导游词之西安大清真寺
西安大清真寺导游词
西安大清真寺导游词各位游客大家好化觉巷清真大寺位于西安城内鼓楼西侧的化觉巷内，因规模比西安其他清真寺大而得名。
化觉巷清真大寺，是我国建筑雄伟、环境清幽、规模宏大、保存最完整并驰名世界的伊斯兰寺院之一，属于国家级文物保护单位。
提起清真寺，我们得先谈谈伊斯兰教是何时兴起何时传人中国的，回族是何时形成的。
伊斯兰教是世界性的宗教之一，与佛教、基督教并称为世界三大宗教。
伊斯兰教系阿拉伯语音译，意思是“顺从”、“和平”，指顺从和信仰宇宙独一的最高主宰安拉及其意志，以求得来世的和平与安宁。
信奉伊斯兰教的人统称为“穆斯林”，意为“顺从者”。
伊斯兰教于公元7世纪初兴起于阿拉伯半岛，由麦加人穆罕默德 (约570-632年)所创造，主要传播于亚洲、非洲，以西亚、北非、中亚、南亚次大陆和东南亚最为盛行。
20世纪以来，在西欧、北美和南美一些地区也有不同程度的传播和发展。
7世纪中叶，伊斯兰教通过海、陆“丝绸之路”传入中国。
据《旧唐书·西域传》等史籍记载，公元651年，大食帝国第三任哈利法奥斯曼(644-656年在位)首次遣使来华。
中、阿两国正式缔交后，大食使节和“贡史”不断来中国访问。
8世纪初，阿拉伯帝国势力东伸，阿拉伯、波斯等地的各族穆斯林商人、传教士通过海上香料之路或陆上“丝绸之路”来到中国。
他们来华后，有的集中在中国东南沿海的广州、泉州、扬州、杭州，有的集中在内陆的长安、开封等地，从事香料、象牙、珠宝、药材和犀角等物品的贩卖，并带回中国的丝绸、茶叶、瓷器和其他商品。
由于当时的阿拉伯人、波斯人以经商为主，中国人称他们为“番客”、“番商”、“胡商”等。
他们中有很多人在中国定居下来并和汉族妇女结了婚，成为回族早期的先民。
唐代“安史之乱”时，大食王曾派3000 (也有说4000)回兵助唐平乱，事后唐王将这批士兵赐居长安，为他们修建清真寺，准许娶中国妇女婚配。
他们谨守伊斯兰教义和礼俗，子孙繁衍，世代相传，成为今日回民族的又一支先民。
西安大清真寺英文导游词
西安大清真寺英文导游词The Great Mosque at Huajue LaneThe Mosque is a major spot for religious activities of over 60.000 Moslems in Xi an, likewise, an important cultural relic protected by the Provincial People‘s Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the Mosque here in Xi an possesses much Chinese traditional touch in both its design and artistic outlook; besides the style peculiar to Islamic mosques, this Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles.However, any further discussion about the Mosque will be futile unless anything of the introduction of Islam into China is brought up.Islam as a religious order was founded in the early period of the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the northwest of China by way of Persia and Afghanistan andthus established diplomatic, trade, and military contacts with China. In the meantime, another route saw a batch of sea voyagers through Bangladesh Bay and the Malacca Strait to China s Guangzhou, Quanzhou, Huangzhou, Yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Moslems.However, massive immigration of the Moslems to China did not take place until as late as the early period of the 13th century, when Genghis Khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from Central Asia to Eastern Europe, including the north of Iran. Many of the Moslems in the conquered areas were thus forced to enlist and later settled in China.Among the enlisted many were soldiers, and some were smiths and officials who were called the Hui people in the history books on the Yuan dynasty. The Hui people later followed Kublai Khan down to the south。
陕西西安大清真寺英文导游词
陕西西安大清真寺英文导游词The Great Mosque at Huajue LaneThe Mosque is a major spot for religious activities of over 60.000 Moslems in Xi’an,likewise, an important cultural relic protec ted by the Provincial People’s Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the cou lourful engraved sketches with dazzling patterns, the Mosque here in Xi’an possesses much Chinese traditional touch in both its design an d artistic outlook; besides the style peculiar to Islamic mosques, th is Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles.However, any further discussion about the Mosque will be futil e unless anything of the introduction of Islam into China is brought up.Islam as a religious order was founded in the early period o f the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the nort hwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meantime , another route saw a batch of sea voyagers through Bangladesh Bay and the Malacca Strait to China’s Guangzhou, Quanzhou, Huangzhou, Yan gzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Mosl ems.However, massive immigration of the Moslems to China did not take place until as late as the early period of the 13th century, when Genghis Khan, as a result of his expedition against the west,had conquered vast expanses of land stretching from Central Asia to Eastern Europe, including the north of Iran. Many of the Moslems in the conquered areas were thus forced to enlist and later settled i n China.Among the enlisted many were soldiers, and some were smiths a nd officials who were called the Hui people in the history books on the Yuan dynasty. The Hui people later followed Kublai Khan down t o the south, helping him unifying China and then establish the Yuan dynasty. In the wake of the conquest, Islam spread all over China and mosques began to appear everywhere. In the Yuan dynasty, many Moslems held positions both in the military and civilian organs of t he country. And a lot of the Moslems took part in Zhu Y uanzhang’s uprising in the early 14th century and made great contributions to the founding of the Ming Dynasty. Therefore, all the emperors of t he Dynasty issued mandates to protect Islam, and to set up mosques in praise of the Moslems for their feats. In the early 16th century , Islam predominated Qinghai on the minority nationalities including t he Huis, the