传统文化作文之传统文化的丢失作文
传承中华传统文化主题作文10篇
传承中华传统文化主题作文10篇传统文化是文明演化而汇集成的一种反映民族和风貌的民族文化，是民族历各种思想文化，观念形态的总体表征。
下面是小编分享的传承中华传统文化主题作文，欢迎大家阅读。
传承中华传统文化主题作文1我国有着丰富的传统文化，其中，书法艺术是我最感兴趣的传统文化。
中国书法是一门古老的艺术，历史悠久，也是中国最引以为自豪的文化瑰宝之一。
书法大体可分为篆书、隶书、楷书、行书、草书等五种，具有很高的审美价值。
我从小就认识了几位艺术家，比如，书法家潘杰和画家蒋耀辉。
我很崇拜他们，他们还送我一些毛笔、宣纸，蒋耀辉伯伯还精心给我刻了一枚篆章。
我的爸爸妈妈都喜欢书法。
我家的书房里摆放着一个砚台和许多毛笔，只要有空，爸爸妈妈都会练习一会儿。
爸爸最喜欢临写“柳体”。
妈妈最喜欢临写古代著名书法家王羲之的《兰亭集序》，妈妈告诉我这是天下第一行书，与我们语文课本中学过的《清明上河图》一起被称为“书画双绝”。
著名书法家丁梦周爷爷还专门为我爸爸妈妈题写了一首《白梅》。
有时爸爸妈妈还教我写，要我从楷书写起。
一开始，毛笔在我手中一点也“不听话”，写出来的字也东倒西歪，难看极了，爸爸妈妈就鼓励我坚持下去。
当我写得好的时候，他们就为我鼓掌加油。
渐渐地，我写的字也有了进步!今后，我要好好学习，努力学好祖国的语言文字。
传承中华传统文化主题作文2今天，我到我们院子的刘奶奶家学剪纸，她就住在我们家楼下，每天路过他家窗户的时候，都能看见他家的窗户上贴满了五颜六色的剪纸，可真漂亮。
我一直都想跟他学学，可一直不敢去。
现在，可真是天助我也，老师布置了这个作业，我就可以跟刘奶奶去学剪纸了!到了刘奶奶家，一片喜气洋洋的景象映入了我的眼帘。
窗子上，墙上，都贴满了剪纸和中国结，真是提前感受到了过年的气氛!到了刘奶奶的卧室，更喜庆了，房间基本上都是过年时的景象，桌子上放着一堆美丽的剪纸，还有没剪好的雏形，那可真是漂亮!好了，我开始学剪纸了。
刘奶奶首先叫我从简单的学起，先剪一个花。
如何处理丢失的传统文化的英语作文
如何处理丢失的传统文化的英语作文全文共3篇示例，供读者参考篇1The Loss of Our Traditions: A Plea to Preserve Our Cultural HeritageWe live in a rapidly modernizing world where the forces of globalization and technological advancement have brought about immense changes to our societies. While these changes have undoubtedly brought many benefits, they have also had the unfortunate consequence of eroding our traditional cultures and ways of life. As a student deeply concerned about preserving our rich cultural heritage, I believe it is imperative that we take decisive action to safeguard our traditions before they are lost forever.Our traditional cultures are not mere relics of the past; they are the very foundations upon which our societies have been built. They embody the wisdom, values, and experiences of our ancestors, passed down from generation to generation. These traditions have shaped our identities, guided our moralcompasses, and provided us with a sense of belonging and continuity in an ever-changing world.Unfortunately, the forces of modernity have often treated these traditions as obstacles to progress, dismissing them as outdated and irrelevant. The allure of Western ideals and the pursuit of economic development have led many to abandon their cultural roots in favor of what is perceived as more "modern" and "advanced." This cultural erosion has had devastating consequences, as we risk losing the very essence of who we are as a people.One of the most significant losses we face is the disappearance of traditional languages. Languages are not merely tools for communication; they are the repositories of our histories, our stories, and our ways of understanding the world. When a language dies, an entire worldview and a wealth of knowledge are lost forever. It is a tragedy that so many indigenous languages around the world are on the brink of extinction, victims of the relentless march of globalization and the dominance of a few major languages.The loss of traditional arts and crafts is another area of grave concern. These art forms are not merely aesthetic pursuits; they are intrinsically tied to our cultural