是因为你欺骗了我，而是因为我再也不能相信你了。
4.一个人知道自己为什么而活，就可以忍受任何一种生活。
5.但凡不能杀死你的，最终都会使你更强大。
6.白昼之光，岂知夜色之深。
7.谁终将声震人间，必长久深自缄默；谁终将点燃闪电，必长久如云漂泊。
8.对待生命你不妨大胆冒险一点, 因为好歹你要失去它。
如果这世界上真有奇迹，那只是努力的另一个名字。
生命中最难的阶段不是没有人懂你，而是你不懂你自己。
9.那些听不见音乐的人认为那些跳舞的人疯了。
10.不能听命于自己者，就要受命于他人。
11.谦逊基于力量，傲慢基于无能。
12.与怪物战斗的人，应当小心自己不要成为怪物。
当你远远凝视深渊时，深渊也在凝视你。
13.千万不要忘记：我们飞翔得越高，我们在那些不能飞翔的人眼中的形象越是渺小。
14.没有可怕的深度，就没有美丽的水面。
15.人的精神有三种境界：骆驼、狮子和婴儿。
第一境界骆驼，忍辱负重，被动地听命于别人或命运的安排；第二境界狮子，把被动变成主动，由“你应该”到“我要”，一切由我主动争取，主动负起人生责任；第三境界婴儿，这是一种“我是”的状态，活在当下，享受现在的一切。
16.所谓高贵的灵魂，即对自己怀有敬畏之心。
17.信仰就是不想知道真相是什么。
18.你有你的路。
我有我的路。
至于适当的路，正确的路和唯一的路，这样的路并不存在。
19.一切美好的事物都是曲折地接近自己的目标，一切笔直都是骗人的，所有真理都是弯曲的，时间本身就是一个圆圈。
20.你今天是一个孤独的怪人，你离群索居，总有一天你会成为一个民族！21.也许你感觉自己的努力总是徒劳无功，但不必怀疑，你每天都离顶点更进一步。
今天的你离顶点还遥遥无期。
但你通过今天的努力，积蓄了明天勇攀高峰的力量。
22.无需时刻保持敏感，迟钝有时即为美德。
美剧《犯罪心理》1-4季_名人名言中英对照
CriminalMinds（犯罪心理）名言 Season1◎Episode 1: Extreme Aggressor（2005.09.22）●The belief in a supernatural source of evil is not necessary.Men alone are quite capable of every wickedness.——Joseph Conrad【约瑟夫·康拉德（波兰出生的英国作家）：将邪恶的产生归结于超自然的因素是没有必要的，人类自身就足以实施每一种恶行。
】●Try again.Fail again.Fail better.——Samuel Beckett【Samuel Beckett（当代最著名的荒诞剧作家）：再试，再失败，更好地失败。
】（Gideon片中台词）●Try not.Do or do not.——Y oda【尤达大师（『星球大战』中的主角）：别试。
做或者不做。
】（Morgan片中台词）●All is riddle,and the key to a riddle…is another riddle.——Emerson【爱默生（美国诗人、散文家、哲学家）：所有的事物都是谜团，而解开一个谜的钥匙……是另一个谜。
】●The farther backward you can look,the farther forward you will see.——Winston Churchill【温斯顿·邱吉尔：你回首看得越远，你向前也会看得越远。
】●When you look long into an abyss,the abyss looks into you.——Nietzsche【尼采：当你凝视深渊时，深渊也在凝视你。
】◎Episode 2: Compulsion（2005.09.28）●There are certain clues at a crime scene which,by their very nature, do not lend themselves to being collected or examined.How does one collect love, rage, hatred, fear?——Dr. James T. Reese 【詹姆斯·瑞斯博士（美国精神创伤压力处理方面的专家）：犯罪现场中的某些线索根据它们自己本身的性质，是不容易收集起来检测的。
尼采经典语录100句
尼采经典语录100句导读：经典语录尼采经典语录100句1、当你凝视深渊时，深渊也在凝视着你。
2、假使有神，我怎能忍受我不是那神，所以没有神！3、如果人们将极端行为归咎于虚荣，将中庸行为归咎于习惯，将小题大作的归咎于恐惧，那是很少会有错的。
4、你们所谓的恋爱是许多短促的疯狂，你们的婚姻是结束许多短暂的疯狂，而代之以一个长期的愚蠢。
5、惟有悲观净化而成的乐观，才是真正的乐观。
6、我的弟兄们：我不劝你们爱邻人，我要劝你们爱最遥远的未来人。
7、只要我们周围的一切都在忍受和制造苦难，我们就不可能幸福。
只要人类事物的进程取决于暴力、欺诈和非正义，我们就不可能高尚。
只要全人类没有开展智慧的竞赛，以最明智的方式引导个人生活和求知，我们就不可能聪明。
8、生命中最难的阶段不是没有人懂你，而是你不懂你自己。
9、人们必须在心中怀着混乱，为了能够创造一个舞动的新星。
10、那求之于外的人往往很容易迷失自己。
11、我是太阳，因为我只想给予，不想获得，所以我有无限的能量。
12、一旦选择相信，一切皆有可能。
13、要真正体验生命，你必须站在生命之上。
14、没有一种人际关系能够隐藏寂寞。
所有的人际关系都如此的薄弱、脆弱。
你在内心深处很清楚：即使你身在人群之中，你也是跟一群陌生人在一起。
对你自己来说你也是个陌生人。
15、这个时代的特性是——分裂——这个时代再也没有真实感了。
人们再也无法找到自信以立足于这个世界。
每个人都活在明天里，然而这些人再也没有明天。
16、宁可去追求虚无，也不能无所追求。
17、生命没有了音乐，就如同是一场错误。
18、你不需要知道那些名言到底是谁说的，你只需要随便说一句看起来很有道理的话，然后在后面随便安个名字，就像这样。
19、眼睛是非常有象征性的。
它们是你身体的一部份，但是它们也是你的灵魂之窗。
当你的灵魂变得宁静、和平、喜悦时，你的眼睛就有一种深度、清澈、纯洁、天真。
它们变得如此透明，以至于你能够看到一个人的灵魂。
尼釆名言100句
尼釆名言100句1.尼采的名人名言1 自从厌倦于追寻，我已学会一觅即中；自从一股逆风袭来，我已能抗御八面来风，驾舟而行。
2 许多东西被我抛却，故而被诸君视为傲慢；若从外溢的酒杯里豪饮，难免洒落许多佳酿，故不要怀疑酒的质量。
3“他沉沦，他跌倒。
”你们一再嘲笑，须知，他跌倒在高于你们的上方。
他乐极生悲，可他的强光紧接你们的黑暗。
4 此人往高处走---他应受称赞！那人总是从高处降临，他活着，自动舍弃赞美，他是从高处来的人！5 即使是最有良心的人，良心的谴责面对这样的情感也是软弱无力的：“这个或那个东西是违背社会习俗的” 最强者也害怕旁人的冷眼和轻蔑，他是这些人当中受过教育的，而且是为了这些人才接受教育的。
他到底怕什么呢？怕孤立！这个理由把做人和做事的最佳理由打倒了！---我们的群体本性如是说6 我们为自己创造了一个适于生活的世界，接受了各种体线面，因与果，动与静，形式与内涵。
若是没有这些可信之物，则无人能坚持活下去！不过，那些东西并未经过验证。
生活不是论据；生存条件也许原本就有错误。
7 哪里有统治，哪里就有群众；哪里有群众，哪里就需要奴性；哪里有奴性，哪里就少有独立的个人；而且，这少有的个人还具备那反对个体的群体直觉和良知呢。
8 当心！他一沉思，就立即准备好了一个谎言。