Uygurs, the Kazaks, the Kirgizes, the Tajiks, the Tarta rs, the Ozbeks, the Dong Xiangs, the Salars and the Bonans. The Mos lems in Xi’an are mainly the Huis, being a small portion out of t he ten million in China.The Mosque at Hua Jue Lane is the largest in Xi’an,and at the same time, it is also one of the earliest built on a compara tively large scale, and well preserved mosques in China.According to “the Stele on the Building of the Mosque”,the mosque is said to be built in the Tang Dynasty. However, the arch itectural style of the mosque suggests a possible building dating bac k to the Ming Dynasty. The four courtyards of the mosque cover anarea of more than 12,000 square meters, out of which about 4,000 ar e occupied by various structures. The still intact wooden front memor ial gateway of the front yard, built at the turn of the 17th centu ry, with glazed tiles on the top, spectacular corners and upturned e aves, is about 9 metres high, and has a history of about 360 years . The stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the Mos que. On the back of one of the steles are engraved characters by t he master calligrapher Mi Fu, “May Buddhism Fill the Universe”,on the other, “Royal-Bestowed”by Dong Qichang, another master of the same art of the Min g dynasty. They are treasures in Chinese calligraphy. At the entrance of the third courtyard is an imperial built hall, where a “month tablet”,showing the calculation of the Hui Calendars in Arabic, i s stored. It was compiled by a man in charge of the mosque called Xiao Mining in the early period of the Qing dynasty. A three –storeyed octagonal wooden structure called “Retrospection Tower”also s tands in the center of the courtyard, which has the same function a s the minaret in Islamic temples in Arabic countries, and which is a place from where orders were sent to call the Moslems to come to worship. Respectively, on the south and north wings of the tower, are a reception chamber and a Scripture Chamber, both elegantly laid out. The five wooden houses, which are called “Wa ter Houses”in th e southwest section of the Mosque are the place where the believers bathe themselves before they attend their services. And in side the fourth courtyard there is a structure called “the Pavilion of Phoe nix”, a place where the worshipers used to wait for the services. The Pavilion, in fact, is a compound structure of three small buildi ngs. The six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. Just at the back of the Pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. Across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. The re are over six hundred sunk panels well as the sunk panels, are d ecorated with patterns of painted trailing plants and Arabic lettering s. The imam leads his group of worshipers, while facing in the dire ction of Mecca, to chant in Koran and to pay their religious homage.The Moslems in China share very much the same customs with t heir brothers and sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. Female worshipers attend their services in a separated place f rom their brothers, usually at home. Moslems pay special attention to their health and see that they always wear clean clothes. They are teetotalers not only of wine, but also of pork and animal blood f or in Koran pigs have been mentioned four times as being “unclean”. According to Koran, a man can have four wives and women should w ear veils when they go out. However, except a few places in Xinjian g, the Chinese practise monogamy and women are veiless when they go out. Upon his death, a Moslem has to be “thoroughly cleaned”(thor oughly bathed), has to be put on “Ke Fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground , with an imam reciting Scriptures at the funeral.The Chinese constitution promulgates that freedom of religion o f each citizen and freedom of preserving or reforming local customsfor every nationality are permitted. And of course, the Moslems in China enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the countr。
西安大清真寺英文导游辞
西安大清真寺英文导游辞Welcome to the Great Mosque of Xi'an! Located in the heart of the city, this mosque holds great cultural and historical significance. Let me be your English-speaking guide as we explore its unique features.The Great Mosque of Xi'an, also known as the Daxuexi Mosque, was established during the Tang Dynasty, dating back over 1,300 years. As the oldest and one of the largest mosques in China, it serves as an important religious center for Chinese Muslims.Upon entering, you will notice a harmonious blend of Chinese architectural elements with Islamic design. The mosque covers an area of over 12,000 square meters and is divided into several sections.Let's start with the main entrance gate, which displays beautiful Chinese calligraphy and traditional motifs. It is