from death to life
情人节最浪漫的9首外国情诗
情人节最浪漫的外国情诗情人节最浪漫的9首外国情诗有关情人节最浪漫的爱情诗，大家知道哪些?下面就是小编收集的8首外国情人节的情诗，欢迎大家阅读!情人节最浪漫的外国情诗篇1《当你老了》威廉·巴特勒·叶芝(爱尔兰)当你老了，头白了，睡意昏沉，炉火旁打盹，请取下这部诗歌，慢慢读，回想你过去眼神的柔和，回想它们昔日浓重的阴影;多少人爱你青春欢畅的时辰，爱慕你的美丽，假意或真心，只有一个人爱你那朝圣者的'灵魂，爱你衰老了的脸上痛苦的皱纹;垂下头来，在红光闪耀的炉子旁，凄然地轻轻诉说那爱情的消逝，在头顶的山上它缓缓踱着步子，在一群星星中间隐藏着脸庞。
《When You are Old》William Butler Yeats(1865-1939)When you are old and gray,and full of sleep,And nodding by the fire,take down this book,And slowly read,and dream of the soft look,Your eyes had once,and of their shadows deep.How many loved your momentsof glad grace,And loved your beautywith love false or true ,But one man loved the pilgrim soul in you, And loved the sorrowsof your changing face.And bending downbeside the glowing bars,Murmur,a little sadly,how love fled,And pacedupon the mountains overhead，And hid his faceamid a crowd of stars.情人节最浪漫的外国情诗篇2《致爱人》威廉·莎士比亚 (英)在那风化了的时代的纪年，我看到对绝代佳人的描述，古老的韵律因美丽而变得绝妙，赞颂着薄命的红颜，多情的`骑士;在这倾国倾城的描绘中，那手脚、嘴唇、眼眸及眉额，这古老笔下的描画都让我感觉，这一切的美貌，如今皆为你所有。
三篇超级优美的英语美文赏析，附翻译
三篇超级优美的英语美文赏析，附翻译今天小编为大家整理的是关于英语美文欣赏，这对大家的英语学习会很有帮助哦，希望大家可以好好利用起来，下面就让我们一起来学习一下吧。
一、你的思想，才是世界的主宰You're shut down and frightened, the world seems hostile; when you love what is, everything in the world becomes the beloved. Inside and outside always match -- they're reflections of each other. The world is the mirror image of your mind.当你脑子停滞放空、被恐惧笼罩着，你就会觉得整个世界都不怀好意;当你爱上这个世界本身，你就会觉得世上的每样东西都值得你爱。
心中所想和外物所现总是息息相关，它们互相映衬，外界就是你内心的镜像。
Not believing your own thoughts, you're free from the primal desire: the thought that reality should be different than it is. You realize the wordless, the unthinkable. You understand that any mystery is only what you yourself have created. In fact, there's no mystery. Everything is as clear as day. It's simple, because there really isn't anything. There's only the story appearing now. And not even that.如果你不相信自己的想法，那么你就可以免受原始欲望的驱使：因为你所想的现实往往不是其真实的样子。
飞鸟集名句赏析解释
飞鸟集名句赏析解释飞鸟集名句赏析解释《飞鸟集》是泰戈尔的代表作之一，具有很大的影响，在世界各地被译为多种中文字版本，是最早被译为中文版本的泰戈尔作品之一，包括了三百余首清丽的小诗。
下面是飞鸟集名句赏析解释的内容，欢迎阅读！飞鸟集名句赏析解释①夏天的飞鸟，飞到我的窗前唱歌，又飞去了。
秋天的黄叶，它们没有可唱，只叹息一声，飞落在那里。
（再欢快的夏天也转瞬即逝，萧瑟的秋天知道它没有什么可张扬的地方，叹息而过。
秋天也会像夏天一样过去。
但低调沉重，含蓄隽永。
同样有时间飞逝的无奈但对比出其各自风韵。
一个是当时的欢乐一个是意韵无穷）②世界上的一队小小的漂泊者呀，请留下你们的足印在我的文字里。
（对发现、探索、了解世界的惊喜。
对书写世界的热情。
怀着尊崇的心写下关于来过的文字、这样来过了，记下了。
）③世界对着它的人，把它浩翰的面具揭下了。
它变小了，小如一首歌，小如一回永恒的接吻。
（歌曲、接吻常见于恋人的举动。
再伟大的人在爱情面前都是平凡的、朴素的、平等的。
）④是大地的泪点，使她的微笑保持着青春不谢。
（水的滋润。
还有，有悲伤证明有冲动和热情。
这就是青春的写照。
）⑤无垠的沙漠热烈追求一叶绿草的爱，她摇摇头笑着飞开了。
（无垠和一叶的对比。
即使是无垠的沙漠也有对爱情的渴望。
但即使你是无垠的但你若不是我的追求我也不趋炎附会。
）⑥如果你因失去了太阳而流泪，那么你也将失去群星了。
（不要顾此失彼。
没有太阳还有群星，照样灿烂夺目。
没有非其不可。
善于发现更多的美好）⑦跳舞着的流水呀，在你途中的泥沙，要求你的歌声，你的流动呢。
你肯挟瘸足的泥沙而俱下么？（反问语气。
不要贪恋对自己无益的东西。
既然有目标就继续欢歌前进吧）⑧她的热切的脸，如夜雨似的，搅扰着我的梦魂。
（夜雨总能惊梦。
比喻。
绵延不绝）⑨有一次，我们梦见大家都是不相识的。
我们醒了，却知道我们原是相亲相爱的。
（不要担心，淡漠是自己臆想出来的。
要去相信。
其实一切都很温暖美好）⑩忧思在我的心里平静下去，正如暮色降临在寂静的山林中。
1000字英文影评
1000字英文影评篇一：Harry Potter-1000字英文影评Harry Potter is an average bespectacled 11 year old boy who has lived with the Dursley family ever since his parents died in a car crash. For some reason the family has always mistreated him. On his 11th birthday a giant man named Rubeus Hagrid hands him a letter telling him that he has been accepted as a student at the Hogwarts School of Witchcraft and Wizardry. Harry learns that his parents were wizards and were killed by an evil wizard Voldemort, a truth that was hidden from him all these years. He embarks for his new life as a student, gathering two good friends Ron Weasley and HermioneGranger along the way. They soon learn that something very valuable is hidden somewhere inside the school and Voldemort is very anxious to lay his hands on it.In translating Rowling's world of wizards and magic to the