9 大胜的最大好处，莫过于解除了胜利者对失败的恐惧感。
“我为何不能失败一次呢？”他自言自语，“我现在已有足够的本钱了”10 他现在穷了，原因并非别人剥夺了他的一切，而是他抛弃了一切。
缘何如此？---他惯于寻觅。
所谓穷人，正是那些对他甘愿受穷做了错误理解的人。
11 他是思想家，这意味着：他善于简单的---比事物本身还要简单---对待事物。
12 要破坏一件事，最刁钻的办法是：故意用歪理为这事辩护。
13 人们视需要为事物发生之因，其实，它往往是事物发生之果。
14 智者问傻子，通往幸福的途径是什么？傻子毫不迟疑，就象别人向他打听去附近那个都市之路似的，答曰“自我欣赏，再就是东游西荡。
《犯罪心理》第一至第六季 名人名言
【卢克莱修（古罗马诗人、唯物主义哲学家）：吾之美食，汝之鸩毒。】（Gideon）
●Before you embark on a journey of revenge, dig two graves.——Confucius
undone.——Harriet Beecher Stowe
【哈里耶持·比彻·斯托（新英格兰女小说家、反奴隶制度作家，代表作是『汤姆叔叔的小屋』）：最痛苦的泪水从坟墓里流出，为了还没有说出口的话和还没有做过的事。】（Gideon）
◎Episode 12: What Fresh Hell?（2006.01.11）
《犯罪心理》第一至第六季 名人名言
Season 1
◎Episode 1: Extreme Aggressor（2005.09.22）
●The belief in a supernatural source of evil is not necessary. Men alone are
◎Episode 3: Won't Get Fooled Again（2005.10.05）
●Almost all absurdity of conduct arises from the imitation of those whom we
cannot resemble.——Samuel Johnson
for nightmares.——Sir Peter Ustinov
【彼得·乌斯蒂诺夫爵士（文化界名人、谐星、英国老牌演员、剧作家、表演艺术家、小说家、社会活动家、歌剧导演）：不幸的是，多梦的代价就是噩梦也将随之增多。】（Gideon）
【尼采经典语录集锦】尼采十大经典语录
《【尼采经典语录集锦】尼采十大经典语录》摘要：、当你凝视深渊深渊也凝视着你，这代特性是——分裂——这代再也没有真实感了，智慧愿我们——勇敢、无忧、矜高、刚强她是女人永远只爱着战士、当你凝视深渊深渊也凝视着你、假使有神我怎能忍受我不是那神所以没有神3、如人们将极端行归咎虚荣将庸行归咎习惯将题作归咎恐惧那是很少会有错、你们所谓恋爱是许多短促疯狂你们婚姻是结束许多短暂疯狂而代以长期愚蠢5、惟有悲观净化而成乐观才是真正乐观6、我弟兄们我不劝你们爱邻人我要劝你们爱遥远人7、只要我们周围切都忍受和制造苦难我们就不可能幸福只要人类事物进程取暴力、欺诈和非正义我们就不可能高尚只要全人类没有开展智慧竞赛以明智方式引导人生活和知我们就不可能聪明8、生命难阶段不是没有人懂你而是你不懂你己9、人们必须心怀着混乱了能够创造舞动新星0、那外人往往很容易迷失己、我是太阳因我只想给予不想获得所以我有无限能量、旦选择相信切皆有可能3、要真正体验生命你必须生命上、没有种人际关系能够隐藏寂寞所有人际关系都如薄弱、脆弱你心深处很清楚即使你身人群你也是跟群陌生人起对你己说你也是陌生人5、这代特性是——分裂——这代再也没有真实感了人们再也无法到信以立足这世界每人都活明天里然而这些人再也没有明天6、宁可追虚无也不能无所追7、生命没有了音乐就如是场错误8、你不要知道那些名言到底是谁说你只要随便说句看起很有道理话然面随便安名就像这样9、眼睛是非常有象征性它们是你身体部份但是它们也是你灵魂窗当你灵魂变得宁静、和平、喜悦你眼睛就有种深、清澈、纯洁、天真它们变得如透明以至你能够看到人灵魂0、乞丐们应被完全清除确实给乞丐施舍会使人生气不给他们施舍也样使人生气、我们眼睛就是我们监狱而目光所及处就是监狱围墙、谦逊基力量傲慢基无能3、你要搞清楚己人生剧——不是你父母续集不是你子女前传更不是你朋友外对待生命你不妨胆冒险因歹你要失它如这世界上真有奇迹那只是努力另名生命难阶段不是没有人懂你而是你不懂你己、人类痛苦莫海渴死5、要提高别人己必须是崇高6、女人忘记如何妩媚动人速越快学会憎恨他人速也就越快7、谁若孜孜寻就越容易迷失己切孤独皆是罪8、极端行虚荣平庸行习惯狭隘行恐惧这样寻原因般不会出错9、他是思想这味着他善简单——比事物身还要简单——对待事物30、愚昧无知是切痛苦3、你们正我万事游戏3、当我们勇敢候我们并不如想我们也不认己是勇敢33、婚姻不幸福不是因缺乏爱而是因缺乏友谊3、今天我执笔这瞬我展望己就像平静海面没有任何希能骚扰那完全宁静我都不期望任何东西或不它现情况也不希望己有所改变35、对他人是快乐人对己是睿智人36、男人骨子里坏女人骨子里贱37、我感到难不是因你欺骗了我而是因我再也不能相信你了38、无刻保持敏感迟钝有即美德尤其与人交往即便看透了对方某种行或者想法动机也装出副迟钝样子乃社交诀窍亦是对人怜恤39、如这世界上真有奇迹那只是努力另名生命难阶段不是没有人懂你而是你不懂你己0、与恶龙缠斗久身亦成恶龙凝视深渊久深渊将回以凝视、疯狂对体只是相对罕见事情——而国体、政党、民族、代疯狂那就是规则、不管什么地方都是疯狂新思想开辟道路打破古老习惯和迷信成规……切生不能忍受某种道德枷锁和定创造新律法者如尚真疯除让己变疯或装疯外别无他法3、人知道己什么而活就可以忍受任何种生活、宗教上深误——认坏人没有宗教5、我不要任何人反驳我我身就足以反驳我己6、千万不要忘记我们飞翔得越高我们那些不能飞翔人眼形象越是渺7、许多真理都是以笑话形式讲出8、平淡生活往往是危险9、每不曾起舞日子都是对生命辜50、当我到达高处便发觉己总是孤独无人我说话孤寂严冬令我发抖我高处究竟欲何5、智慧愿我们——勇敢、无忧、矜高、刚强她是女人永远只爱着战士5、人类生命不能以长短衡量心充满爱刹那即永恒53、人心里越喜悦、越信就越容易忘记笑相反地他脸上持续浮现着种睿智微笑可见他对美人生隐藏不胜枚举快事不胜惊喜5、那些听不见音乐人认那些跳舞人疯了55、清醒是了安睡真如生活没有义如我得选择胡说八道那么我觉得这就是值得选择胡说八道了56、出生今你爱什么吗？是什么提升你灵魂？是什么支配你灵魂又令你喜悦？57、信仰就是不想知道真相是什么58、希望是灾难因他延续了人苦难59、对待生命你不妨胆因我们始终要失它60、以恩惠给人以欢喜这是伟人特权6、你良知说什么？——你要成你己6、你今天是孤独怪人你离群居总有天你会成民族63、孤独并不是事孤独会让你堕落孤独会让人类腐朽变质吧走出房上街吧6、给我更多憩息引导我散步别人知识与灵魂65、每诚实人走路都会发出声音66、没有哪胜利者信仰机遇67、我贬低人是想获得提升68、作者是那羞成作人69、人所以伟是因他是座桥梁而非目70、希望是万恶首它不断延长着人们痛苦7、谁终将声震人必长久深缄默谁终将闪电必长久如云漂泊我代还没到有人死方生7、英雄不但要知道适而生更应知道适而死73、我已写够了这世界现让这世界写我吧7、坚信比谎言更是真理敌人75、贪婪和爱情可能只是欲望两种说法罢了76、高贵灵魂是己尊敬己77、切美事物都是曲折地接近己目标切笔直都是骗人所有真理都是弯曲身就是圆圈78、我们飞得越高我们那些不能飞人眼形象就越渺79、凡具有生命者都不断超越己而人类你们又做了什么？