said that the gate was built in the Tang Dynasty and remains remarkably well-preserved.Moving inside, you will find a spacious courtyard surrounded by various halls and pavilions. The prayer hall, also known as the Main Hall, is the most significant building and can accommodate over a thousand worshippers. Its grand wooden arches, inscriptions, and intricate patterns showcase the exquisite craftsmanship of ancient China.As we walk through the mosque, you will also notice the unique combination of Chinese and Islamic architectural features. The pavilions, pagodas, and gardens create a serene and peaceful atmosphere, inviting visitors to reflect and appreciate the beauty of this religious site.A notable feature of the Great Mosque is its wooden minaret, standing at a height of36 meters. This iconic structure offers a panoramic view of the mosque and the surrounding area.In addition to its architectural beauty, the Great Mosque of Xi'an also houses a rich collection of ancient Islamic artifacts, including calligraphy, scriptures, and porcelain. These artifacts provide insights into the history and culture of the Chinese Muslim community.As we conclude our tour of the Great Mosque of Xi'an, I hope you have gained a deeper appreciation for this unique blend of Chinese and Islamic culture. Whether you are interested in history, architecture, or spirituality, this mosque offers a truly enriching experience.Thank you for choosing me as your guide, and I hope you enjoy the rest of your stay in Xi'an.。
西安清真大寺英文导游词(最新)
大清真寺Good morning, Ladies and gentlemen. Today we are going to visit The Mosque,which is a major spot for religious activities of over 60,000 Moslems in Xi'an, likewise, an important cultural relic protected by the Provincial People…s Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the Mosque here in Xi'an possesses much Chinese traditional touch in both its design and artistic outlook; besides the style peculiar to Islamic mosques, this Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles.However, any further discussion about the Mosque will be futile unless anything of the introduction of Islam into China is brought up.Islam as a religious order was founded in the early period of the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the northwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meantime, another route saw a batch of sea voyagers through Bangladesh Bay and the Malacca Strait to China's Guangzhou, Quanzhou, Hangzhou, Yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Moslems.The Mosque at Hua Jue Lane we visit today is the largest in Xi'an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in China.According to “the Stele on the Building of the Mosque”, the mosque is said to be built in the Tang Dynasty. However, the architectural style of the mosque suggests a possible building dating back to the Ming Dynasty. The four courtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. The still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. The stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the Mosque. On the back of one of the steles are engraved characters by the master calligrapher Mi Fu, “May Buddhism Fill the Universe”, on the other, “Royal -Bestowed”by Dong Qic hang, another master of the same art of the Ming dynasty. They are treasures in Chinese calligraphy. At the entrance of the third courtyard is an imperial built hall, where a “month tablet”, showing the calculation of the Hui Calendars in Arabic, is stored. It was compiled by a man in charge of the mosque called Xiao Mining in the early period of the Qing dynasty. A three –storeyed octagonal wooden structure called “Retrospection Tower”also stands in the center of the courtyard, which has the same function as the minaret in Islamic temples in Arabic countries, and which is a place from where orders were sent to call the Moslems to come to worship. Respectively, on the south and north wings of the tower, are a reception chamber and a Scripture Chamber, both e legantly laid out. The five wooden houses, which are called “Water Houses”in thesouthwest section of the Mosque are the place where the believers bathe themselves before they attend their services. And in side the fourth courtyard there is a structure cal led “the Pavilion of Phoenix”, a place where the worshipers used to wait for the services. The Pavilion, in fact, is a compound structure of three small buildings. The six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. Just at the back of the Pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. Across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. There are over six hundred sunk panels well as the sunk panels, are decorated with patterns of painted trailing plants and Arabic letterings. The imam leads his group of worshipers, while facing