舞蹈教育与审美教育外文文献翻译中英文

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音乐教育英文文献综述范文

音乐教育英文文献综述范文

音乐教育英文文献综述范文Music Education: A Comprehensive Literature ReviewMusic is a fundamental aspect of human culture, woven into the fabric of our social, emotional, and cognitive experiences. It has long been recognized as a powerful tool for personal and collective expression, as well as a vital component of education. In recent decades, there has been a growing body of research exploring the multifaceted benefits of music education, its impact on student development, and its role within the broader educational landscape. This comprehensive literature review aims to synthesize and analyze the existing scholarly literature on the subject of music education, providing a holistic understanding of its significance and potential implications for educational practices.The Importance of Music EducationThe value of music education extends far beyond the development of musical skills and appreciation. Numerous studies have demonstrated the positive impact of music education on various aspects of student development. Cognitively, music has been shown to enhance spatial-temporal reasoning, language skills, and overall academic performance. Psychologically, music education cancontribute to improved emotional regulation, social skills, and overall well-being. Moreover, music education has been linked to the development of creativity, critical thinking, and problem-solving abilities, all of which are essential for success in the 21st-century workforce.Cognitive Benefits of Music EducationOne of the most extensively researched areas in music education is its impact on cognitive development. Several studies have consistently found a strong correlation between music education and improved academic performance. For instance, a longitudinal study by Kinney (2008) examined the academic achievement of students who participated in school-based music programs compared to those who did not. The findings revealed that students involved in music education demonstrated significantly higher scores in standardized tests, particularly in the areas of mathematics and reading. Similarly, a meta-analysis by Hille and Schupp (2015) concluded that music education can lead to enhanced cognitive abilities, including increased memory, attention, and language processing skills.The neurological underpinnings of these cognitive benefits have also been explored. Researchers have discovered that musical training can induce structural and functional changes in the brain, particularly in areas associated with language, executive function, and spatial-temporal reasoning (Gaser & Schlaug, 2003; Moreno et al., 2011). These neuroplastic changes suggest that the cognitive benefits of music education extend beyond the musical domain, positively impacting a wide range of cognitive abilities.Emotional and Social Benefits of Music EducationIn addition to its cognitive advantages, music education has been shown to contribute to the emotional and social development of students. Numerous studies have found that participation in music programs can lead to improved emotional regulation, self-esteem, and social skills (Rickard et al., 2012; Schellenberg, 2004). Music can provide an outlet for emotional expression, fostering a sense of community and belonging among students (Kokotsaki & Hallam, 2007). Furthermore, music education often involves collaborative activities, such as ensemble performance, which can enhance teamwork, communication, and empathy (Hallam, 2010).The emotional and social benefits of music education are particularly relevant in the context of child and adolescent development. During these formative years, individuals undergo significant emotional and social changes, and music can play a crucial role in helping them navigate these challenges. By providing a supportive and nurturing environment, music education can contribute to the development of emotional intelligence, social competence, and overall well-being (Schellenberg, 2006).Music Education and the Development of Creativity and Critical ThinkingAlongside its cognitive and socio-emotional benefits, music education has been recognized as a powerful tool for fostering creativity and critical thinking skills. The process of music creation, performance, and analysis requires the application of divergent and convergent thinking, problem-solving, and decision-making (Burnard, 2012). Engaging in musical activities can enhance students' ability to think outside the box, consider multiple perspectives, and develop innovative solutions to complex problems.Furthermore, the study of music can cultivate critical thinking skills, as students are required to analyze, interpret, and evaluate musical works and their underlying elements (Elliot, 1995). This critical thinking process can be transferred to other academic domains, contributing to overall academic success and the development of21st-century skills.Music Education and the 21st-Century WorkforceAs the global economy and workforce continue to evolve, the importance of developing a diverse set of skills, including creativity, collaboration, and adaptability, has become increasingly recognized. Music education can play a vital role in preparing students for the demands of the 21st-century workforce.The skills acquired through music education, such as problem-solving, communication, and teamwork, are highly valued in the modern workplace (Biasutti, 2013). Employers in various industries are seeking individuals who can think critically, work effectively in teams, and demonstrate innovative thinking – all of which are fostered through music education. By integrating music education into the curriculum, schools can better equip students with the necessary skills and competencies to thrive in an ever-changing, global landscape.Challenges and Considerations in Music EducationDespite the well-documented benefits of music education, there are several challenges and considerations that must be addressed. One of the primary challenges is the issue of accessibility and equity. Music education programs are not equally available or accessible to all students, often disproportionately benefiting those from higher socioeconomic backgrounds (Elpus & Abril, 2011). Addressing this disparity is crucial to ensuring that the transformative power of music education is made available to all students, regardless of their socioeconomic status or background.Another challenge is the perceived prioritization of core academic subjects, such as mathematics and language arts, over the arts, including music (Abril & Gault, 2008). This perception can lead to themarginalization of music education within the curriculum, with limited resources and funding allocated to these programs. Advocating for the integration of music education as an essential component of a well-rounded education is crucial to ensuring its sustainability and widespread adoption.ConclusionThe existing body of research on music education presents a compelling case for its inclusion and expansion within educational systems. The cognitive, emotional, social, and creative benefits of music education have been well-documented, highlighting its potential to contribute to the holistic development of students. As the demands of the 21st-century workforce continue to evolve, the skills fostered through music education, such as critical thinking, problem-solving, and collaboration, become increasingly valuable.However, challenges related to accessibility, equity, and the perceived prioritization of core academic subjects over the arts must be addressed to ensure that all students have the opportunity to experience the transformative power of music education. By advocating for the integration of music education as an essential component of a comprehensive curriculum, educators, policymakers, and communities can work towards a future where the benefits of music education are accessible to all students, empowering them toreach their full potential and thrive in the ever-changing global landscape.。