identities and serve aspowerful expressions of our creativity and ingenuity. From the intricate weaving of textiles to the delicate art of pottery, these traditions have been passed down through generations, each craftsperson adding their own unique touch. Yet, in the face of mass-produced goods and the allure of modern consumerism, these age-old crafts are in danger of being forgotten.Traditional knowledge systems, too, are at risk of being lost. For centuries, our communities have relied on intricate systems of knowledge, encompassing everything from agriculture and medicine to architecture and astronomy. This knowledge, often passed down orally, has been honed through trial and error, adapting to local conditions and changing circumstances. However, the rapid pace of technological change has rendered much of this traditional knowledge obsolete in the eyes of many, leading to a dangerous loss of invaluable wisdom.Perhaps most tragically, we are witnessing the erosion of our traditional value systems and belief structures. These value systems have served as the moral compasses of our societies, guiding our interactions with one another and with the natural world. They have instilled in us a sense of responsibility, respect, and reverence for our ancestors and our environment. Yet, in the face of the homogenizing forces of globalization, these valuesare being replaced by a more individualistic, consumerist mindset, disconnected from our cultural roots.The loss of our traditional cultures is not merely an academic concern; it has profound implications for our well-being and our very survival as distinct peoples. When we lose our traditions, we lose our sense of identity, our connection to our ancestors, and our ability to navigate the complexities of the modern world with the wisdom of the past.So, what can we do to stem this tide of cultural erosion? First and foremost, we must recognize the immense value of our traditions and make their preservation a priority. This means investing in educational programs that foster an appreciation for our cultural heritage, and ensuring that our languages, arts, and knowledge systems are passed down to future generations.We must also find ways to adapt our traditions to the modern world, striking a balance between preserving their essence and allowing them to evolve and remain relevant. This may involve incorporating traditional elements into contemporary art forms, adapting traditional knowledge to address modern challenges, or finding innovative ways to keep our languages alive in an increasingly digital age.Furthermore, we must challenge the notion that modernity and traditional cultures are inherently incompatible. Our traditions are not static relics of the past; they are living, breathing entities that have adapted and evolved over centuries. By embracing this dynamic nature of our cultures, we can find ways to integrate them into our modern lives, allowing them to coexist and even enrich one another.Lastly, we must recognize