in the direction of Mecca, to chant in Koran and to pay their religious homage.The Moslems in China share very much the same customs with their brothers and sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. Female worshipers attend their services in a separated place from their brothers, usually at home. Moslems pay special attention to their health and see that they always wear clean clothes. They are teetotalers not only of wine, but also of pork and animal blood for in Koran pigs have been mentioned four times as being “unclean”. According to Koran, a man can have four wives and women should wear veils when they go out. However, except a few places in Xinjiang, the Chinese practise monogamy and women are veiless when they go out. Upon his death, a Moslem has to be “thoroughly cleaned”(thoroughly bathed), has to be put on “Ke Fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting Scriptures at the funeral.The Chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving or reforming local customs for every nationality are permitted. And of course, the Moslems in China enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.Ok, everyone, so much for this today. We still have some free time. So next, you may look around and take some pictures. We‟ll leave at 11o‟clock, so please don‟t be late. You know I will miss you. And I‟ll stay here, if you have any question, please ask me. By the way, watch your step please! So next, it‟s your turn. Enjoy yourself and thank you for listening.。
清真大寺导游词范文
清真大寺导游词清真大寺导游词范文各位团友，女士们、先生们，大家好!我是旅行社的导游员，我们下一个即将游览的旅游点是清真大寺。
下面，我来给大家介绍一下清真大寺的概况。
极具民族特色的具有浓郁伊斯兰风情的清真大寺位于呼和浩特市回民区通道南路南端东侧，是呼和浩特市原有八座清真寺中建筑年代最早、规模最大的寺，故名清真大寺。
清真寺是穆斯林(伊斯兰教信徒)的礼拜寺院，是回族等信仰伊斯兰教的民族民众举行宗教仪式的专用寺宇。
伊斯兰教传入呼和浩特，最早可以上溯到辽、金、元时期，当时就有许多回回人居住在丰州城内。
明朝中后期阿勒坦汗率部驻牧于土默特平原，建立了最早的呼和浩特城(归化城)，并允许山西、河北的农民前来开垦耕地。
由于这里是天苍苍，野茫茫，风吹草低见牛羊的地方，土质肥沃，很多中原地区农民都纷至沓来。
也有许多回回人来到这里经商做生意。
清朝康熙年间漠西蒙古的'准葛尔部落在首领噶尔丹的率领之下占据天山南北，派遣了许多商队来到呼和浩特进行贸易。
随着噶尔丹的野心膨胀，敢于和清廷分庭抗礼，对康熙皇帝提出圣上君南方，我长北方，康熙皇帝开始御驾亲征，最终迫使噶尔丹兵败被杀。
在开战之初，康熙皇帝曾下令遣送回回商人还乡，但是有170多人不愿离开，在请示了朝廷后留居在呼和浩特。
随后，于康熙三十二年(1693年)，清廷将张家口的回民也集中到归化城北，在现在的旧城北门外修建了呼和浩特这座最早的清真寺。
清乾隆年间，清廷再次发兵征讨准葛尔部，新疆有不少穆斯林青年自愿随清军讨逆，并屡建奇功，战争胜利后随八旗军来到了归化城，在城南的八拜村定居下来，建起了回回营。
之后，还有许多北京、天津、河北、山西、河南、山东的回回人也来到呼和浩特定居下来。
他们多数以经商为主，并逐步发展了屠宰、餐饮、皮毛、牲畜交易、驼队运输等，为呼和浩特商业的发展打下了坚实的基础。
当时，香妃被选入宫，有300多名新疆回回兵和香妃家族的人护送香妃进京。
回来的路上经过呼和浩特，发现在这里风光秀丽，水草丰美，流连忘返，不愿再回到新疆，于是就请求当时的乾隆皇帝在归化城赐给他们一马之地(跑马一圈所圈的土地，也有人说是一箭之地，就是拉满弓射出一支箭的距离)，这些人后来就定居在这里。
最新西安大清真寺英文导游词
最新西安大清真寺英文导游词陕西西安大清真寺英文导游词The Mosque is a major spot for religious activities of over 60.000 Moslems in Xian, likewise, an important cultural relic protected by the Provincial Peoples Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the Mosque here in Xian possesses much Chinese traditional touch in both its design and artistic outlook; besides the style peculiar to Islamic mosques, this Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles.However, any further discussion about the Mosque will be futile unless anything of the introduction of Islam into China is brought up.Islam as a religious order was founded in the early periodof the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the northwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meantime, another route saw a batch of sea voyagers through Bangladesh Bay and the Malacca Strait to Chinas Guangzhou, Quanzhou, Huangzhou, Yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Moslems.However, massive immigration of the Moslems to China did not take place until as late as the early period of the 13th century, when Genghis Khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from Central Asia to Eastern Europe, including the north of Iran. Many of the Moslems in the conquered areas were thus forced to enlist and later settled in China.Among the enlisted many were soldiers, and some were smiths and officials who were called the Hui people in the history books on the Yuan dynasty. The Hui people laterfollowed Kublai Khan down to the south, helping him unifying China and then establish the Yuan dynasty. In the wake of the conquest, Islam spread all over China and mosques began to appear everywhere. In the Yuan dynasty, many Moslems held positions both in the military and civilian organs of the country. And a lot of the Moslems took part in Zhu Yuanzhangs uprising in the early 14th century and made great contributions to the founding of the Ming Dynasty. Therefore, all the emperors of the Dynasty issued mandates to protect Islam, and to set up mosques in praise of the Moslems for their feats. In the early 16th century, Islam predominated Qinghai on the minority nationalities including the Huis, the Uygurs, the Kazaks, the Kirgizes, the Tajiks, the Tartars, the Ozbeks, the Dong Xiangs, the Salars and the Bonans. The Moslems in Xian are mainly the Huis, being a small portion out of the