screen, the film makers claimed to be intensely aware of the fans' high expectations and had sworn to be faithful to the book."Harry Potter and the Sorceror's Stone" is indeed the most loyal film adaptation of a book that this fan has ever seen. A great deal of "Harry Potter and the Sorceror's Stone" is anintroduction to this fantastic and dangerous world andits richly drawn characters. There's not only a lot of plot to cover in this film, but an entire world to create.At two and a half hours long (hit the restroom before it starts), the film includes the book's most memorable scenes, bringing many of them to life with pure cinematic wizardry.The Quidditch match (a soccer/hockey/rugby thing played on broomsticks) is much more exciting on the screen than on the page, as is the bathroom battle with an enormous mountain troll and the larger-than-life game of wizard's chess.The frightening aspects of the book are in full force in the film, and its PG rating (for some scary moments) should be taken seriously.Screenwriter Steven Kloves ("Wonder Boys") has done afine job of streamlining Rowling's tale while maintaining its spirit. Director Chris Columbus ("Home Alone") makes good on his promise to be faithful to the book. But at times the film is a bit too reverent; you want the actors to cut loose and have a bit more fun.Columbus clearly understands that fantasy works best when it's played most real. Across the board, his fine ensemble of actors are so perfectly cast that they appear to haveliterally stepped out of Rowling's book.In the title role, Daniel Radcliffe pulls off the very difficult task of playing an introverted hero who spends most of the movie reacting to the amazing sights and events around him. He beautifully captures the deep soul and untapped potential of Harry Potter. And when this kid smiles the screen lights up.Rupert Grint is delightful as Harry's sardonic buddy Ron Weasley and Emma Watson nearly steals the film as theiroverachieving friend Hermione Granger. Three cheers to the film makers for giving three unknown child actors the top billing they deserve.The strong cast of veteran actors includes Richard Harris as the wise Headmaster Dumbledore and Robbie Coltrane as the lovable giant Hagrid. Alan Rickman is wonderfully villainous as Professor Snape and Zoe Wanamaker has just the right touch of girls gym teacher as flying instructor Madame Hooch.As the strict but just Professor McGonagall, Oscar winner Maggie Smith seems born to play the role - and is ready for another Oscar.John Cleese (as Nearly Headless Nick) and Julie Walters (as Mrs. Weasley) have all-too-brief cameo roles, but if the next Secrets" remains true to the book, we'll be seeing more ofthem.In addition to being highly engaging, the film is a marvelous thing to look at. From the bustling wizard street Diagon Alley to the magnificently gothic Hogwarts School to the dark and misty Forbidden Forest, the film breaks new ground in imaginative production design. The feel of the whole movie is everything fans could havehoped for. The dialogue is intensely measured, the colouring is suitably epic, the selection of what to leave in is really tightly considered. You get chills in your spine at the right places; you feel the triumphs as all-encompassing endorphin highs. It's clear that the production have thought long, hard and lovingly. They are true fans of the story,they are the right people for the job, it all bodes very well for the second film.So it could never have been the film that the hyper-literalists were hoping for, then, but it is as good as the practicalities of the real world could possibly permit. Don't expect miracles and you'll love it. I look forward to watching it again and again.8/10 at the very least. A really satisfactory film!