审美与道德

审美与道德
博雅大讲堂讲座
审美与道德
陈 真 教授 南京师范大学公共管理学院哲学系 2014年6月10日
席勒(Johann Christoph Friedrich von Schiller)
席勒(1759-1805)德
国诗人,历史学家,剧 作家和美学家。 席勒认为人从自然的人 (感性的人)到道德的 人(理性的人,自由的 人)生成的必要条件便 是审美教育。
其三,音乐等文艺形式自身就具有动人情感的作用,赋
以道德的内容,当然也就很容易转化为道德的情感。 《论语· 八佾》记载:‚子语鲁大师乐,曰:‘乐其可知 也:始作,翕[xī]如也;从之,纯如也,皦如也,绎[yì ]如 也,以成。’‛ 奏乐的道理是可以知道的:开始演奏, 各种乐器合奏,声音繁美;继续展开下去,悠扬悦耳, 节奏分明,连续不断,最后完成。孔子的话描述了音乐 的整个演奏过程,‚纯‛(美好和谐)、‚皦‛(音节 分明)、‚绎‛(连绵不绝)都是指听音乐时人所感受 到的那种愉悦美好的感觉。正是因为音乐等艺术形式本 身就具有打动人的力量,故用来培养道德情感比单纯的 道德说教效果要好。
孔子时代,天下大乱,礼崩乐坏,孔子以‚克己
复礼‛为己任,认为‚克己复礼为仁。‛(《论 语· 颜渊》)又由于他精通于《诗经》和音乐,故 他将诗歌、礼仪、音乐和仁义道德联系起来。 他说:‚兴于《诗》,立于礼,成于乐。‛ (《论语· 泰伯》)意思是说,《诗经》可以激发 人的善恶情感,礼能使人循规蹈矩,而音乐则可 以使规矩化为人自觉的行为,完成修养。
当然,孔子过于强调文艺为政治服务,典型的例
子是孔子反对季氏违反‚礼‛的规定,八佾舞庭。 ‚孔子谓季氏:‘八佾舞于庭,是可忍也,孰不 可忍也?’‛(《论语· 八佾》)因此,孔子也忽 略了文艺本身的美学价值,毕竟,《武》虽不尽 ‚善‛,但却尽美,也可以给人带来愉悦的享受。 由于‚美‛和‚善‛毕竟不是一回事,‚美‛有 自身发展的一些规律,如果过分强调为‚善‛服 务,则有可能为了服务于‚善‛而破坏了‚美‛ 自身的规律,其结果也未必能够达到服务‚善‛ 之目的。