ten million in China.The Mosque at Hua Jue Lane is the largest in Xian, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in China.According to the Stele on the Building of the Mosque", the mosque is said to be built in the Tang Dynasty. However, the architectural style of the mosque suggests a possible building dating back to the Ming Dynasty. The four courtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. The still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. The stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the Mosque. On the back of one of the steles are engraved characters by the master calligrapher Mi Fu, May Buddhism Fill the Universe", on the other, Royal -Bestowed"by Dong Qichang, another master of the same art of the Ming dynasty. They are treasures in Chinese calligraphy. At the entrance of the third courtyard is an imperial built hall, where a month tablet", showing the calculation of the Hui Calendars in Arabic, is stored. It was compiled by a man in charge of the mosque called Xiao Mining in the early period of the Qing dynasty. Athree storeyed octagonal wooden structure called Retrospection Tower"also stands in the center of the courtyard, which has the same function as the minaret in Islamic temples in Arabic countries, and which is a place from where orders were sent to call the Moslems to come to worship. Respectively, on the south and north wings of the tower, are a reception chamber and a Scripture Chamber, both elegantly laid out. The five wooden houses, which are called Water Houses"in the southwest section of the Mosque are the place where the believers bathe themselves before they attend their services. And in side the fourth courtyard there is a structure called the Pavilion of Phoenix", a place where the worshipers used to wait for the services. The Pavilion, in fact, is a compound structure of three small buildings. The six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. Just at the back of the Pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. Across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. There are over six hundred sunk panels well as the sunk panels, are decorated with patterns of paintedtrailing plants and Arabic letterings. The imam leads his group of worshipers, while facing in the direction of Mecca, to chant in Koran and to pay their religious homage.The Moslems in China share very much the same customs with their brothers and sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. Female worshipers attend their services in a separated place from their brothers, usually at home. Moslems pay special attention to their health and see that they always wear clean clothes. They are teetotalers not only of wine, but also of pork and animal blood for in Koran pigs have been mentioned four times as being unclean". According to Koran, a man can have four wives and women should wear veils when they go out. However, except a few places in Xinjiang, the Chinese practise monogamy and women are veiless when they go out. Upon his death, a Moslem has to be thoroughly cleaned"(thoroughly bathed), has to be put on Ke Fan"(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting Scriptures at the funeral.The Chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving or reforming local customs for every nationality are permitted. And of course, the Moslems in China enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.陕西西安大清真寺英文导游词Huaqing Pool is situated about 35 kilometres east of the city of Xian. Historically, the Western Zhou dynasty saw the construction of the Li Palace on the spot. In the Qin dynasty a pool was built with stones, and was given the name Lishan Tang (the Lishan Hot Spring). The site was extended into a palace in the Han dynasty, and renamed the Li Palace (the Resort Palace). In the Tang dynasty, Li Shimin (Emperor Tai Zong) ordered to construct the Hot Spring Palace, and Emperor Xuan Zong had a walled palace built around Lishan Mountain in the year of 747. It was known as the Huaqing Palace. It also had the name Huaqing Pool on account of its location on the hot springs.Huaqing Pool is located at the foot of the Lishan Mountain, a branch range of the Qinling Ranges, and stands 1,256 metres high. It is covered with pines and cypresses, looking very much like a like a dark green galloping horse from a long distance. So it has the name of the Lishan Mountain (Li means a black horse).The Tang dynasty Emperor Xuan Zong and his favourite lady, Yang Gui Fei used to make their home at Frost Drifting Hall in winter days. When winter came, snowflakes were floating in the air, and everything in sight was white. However, they came into thaw immediately in front of the hall. It owed a great deal to the luke warm vapour rising out of the hot spring. This is the Frost Drifting Hall that