that the preservation of our traditional cultures is not just the responsibility of governments or cultural institutions; it is a collective effort that requires the participation of every individual. Each of us has a role to play in keeping our traditions alive, whether it is learning our ancestral languages, supporting local artisans, or simply passing down our stories and wisdom to the next generation.In conclusion, the loss of our traditional cultures is a grave threat that we cannot afford to ignore. These traditions are not mere vestiges of the past but the very foundations upon which our identities and societies are built. By taking decisive action to preserve our languages, arts, knowledge systems, and value structures, we can ensure that our rich cultural heritage endures, serving as a source of strength and resilience in anever-changing world. Let us embrace our traditions not asobstacles to progress, but as the guideposts that will lead us towards a future where our unique identities are celebrated and our cultural diversity is cherished.篇2How to Deal with the Loss of Traditional CultureWe live in a rapidly changing world where globalization and technology have profoundly impacted our societies and cultures. While these advancements have brought countless benefits, they have also posed a significant threat to the preservation of traditional cultures. As a student witnessing this phenomenon, I cannot help but feel a sense of concern and responsibility towards safeguarding our rich heritage.Traditional cultures are the foundation upon which our identities are built. They encompass the beliefs, practices, art forms, and ways of life that have been passed down from generation to generation. These cultural elements are not mere relics of the past but rather living expressions of our ancestors' wisdom, creativity, and resilience. Losing these traditions would be akin to severing our roots, leaving us adrift and disconnected from our collective history.One of the primary reasons for the erosion of traditional cultures is the homogenizing force of globalization. With the ease of travel and the proliferation of mass media, dominant cultures have become more pervasive, often overshadowing and marginalizing smaller, indigenous cultures. Young people, in particular, are susceptible to the allure of mainstream pop culture, which can create a sense of disillusionment with their own heritage.Furthermore, the rapid pace of technological advancement has also played a role in the loss of traditional practices. As we become increasingly reliant on digital tools and conveniences, many age-old skills and crafts risk becoming obsolete. The transmission of traditional knowledge, which once occurred organically through oral traditions and hands-on learning, faces challenges in the digital age.Addressing this issue is not only a matter of cultural preservation but also a means of ensuring diversity and richness in our global tapestry. Each traditional culture carries within it unique