80、痛苦乃精神放者由这痛苦我们才得以了事物且深真理8、对那些无法对己诚实“伟人”我都无法承认他们伟欺人令我感到作呕无论他们曾做了何种伟事业我给他们评价还是零分8、凡是不愿看别人长处人总是眼就看到别人不如己处83、不相信己人总是说谎8、当你凝视深渊深渊也凝视你85、完全不谈己是种甚高贵虚伪86、诚然人是条污秽川流要容纳条污秽川流而不被污染除非你是海听哪我教你们以超人他就是这海他里面你轻蔑将被融入87、只有不断引起疼痛东西才不会忘记疼痛是能是维持记忆力强有力手段88、太阳啊如没有你所照耀人们你荣耀又哪里呢？89、白昼光如何能够了夜晚黑暗深呢？90、件事荒谬不能成驳斥它存论据相反这恰恰是它存条件9、神是种思想使切直者变曲使切立者旋思想9、我们杀人不用愤怒而用笑93、害虫叮人不是出恶而是因它们要维持生命批评也样他们要我们血而不是痛苦9、人类所以伟正他是座桥梁而非终；人类所以可爱正他是跨越程与完成95、人类唯有生长爱才得以创造出新事物96、我有我黑暗期谁没有呢？但是它们不曾拥有我它们并非我病痛而是我存97、造就朋友是享乐而非共患难98、出爱所做事情总是发生善恶彼岸99、与恶魔斗争人要刻警惕以免己也变成恶魔如你久久地视着深渊那深渊也视着你00、因切话语悲惨那句“我上帝你何离弃我”若从深刻含义上理如它可以被理那样便是对他终生幻觉彻底失望和觉醒证词；他痛苦瞬看清了己。
当你在凝视深渊时深渊也在盯着你英语作文
当你在凝视深渊时深渊也在盯着你英语作文全文共3篇示例，供读者参考篇1When You Gaze Into the Abyss, The Abyss Gazes Back At YouThe famous words "When you gaze long into the abyss, the abyss also gazes into you" were penned by the philosopher Friedrich Nietzsche over a century ago, yet they still ring true today. This profound quote serves as a stark warning about the dangers of obsessing over dark or disturbing subjects - if we allow ourselves to become too consumed by the metaphorical "abyss", it can ultimately lead to our own undoing. As a student, I have found this cautionary message to be incredibly relevant, especially when tackling challenging academic material or grappling with existential questions.To begin, let's examine what exactly Nietzsche meant by "the abyss." He was not referring to a literal bottomless pit, but rather using the abyss as a metaphor for the harsh truths and grim realities of human existence - things like suffering, cruelty, nihilism, and death. The abyss represents the darkest, most disturbing aspects of life that we generally try to avoidcontemplating too deeply. Nietzsche warned that by obsessively fixating on and studying these bleak subjects, we risk being consumed and fundamentally changed by them in negative ways.As students, we often have no choice but to confront some rather abysmal subject matter head-on through our studies. In literature classes, we are frequently assigned novels, plays and poems that deal with heavy themes like violence, oppression, racism, mental illness and mortality. History curricula inevitably cover tragic events like wars, genocides, and human rights atrocities. Even science courses require engaging with sobering topics like disease, famine, environmental destruction and the fragility of life on earth. The deeper we delve into these dark academic waters, the more difficult it becomes to avoid having our worldviews shaped and influenced by the disturbing realities we are studying.For instance, I vividly recall the first time I was exposed to the horrors of the Holocaust through reading firsthand accounts in a world history class. The sheer scale of the genocide, combined with the graphic depictions of torture, medical experimentation, and industrialized murder, left me in a state of utter shock and despair about humanity's capabilities for evil. For weeksafterwards, I found myself unable to sleep properly, plagued by nightmares and an overwhelming sense of sadness. In that period of my life, I felt that the abyss of the Holocaust had indeed gazed back into me, chipping away at my innocence and optimistic outlook.Even in less extreme cases, consistently exposing ourselves to heavy subject matter through our studies can take an insidious