greets us today.Close by the Frost Drifting Hall lies the Nine Dragon Pool. According to legend, the Central Shaanxi Plain was once stricken by a severe drought in the very remote past. Thus, by the order of the Jade Emperor (the Supreme Deity of Heaven), an old dragon came at the head of eight young ones, and made rain here. Yet when the disaster was just abating, they lowered their guard so much that it became serious again. In afit of anger, the Jade Emperor kept the young dragons under the Jade Cause Way (玉堤), with the Morning Glow Pavilion and the Sunset Pavilion built at both ends of it respectively, to make the young dragons spout cleat water all day long to meet the needs of local irrigation. Besides, he had the old dragon confined to the bottom of the Roaring Dragon Waterside Pavilion situated at the upper end of the Jade Causeway, and obliged him to exercise control over the young.The Nine-Bend Corridor west of the Nine Dragon Pool leads directly to the Marble Boat, which resembles a dragon boat on the water surface. In the Marble Boat lies the Nine Dragon Tang (the Nine Dragon Hot Spring where Emperor Xuan Zong used to take baths). At the head of his court ladies and hundreds of his officials, he would come to the Huanqing Palace to spend his winter days in October of the Lunar calendar and return to Changan City as the year drew to its close. The Nine Dragon Hot Spring was originally built with crystal jade, whose surface was decorated with the carvings of fish, dragons, birds and flowers. In it twin lotus flowers also carved with white jade could be seen as well. The spring water welled from the break of an earthen jar, and spouted up to thelotus flowers. Hence the name Lotus Flower Tang (the Lotus Flower Hot Spring).The Gui Fei Bathing Pool was where Yang Gui Fei, Emperor Xuan Zongs favorite lady, used to take bath. It was originally built with white jade, and in its center a blooming flower spouted water like a spring. The pool looked very much like a Chinese flowering crabapple; Hence its name the Chinese Flowering Crabapple Hot Spring or the Lotus Hot Spring..Lady Yang used to make a stay in this pavilion to see sights or to air her hair after a bath. Therefore, it was named the Hair Airing Pavilion. Whether the sun was rising or setting, the pavilion was aglow with sunshine; hence the name the Flying Roseate Pavilion.Southwest of the Gui Fei Bathing Pool stands a brick-built pavilion. On its head three big Chinese characters Xi Jia Lou" (Fine Sunset-Bathed Pavilion)are inscribed according to the model of the most celebrated according to the model of the most celebrated Chinese calligrapher, Yu You Ren, here is the source of the spring water.At this spa there are four hot springs. They have an hourly flow of 112 tons, and a constant temperature of 43C. The spring water contains lime, sodium carbonate, sodium sulphate and other minerals, which makes it suitable for bathing and considerable treatment of quite a few diseases such as dermatosis, rheumatism, arthritis and muscular pain. The Fine Sunset-Bathed Pavilion marks the first source of the spring water, which was discovered some 3,000 years ago, roughly in the Western Zhou Dynasty. Its water flow averages 25 tons per hour.Take up the steps east of the source of hot springs, you will gradually see the Five-Room Pavilion where Chiang Kaishek made a temporary stay during the Xian Incident.The Xian Incident took place on December 12, 1936, and it is also known as the Double Twelfth Incident. After the Incident of September 18, 1936, the Japanese imperialists seized the three provinces northeast of China, and intensified their invasion of North China. This was the very moment vital to the Chinese nation. Yet Chiang Kaichek persisted doggedlyin carrying out his reactionary policy domestic tranquility is a must for the resistance against Japanese invades," and commanded the Northeast Army and Northwest Army, respectively headed by Zhang Xueliang and Yang Hucheng, to attack the Shaanxi-Gansu-Ningxia Border Region. Inspired by our Partys policy let us stop the internal war and unit to resist the Japanese aggressors," those two generals made to Chiang Kaishek the proposal of forming a united front with the Communist Party for the resistance. Not only did he reject the proposal, but flew to Xian to scheme the suppression of the Communist Party." And the slaughter of the patriotic youth. Out of patriotism, Zhang and Yang started the famous Xian Incident.Very early on the morning of December 12, 1936 the Incident was impending. Zhang Xueliang, together with Yang Hucheng ordered a squad of bodyguards to surround the Huaqing Pool. They fought a fierce battle there, and wiped out Chiangs bodyguards in one vigorous effort. The sound of firing came to Chiang Kaishek, and he was so terrified that he crept out of the