perspectives, artistic expressions, and ways of understanding the world. Allowing these cultures to fade away would impoverish our collective human experience, diminishing the vibrant mosaic that makes our planet so extraordinary.So, how can we, as students and ambassadors of the future, tackle this pressing challenge? First and foremost, we must cultivate a deep appreciation and respect for our own cultural heritage. This begins with education – learning about the histories, philosophies, and artistic expressions that have shaped our communities. By understanding the significance and beauty of our traditions, we are more likely to feel a sense of pride and ownership, motivating us to preserve and perpetuate them.Additionally, we must actively participate in and support cultural events, festivals, and gatherings. These occasions not only celebrate our traditions but also provide opportunities for intergenerational knowledge transfer. By immersing ourselves in these experiences, we become vessels for carrying our heritage forward, ensuring that the flames of our ancestors' wisdom continue to burn brightly.Furthermore, we should embrace the power of technology as a tool for cultural preservation. Digital archives, online repositories, and virtual exhibitions can serve as valuable resources for documenting and disseminating traditional knowledge. By harnessing the reach and accessibility of the internet, we can make our cultural treasures available to a globalaudience, fostering appreciation and understanding beyond geographic boundaries.Collaboration and cross-cultural exchange are also crucial components of this endeavor. By engaging with diverse communities and learning from their experiences, we can gain insights into effective strategies for cultural preservation. Moreover, such interactions can foster mutual understanding and respect, counteracting the homogenizing forces of globalization.Ultimately, the responsibility for safeguarding traditional cultures falls upon each of us. We must be active participants, not passive observers, in the effort to ensure that our rich heritage endures. Whether through advocacy, education, or creative expression, we can all contribute to this noble cause.As students, we stand at a pivotal juncture, poised to shape the future while honoring the past. Let us embrace this challenge with passion and determination, recognizing that preserving traditional cultures is not merely an act of nostalgia but a vital investment in the tapestry of human diversity and resilience.篇3Preserving Our Roots: Tackling the Loss of Traditional CultureAs a young person growing up in today's rapidly globalizing world, I can't help but feel a sense of concern over the gradual erosion of our traditional cultural practices. With the relentless march of modernization and the influx of Western influences, it's becoming increasingly challenging to maintain the rich tapestry of customs and heritage that have been woven into the fabric of our society for