psychological toll. A close friend who was an English major told me that after reading so many novels exploring themes of misery, depression, substance abuse and dysfunctional relationships, she began to view the world through profoundly cynical and pessimistic lenses. She struggled with feelings of apathy, emotional numbness and existential dread - all trappings of having gazed too long into the metaphorical abyss.However, I don't mean to imply that we should avoid disturbing topics altogether or stick to light, fluffy subject matter. That would be incredibly naive and go against the entire purpose of education, which is to expand our understanding of the world in all its complexity - both the good and the bad. Renowned professor Jalees Ahmad Khan put it best when he said "The intelligent student should not seek freedom from disturbingthoughts, but freedom to think through such thoughts and transcend them." We cannot shy away from the academic abyss - rather, we must learn to gaze into it in a controlled, critical and disciplined way.The key is to view these heavy, pessimistic topics through a balanced lens and avoid becoming emotionally consumed or overwhelmed by them. We must resist letting the existential dread and harsh realities we study define our entire worldview or outlook on life. While it's healthy to feel sadness or introspection when learning about atrocities like genocide or racial oppression, we cannot lose sight of humanity's capacity for resilience, progress and goodness as well. An effective student knows how to analyze the abyss from an impartial, academic perspective and then metaphorically look away before its gravity grows too strong.Additionally, it's important for us to understand the context and vastness of human experience, rather than hyperfocusing on just the darkest aspects. When studying something like World War II, we shouldn't ignore the tragedy and incomprehensible loss of life - but we also must remember to consider the incredible perseverance, bravery and ultimate triumph of the allied forces over fascism. Every cloud has a silver lining, and forevery chasm of the human experience, there are soaring peaks of beauty, joy and righteousness. As aspiring scholars, our role is to gaze into the abyss impartially and emerge with a more nuanced awareness without being shattered or losing ourselves in the process.Beyond the psychological risks, there is a more pragmatic reason for students to approach disturbing topics objectively - if we allow our emotions to become too deeply invested and lose our sense of impartiality, the quality of our analysis and arguments will suffer. In academia, we are taught to back up assertions with logic, facts and reasoning rather than letting our personal feelings cloud our judgement. No professor wants to read an essay that is essentially an outpouring of rage, despair or existential angst about a troubling subject. They want to see measured consideration of multiple viewpoints and a willingness to wrestle with complexity and moral ambiguity when appropriate. Becoming overly invested in or fixated on the metaphorical 'abyss' impairs our ability to think critically and make sound arguments.Ultimately, Nietzsche's warning about the dangers of