篇二：《狮子王》英文影评1000字he Lion KingThe Lion King is a glorious animation that praisesjustice and love, castigates evil and conspiracy, shows respect to the principle of the circle of life, and discloses a philosophy of the whole life. After viewing the film, I would like to share my impressions of this moving animation from the notes taken in the class here.1 Blood is thicker than water This proverb is embodied thoroughly in this movie. Simba grows up with the company of his parents' love. His mother Sarabi is gentle and elegant. Although she is not mentioned frequently in the movie, but the audience can infer that Simba' s good manner is owe to her utmost care. While Simba' s father Mufasa is serious and mighty. He teaches his son skills to survive – such as pouncing – and principle which would be useful to Simba in his whole life, such as" There' s more to being a king than getting your way all the time. " " As a king, you need to understand that balance of life and respect all the creatures." " Being brave doesn’t mean looking for trouble"and so on. Once realizing Simba is in danger, Mufasa will run to rescue his son immediately. I Believe that most of whom have seen the movie will be moved by this scene: Mufasa runs to the gorge and saves Simba from being trampled to death by the stampeding wildebeests, he leaps and dodges, comes close to Simba, holds him in mouth and puts his son in a safer place. But when he claws himself up the steep cliff side and tries to get on, he is pushed back down into the gorge by Scar and died. What makes Mufasa ignore the danger coming to him and run to rescue his son? What makes the audience so moved and can' t help tearing? Yes, it is the love of Mufasa, the truly and deeply love which is willing to be given butfor no feedback from a great father.2 A friend in need is a friend indeedSimba is in a loss after his father' s death. He runs away from the pride lands and faints from exhaustion on an open plain. Fortunately, Pumbaa and Timon save him just in time. They carry Simba to a shady place and wait until the lion cub comes to, and then they keep Simba in their place and share their problem- free philosophy with him, just as Timon tells Simba" You should put your past behind you”. So the phrase" Hakuna Matata" helps Simba to release from depression and self- condemning, and their friendship makes Simba live happily there. Then Simba' s another friend-Rafiki appears, he is glad to see Simba is still alive, but at the same time, he also hopes Simba to exert himself and take the responsibility to be the king again. So one day, Rafiki finds Simba and leads Simba deep into the forest .He helps Simba to" see" his father. The lion cub is inspired by the late king, and clears the puzzle in his heart. Rafikialso conducts Simba to find a way to future and to take his responsibility that owes to him. " The past can hurt, but the way I see it you can either run from it or learn from it." Simba chooses the latter and goes back to his kingdom to challenge Scar. Surely his loyal friends-Timon, Pumbaa and Rafiki-all gather to help him, just as Timon says: " If it' s important to you, we' re with you till the end." They fight bravely, and defeat the evil Scar, clear the path for Simbato be crowned king of Pride Rock at last. Conclusion can be drawn that it is the firm friendship that supports Simba, makes him feel that he is not alone, gives him strength and helps him to triumph.3 The spirit of looking