generations.Tradition is the backbone of any civilization, the foundation upon which our identity as a people is built. It's the thread that connects us to our ancestors, the vessel that carries the wisdom, values, and stories of those who came before us. Yet, in the pursuit of progress, we often find ourselves sacrificing these cherished traditions on the altar of modernity, trading our cultural uniqueness for the allure of Western ideals and lifestyles.The loss of traditional culture is a multifaceted issue, with roots that run deep into the realms of economics, education, and societal shifts. As globalization continues to shrink the world, the lines between cultures become increasingly blurred, and the pressure to conform to dominant cultural norms intensifies. Traditional practices that once held sacred significance are nowseen as outdated or irrelevant, replaced by a homogenized, mass-produced culture that caters to the masses.One of the most visible manifestations of this cultural erosion is the declining use of our native languages. As English becomes the lingua franca of the modern world, our mother tongues are gradually being relegated to the fringes, spoken only within the confines of our homes or in rural communities. This linguistic shift not only impedes our ability to communicate our cultural nuances but also severs our connection to the rich literary and oral traditions that have been passed down through generations.Furthermore, the rapid pace of urbanization and the allure of city life have led many young people to abandon their rural roots, leaving behind the age-old customs and traditions that have sustained their communities for centuries. Traditional crafts, arts, and culinary practices that once defined our cultural identity are now struggling to find their place in the modern urban landscape.However, the loss of traditional culture is not an inevitable fate; it is a challenge that we must confront head-on, with determination and creativity. We must recognize that preservingour cultural heritage is not merely a nostalgic exercise but a vital necessity for maintaining our sense of identity。
中国传统文化话题作文700字最新5篇
中国传统文化话题作文700字最新5篇自古代开始，儒家文明的发扬，四大发明的出现，中国进入四大文明古国之一，拥有数不尽却触摸得到的传统文化。
接下来给大家带来中国传统文化话题作文700字，希望能给您大家带来帮助。
中国传统文化话题作文700字1传统文化是每个国家独有的文化，是祖先在漫长时间里的积累，可是随着时代的进步，全球性的商业化，所有一切都逐渐改变着人们的传统观念，祖辈留传下来的精华正在慢慢的消失。
首先是传统节日。
传统节日是传统文化的重要组成部分，是我们继承与发扬传统文化的一种良好方式。
然而现在随着西方各种节日的攻陷，传统节日却被渐渐淡化了，鲜少有人重视传统节日，像端午节赛龙舟吃棕子、重阳节插茱萸、中秋节时赏月亮、腊八节时喝腊八粥等等。
只有老一辈的人才能记得，总是遵循留传下来的传统，过好每一个自己的节日。
而一些年青人年少轻狂，根本就不知道什么是传统节日，可是一到洋人的节日就大肆铺张、大办特办，好像他才是外国人。
他们总是热火朝天地庆祝西方节日，我好想问问他们：中国人的节日呢?习俗呢?传统呢?早就被抛之脑后，飞到九宵云外去了……其次就是传统歌舞。
扭秧歌是很经典的例子，老人们在公园里卖力地扭着，年轻人却带着讽剌之心在嘲笑，他们喜欢的是西方的街舞、交谊舞等，这些更受他们的捧场，好像跳扭秧歌是奇耻大辱似的。
再看看京剧，它有浓厚的历史、精彩的对白，这可是老一辈人的最爱啊!是我们的国粹啊!可是现在有几个人能看得懂，哪怕坐下来静静的观看10分钟都难呢!还有工艺美术与戏曲巧妙结合的皮影戏、中国独特的糖人、历史悠久的活化石梨园、传统的书法绘画等都受到严重的冲击。
传统思想遭人嫌弃，这种种现象叫人担忧啊!看着它们慢慢地消失，而我们却不加以挽救，依然热情的迎接外来文化，如果继续这样下去，中华文明早晚不复存在。
该如何保护它啊?要从小培养对它的兴趣，有了兴趣才会喜欢，有了喜欢才会关注，有了关注就不会消失。
慢慢的越来越多人关注，就会有人去继承发扬，队伍会越来越壮大。
高中传承传统文化作文800字【三篇】(精选范文)