gazing too long into the abyss still holds immense value for us as students in the modern age. We cannot stick our heads in thesand and ignore the darkness and brutality that exists in human civilization - that would be willfully remaining ignorant. Nor can we obsessively dwell and fixate on disturbing subject matter without risking psychological harm and losing our objectivity. The ideal is to boldly confront and study the abyss through an impartial academic lens, while never allowing ourselves to become fully consumed, overwhelmed or defined by it.We must gaze into the abyss, analyze what we see there, and then look away with newfound wisdom and perspective - all while remembering that the light will always conquer the darkness. For every cruelty, there is an act of kindness. For every atrocity, a display of heroism. For every abyss, a soaring peak of human achievement and progress to inspire us. As long as we keep our gaze measured and unflinching, while understanding that the abyss is not the entire story of human existence, we can continue plumbing the depths of knowledge safely as students.篇2When You Gaze Into the Abyss, The Abyss Gazes Back At YouThe famous words uttered by Friedrich Nietzsche, "When you gaze long into the abyss, the abyss also gazes into you," have resonated deeply within me ever since I first encounteredthem. This profound statement holds a multitude of interpretations and implications, each one morethought-provoking than the last. It challenges our perception of reality, our understanding of self, and our relationship with the unknown depths that lie within and beyond us.On a surface level, Nietzsche's statement could be interpreted as a warning against delving too deeply into the darker aspects of human existence. The abyss, in this context, represents the vast and incomprehensible depths of human suffering, cruelty, and depravity. It is a realm where the boundaries of morality and sanity blur, and the line between good and evil becomes indistinguishable. When we gaze too long into this abyss, Nietzsche cautions, we risk being consumed by it, our own humanity eroded by the very darkness we seek to understand.However, I believe there is a deeper, more nuanced interpretation to be explored. The abyss is not merely a representation of the darkest corners of human experience but a metaphor for the infinite complexities and mysteries of existence itself. It is the unknown, the unfathomable, the realm that lies beyond our limited comprehension. And when we dare to gaze into this abyss, when we challenge the boundaries of ourunderstanding, the abyss gazes back at us, confronting us with its own enigmatic presence.This reciprocal gaze forces us to confront our own limitations, our own ignorance, and the vast expanse of knowledge that lies beyond our grasp. It is a humbling reminder that for every truth we uncover, a thousand new questions arise, each one leading us deeper into the abyss. The more we seek to understand, the more we realize how little we truly know, and the abyss stares back at us, mocking our arrogance and challenging us to venture further.But perhaps the most profound interpretation of Nietzsche's words lies in their exploration of the self. When we gaze into