back bravely and forwardhopefullyBefore the truth uncovered, Simba thinks he himself leads to his father’s death .He runs out of pride land, and runs from the past as well .The voice of himself “What would it prove anyway? It won’t change anything .You can’t changethe past” dwelt on in his mind. But under the help of Rafiki, Simba finally knows that he doesn’t have to change the past. Since it had already happened, it’s no use to regrets doing it, the wise way is just let it be, but not forgetting the experience gained from it. So his Father’s words “You are more than what you have become .You must take your place inthe circle of life” rekindle in Simba a long forgotten ambition to rule, finally he faces his past bravely, gets the sense of responsibility and goes back to fight for hiskingdom with the help of his loyal company .The lion king’s rough experience inspire me a lot. Surely, there are indeed many things that makes us feel painful and fearful, but oncethey happened, they need to be faced up instead of being avoided. What we should do is to make a deep thought and decision about how to take the next positive step. Maybe itwill takes a long, hard time to make them, but it doesn’t matter, because avoiding reality only means burdening one’s soul and constraining one’s courage. H uman beings need to go ahead because there will be wilder prospects waiting to be explored .The past maybe heavy and gray, but the future is bound to be hopeful and bright-as long as you unload burden, pick up the spirit of “laughing in the face of difficulty” and greet future positively and aggressively .So no matterhow long the pain would last, you should remember not to let the pain disturb your normal and daily life too much, just arrange the mind and take the first step bravely, then youwill finally er the difficulties and find you yourself have already stepped out of the gray past and stride forward into the indefinite but surely hopeful future.篇三：影视评论一篇 1000字求影视评论一篇 1000字！谢啊。
哈姆雷特经典英文版对白（带翻译）
哈姆雷特经典英文版对白（带翻译）哈姆雷特经典英文版对白（带翻译)生存还是毁灭？这是个问题。
究竟哪样更高贵，去忍受那狂暴的命运无情的摧残还是挺身去反抗那无边的烦恼，把它扫一个干净。
去死，去睡就结束了，如果睡眠能结束我们心灵的创伤和肉体所承受的千百种痛苦，那真是生存求之不得的天大的好事。
去死，去睡，去睡，也许会做梦！唉，这就麻烦了，即使摆脱了这尘世可在这死的睡眠里又会做些什么梦呢？真得想一想，就这点顾虑使人受着终身的折磨，谁甘心忍受那鞭打和嘲弄，受人压迫，受尽侮蔑和轻视，忍受那失恋的痛苦，法庭的拖延，衙门的横征暴敛，默默无闻的劳碌却只换来多少 *** 。
但他自己只要用把尖刀就能解脱了。
谁也不甘心，*** 、流汗拖着这残生，可是对死后又感觉到恐惧，又从来没有任何人从死亡的国土里回来，因此动摇了，宁愿忍受着目前的苦难而不愿投奔向另一种苦难。
顾虑就使我们都变成了懦夫，使得那果断的本色蒙上了一层思虑的惨白的容颜，本来可以做出伟大的事业，由于思虑就化为乌有了，丧失了行动的能力。
Hamlet:To be, or not to be- that is the question:Whether 'tis nobler in the mind to sufferThe slings and arrows of outrageous fortuneOr to take arms against a sea of troubles,And by opposing end them. To die- to sleep-No more; and by a sleep to say we endThe heartache, and the thousand natural shocksThat flesh is heir to. 'Tis a consummationDevoutly to be wish'd. To die- to sleep.To sleep- perchance to dream: ay, there's the rub!For in that sleep of death what dreams may eWhen we have shuffled off this mortal coil,Must give us pause. There's the respectThat makes calamity of so long life.For who would bear the whips and scorns of time,Th' oppressor's wrong, the proud man's contumely,The pangs of despis'd love, the law's delay,The insolence of office, and the spurnsThat patient merit of th' unworthy takes,When he himself might his quietus makeWith a bare bodkin? Who would these fardels bear,To grunt and sweat under a weary life,But that the dread of something after death-The undiscover'd country, from whose bournNo traveller returns- puzzles the will,And makes us rather bear those ills we haveThan fly to others that we know not of?Thus conscience does make cowards of us all,And thus the native hue of resolutionIs sicklied o'er with the pale cast of thought,And enterprises of great pith and momentWith this regard their currents turn awryAnd lose the name of action.哪能下载到哈姆雷特经典对白的英文版？aurrianne朋友，你好。