论文标题汉译英翻译三原则

论文标题汉译英翻译三原则

课程教育研究 外语外文 ·20· follow her footstep and being deserted by her husband, we can conclude that Amanda’s miserable sufferings and tragic fate is doomed as long as she lives in the patriarchal society. And to make things even more pathetically, women in this play, including Laura, they didn’t realize the bondage and limitation the patriarchal society imposed on them. Williams’ reveal of the tragic fate of Amanda attract our attention to study feminism and advocate to build a equal society. Reference: [1]Beauvoir,Simone de. The Second Sex. Trans. Constance Borde and Sheila Malovany-Chevallier.Random House: Alfred A. Knopf,1949. [2]Bloom, Harold. Tennessee Williams. New York: Chelsea House Publishers,1987. [3]Showalter, Elaine.1995. The New Feminist Criticism[M]. New York: Pantheon Books. [4]Williams, Tennessee.1987. The Glass Menagerie[M]. New York: Penguin Group. [5]柏 棣.2007.西方女性主义文学理论[M].桂林:广西师范大学出版社。

Dance Anthropology与 Ethnochoreology

Dance Anthropology与 Ethnochoreology

Dance Anthropology与 Ethnochoreology江东【摘要】As a burgeoning field of dance studies,Ethnochoreology and Dance Anthroplogy,which are popu-lar topics in the world,are usually overlapped and confused in terms of concepts and understandings.These two disciplines all originated from the USA,which reflects the“non-European mainstream dance”research perspective and orientation that these disciplines established in the field of music studies in the early years. Except the overlap,we still can see the individual theoretical appeals these two disciplines argue for in the field of music studies.The overlap can be attributed to the fact that these two disciplines are close to each other in terms of research object and methodology.However,the situation is complicated.In regard to the Chinese dance cultural practice,these new disciplines brought us with innovative research perspective and methods.Therefore,the understanding and studies of these concepts will enable us to better understand the connotation and differences between these disciplines.%作为新兴的舞蹈研究领域,在世界范围内方兴未艾的“民族舞蹈学”(Ethnochoreol-ogy)和“舞蹈人类学”(Dance Anthropology)彼此有交叉也容易有概念和认识上的混淆。

TheDanceBible舞蹈圣经(全文)

TheDanceBible舞蹈圣经(全文)

The Dance Bible 舞蹈圣经The Dance Bible 舞蹈圣经摘译( 一)译文:Diana H. Dai (戴安娜)The Dance Bible - The World’s favorite couple Luca and Loraine Baricchi[/I],[/I]The Dance Bible is the most advanced and comprehensive piece of Ballroom dance teaching Material. Which has wide range of contents presented with practical exerciseses? The all aspects of ballroom dancing balance, movement, rhythm, volume, mechanical forces, music, purpose and even emotional dancing. It will surely satisfy every dancer from beginners to champions.[/I]舞蹈圣经是由卢卡.洛兰讲习的最先进的,最全面的摩登舞基本功教材,阐述了摩登舞的平衡,动作,节奏,体能,技巧,音乐,效果,甚至情绪方面的全新的教学理念,借助道具的训练模式。

无论是摩登舞的初学者或冠军都会大开眼界.大受启发,值得收藏。

Chapter 1 - Balance第一章平衡(一)Personal balance and Exercises 个人的平衡和练习l In this video when we discuss balance, you must think of vertical weight在这片碟片中,当我们讨论平衡时,你必须想到是垂直的重心。

l Balance relates to our body, you must understand there are two parts, upper part and lower part. Our lower part works as table works, if you put down the weight, on the table, the weight should goes down and leg go up with. This is normal way naturally carry our body平衡在我们身体中分为上半部分和下半部分。