window with his nightgown and slippers only. Whats more, he hurt his spinal bone, and lost one of hisslippers while crossing over the back wall. He staggered up Lishan Mountain, and hid himself behind a stone in the crevice halfway on it. Those brave soldiers began to search the mountain immediately when they rushed into the Five-Room Pavilion to find that Chiangs hat and clothes were still there and that his quilt remained warm. In the end they found Chiang Kaishek, and thus escorted him to Xian.In order to avoid a civil war and try t establish a national united front for the resistance against Japan, Mao Zedong on behalf of the C.C.P.C. insisted on a peaceful settlement of the Incident. Therefore, a delegation headed by Zhou Enlai was sent to Xian. Zhou Enlai and his suite did a large amount of work there, took everything possible into consideration, and ultimately forced Chiang Kaishek to accept the proposal by his two generals. On December 25, Chiang was freed, and flew back to Nanjing. The Xian Incident was so peacefully settled.The peaceful settlement of the Incident put an end to the internal war which had lasted for ten years, and accelerated the formation and development of the national united front for the anti-Japanese drive. Moreover, it showed that theco-operative relationships between the Communist and Nationalists arrived at a new stage. It marked a great turning point in modern Chinese history.In the year of 1946 the KMT government had a National Rejuvenation Pavilion" built near the crevice where Chiang Kaishek had hidden himself in the Incident. It was also called Vital Energy Pavilion". After the national liberation it was renamed Catching Chiang Pavilion". Close by the pavilion stands a wooden board which carries a brief introduction to the Xian Incident. Iron chains and rings in the crevices east of the pavilion, by which visitors can climb up to take a look at Chiang Kaisheks shelter.Up the winding path east of the Five-Room-Pavilion you will catch sight of a bridge-like construction. It shines regularly with a myriad of evening sun rays both in summer and autumn, and looks very much like rainbow. So it has the name of the Hovering Rainbow Bridge.Located on the Xixiu Ridge (the West Embroidery Ridge) of the Lishan Mountain, the remains of the beacon tower ofthe Western Zhou Dynasty seem easy to identify.The beacon tower was mostly built at the top of the mountain to give border alarm in ancient times. It was constantly under special control. Once the enemies were pressing on towards the border, the beacon tower began to take effect: it was made to smoke in the daytime while set on fire at night.The story goes that Bao Si, Queen of the Western Zhou dynasty was highly honored, yet she never cracked a smile. King You tried many ways to put a smile on her face, but he failed over and over again. He called his court band to toll bells and beat gongs", and she pulled a long face. Then the band were asked to play the bamboo flute and strings" and she remained displeased. Afterwards, maids of honour served wine, festively singing and dancing," and she did not let out a smile at all.You dont like music! What on earth are you fond of?" the King asked.I nearly have a liking for nothing. But I can still well remember I liked to give ear to the sound of tearing a piece of coloured silk when I was a child. It was clear anf melodious," she replied. King You said in excitement, That is very simple. How come you didnt let me know it earlier?"Thus he ordered the officially appointed property manager to offer coloured silk, and made fresh and energetic maids of honour to tear it into pieces. Hundreds of bolts of coloured silk were utterly torn, but Bao Si remained unmoved.Why didnt you let out a single smile then?" he asked.I have never smiled so far, " the Queen replied.The King tried over and over again, but failed repeatedly, and in the end he gave orders, Anyone both in and out of court who can amuse Bao Si will be awarded one thousand pieces of gold."Afterwards Guo Shifu, a treacherous court official came and offered advice: Set the beacon tower on fire and fool yoursovereign rulers." That night the King and Queen reached the Lishan Mountain by carriage, and gave the order. In the split second the flames of the fire lit up the sky ad the sovereign rulers moved their troops immediately to the Lishan Mountain. There they found nothing but that the King and Queen enjoyed drinking festively. The King then dispatched his bodyguard to inform them that Everything should have been all right. I have just been joking with you." When they got this, they looked at each other in blank dismay, and left disappointed. Sure enough, Bao Si burst into laughter, stroking her hands when she noticed all the troops come in vain and go noisily. Accordingly, Guo Shifu got a prize of one thousand pieces of gold. Later on King You did so more often than not. In 771 B.C. Quan Rong (a then minority tribe) staged an armed rebellion against the Western Zhou Dynasty. King You ordered urgently to set the beacon tower on fire, but all the sovereign rulers remained unmoved. Consequently King Yu was killed, and Bao Si was taken away. The Western Zhou dynasty vanished. Herein come the Chinese idiom A single smile costs one thousand pieces of gold" and The sovereign rulers are fooled by the beacon fire."陕西导游词。