熟与生辩证作文800字高中作文
熟与生辩证作文800字高中作文Life and death are two sides of the same coin. They are the inevitable cycle of existence.生死是同一枚硬币的两面。
它们是存在的不可避免的循环。
From the moment we are born, we begin the journey towards death. Each day brings us closer to the inevitable end.从我们出生的那一刻起，我们开始朝着死亡的旅程。
每一天都让我们离不可避免的结局更近一步。
The concept of “生与熟” (life and death) is deeply rooted in Chinese culture and philosophy. In the traditional Chinese belief system, death is viewed as a natural part of the life cycle, and it is not feared o r avoided. “生与熟”的概念在中国文化和哲学中根深蒂固。
在中国传统的信仰体系中，死亡被视为生命周期的自然部分，不被害怕或回避。
In contrast, many Western societies tend to view death as a taboo subject, something to be feared and avoided at all costs. As a result, conversations about death are often avoided, and the idea of preparing for one’s own death is pushed to the sidelines.相反，许多西方社会倾向于将死亡视为一个禁忌话题，一定要避免的事情。
人生的尽头不是死亡而是遗忘 名言
人生的尽头不是死亡而是遗忘名言1. "Life's end is not death, but forgetfulness." - Gabriel Garcia Marquez2. "The end of life is not the end of memory, but the end of oblivion." - Milan Kundera3. "At the end of life, it is not death that defines us, but the memory that remains." - Unknown4. "The ultimate end of life is not fading into nothingness, but the fading of our memory in the hearts of others." - Unknown5. "Death is not the end, but the beginning of forgetting." - Unknown6. "The true end of life is not the cessation of existence, but the absence of remembrance." - Unknown7. "In the grand scheme of life, forgetfulness holds greater power than death." - Unknown8. "The end of life is not when the heart stops beating, but when the memories stop being remembered." - Unknown9. "Death may take our bodies, but it is forgetfulness that takes our souls." - Unknown10. "The true end of life is when our stories are no longer told." - Unknown11. "The ultimate silence is not death, but the silence of forgetfulness." - Unknown12. "At the end of life, it is not the grave that awaits us, but the abyss of13. "Death is not the final curtain call, but the fading of our presence in the world." - Unknown14. "The end of life is when our names become whispers in the wind." - Unknown15. "Life's ultimate end is not death, but disappearing from the memories of others." - Unknown16. "The true end of life is not physical death, but the gradual disappearance from the minds of those we leave behind." - Unknown 17. "Death is not the end goal, but the point where our stories begin to fade." - Unknown18. "The end of life is not the extinguishment of existence, but the fading of our presence in the lives of others." - Unknown19. "True oblivion is not found in death, but in the absence of remembrance." - Unknown20. "Death is not the end station, but the beginning of our journey into obscurity." - Unknown21. "The final destination is not death, but the vanishing of our existence from the collective memory." - Unknown22. "Our legacy is not defined by our death, but by the lasting impact we make in the minds of others." - Unknown23. "In the grand tapestry of life, forgetfulness is the true unraveling24. "The end of life is not the closing act, but the gradual fading away of our significance." - Unknown25. "In the end, it is not death that defines us, but the memories we leave behind." - Unknown26. "The true ending of life is not the arrival of death, but the moment when our stories are forgotten." - Unknown27. "When