儿童教育外文翻译文献

儿童教育外文翻译文献

儿童教育外文翻译文献(文档含中英文对照即英文原文和中文翻译)原文:The Role of Parents and Community in the Educationof the Japanese ChildHeidi KnipprathAbstractIn Japan, there has been an increased concern about family and community participation in the child’s educat ion. Traditionally, the role of parents and community in Japan has been one of support and less one of active involvement in school learning. Since the government commenced education reforms in the last quarter of the 20th century, a more active role for parents and the community in education has been encouraged. These reforms have been inspired by the need to tackle various problems that had arisen, such as the perceived harmful elements of society’spreoccupation with academic achievement and the problematic behavior of young people. In this paper, the following issues are examined: (1) education policy and reform measures with regard to parent and community involvement in the child’s education; (2) the state of parent and community involvement at the eve of the 20th century.Key Words: active involvement, community, education reform, Japan, parents, partnership, schooling, supportIntroduction: The Discourse on the Achievement GapWhen western observers are tempted to explain why Japanese students attain high achievement scores in international comparative assessment studies, they are likely to address the role of parents and in particular of the mother in the education of the child. Education mom is a phrase often brought forth in the discourse on Japanese education to depict the Japanese mother as being a pushy, and demanding home-bound tutor, intensely involved in the child’s education due to severe academic competition. Although this image of the Japanese mother is a stereotype spread by the popular mass media in Japan and abroad, and the extent by which Japanese mothers are absorbed in their children is exaggerated (Benjamin, 1997, p. 16; Cummings, 1989, p. 297; Stevenson & Stigler, 1992, p. 82), Stevenson and Stigler (1992) argue that Japanese parents do play an indispensable role in the academic performance of their children. During their longitudinal and cross-national research project, they and their collaborators observed that Japanese first and fifth graders persistently achieved higher on math tests than American children. Besides reciting teacher’s teaching style, cultural beliefs, and organization of schooling, Stevenson and Stigler (1992) mention parent’s role in supporting the learning conditions of the child to explain differences in achievement between elementary school students of the United States and students of Japan. In Japan, children receive more help at home with schoolwork (Chen & Stevenson, 1989; Stevenson & Stigler, 1992), and tend to perform less household chores than children in the USA (Stevenson et al., 1990; Stevenson & Stigler, 1992). More Japanese parents than American parents provide space and a personal desk and purchase workbooks for their children to supplement their regular text-books at school (Stevenson et al., 1990; Stevenson & Stigler, 1992). Additionally, Stevenson and Stigler (1992) observed that American mothers are much more readily satisfied with their child’s performance than Asian parents are, have less realistic assessments of their child’s academic perform ance, intelligence, and other personality characteristics, and subsequently have lower standards. Based on their observation of Japanese, Chinese and American parents, children and teachers, Stevenson and Stigler (1992) conclude that American families can increase the academic achievement of their children by strengthening the link between school and home, creating a physical and psychological environment that is conducive to study, and by making realistic assessments and raising standards. Also Benjamin (1997), who performed ‘day-to-day ethnography’ to find out how differences in practice between American and Japanese schools affect differences in outcomes, discusses the relationship between home and school and how the Japanese mother is involved in the academic performance standards reached by Japanese children. She argues that Japanese parents are willing to pay noticeable amounts of money for tutoring in commercial establishments to improve the child’s performance on entrance examinations, to assist in ho mework assignments, to facilitate and support their children’s participation in school requirements and activities, and to check notebooks of teachers on the child’s progress and other school-related messages from the teacher. These booklets are read and written daily by teachers and parents. Teachers regularly provide advice and reminders to parents, and write about homework assignments of the child, special activities and the child’s behavior (Benjamin, 1997, p. 119, p. 1993–1995). Newsletters, parents’ v isits to school, school reports, home visits by the teacher and observation days sustain communication in later years at school. According toBenjamin (1997), schools also inform parents about how to coach their children on proper behavior at home. Shimahara (1986), Hess and Azuma (1991), Lynn (1988) and White (1987) also try to explain national differences in educational achievement. They argue that Japanese mothers succeed in internalizing into their children academic expectations and adaptive dispositions that