the abyss, we are not merely confronting the external mysteries of existence but also the internal depths of our own psyche. The abyss, in this sense, represents the vast, uncharted territories of our own consciousness, our deepest fears, desires, and darkest impulses.As we delve into these depths, the abyss gazes back at us, forcing us to confront the parts of ourselves that we have long suppressed or denied. It holds up a mirror, reflecting back the shadows and contradictions that lurk within our souls,challenging us to embrace our complexities and reconcile the disparate aspects of our being.This confrontation can be deeply unsettling, even terrifying, for it shatters the carefully constructed facades we have built to shield ourselves from the harsh realities of our existence. Yet, it is also a necessary and transformative journey, for only by gazing into the abyss of our own psyche can we truly come to know ourselves, to accept the totality of our being, and to transcend the limitations imposed by our own self-deceptions.In this light, Nietzsche's statement becomes a call to embrace the unknown, to venture beyond the boundaries of our comfort zones, and to confront the depths of existence, both external and internal. It is a reminder that true wisdom andself-knowledge can only be attained through a willingness to gaze unflinchingly into the abyss, to acknowledge its presence, and to allow it to gaze back at us, challenging us to grow, to evolve, and to embrace the complexities of our existence.As I navigate the tumultuous waters of life, these words continue to resonate within me, serving as a guiding principle and a source of inspiration. They remind me to approach the world with a sense of wonder and curiosity, to embrace theunknown and the uncomfortable, and to never shy away from the depths that lie within and beyond me.For when I gaze into the abyss, the abyss gazes back, and in that reciprocal gaze, I find the courage to confront my fears, to question my assumptions, and to continually push the boundaries of my understanding. It is a journey fraught with challenges and uncertainties, but one that promises to reveal the truths that lie at the heart of existence, both cosmic and personal.In the end, Nietzsche's words are not merely a philosophical musing but a call to action, a challenge to embrace the unknown and to confront the depths of our existence with open eyes and an open mind. For only by gazing into the abyss, and allowing the abyss to gaze back at us, can we hope to unravel the mysteries of existence and to truly know ourselves.篇3When You Stare Into the Abyss, the Abyss Gazes Also Into YouThe world we inhabit is a multifaceted tapestry, woven with threads of light and darkness, hope and despair, joy and sorrow. It is a realm where contrasts coexist, and the boundaries betweenthe profound and the profane often blur. In the midst of this intricate tapestry, a thought-provoking adage echoes across the ages: "When you stare into the abyss, the abyss gazes also into you." This enigmatic phrase, attributed to the renowned philosopher Friedrich Nietzsche, invites us to ponder the depths of our existence and the consequences of our actions.As a student navigating the labyrinth of