we are forgotten, we truly cease to exist." - Unknown28. "The end of life is not the end of our journey, but the moment when our path becomes overgrown and fades away." - Unknown29. "Death is not the final chapter, but the point where our stories live on in the minds of others." - Unknown30. "The ultimate end is not death, but the fading of our footprints in the sands of time." - Unknown31. "Our ultimate goal in life is not to avoid death, but to leave behind a lasting legacy that outlives our physical existence." - Unknown32. "The true end of life is not the cessation of breath, but the fading away of our impact on the world." - Unknown33. "At the end of life, death is not the final destination, but the doorway to forgetfulness." - Unknown34. "The true end of life is when our memories become whispers in the wind." - Unknown35. "Death is not the ultimate ending, but the moment when our presence starts to fade." - Unknown36. "The end of life is not the last breath, but the last trace of our existence." - Unknown37. "The true end of life is not the moment of death, but when our stories are no longer told, and our names are no longer spoken." - Unknown 38. "In the grand symphony of life, it is forgetfulness that plays the final note." - Unknown39. "At the end of life, our true legacy is not what we have accumulated, but what we have left behind in the hearts and minds of others." - Unknown40. "The end of life is not a period, but an ellipsis, a fading away into the distant horizon of forgetfulness." - Unknown41. "Death is not the end, but the beginning of our slow withdrawal from the world's memory." - Unknown42. "The ultimate fulfillment in life is not conquering death, but leaving behind a lasting imprint that cannot be erased by forgetfulness." - Unknown43. "Death is not the pinnacle, but the point where our legacies begin to diminish." - Unknown44. "The end of life is not a descent into darkness, but a gradual fading into the shadows of remembrance." - Unknown45. "Forgetfulness is the ultimate abyss that awaits us at the end of our journey." - Unknown46. "The end of life is not the extinguishing of a flame, but the fading of a distant memory." - Unknown47. "Death is not the final destination, but the point where our impact on the world begins to dissipate." - Unknown48. "The true end of life is not the grave, but the gradual erosion of our existence in the minds of others." - Unknown49. "At the end of life, our true worth is not measured in wealth or accomplishments, but in the memories that remain." - Unknown50. "Death is not the last breath, but the moment when our stories begin to slip away." - Unknown51. "The end of life is not when the heart stops beating, but when our essence starts to fade from the collective consciousness." - Unknown 52. "Forgetfulness is the true nemesis that awaits us all at the end of our journey." - Unknown53. "The ultimate oblivion is not death, but the absence of remembrance." - Unknown54. "At the end of life, death is not the final punctuation mark, but a gradual fading away into silence." - Unknown55. "The end of life is not an end, but a transition into the realm of forgetfulness." - Unknown56. "Death is not the final curtain, but the beginning of our disappearance from the stage of remembrance." - Unknown57. "The true end of life is not the moment of death, but the gradual erosion of our impact on the world." - Unknown58. "In the grand scheme of life, death is just a punctuation mark; it is forgetfulness that turns the page." - Unknown59. "Forgetfulness is the void that awaits us at the end of our journey." - Unknown60. "The end of life is not the closing chapter, but the gradual fading away of our presence in the hearts and minds of others." - Unknown。