facilitate an effective teaching strategy, and in socializing the child into a successful person devoted to hard work.Support, Support and SupportEpstein (1995) constructed a framework of six types of involvement of parents and the community in the school: (1) parenting: schools help all families establish home environments to support children as students; (2) communicating: effective forms of school-to-home and home-to-school communications about school programs and children’s progress; (3) volu nteering: schools recruit and organize parents help and support; (4) learning at home: schools provide information and ideas to families about how to help students at home with homework and other curriculum-related activities, decisions and planning; (5) decision making: schools include parents in school decisions, develop parent leaders and representatives; and (6) collaborating with the community: schools integrate resources and services from the community to strengthen school programs, family practices, and student learning and development. All types of involvement mentioned in studies of Japanese education and in the discourse on the roots of the achievement gap belong to one of Epstein’s first four types of involvement: the creation of a conducive learn ing environment (type 4), the expression of high expectations (type 4), assistance in homework (type 4), teachers’ notebooks (type 2), mother’s willingness to facilitate school activities (type3) teachers’ advice about the child’s behavior (type 1), observ ation days by which parents observe their child in the classroom (type 2), and home visits by the teachers (type 1). Thus, when one carefully reads Stevenson and Stigler’s, Benjamin’s and other’s writings about Japanese education and Japanese students’ high achievement level, one notices that parents’ role in the child’s school learning is in particular one of support, expected and solicited by the school. The fifth type (decision making) as well as the sixth type (community involvement) is hardly ever mentioned in the discourse on the achievement gap.In 1997, the OECD’s Center for Educational Research and Innovation conducted a cross-national study to report the actual state of parents as partners in schooling in nine countries, including Japan. In its report, OECD concludes that the involvement of Japanese parents in their schools is strictly limited, and that the basis on which it takes place tends to be controlled by the teacher (OECD, 1997, p. 167). According to OECD (1997), many countries are currently adopting policies to involve families closely in the education of their children because (1) governments are decentralizing their administrations; (2) parents want to be increasingly involved; and (3) because parental involvement is said to be associated with higher achievement in school (p. 9). However, parents in Japan, where students already score highly on international achievement tests, are hardly involved in governance at the national and local level, and communication between school and family tends to be one-way (Benjamin, 1997; Fujita, 1989; OECD, 1997). Also parent–teacher associations (PTA, fubo to kyoshi no kai ) are primarily presumed to be supportive of school learning and not to participate in school governance (cf. OECD, 2001, p. 121). On the directionsof the occupying forces after the second world war, PTA were established in Japanese schools and were considered with the elective education boards to provide parents and the community an opportunity to participate actively in school learning (Hiroki, 1996, p. 88; Nakata, 1996, p. 139). The establishment of PTA and elective education boards are only two examples of numerous reform measures the occupying forces took to decentralize the formal education system and to expand educational opportunities. But after they left the country, the Japanese government was quick to undo liberal education reform measures and reduced the community and parental role in education. The stipulation that PTA should not interfere with personnel and other administrative tasks of schools, and the replacement of elective education boards by appointed ones, let local education boards believe that parents should not get involved with school education at all (Hiroki, 1996, p. 88). Teachers were regarded to be the experts and the parents to be the laymen in education (Hiroki, 1996, p. 89).In sum, studies of Japanese education point into one direction: parental involvement means being supportive, and community involvement is hardly an issue at all. But what is the actual state of parent and community involvement in Japanese schools? Are these descriptions supported by quantitative data?Statistics on Parental and Community InvolvementTo date, statistics of parental and community involvement are rare. How-ever, the school questionnaire of the TIMSS-R study did include some interesting questions that give us a clue about the degree of involvement relatively compared to the degree of involvement in other industrialized countries. The TIMSS-R study measured science and math achievement of eighth graders in 38 countries. Additionally, a survey was held among principals, teachers and students. Principals answered questions relating to school management, school characteristics, and involvement. For convenience, the results of Japan are only compared