knowledge and self-discovery, I find myself drawn to the profound depths of this statement. It serves as a gentle reminder that our choices and perspectives have the power to shape not only our reality but also the very essence of our being. When we confront the vast unknown, the abyss of uncertainty and complexity, we must tread carefully, for it has the capacity to reshape us in ways we may not anticipate.The abyss, in its metaphorical form, represents the unfathomable depths of human experience – the darkest corners of our psyche, the most profound questions that plague our existence, and the overwhelming challenges that test the limits of our resilience. It is a place where fear, doubt, and despair reside, beckoning us to confront our deepest insecurities and confront the harsh realities that often lurk beneath the surface of our comfortable illusions.Yet, as we stare into this abyss, something profound occurs. The abyss, an entity unto itself, gazes back at us, reflecting our innermost selves, our beliefs, and our preconceptions. It becomes a mirror, revealing the truths we may have been reluctant to face, exposing our vulnerabilities and forcing us to confront the very essence of our being.In this exchange of gazes, a transformative process unfolds. As we peer into the depths of the unknown, the abyss challenges us to question our assumptions, to redefine our boundaries, and to embrace the complexity of existence. It demands that we shed our comfortable masks and confront the raw, unfiltered reality that lies beneath the surface.However, this confrontation is not merely a descent into darkness; it is an opportunity for growth, self-discovery, and personal transformation. By embracing the abyss, we open ourselves to new perspectives, deeper insights, and a renewed sense of purpose. We are forced to confront our fears, our biases, and our limitations, and in doing so, we cultivate the courage and resilience needed to navigate the complexities of life.This process is not without its challenges, for the abyss can be a treacherous and unforgiving realm. It tests our fortitude, our conviction, and our ability to maintain a sense of self in the faceof overwhelming uncertainty. Yet, it is through this crucible of adversity that we forge the strength and wisdom necessary to emerge as more authentic, compassionate, and self-aware individuals.As a student, this adage holds particular relevance. The pursuit of knowledge is a journey into the unknown, a constant exploration of the vast abyss that lies beyond the boundaries of our current understanding. Whether delving into the intricacies of scientific theories, unraveling the complexities of human behavior, or grappling with the profound questions of philosophy, we are continually challenged to confront the abyss and allow it to shape our perspectives.In the classroom, we are invited to stare into the abyss of ignorance, to acknowledge the gaps in our knowledge, and to embrace the discomfort that accompanies the acquisition of new insights. It is in these moments of vulnerability that we truly learn, as the abyss forces us to question our assumptions, challenge our preconceptions, and expand the horizons of our understanding.Beyond the academic realm, this