死亡不是生命的终点作文
死亡不是生命的终点作文英文回答：Death is often seen as the end of life, a final destination where everything ceases to exist. However, I believe that death is not the end of life, but rather a transition into a different state of being. Just as a caterpillar transforms into a butterfly, our souls continue to exist in some form after our physical bodies perish.When we think of death, we often associate it with darkness and emptiness. But what if death is actually a gateway to a new beginning? In many spiritual and religious beliefs, there is a belief in an afterlife or reincarnation. These beliefs suggest that death is merely a passage to another realm or a new life. For example, in Hinduism, itis believed that the soul is reborn in a new body after death, based on its actions and karma in the previous life.Furthermore, there have been numerous accounts of near-death experiences, where individuals claim to have seen a bright light or felt a sense of peace and love. These experiences suggest that there is something beyond our physical existence, something that transcends death. For instance, a study conducted by Dr. Raymond Moody found that many people who had near-death experiences reported similar sensations of floating outside their bodies and encountering deceased loved ones.Moreover, the impact of a person's life continues to reverberate even after their death. Think of influential figures like Martin Luther King Jr. or Albert Einstein. Although they have passed away, their ideas and contributions still shape our world today. Their legacies serve as a reminder that death does not mark the end ofone's influence or impact.In addition, death can also bring about a sense of appreciation for life. When we are confronted with the reality of mortality, we often start to value the present moment and the relationships we have. We become more aware of the fleeting nature of life and strive to make the mostof our time here. For example, losing a loved one canremind us of the importance of cherishing our relationships and living each day to the fullest.In conclusion, death is not the ultimate end of life.It is a transition, a doorway to another existence or a new beginning. Whether it is through spiritual beliefs, near-death experiences, the lasting impact of one's life, or the appreciation for life that death can bring, there are many reasons to believe that death is not the final destination. Instead, it is a continuation of our journey, a transformation into something beyond our current comprehension.中文回答：死亡常常被看作是生命的终点，一切都停止存在的地方。
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由死亡得生命纲目目录第一段三等的信徒第一等信徒——如何帮助他们第二等信徒——亮光的道路 1.亮光道路的危险 2.这一阶段的特点 3.如何帮助他们第三等信徒——信心的道路第一层:1.这层信徒的经历 2.这层隐藏的过失 3.这层的试炼第二段信心道路的继续第二层:如何对付自己的专注第三层:1.信徒的剥夺 2.这层的经历第三段由死亡得生命第四层:1.与神生命联合的特性 2.信徒的生命 3.瓦器 4.常住的条件5.神居住在万有之中6.什么是真的顺服附录:与神联合信徒的特征1第一段三等的信徒（一）第一等状况的“叙述”（二）第二等叫作“亮光的道路”（三）第三等叫作“信心的道路”人既归回于神，罪蒙洗净了,他就要立刻的，自然地完全和神联合。
除神之外,他就找不到安息。
信徒可分作三等，他们好比河水向着海洋(指神)而流:（一）有的迟滞纡缓地向着 (神)流.（二）有的(断然)迅速地向着 (神)流.（三）有的风驰电掣地向着 (神)流.第一等信徒这等信徒前进纡缓而且软弱，他们依赖着外面的帮助，多对付外面的生活，他们好像抽水机,要抽才有水。
他们和别人联合时才能工作。
他们常想活动工作。
他们有时能行奇事,有时却只会匍匐而行。
他们灰心,时常犹豫，受他们自己“方法”的拘束。
他们对于寻求神和继续与神的同在等事上顶有计划，但是这些都是出于他们自己的用力，求主加上恩典罢了。
(这就是神许多真实儿女,藉自己的用力,过波浪式生活的写照。
)帮助他们的法子当勉励他们用热切的心去寻找神，教导他们不要用心思来认识神，（意即知道神怎样）要藉着爱来认识 。
当用祈祷及信、爱神的心，来培养心的生命；不当藉着读书叫头脑丰富(约壹4:7-8)。
他们应当完全得着圣灵(约16:13,14)，因为神的爱是藉着赐给我们的圣灵浇灌在我们心里(罗5:5)。
第二等信徒——亮光的道路这一等的信徒，好像大江的水流，断然迅速地前进,但是和第三等倾泻流动的信徒比较,就要显得迟滞了。
这第二等的信徒,是神用“拿住”他们的方法，将他们从第一等的信徒中,慢慢地或猝然地拉出来的。