高中传承传统文化作文800字【三篇】（精选范文）【议论文】【篇一】中华上下五千年，积累无数瑰宝。
它们是中国永远不能磨灭的历史，犹如朝阳，映在华夏文明的书页里。
可在长河中，又能有多少文化古物能不被淘汰，不被从岁月的史书上抹去呢？福州市乌龙江畔胪雷村的陈氏祠堂，已有730年历史，不过，这个历经九世的家族祠堂，正面临着被拆迁的危险，现在已经是一座空荡荡的孤楼。
我弄不明白，为什么那传统文化的结晶会面临沦陷。
在日本发动侵华战争的同时，夺走了我国无数古文物，可那时人们为何又要抢回来？因为那是中国的东西！看，现在没有人来抢，也没有人来破坏，中国的文物还是会消亡！北京圆明园，已是废墟一片了，那是敌人冷酷的铁骑下被烧杀抢掠的铁证啊！那一年，八国联军进犯，圆明园里的十二生肖铜像被夺走，无数瑰宝被掠夺、销毁。
敌人走了，还将圆明园烧毁，那中国最美丽的皇家园林建筑啊，就这样被敌人付之一炬！可那不算什么，因为那是八国联军干的，现在国富民强，没有硝烟和战争，被毁的文物，都是中国人自己干的！无知的华人啊，醒一醒吧，不要让祖国陷入危难。
中国，不只是一个国家，它同时还是一位母亲。
长江、黄河是它的血脉，峡谷是它的归宿，而矗立在她身上的，是她的孩子们。
她用心哺育我们，用她坚实的臂膀担起了沉重的危难。
而她的孩子们，正在用尽各种手段去折磨这位母亲。
他们破坏了森林，污染了水源，现在，又把贪婪的目光转向了母亲的一切。
无数文物的丢失，古建筑群被毁，这位母亲历经艰难险阻保留下来的文物，就要被她最疼爱的孩子们毁掉，这怎能不叫她心痛呢？作为一个学生，我不能眼看着自己国家的文物被毁，这是作为每一个中国人都应该有的觉悟。
可现在，又会有几个人去保护这五千年来的文物呢？人，都是有感情的动物，一件东西，一只宠物跟自己呆久了，就有了感情，是一种无法比拟的感情。
可是，五千年来，祖国母亲尽力保护下来的心爱之物，就要被销毁，她再也见不到这些陪她经历多少风雨的“孩子们”了，她又如何放得下，如何不心痛呢？中国传统文化和乡村文明正在沦陷，无数建筑和古代群雕已成为文化废墟。
高中生传统文化作文800字(优秀8篇)
高中生传统文化作文800字（优秀8篇）传统文化的作文篇一说起香道，估计十有八九不知其然，或者联想到上香拜佛。
其实，香道是古代中国的标签，正如茶道，但也快被日本注册为他们的文化遗产了。
古代我国，品香与斗茶、插花、挂画并称，为上流社会优雅生活中怡情养性的‘四般闲事’。
但如今茶道与插花，已成为隔邻日本的国粹，而香道这门极纯粹、极高雅的中国艺术也快被日本注册为自己的文化遗产了，而彻底烟消云散了。
古人所言，“焚香看画，一目千里，云树蔼然，卧游山水，而无跋涉双足之劳。
”讲的正是，居于斗室之间，燃起一壶名香，再挂上一副山水佳画，便有一日神游天下山水，而无脚足之劳的悠然之意。
中国人用香大约起源于秦汉，那时以汤沐香，净身与净手在上层贵族日常生活之中都是很普遍的事。
到了汉魏六朝则流行道家学说，更是熏香文化大行其道，更繁衍出覆手香囊之类的物品。
接着到了盛唐，熏香已经很普遍了，此时方鉴真和尚东渡，不仅把佛教传到日本，同时也带去了与佛教有密切关系的熏香文化。
进入宋代，由于士大夫对物质生活的高标准严要求，又从精神层面着力倡导和提升，中国传统文化中的琴棋书画以及美食、酒、茶等都完成了奠基，呈现出博大雄浑的态势。
熏香至此也成了一门艺术，达官贵人和文人墨客经常相聚闻香，并制定了最初的仪式。
而今天，国人说到熏香第一想到的却是佛寺禅院里已经变的有些畸形的装神弄鬼的上香了，作为外来宗教，佛门无疑自汉魏两晋以其需要变相继承的熏香，然而究其实质早已没有了那种文化沉淀与精髓。
相比较与隔海的东瀛，在熏香文化发源地的中国大陆，唐宋以后的一千年里，特别是清嘉道以降，由于战乱频仍，士大夫的精神生活趋于粗疏萎顿，香席的仪式与诗、词、乐、舞、棋等纯粹的艺术形式一样也日渐式微，随着国势的衰退及西方文化的侵入，香道日渐退出贵族和文人的清闲生活。
这炉香传至清末，终于在风雨飘摇中火尽灰冷了。
传统文化的作文800字篇二如今相对开放的国际环境，使得各种地域文化交汇融合，过各种洋节日的中国人也越来越多，这使得中国的传统节日渐渐地不被重视。
中考传统文化类主题作文范文5篇
中考传统文化类主题作文范文5篇中考传统文化类主题作文范文一又是一年春。
还是单层的玻璃杯，还是捧至手掌欲灼的沸水，还是在杯口曼妙升腾的袅袅水雾。
虽不嗜茶，但杯底总要密密地铺着一层。
经春，历夏，过秋，开冬，复春，恍然一轮回。
说来本该配一套品茶的器具，但又恐操作不当，失了该有的礼节和章法，浊了重要的口感和韵味，反而误了茶的本意，索性抛开庞杂的条框，单纯地饮与尝。
清空陈渍，小心抖撒，刚好杯底一层，不厚不薄，茶叶叠加错落，等待沸腾与升华。
炽热的水一灌尽底，短促的嘶鸣，在茶与沸水的相触中骤起。
而热浪不断由下至上翻涌，每一片叶子都在火热中尽情淬炼。
一并沉底的都不乖张，浮着的一两缕残渣破叶，在表面随波荡漾。
起初是清汤，随着叶脉释放，颜色渐变渐黄。
一丝深色，在每叶周围四散开来，缓慢流淌。
静置一旁，待饮温凉。
手背轻触，杯口微烫。
呼开一层，口没杯中，清香滑过鼻腔，流转于肺，清雅自然。
小嘬，虽是烫口，却不难细品，茶水在口中回旋，香气沿舌漫开，层次感一一尽显。
复呷，弥漫嘴中的香，在一次次下咽后，被苦涩替代。
虽说是苦，却又让人不舍与期待。
放下心中多余的遐想，将目光停留于此刻。
柔和的时光，平稳安详，如茶如人。
品茶时，遂想起《浮生六记》：每当茶熟香温，花开月上，夫妇开尊对饮，觅句联吟，其乐神仙中人不啻也。
沈复与他的妻子这般从容地饮茶、生活、爱着对方。
顺着茶香，我又看见了另一对夫妇神仙眷侣般的生活：赌书消得泼茶香。
茶香，过多的缀言或是其他表述，都无法凸显香字所突出的口感和韵味。
三四泡，味已尽。
韵弥口中，意聚心头。
让茶香走进心灵，让茶香领着灵魂走进一个又一个内房，去体会他们如饮茶般淡泊优雅的生活瞬间，去感受他们如茶香一般清新单纯的内心。
中考传统文化类主题作文范文二最好是在暖意和花香交织在清风中的夜晚，如水般澄澈透亮的月光就那么轻轻柔柔地洒落在你的肩上，略带冷清却又毫不落寞。
惬意地斜倚阑干，翻动早已熟记于心的书页，让那些早已作古的诗歌伴着一缕柔柔的茶香，和着一段浅浅的歌声，穿过时间和空间的限制，在眼前重新汇成一出动人心弦、辗转反侧的好戏。
中国传统文化作文（精选32篇）
中国传统文化作文中国传统文化作文（精选32篇）在日常的学习、工作、生活中，大家都有写作文的经历，对作文很是熟悉吧，作文一定要做到主题集中，围绕同一主题作深入阐述，切忌东拉西扯，主题涣散甚至无主题。
你知道作文怎样写才规范吗？以下是小编精心整理的中国传统文化作文，欢迎阅读与收藏。
中国传统文化作文篇1上下五千年，中国一路风尘仆仆走来，脚下踏的是深厚的文化底蕴。
但在这天，一提及中国传统礼仪，大多数人并没有什么清晰概念，甚至则一位这种传统礼仪人化是过时的东西。
因此，中国礼仪文化正在遭受着史无前例的以往与不屑。
然而，中华民族传统礼仪文化是中国人民几千年来处理人际关联的实践结晶，是人与人之间行为规范的准则。
杨时与他的学友游酢为求的正确答案一起去老师家请教。
