马丁路德金中英文对照
马丁路德金《我有一个梦想》英文演讲稿（附中文）
马丁路德金《我有一个梦想》英文演讲稿（附中文）马丁?路德?金《我有一个梦想》英文演讲稿（附中文）I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a badcheck, a check which has come back marked "insufficient funds."But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a checkthat will give us upon demand the riches of freedom and the security of justice.We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time tolift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not passuntil there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nationuntil the bright day of justice emerges.《语文课程标准》指出：要让学生充分地读，在读书中整体感知，在读中有所感悟，在读中培养语感，在读中受到情感的熏陶。
马丁·路德·金的名言名句中英文
马丁·路德·金的名言名句中英文1、到头来我们记住的不是敌人的攻击而是朋友的沉默——马丁·路德·金2、我们必须接受失望，因为它是有限的，但千万不可失去希望，因为它是无穷的。
——马丁· 路德· 金3、我有一个梦，梦想这国家要高举并履行其信条的真正涵义：“我们信守这些不言自明的真理：人人生而平等”。
我有一个梦，我梦想有朝一日，在乔治亚的红山上，昔日奴隶的儿子和昔日奴隶主的儿子能够同坐一处，共叙兄弟情谊。
我有一个梦，有朝一日，我的四个孩子将生活在一个不以肤色而是以品行来评判一个人优劣的国度里。
我今天就有这样一个梦想。
——马丁·路德·金《我有一个梦》4、如果你不能飞，那就奔跑；如果不能奔跑，那就行走；如果不能行走，那就爬行；但无论你做什么，都要保持前行的方向。
——马丁·路德·金5、历史将会记录，在这个社会转型期，最大的悲剧不是坏人的嚣张，而是好人的过度沉默。
——马丁·路德·金6、这个世界上，没有人能够使你倒下，如果你自己的信念还站立着的话。
——马丁路德金7、我们这一代终将悔恨，不是因为坏人的可憎言行，更是因为好人的沉默。
——马丁·路德·金8、'We must accept finite disappointment, but we must never lose infinite hope. 我们要接受失望，因为它是有限的；但千万不可失去希望，因为它是无穷的。
——马丁·路德·金'9、生命的意义在于活得充实，而不在于活得长久。
——马丁·路德·金10、我梦想有一天，深谷弥合，高山夷平，歧路化坦途，曲径成通衢，上帝的光华再现，普天下生灵共谒。
——马丁·路德·金《I have a dream》11、有信心地踏出第一步，你不需要看到整个楼梯，只要踏出第一步就好。
马丁路德金事迹英语作文简短
马丁路德金事迹英语作文简短(中英文版)Martin Luther King Jr.was a prominent civil rights activist and Baptist minister who dedicated his life to the pursuit of equality and justice for African Americans in the United States.Born on January 15, 1929, in Atlanta, Georgia, King Jr.followed in the footsteps of his father, who was also a Baptist minister and civil rights advocate.One of the most significant events in King Jr."s career was the Montgomery Bus Boycott in 1955-1956.This protest was sparked by the arrest of Rosa Parks, who refused to give up her seat to a white passenger on a city bus.King Jr.played a pivotal role in organizing the boycott, which lasted for 381 days and ultimately led to a Supreme Court ruling that declared segregation on public buses unconstitutional.In 1963, King anized the Birmingham campaign, a nonviolent protest against segregation in Birmingham, Alabama.The campaign included peaceful marches and sit-ins, but it was met with violent opposition from the police and Ku Klux Klan members.King Jr.was arrested and jailed during the campaign, but he continued to advocate for civil rights through his famous "Letter from Birmingham Jail."One of King Jr."s most famous speeches is the "I Have a Dream" speech, which he delivered during the 1963 March on Washington for Jobs and Freedom.In this speech, King Jr.expressed his vision of a futurewhere people are judged by their character rather than their skin color.The speech is now considered one of the greatest speeches in American history.Throughout his career, King Jr.faced numerous threats and attacks, but he continued to fight for civil rights until his assassination on April 4, 1968, in Memphis, Tennessee.King Jr."s legacy lives on, and he is celebrated as a national hero in the United States.His work helped to lay the groundwork for the Civil Rights Act of 1964 and the Voting Rights Act of 1965, which were key pieces of legislation that aimed to end racial discrimination and secure equal voting rights for African Americans.。
Ihaveadream马丁路德金的演讲稿（中英文）