底下的叙述,能够叫我们看出他们是被圣灵充满,并且他们是最美丽由自己的用力变作热切爱的工作。
这些信徒满有亮光和热切的爱，能激动别人爱慕他们。
因为神好像恩上加恩将恩赐、亮光、异象、启示、梦兆赐给他们。
他们有大力抵挡试探,有力量忍受试炼。
他们心的度量扩大，乐意为神和人作伟大的牺牲。
“亮光道路”的危险这些信徒，因为受人过分羡慕的缘故,他们的思想就回头注视自己，他们就安息在神的恩赐中,而不借着恩赐去追随神。
神这样地将丰富的恩赐赐给他们，原是要吸引他们来就 (神)自己，但是他们却误用神的怜悯，注视恩赐，安息在恩赐里面，以恩赐为自己的享受，因此就发生虚荣、自满、自尊,并且看自己比别人强。
这一层特别的地方这些信徒，按他们自己而言是很美丽的，也很能帮助人；但是他们所望于别人的过奢,以致一见别人的失败，自己就受试炼，他们不能按着软弱信徒的程度帮助人,所以常叫别人走出正轨之外。
信徒这样地被神“拿住”,又有许多的恩赐(无疑地是出于神的),他们就不相信还有更大的东西了。
因为他们满有属灵丰富的缘故，就比那些更软弱的信徒，更难进入纯洁信心的生命。
因为恩典在他们身上是大的缘故，他们对自己的见解就非常的固执，非常的肯定。
2他们谨慎自守,很小心地不错行一步。
他们常常享受“里面的宁静”和快乐的平安,并与神的交通。
他们常说到“死”这个字,他们也实在向(按他们自己的努力而言)世界,以及一切外面的事物死了；但是他们还没有向一切里面的东西(恩赐)死，他们还没有到除神之外,一无所有的地步。
他们深愿“一无所有”,也有极深的谦卑；但是，这不过是一种情感的作用,并不是在里面真有自卑的实意。
为了有情感的作用和不完全的知识，就使他们存留在“己”的生命里。
有的信徒在这亮光的道路上,虽然没有享受这么多的恩赐，但是有稳健的能力和一种温柔、和平、渗透的爱。
这些信徒巧于遮掩过错,无论是别人的，无论是自己的，都是如此。
总是用美好的推诿，将过错盖过。
这些富足的信徒，少有在今世，能达到以“神为中心”的地步的。
他们得的恩赐太多,很少人有胆量，将一切已得的恩赐,明显的失去。
重看我们属灵的所有物，是一个极大的阻挡，比较大的罪恶还难胜过。
神永不破坏我们的自由,所以 就让这些信徒去享受他们所有的美物。
如何帮助他们他们需要一个从天上来的启示，就是在神里面更深的生命,远超过他们现今所有的,他们应当知道神所以将这么多的恩赐赐给他们,不是因为他们强壮，乃是因为他们软弱。
他们应当被神引导，慢慢地从觉得或感觉的生命，到依赖神的生命；从看得见或眼见的生命,到纯洁信心生命的黑暗里，或不能见的境地里。
这就是林后5:7及4:18的意思，在灵命成熟的人,虽然在他们的感觉上是黑暗的，但在他们的信心里却是光明的。
我们所看的是肉眼所不见的，也是官感所不觉的。
我们行事是凭着信心，不是凭着眼见。
应该勉励他们不要看重他们的经历，也不要注意他们的恩赐，好叫他们一刻也不仃留在恩赐上面，而往前得着赐恩者(神)腓3:10；林前8:2。
第三等的信徒——信心的道路这些信徒好像发源于神的“急流”。
他们一刻都不仃息，一直等到失去在神的里面，才有所享受。
什么都不能阻止他们的前进,他们飞快的前进,叫最勇敢的人都要望之生畏。
他们是从第一等软弱信徒中出来的，或者是从亮光道路中出来的，就是那些有胆量，肯丢弃他们丰富的经历,而向神奔跑去认识 的人。
第一层神在信徒里面第一步的工作，就是要叫他觉得与神疏远。
叫他对罪有真实的忧伤,同时看见远在神那边有安息；既看见了,就使他加倍的不安,因此就增加他要达到在神里安息的盼望。
他就在外面寻求帮助，岂知在外面是永远寻不到的。
除非到里面去找。
伤口是在于心。
因为不满意的缘故，他就更加热切和拦阻他们的东西奋斗,但是他们越奋斗越觉得无望。
神因着怜悯就帮助他们，教导他们到里面去寻求他们从前在外面所寻求的。
至终他们就找到了蕴藏在他们里面的宝库（加1：15-16）。
1、这个信徒的经历(这里的叙述,在许多点上,和亮光道路相似，因为二者都是真正的“充满圣灵”)现在充满了热爱和烈情,所有地上的快乐,都不能和他所尝的那一刻的喜乐相比。
他的3祈祷是不住的,热切到了不能自容。
他的感觉有如此的集中,他想念神的力量有如此的强大,以致他情愿永远单独地和他的爱主同在；他不喜欢谈话,因为他还未达到一个不被普通谈话所搔扰的地步。
可爱的主顶明显的管理他，就是一下邪视，一句急话,主也要谴责他。
以致他一日的改变比从前一年更多，好像他的五官都有看守的人一样。
又好像他不再是地上的人,已经脱离这“地”似的。
他满有感觉,他乐意将他的东西分给世人,他的言语好像火和火焰，满有美丽的思想，和深奥活泼的感觉。
有热爱来溶化“理由”，只要神一句话，就能叫他的爱情再挑旺。
这个时候，他很爱慕为基督受苦,渴望叫主满意。
他最自然地想他是在灵性的最高点，除了享受和分给所得的“好”之外,再无他望。
注意(信心道路第一层的期间很长，有许多的信徒受了众人的羡慕，就不再进前了)。
2、这层隐藏的过失他有一种自高的心,并且是深藏不易看见的。
他暗暗地可怜那些没有像他经历的人。
易于道人之短,态度也不温柔。
有隐藏的骄傲，所以对于外面的过失就觉得非常难过，因为他愿意无过。
对人倒也有些容忍。
但是以神的恩赐当作自己的东西；忘记了自己的软弱，发生自恃的心,言语急燥,诡诈地要得人注意。
虽然这些过失以及别的过失，是在心的极深处，但是他还不知道,他好像还比别人更谦卑,因为在这层的时候，他好像能遮掩他的缺点。
如果有了什么明显的过错,他就落到一种充满“自念”的光景里了,(意即萦念自己，而不求神的光照和洗净)(约壹1:9)。
如果灵性有些枯干,他就要灰心、丧胆、难过,以为他已失去一切所有的了，因此他就尽力地要再得着神的同在。
因为他是顶关心属灵的事情,他就看祈祷比他的本分更好,也不肯依从他旁边的人。
最容易论断别人。
以为叫别人快乐，替别人着想是耗费光阴的事,(罗15:1-2)。
有时很严肃安静,有时说到神的事就说不完似的。
有时在“应尽本分”的假面具之下,就作了不少无谓的工作,所以这是私己的活动,并非神旨意的工作。
3、这层的试炼当枯干的感觉起首的时候，感官就觉得“长祈祷”的痛苦。
但是他应当站稳，不可减少等候神的时候。
因为他还没有能力长久忍受这个试炼，所以主又要向他显现.，就慢慢地教他任凭主自由来往，而不因此生扰乱。
因神明显地和他同在而发生热烈的喜乐之后,他就要尽力地奋斗不肯让主去。
其实这并不是要主，这乃是寻求主自己的满足。
他爱主，是因为爱得着喜乐。
这是他的“自己”和主来往最隐蔽的情形,现在他应当洁净这个“自己”。
如果有亲爱的主明显地和他同在，他就愿意受苦。
但是他应当学习,虽然没有主喜悦的表记，也该忠心。
应该不为着奖赏而忠实。
他如果诚实地寻求主，愿意受主的教训，不久就要晓得他在什么地方有缺点。
虽然是在平安的里面他也没有平安，一直等到他追随去认识主。
这急流若不入海,必无安息。
他不住地呼求神,神就带领他前进，他就要进入信心道路的第二层。
〖注:请你注意，当信徒充满感觉的生命,进入纯洁信心的行为，以神为一切安静生命的中心,藉着痛苦的经历，实行顺服的时候(彼前1:2)，他就该抛锚在信实的神上4面(来6:17-19)。
藉着耶稣的宝血,常常进到神的面前与神交通，若有充足的信心亲近神,必在爱子里蒙悦纳(来10:19-23)。
他就要从仇敌的压制里得自由,并因羔羊的血(启12:10-11),胜过它和它一切的控告。
他就被圣灵引导,在认识神的里面,信上加信(罗1:17)。
有神的话,有效力的工作,分开灵和魂(来4:12)，他就该越过越将他自己，借着信,交给那赐生命的神(林前15:45)。
因为我们若将起初确实的信心,坚持到底,就在基督里有分了(来3:14)。
〗5第二段信心道路的继续信心道路的第二层。
信心道路的第三层是叫作“损失”或叫作“埋葬”,就是信徒的被“剥夺”。
第二层(注:在这一层起头的时候，就有一段长期或短期枯干的时期。
对付情感生命的起首,在实际就混杂着不少属灵事物的知觉和表白。
神的能力要有安静的彰显，必先降伏过度情感的生命。
就是我们这瓦器在没有情感作用的时候，更能担负较重的工作。
)信徒在这一层的时候，有一种极深沉的安静,好像永远不能再失去似的。
他不活动，也不进步。
神就得来动他。
神动他，是将他已往的经历收回(伯16:12,又29:2-3)。
在这里就叫他稀奇,他不但不能在属灵生命上力上加力地前进，或保守固有的光景，就是本来有的那种深沉的安静,也失去了。
意志没有约束的能力,情绪也就兴起混乱的波涛了。
后来他就要看见这些波涛(情感的)静默地睡觉了。
他就更认识了自己，并且重新得着了一时的安静。
既然得着神这么多的恩赐，他就想这些永远是他的了。