时值隆冬，天寒地冻，来到程家时，适逢先生坐在路旁打坐养神，杨时二人不敢惊动老师，就恭恭敬敬立在门外，等候先生醒来，过来良久，程一觉醒来，从窗口发现侍立在风雪中的杨时，只见她遍身披雪。
脚下雪已有一尺多后了。
此后，“程门立雪”的故事就成了尊师重道的千古美谈。
礼仪是律己，进人是一种规范，是表现了对他人的尊重。
古人云“不学礼，无以立”礼貌礼仪不仅仅是个人素质、教养的体现，也是个人道德和社会公德的体现。
东汉黄香仅仅九岁，就懂得尊老爱幼，孝顺父母。
在冬天严寒之时，就用自己的身体将父母的被子温暖后，再请父母安寝；在夏日炎热之际，则用扇子给父母扇凉驱蚊，以侍奉父母安寝。
黄香温席是在中国传统孝之礼仪，孝顺父母，从小事做起。
近百年来，由于种种原因，一些优秀的伦理道德遭到不一样程度的破坏。
如今的人们已经有了较之过去更为雄厚的经济基础来孝敬老人，心已经没了，孝敬父母不是有心无力，而是有力无心。
唐朝贞观年间，西城回纶国是大唐的藩国，一次，回纶国为了表示对大唐的友好，派使者带一批珍宝见唐王，其中最珍重的是白天鹅。
途中，白天鹅不谨飞走，使者只拔下几根鹅毛，却没能抓住白天鹅，使者在担心害怕之余吧鹅毛献给了唐太宗，唐代宗并没有怪罪他，反而觉得他忠诚老实，不辱使命，从此，“千里送鹅毛，礼轻情意重”的故事干为流传开来。
传承中国传统文化的作文800字(精选22篇)
传承中国传统文化的作文800字（精选22篇）传承中国传统文化的作文1说到中国文化，大家定会想到“中国文化，历史悠长，博大精深”这句话吧！我国有很多传统文化，例如；京剧、剪纸、风筝、中国结、文明礼仪等。
我最喜欢的就是那鲜红的中国结。
过年的前几个晚上，只见奶奶手里拿着堆红线，红线在她的双手之间左穿右插，不会儿，个精美的图案就出来了。
我好奇地问奶奶：“这是什么呀？”奶奶微笑着说：“这是中国结。
”我在心里默默地想：“难道这就是在欢庆的舞台上，在新婚的裙边，在商场的橱窗里，在老百姓的客厅中，甚至在孩子们的胸前都可以看到的中国结？”妈妈好像看出了我的心思，于是她向我解释道：“中国结是我们特有的民间手编结艺术，它有独特的东方神韵和丰富多彩的转变：有红的，有蓝的，有黄的，还有绿的；形状有三角的，有方的，有棱的，还有圆的。
还有各种各样的动物花样：牛、虎、鱼、龙、马、猪……更有各种各样的含义：“牛”表示牛气冲天；“虎”表示虎虎生威；“鱼”表示年年有余；“龙”表示龙腾虎跃它是传统文化的象征。
它的鲜红、美丽、典雅的图案和赋予丝绸质感的造型，以及特有的风韵，活跃在人们的视野里，装点着春天的喜悦。
”妈妈不愧是当年的高材生，单歌中国结就能生出这般学问来，我似懂非懂地点了点头。
“奶奶，可以给我看看吗？”我问。
奶奶满脸笑容地把中国结递到我的手上。
我仔细地观察手中的中国结，红绳简单有序地交织在起，没有打结，却又互相依偎，不松不紧，多么神奇！多么可爱！于是我的脑海里产生了个大问号：“为什么不叫中国花，而叫中国结？‘结’字又有什么含义呢？”带着这个疑问，我又请教妈妈。
妈妈回答道：“因为‘结’字是个表示力量、和谐、充满情感的字眼，无论是结合、结婚、团结、结果，还是永结同心，‘结’给人都是种团圆、亲密、温馨的美感。
”听完妈妈的解释后，我顿时对中国结产生了浓厚的兴趣。
看奶奶熟能生巧地编着中国结，听妈妈讲中国结的故事，我真觉得自身做为名中华儿女，点儿也不懂中华文化，多么不应该呀！中国结，我国的传统文化之，那三个鲜红的大字，那短短的几分钟已印入到我的心中，使我明白了中国结的意义，才感觉到：身为个中国人，要先学到中国人民的智慧和坚持到底的精神。
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传统文化的丢失作文【篇一：传统文化的消失英语作文】the traditional culturewith the rapidly developing of the society ,culture have changed greatly.in the city, no one can escape from the fast pace.and as a result, the traditional culture are believed becoming lost. however ,why the traditional culture are becoming lost?first, we eat the popularized fast food and enjoy the popularized fast food culture. since we get used to such fast things that many traditional things have beenignored.second, we have brought up many othercultures,those culture are more popular than our owe culture for the young people ,they interest in the other cultures because those cultures are new things and the youngs are curious about new things .and young people stand for the future culture. so many people believe that the traditional culture will gradually be lost.to some traditional cultures that are on decline, we have taken active measures to conserve them. experts have come up with proper advice on protecting such cultures. many volunteers have dedicated themselves to studying them. first and foremost,more and more people have discerned the importance of the traditional culture. therefore, we are surethat our efforts will lead to a brilliant future.if a culture wants to gain an eternal life, it should change itself to cater to the people in its age. so does our traditional culture. traditional cultures adhering to modern means appear rigorous. for example, we make cds for classic music so that it can not only meet modern needs but also spread further and more successfully in the modern world. the appearance of traditional culture changes, but the essence will never change and will be well accepted.【篇二：话题作文“正在失去的传统文化”写作指导及范文】话题作文“正在失去的传统文化”写作指导及范文作文教学2012-09-22 22:04【作文题目】人类社会进入21世纪后，工业与商业的全球化正逐渐改变着人们的生产生活方式、思维方式、行为方式，消解着传统文化的精髓，传统文化似乎渐渐成为记忆中的历史传统节日日渐淡化，传统歌舞正逐步被放弃，曾在民间大放异彩的种种民间艺术也面临失传的危险。