I have a dream 马丁路德金的演讲稿（中英文）five score years ago, a great&n bsp;american, in whose symbolic sha dow we stand today, signed th e emancipation proclamation. this mo mentous decree came as a grea t beacon light of hope to  ;millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to  ;end the long night of bad&nbs p;captivity.but one hundred years later, t he negro still is not free.  ;one hundred years later, the lif e of the negro is still sad ly crippled by the manacles of segregation and the chains of discrimination. one hundred years&n bsp;later, the negro lives on a lonely island of poverty in&n bsp;the midst of a vast ocean& nbsp;of material prosperity. one hund red years later, the negro is&n bsp;still languished in the corners&n bsp;of american society and finds&n bsp;himself an exile in his own land. so we’ve come here today to dramati ze a shameful condition.i am not unmindful that som e of you have come here out of great trials and tribulati ons. some of you have come& nbsp;fresh from narrow jail cells.&nb sp;some of you have come fro m areas where your quest for& nbsp;freedom left you battered by&n bsp;the storms of persecution and&n bsp;staggered by the winds of police brutality. you have been  ;the veterans of creative suffering.&n bsp;continue to work with the faith that unearned suffering is  ;redemptive.go back to mississippi, go ba ck to alabama, go back to&nbs p;south carolina, go back to ge orgia, go back to louisiana, go back to the slums and g hettos of our northern cities, k nowing that somehow this situation& nbsp;can and will be changed. let us not wallow in the valley of despair.i say to you today, my  ;friends, so even though we fa ce the difficulties of today and tomorrow, i still have a dream. it is a dream deeply&n bsp;rooted in the american dream.i have a dream that one&nbs p;day this nation will rise up,& nbsp;live up to the true meanin g of its creed: “we hold these truths to be self-evident; that all men are created equal.”i have a dream that one&nbs p;day on the red hills of georgia the sons of former slaves and the sons of former&nbs p;slave-owners will be able to sit down together at the table& nbsp;of brotherhood.i have a dream that one&nbs p;day even the state of mississi ppi, a state sweltering with the heat of injustice, sweltering w ith the heat of oppression, will be transformed into an oasis& nbsp;of freedom and justice.i have a dream that my&nbs p;four children will one day liv e in a nation where they  ;will not be judged by the&nbs p;color if their skin but by&nb sp;the content of their character.i have a dream today.i have a dream that one&nbs p;day down in alabama with it s governor having his lips drip ping with the words of interpo sition and nullification, one day&nbs p;right down in alabama little black boys and black girls will be able to join hands wi th little white boys and white& nbsp;girls as sisters and brothers.i have a dream today.i have a dream that one&nbs p;day every valley shall be exa lted, every hill and mountain shall be made low, the rough&n bsp;places will be made plain, and the crooked places will be made straight, and the glory& nbsp;of the lord shall be reveal ed, and all flesh shall see&nbs p;it together.this is our hope. this is  ;the faith that i go back t o the south with. with this&nb sp;faith we will be able to&nb sp;hew out of the mountain of despair a stone of hope.  ;with this faith we will be&nbs p;able to transform the jangling&nbs p;discords of our nation into a beautiful symphony of brotherhood. with this faith we will b e able to work together, to&nb sp;pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be&nbs p;free one day.this will be the day when&n bsp;all of god’s children will be able to&nbs p;sing with new meaning. my country, ’ tis of thee, sweet land of liberty,of thee i sing:land where my fathers died,land of the pilgrims’ pride,from every mountainsidelet freedom ring.and if america is to be  ;a great nation this must beco me true. so let freedom ring&n bsp;from