西安大清真寺英文导游词
西安大清真寺英文导游词the great mosque at huajue lanethe mosque is a major spot for religious activities of over 60.000 moslems in xi’an, likewise, an important cultural relic protected by the provincial people’s government. unlike the arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the mosque here in xi’an possesses much chinese traditional touch in both its design and artistic outlook; besides the style peculiar to islamic mosques, this mosque also holds characteristics of chinese pavilions with painted beams and engraved ridgepoles.however, any further discussion about the mosque will be futile unless anything of the introduction of islam into china is brought up.islam as a religious order was founded in the early period of the 7th century a.d. and was introduced to china in themid-600s. at that time, arabian merchants and travelers came to the northwest of china by way of persia and afghanistan and thus established diplomatic, trade, and military contacts with china. in the meantime, another route saw a batch of sea voyagers through bangladesh bay and the malacca strait to china’s guangzhou, quanzhou, huangzhou, yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became moslems.however, massive immigration of the moslems to china did not take place until as late as the early period of the 13th century, when genghis khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from central asia to eastern europe, including the north of iran. many of the moslems in the conquered areas were thus forced to enlist and later settled in china.among the enlisted many were soldiers, and some were smiths and officials who were called the hui people in the history books on the yuan dynasty. the hui people later followed kublai khan down to the south, helping him unifying china and then establish the yuan dynasty. in the wake of the conquest, islam spread all over china and mosques began toappear everywhere. in the yuan dynasty, many moslems held positions both in the military and civilian organs of the country. and a lot of the moslems took part in zhu yuanzhang’s uprising in the early 14th century and made great contributions to the founding of the ming dynasty. therefore, all the emperors of the dynasty issued mandates to protect islam, and to set up mosques in praise of the moslems for their feats. in the early 16th century, islam predominated qinghai on the minority nationalities including the huis, the uygurs, the kazaks, the kirgizes, the tajiks, the tartars, the ozbeks, the dong xiangs, the salars and the bonans. the moslems in xi’an are mainly the huis, being a small portion out of the ten million in china.the mosque at hua jue lane is the largest in xi’an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in china.。
- 1、下载文档前请自行甄别文档内容的完整性，平台不提供额外的编辑、内容补充、找答案等附加服务。
- 2、"仅部分预览"的文档,不可在线预览部分如存在完整性等问题,可反馈申请退款(可完整预览的文档不适用该条件!)。
- 3、如文档侵犯您的权益，请联系客服反馈,我们会尽快为您处理(人工客服工作时间：9:00-18:30)。
Word文档仅供参考
Word文档仅供参考导游词之西安大清真寺
清真大寺位于西安市鼓楼街北隅的化觉巷内。
因为它与大进修巷的清真寺对象遥遥相望，同时局限较大，故又被称为东大寺或清真大寺，为世界重点文物掩护单元。
据寺内现存石碑记实，清真大寺建成唐玄宗李隆基天宝元年(742年)，距今已有1250多年的汗青。
历经宋、元，专门是明、清几次重修和扩建，逐步形成现在规模宏大、壮观，楼、台、亭、殿布局紧凑和谐，是一座历史悠久、规模宏大的古建筑群。
清真寺前后分四个院落，占地面积13000多平方米，构筑面积5000多平方米。
前院紧临照壁的木牌坊，高约9米，琉璃瓦顶，挑角飞檐，雕梁画栋，极为壮观。
南北双方为仿古构筑的迎接室。
那个地点位于西安鼓楼西北角，占地面积13000多平方米，规模宏大，是一处以我国古典建筑艺术形成的伊斯兰教寺院。
和人们印象中拥有圆圆穹顶的清真寺不同，这寺内建筑带着浓浓的“中国风”。
院内沿东西走向呈长方形，分四进院落，层层深入，每一重院落布局不同。
院内环境清幽，树木成荫，各式各样的植物生长在花圃中，与一墙之隔人群鼎沸的商业区，是完全不同的两个世界。
这一区域也叫回坊，是西安回民最集中的地点，保留着好几座伊斯兰教清真寺，这座是最大的，也是西安最早的一座清真寺。
我们常见的清真寺从外观看就有非常明显的特点，一般是石材砌成，具有伊斯兰风格，大圆顶的礼拜殿非常醒目。
只是西安大清真寺没有这些特点，这是一座典型的中国式古建筑群，殿宇式布局，建筑材料以砖、石、木为主，亭台楼阁，绿树成荫，以中轴线布局，遵循严格对称，石坊、斗拱、琉璃瓦、歇山顶、飞檐翘角，中国传统古建筑的风格在大清真寺都能看到，尤其是精美的木雕、砖雕、石雕是那个地点最多的，俨然一座园林是古建筑艺术博物馆。
院内的建筑带着明清风格，各种殿、楼、厅、堂等共有180多间，沿中轴线对称布局，紧凑和谐。
石坊、斗拱、琉璃瓦、歇山顶、飞檐翘角等古典建筑风格美轮美奂。
精美的木雕、砖雕、石雕更添细节之美，寺内还珍藏着历朝历代的匾额牌联。
置身其中，更像参观一处王府大殿，非常难想起这是一处清真寺。
直到看到预备做礼拜的人们、看到牌匾上的文字，才能确信来对了地点。
那个地点让人眼前一亮的建筑很多，但最让人震撼的就是院落最里层的礼拜大殿了。
它是这座清真寺的主体，单檐歇山式，绿琉璃顶，斗拱五踩，面宽七间，面积达1300平方米，雄伟壮丽，可同时容纳上千人做礼拜。
我们参观的时候，恰逢下午做礼拜时刻，偌大的殿内同时有几百人在礼拜，内部安静肃穆，倍现壮观。
第二院是悬挂“清真寺”匾额的五间楼。
院内树木成荫，花园对称分列，石制牌楼耸立其间，碑阴雕刻有闻名书法家米芾、董其昌的题字。
第三院是敕赐殿，院中央是三层布局优良的八角形省心楼。
南北两厢是经堂、宫殿，内里珍藏有阿拉伯文和华文翻译的《古兰经》及贵重书画等。
第四院中心是一真亭，又名凤凰亭，南北各有面宽七间的厅房。
南厅后有石碑廊，陈列着建设和重修清真寺的碑刻。
一真亭后有海棠形鱼池喷泉，亭南北各有一座碑亭。
进石门，走上宽阔的大月台，大殿就在正端。
大殿面阔7间，进深9间，面积约1300平方米，可容纳千余人同时作星期。
殿内天棚藻井，有画600余幅，彩绘图案纷歧，墙壁刻蔓草斑纹，套刻古兰经，构图着色，均示意中国伊斯兰教寺院构筑和宗教彩画的特色。