站在文化的观点来看，我们似乎必须保存现实社会濒临消失的传统文化艺术；但从另一些观点来看恐也未必。
对传统文化濒临消失的现象，你是怎样看待的？请以“正在失去的传统文化”为话题写一篇文章。
【写作指导】这个话题是有极强的时代意义。
我们不妨将这一话题变成一个问题我们如何面对正在失去的传统文化？这样就比较容易把握了。
面对央视以“百家讲坛”如此大的阵容来推广传播中国的经典文化，面对中华传统的节日的失色，以及由此引发的种种的争论，我们不能不想到鲁迅先生的《拿来主义》，也不能不思考我们民族的根又在哪里？写成议论文比较容易把握，可立论，可驳论；可纵横古今中外，亦可单单针对当今社会现象褒贬。
写其他文体也未为不可，也能写出优秀之作！关键在于能否在行文中透漏出一种责任和使命意识！【考场佳作】屈子的悲歌一考生汨罗江畔的沉重一纵，留下旷世的遗憾，污浊的尘世容不下透明的眼睛，空带一腔情愁，一缕忠魂独守着寒水三千。
耳边依稀的还萦绕着响彻九天的鼓噪，那热血沸腾的呐喊加足了龙舟的马力，像支支箭，在江面飞驰。
无数的桨影掀翻无际的江水，在无边的岁月里，升起无限的情思。
那粒粒饱米被揉在了一起，夹着几点枣甜与几点苇叶的清香，跟着怀念情结一起沉进了江底。
屈子嫣然一笑，心已被安慰，可那时往昔。
长发飘飘，屈子对月独酌，他举杯，饮尽了风雪。
如今的寂寞，向谁倾诉？又是端午，江水依旧，屈子只身来此，江面的寒风吹皱了青雾，忽左忽右，若隐若现，似有似无，他无力看清。
那艘叫龙的大船不再起锚，岸边也没有了熟悉的呐喊声音，只剩萧萧的风撕碎几点野鸭的残鸣。
屈子挽袖，拭去眼角的水花。
江畔来回踱步，他在彷徨着，也许是为了一个民族。
如今的人们渐渐失去了一种最纯朴的民族情结，对自己的文化传统慢慢淡忘殆尽。
屈子侧耳倾听远方的晨钟，而人们似乎不晓得，或者已经忘记了今日是端午。
有些能寻到端午的地方，却再也看不到粽叶踪影，包粽子成了工厂机械化的动作，五花八门的粽子被精美的包装，商家如此的炒作令传统节日的文化内涵变了味，人们再也吃不出那“原始”的粽子味了。
屈子不禁悲叹，一些他未听过的“洋节”挤占了我们传统的民族节日，什么“情人节”，什么“圣诞节”??他不懂这些都是什么意思，而人们为什么如此的热衷？屈子低首不语，猛地，望着远方的迷离茫雾，他慨当以慷，代之昨日啼血的《离骚》的是今日临江的悲歌，它想用这悲凉的歌声唤住忙碌的人们该停下来思考一下了，我们舍弃的是否太多，不经大脑的拿来是否太多，一人孤守千万年不要紧，要紧的是一个民族迷失了原来的本性，冷淡了太多的文化传统，而太过于热衷外来文化。
曾经六角形的思念被母亲捏在手中，一缕清香，被一个童年将手指含在唇间，那是文化的经久不息。
如今，屈子唱着悲歌，卷起波澜，消失远方??【点评】本文构思巧妙，行文中能够激发人的想象，给人以思考的深度。
屈原可以说是我们中华民族传统文化的一个象征，作者通过形象的描叙屈原的悲叹，表达出自己对民族传统文化迷失的忧虑。
这不能不让我们想起郁达夫的话“一个没有英雄的民族是不幸的，而一个拥有英雄却不知敬重的民族是悲哀的。
”同样的，一个没有传统文化的民族也是不幸的，而一个拥有了自己传统文化却不知发扬的民族是悲哀的。
没有月的夜晚一考生没有月的夜晚，李白是孤独的，因为他没有了《月下独酌》的洒脱；没有月的夜晚，苏轼是愁苦的，因为他没有了抒发对亡妻怀念之情的载体；没有月，中国古代文人都是死寂的，千百年前的文化全化为泡影；没有月，中国是迷惘的，是高高夫妻的楼阁，没了根基。
月是中华文化的魂，而如今的夜晚已没有了“月”，中华文化又将何去何从，中秋之夜，明月半墙，此等美景已没有多少人去关注了，十五的月亮即使再大再圆，也勾不起游子思家的心。
“望月怀人，见云思友”已成旧谈，因为现代已无需“思念”。
寄去一张照片，打一次电话，上次网见见面，比望月望云简捷迅速得多。
看来“月”确实没了用途，中华文化没有了用武之地，现实社会忘记“月”的人也越来越多了。
然而我独爱月，有月的夜晚，我才敢夜行，有“月”的人生，我才感觉有了归宿。
李白的“少年不识月，呼作白玉盘”勾起我对幼时的怀念，对天真幼稚的向往；而“床前明月光，疑是地上霜”则是打发无眠之夜的良药，是人由幼稚走向成熟的一道坎，是人真正走向人生境界的开始。
遥想东坡当年，独自一人，观“缺月挂疏桐”，听“漏断人初静”，与“孤鸿”为伴，与“缺月”为伴，是多么美妙的境界啊。
而如今，夜幕虽已降临，却没了人静之夜，虽有缺月挂树梢，却没了鸟的痕迹。
此景不仅不能打发愁苦，反会使人更加抑郁愁困，真羡慕苏轼的月。
在苏轼人生的低谷，遥望到一轮明月，才使他释然身轻，由庸俗走向洒脱，由喧嚣走向幽静。
怀念苏轼的月，是“千里共婵娟”的兄弟之月；思念苏轼的月，是“明月夜，短松岗”的真情之月；渴望苏轼的月，是“缺月”的人生之月。
最无法忘记的是“三五之夜，明月半墙”，总有一种无法言喻的向往。
似月光下的一张网，只要在有月的夜晚，我就无处可逃，月已无法走出我的心底，我也无法走出月的辉光。
没有月的夜晚，我是孤独的，没有人能够捕获我心灵的愁苦，没有“月”的夜晚，我的一生是黑暗的，太阳的光永远撕不开孤寂的夜幕。
我需要有月的夜晚，中国更需要一轮“明月”照彻前方的道路。
【点评】本文标题新颖，选材上独特。
乍一看，月似与传统文化风马牛不相及，细读之，琢磨之，才明白作者行文的妙处，月可是中华民族传统文化的一个情结。
文章开头由李白之月写起，写尽了古代文人的望月情怀，又自然的与今人的“忘”月作比，表达了自己的美好愿望。
相信中华民族嫦娥奔月梦想的实现应该是指日可待。
一考生“滚滚长江东逝水，浪花淘尽英雄??”，或许，那古老的铁血丹心的生活早已驾着历史的战车悄悄逝去，但是，负载其上的中华民族灿烂而辉煌的传统文化，是否也一去不复返？春花秋谢，雁阵南移。
华夏民族从历史的硝烟中一路走过来，她徘徊于“秦时明月汉时关”的古长城前，纵横于大唐盛世的舞榭歌台之上。
可悲的是秦淮河的水太冷，北方大漠的铁骑太硬，晚清末朝的统治者太软弱，西方侵略者的枪炮太利，风风雨雨，凄凄惨惨戚戚的近代民族史化为无数仁人志士的花塚，怀抱传统经典，胸怀文化末节而含恨长眠!时至今日，远去了刀光剑影，逝去了血雨腥风，安详的太平盛世似乎也成为传统文化的守墓者与送终人。