adage holds profound implications for our personal growth and development. As we navigate the complexities of interpersonal relationships,confront the challenges of life's transitions, and grapple with the existential questions that plague our existence, we are invited to stare into the abyss of our own emotions, fears, and doubts.In doing so, we allow the abyss to gaze back at us, revealing the depths of our character, our resilience, and our capacity for self-reflection and personal growth. It is through this exchange of gazes that we cultivate the wisdom, empathy, andself-awareness necessary to forge meaningful connections, make informed decisions, and live a life of authenticity and purpose.Ultimately, the adage "When you stare into the abyss, the abyss gazes also into you" serves as a poignant reminder of the interconnectedness of our existence. It reminds us that our actions, perspectives, and choices have profound consequences, shaping not only the world around us but also the very essence of our being.As students and seekers of knowledge, we are called to embrace this notion, to confront the abyss with courage and humility, and to allow it to transform us in ways that transcend the boundaries of our current understanding. For it is in the depths of the unknown that we discover the true depths of our humanity, and it is through this process of self-discovery that we can truly make a meaningful impact on the world around us.。
你在凝视深渊时 深渊也在凝视你
你在凝视深渊时深渊也在凝视你原文出自尼采的《善恶的彼岸》，整句话为：“与恶龙缠斗过久，自身亦成为恶龙；凝视深渊过久，深渊将回以凝视。
”一、当你凝视深渊时，深渊也在凝视着你这句话的意思是，与强大的敌人战斗的时间长了，必定因为过多的关注和了解，让自己也成为像对方那样的人；当你审视邪恶的时候，邪恶也如同一面镜子审视着你的内心。
人性是复杂的，没有单纯的善，也没有单纯的恶，很多时候，两者之间是相互转换或者共存的。
深渊即是人们因为缺失“更高价值”追求而形成的空洞，没有“更高价值”追求的人越多空洞就会越大。
其实深渊一直都在凝视着我们，只是我们没有哲学家深邃而敏锐的洞察力，看不见它的存在而已。
二、尼采其人弗里德里希·威廉·尼采（德文：Friedrich Wilhelm Nietzsche，1844年10月15日—1900年8月25日，享年55岁）: 德国人，著名哲学家、语言学家、文化评论家、诗人、作曲家、思想家，被认为是西方现代哲学的开创者，他的著作对于宗教、道德、现代文化、哲学、以及科学等领域提出了广泛的批判和讨论。
他的写作风格独特，经常使用格言和悖论的技巧。
尼采对于后代哲学的发展影响极大，尤其是在存在主义与后现代主义上。
尼采在他的第一部学术著作《悲剧的诞生》中，就已开始了对现代文明的批判。
他指出，在资本主义社会里，尽管物质财富日益增多，人们并没有得到真正的自由和幸福。
僵死的机械模式压抑人的个性，使人们失去自由思想的激情和创造文化的冲动，现代文化显得如此颓废，这是现代文明的病症，其根源是生命本能的萎缩。
尼采指出，要医治现代疾病，必须恢复人的生命本能，并赋予它一个新的灵魂，对人生意义做出新的解释。
他从叔本华那里受到启示，也指出世界的本体是生命意志。
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察之于前，警之于后
德国著名哲学家弗里德里希·尼采在经典著作《善恶的彼岸》里说过一句话。
“与怪物战斗的人，应当小心自己不要成为怪物；当你凝视深渊时，深渊也在凝视你。
”
比如，当你强烈仇恨、鄙视身边的丑陋恶俗之事物，这时事物也就占据了你的心，同时让你受到污染，变得同样的丑陋恶俗，而且负面的情绪也会一直围绕侵蚀着你的身心。
据央视新闻报道，昨晚（6月25日）22时许，大连警方发布警情通报称，经连续工作，在甘井子区南关岭一居民小区将网传“女子半夜遭殴打”案件犯罪嫌疑人王某（男，31岁，大连人）抓获。
经初查，因犯罪嫌疑人王某因与其女友感情纠纷情绪波动，酒后于22日凌晨路遇被害人吴某，对其使用暴力并强制猥亵。
大家也就明白了,女子遇上了一个垃圾人。
女子遇上这种事是倒霉透了，万幸的是生命得以保全，只是软组织挫伤。
作为女孩子要掌握一定的防身知识，在意外发生时保全自己。
比如少走夜路，夜晚没事尽量不要外出，如果必须外出，也得找人同行。
一个人外出，应随时注意周围环境，是否有人跟随。
夜晚不搭陌生人的车、不走人烟稀少的道路、夜晚出行不戴贵重的饰品……。
久走夜路必撞鬼，是很有道理的。
身为女性也要提高对男性的甄别能力，特别是在于男性交往的过程中，不要沉迷浪漫的幻想之中，对于恋爱要谨慎的对待，男方是不是有暴力倾向，性格是不是偏执、极端，男方家庭是否和睦，你都要了解掌握。
这决定了你今后的婚姻是否幸福。
很直接的影响今后的生活，谨慎对待大概率可以避免诸如家庭暴力等事件的发生。
网上有很多防身的技巧和知识，现在的高校基本上也都开通了心理学课程，作为女孩子，这应该是必修课，如果没有在学校，也不用担心，因为有如此高效发达的互联网，你想要得到的知识和信息，互联网都能满足，网络学习，也是很主流的学习方式。
作为男孩子，学习心理学同样必要，让自己的心智、人格变得更加的健全完整，心理学就是一门让世界变得更加美好的学科。
但也有极少数人利用心理学知识行不端之事。
再次引用大哲学家尼采的经典名言。
“与怪物战斗的人，应当小心自己不要成为怪物；当你凝视深渊时，深渊也在凝视你。
”同样的当你凝视罪恶时，罪恶也会将你吞噬，所谓求锤得锤。
不管是男是女我们都要学会辨别、远离垃圾人。
警察的含义是：“警之于前，察之于后。
”对于安全，永远是预防在先。
也告诫大家，违法之事不要干。