the prodigious hilltops of& nbsp;new hampshire.let freedom ring from the mi ghty mountains of new york!let freedom ring from the hei ghtening alleghenies of pennsylvania!let freedom ring from the sn owcapped rockies of colorado!let freedom ring from the cur vaceous slops of california!but not only that; let freedom ring from stone mountain of& nbsp;georgia!let freedom ring from lookout&nbs p;mountain of tennessee!let freedom ring from every hill and molehill of mississippi! from every mountainside, let freedo m ring!when we let freedom ring, w hen we let it ring from e very village and every hamlet, from every state and every city , we will be able to speed up that day when all o f god’s children, black men and whit e men, jews and gentiles, prote stants and catholics, will be ab le to join hands and sing  ;in the words of the old negro spiritual,&n bsp;“free at last! fr ee at last! thank god almighty, we are free at last!”我有一个梦想一百年前，一位伟大的美国人签署了解放黑奴宣言，今天我们就是在他的雕像前集会。
马丁·路德·金《我有一个梦想》英文版和翻译
想》英文版和翻译I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the securityof justice. We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until thehave come to realize that their freedom is inextricably bound to our freedom.We cannot walk alone.And as we walk, we must make the pledge that we shall always march ahead.We cannot turn back.There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "for whites only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in NewYork believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair, I say to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream. It is adream deeply rooted in the American dream.I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.I have a dream today!I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of"interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.I have a dream today!I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?This is our hope, and this is the faith that I go back to the South with.With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be freeone day. And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:My country 'tis of thee, sweet land of liberty, of thee I sing.Land where my fathers died, land of the Pilgrim's pride,From every mountainside, let freedom ring! And if America is to be a great nation, this must become true.And so let freedom ring from the prodigious hilltops of New Hampshire.Let freedom ring from the mighty mountains of New York.Let freedom ring from the heightening Alleghenies of Pennsylvania.Let freedom ring from the snow-capped Rockies of Colorado.Let freedom ring from the curvaceous slopes of California.But not only that:Let freedom ring from Stone Mountain ofGeorgia.Let freedom ring from Lookout Mountain of Tennessee.Let freedom ring from every hill and molehill of Mississippi.From every mountainside, let freedom ring. And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:Free at last! free at last!Thank God Almighty, we are free at last!编辑本段中文翻译100年前，一位伟大的美国人签署了解放黑奴宣言，今天我们就是在他的雕像前集会。
马丁路德金著名演讲稿「中英对照」
马丁路德金著名演讲稿「中英对照」马丁路德金著名演讲稿「中英对照」好的演讲稿可以引导听众，使听众能更好地理解演讲的内容。
现如今，越来越多地方需要用到演讲稿，那么，怎么去写演讲稿呢？以下是小编帮大家整理的马丁路德金著名演讲稿「中英对照」，仅供参考，希望能够帮助到大家。
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.今天，我高兴地同大家一起，参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.100年前，一位伟大的美国人——今天我们就站在他象征性的身影下——签署了《解放宣言》。
这项重要法令的颁布，对于千百万灼烤于非正义残焰中的黑奴，犹如带来希望之光的硕大灯塔，恰似结束漫漫长夜禁锢的欢畅黎明。
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so weve come here today to dramatize a shameful condition.然而，100年后，黑人依然没有获得自由。
马丁路德金名言中英
马丁路德金名言中英导读：1、一个真正的领导者并不是追求所有人的支持和认同，而是努力去促成各方达成一致。
A true leader is not to seek the support and approval of all people, but to make efforts to reach agreement.2、任何地方的不公正是对所有公正地方的一个威胁。
Injustice anywhere is a threat to all just places.3、到最后我们记住的不是敌人的言语，而是朋友的沉默。
In the end, we remember not the enemy's words, but the silence of our friends.4、这个世界上，没有人能够使你倒下，如果你自己的信念还站立着的话。
In this world, no one can make you fall, if your own faith is still standing.5、生命的意义在于活得充实，而不在于活得长久。
The meaning of life lies in the fact that it is alive, but not long.6、昧着良心做事是不安全、不明智的。
Unconscionable things is not safe, not wise.7、最终，我们会记住的不是敌人的话语，而是朋友的沉默。
In the end, we will remember not the enemy's words, butthe silence of our friends.8、一个伟大的国家必然是充满爱心的国家，一个不关心弱势群体的人不可能成为伟人，而一个不关心贫困人群的国家也不可能成为伟大的国家。
A great nation is bound to be a nation of love, a man who does not care about the weak can not become a great man, and a country that does not care about the poor can not become a great country.9、如果无法飞翔，那么就奔跑吧。
马丁路德金演讲我有一个梦想(中英文对照)
马丁路德金演讲我有一个梦想（中英文对照）中文版:尊敬的主席先生、女士们、先生们：今天，我站在这里不以此演讲者的身份，而是作为一个美国人来表达我的心声。
我站在这里，代表了以前的奴隶和现今被剥夺了权利和尊严的人们。
我站在这里，为了宣传一种公正和自由的主张，这是我们国家的根本信念。
我站在这里因为我有一个梦想，一个我坚信会在我们这个伟大国家实现的梦想。
我有一个梦想，梦想着有一天人们将不再因为肤色而被评判，而是因为他们的品格和行为。
我梦想着有一天人们将不会再受到种族歧视，而是被深度尊重和平等对待。
在我梦想的那一天，黑人和白人将站在一起，手牵手，能够共同生活在一个带有富裕和机会的国家。
我有一个梦想，梦想着有一天在亚拉巴马州的红色山丘上，疲惫的奴隶将能够自由地奔跑。
在我梦想的那一天，孩子们将不再被肤色束缚，而是能够彼此理解和友爱地相处。
在我梦想的那一天，我希望我的四个孩子会生活在一个不以肤色为基础而以性格为标准的世界。
我有一个梦想，梦想着有一天，在佐治亚州的红土地上，黑人儿童和白人儿童将能够手牵手走进学校大门，共同受教育。
在我梦想的那一天，佐治亚州的儿童将被评价他们的能力和品德，而不是他们的肤色。
在我梦想中，我希望看到一个没有不平等和偏见的世界，每个人都有平等的机会成功。
我有一个梦想，梦想着有一天，甚至在密西西比州，一个冒着烈日下过去曾充满奴隶制度的地方，黑人和白人将能够一起坐在桌子旁分享一顿饭。
在我梦想的那一天，我们会意识到，我们所有人都是来自一个国家，是拥有同样的权益和机会的。
我有一个梦想，梦想着有一天，在阿拉巴马州的山谷和田野间，自由的人们将站起来，从每一个村庄和每一个城市传颂出自由的精神。
在我梦想的那一天，我们将唱起那首来自自由之地的歌谣：“自由啊，自由啊！当上帝的子女瞄见自由之地。
”这是我的梦想，一个相信和渴望实现的梦想。
我相信有一天，我们能够实现这个梦想，一个只要我们团结一致，为之努力奋斗的梦想。
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读完，他给我的第一感觉就是他是一个英雄，一个民族英雄。
二次世界大战后，他就开始为黑人民权运动而战斗一生。
他曾组织了美国历史上最大规模的民权运动。
不幸的是在1968年，金被人开枪谋杀。
马丁·路德·金拥有不屈的精神，即使坐牢、拷打和贿赂，都不能让他停止奋斗，不能终止黑人要求平等权利的运动。
因为他的努力，他获得了诺贝尔和平奖。
他被称为信使，他向所有为和平而奋斗的人传递着一个号召...他已向西方世界证明，不用武力也可以发起一场斗争。
同时马丁·路德·金极具演说才能，口才出众，言辞精湛，是语言大师，极具影响力，拥有极强的表达能力，真实且不会引起误解。
他最有影响力且最为人知的演讲是《我有一个梦想》，导致美国国会在1964年通过《民权法案》宣布种族隔离和歧视政策为非法政策。
他的主张非常正直，他曾说“这场运动不是要以让白人困窘或者使白人变为奴隶为代价来解放黑人，它寻求的不是针对任何一方的胜利”。
从这可以看出，黑人运动是一场正义之战，不是为了给世界增添混乱。
最让我痛恨的是一个邪恶的人想让这位领袖永远保持沉默，开枪结束了他的生命。
，虽然他的生命结束了，但是他的梦想以及为正义、和平而战的斗争却留存了下来。
After reading, he gave me the first impression is that he is a hero, a national hero. After the two World War, he started for the black civil rights movement fighting for a life. He has organized American the largest in the history of the civil rights movement. In 1968, king was shot and murdered.
Martin Luther King is a man of indomitable spirit, even in jail, torture and bribery,it don't let him stop fighting and cannot terminate blacks demanded equal rights movement. Because of his hard work, he got Nobel peace prize. He was known as the messenger, his struggle for peace to all who pass a call... He proved to the western world that no force can also launched a struggle.
Martin luther king was an eloquent speaker , and is a master of language, he has a strong ability to express the true and not misleading.He is the most influential and the well known speech "I have a dream",it is leading to American Congress in 1964 passed the "bill of rights" declared racial segregation and discrimination policy for illegal policy.
His idea is very upright, he said "this movement not to let the white embarrassment or make white into the cost of the liberation of black slaves, it seeks not against any party victory". From this we can see that, the black movement is the just war, not to add confusion to the world.
The most let I hate is an evil person wants the leader forever silent,and ended his life. , although the end of his life, but his dream and struggle for justice,peace has survived.。