with the results of those countries with a GNP of 20650 US dollars or higher according to World Bank’s indicators in 1999.Unfortunately, only a very few items on community involvement were measured. According to the data, Japanese principals spend on average almost eight hours per month on representing the school in the community (Table I). Australian and Belgian principals spend slightly more hours and Dutch and Singaporean principals spend slightly less on representing the school and sustaining communication with the community. But when it comes to participation from the community, Japanese schools report a nearly absence of involvement (Table II). Religious groups and the business community have hardly any influence on the curriculum of the school. In contrast, half of the principals report that parents do have an impact in Japan. On one hand, this seems a surprising result when one is reminded of the centralized control of the Ministry of Education. Moreover, this control and the resulting uniform curriculum are often cited as a potential explanation of the high achievement levels in Japan. On the other hand, this extent of parental impact on the curriculum might be an indicator of the pressure parents put on schools to prepare their children appropriately for the entrance exams of senior high schools.In Table III, data on the extent of other types of parental involvement in Japan and other countries are given. In Japan, parental involvement is most common in case of schools volunteering for school projects and programs, and schools expecting parents to make sure that thechild completes his or her homework. The former is together with patrolling the grounds of the school to monitor student behavior most likely materialized through the PTA. The kinds and degree of activities of PTA vary according to the school, but the activities of the most active and well-organized PTA’s of 395 elementary schools investigated by Sumida (2001)range from facilitating sport and recreation for children, teaching greetings, encouraging safe traffic, patrolling the neighborhood, publishing the PTA newspaper to cleaning the school grounds (pp. 289–350). Surprisingly, less Japanese principals expect from the parents to check one’s child’s completion of homework than principals of other countries. In the discourse on the achievement gap, western observers report that parents and families in Japan provide more assistance with their children’s homework than parents and families outside Japan. This apparent contradiction might be the result of the fact that these data are measured at the lower secondary level while investigations of the roots of Japanese students’ high achievement levels focus on childhood education and learning at primary schools. In fact, junior high school students are given less homework in Japan than their peers in other countries and less homework than elementary school students in Japan. Instead, Japanese junior high school students spend more time at cram schools. Finally, Japanese principals also report very low degrees of expectations toward parents with regard to serving as a teacher aid in the classroom, raising funds for the school, assisting teachers on trips, and serving on committees which select school personnel and review school finances. The latter two items measure participation in school governance.In other words, the data support by and large the descriptions of parental of community involvement in Japanese schooling. Parents are requested to be supportive, but not to mount the territory of the teacher nor to be actively involved in governance. Moreover, whilst Japanese principals spend a few hours per month on communication toward the community, involvement from the community with regard to the curriculum is nearly absent, reflecting the nearly absence of accounts of community involvement in studies on Japanese education. However, the reader needs to be reminded that these data are measured at the lower secondary educational level when participation by parents in schooling decreases (Epstein, 1995; OECD, 1997; Osakafu Kyoiku Iinkai, unpublished report). Additionally, the question remains what stakeholders think of the current state of involvement in schooling. Some interesting local data provided by the Osaka Prefecture Education Board shed a light on their opinion.ReferencesBenjamin, G. R. (1997). Japanese lessons. New York: New York University Press.Cave, P. (2003). Educational reform in Japan in the 1990s: ‘Individuality’ and other uncertainties. Comparative Education Review, 37(2), 173–191.Chen, C., & Stevenson, H. W. (1989). Homework: A cross-cultural examination. Child Development, 60(3), 551–561.Chuo Kyoiku Shingikai (1996). 21 seiki o tenbo shita wagakuni no kyoiku no arikata ni tsu-ite [First Report on the Model for Japanese Education in the Perspective of theCummings, W. K. (1989). The American perception of Japanese parative Education, 25(3), 293–302.Epstein, J. L. (1995). School/family/community partnerships. Phi Delta Kappan , 701–712.Fujita, M. (1989). It’s all mother’s fault: childcare and the socialization of working mothers in Japan. The Journal of Japanese Studies , 15(1), 67–91.Harnish, D. L. (1994). Supplemental education in Japan: juku schooling and its implication. Journal of Curriculum Studies , 26(3), 323–334.Hess, R. D., & Azuma, H. (1991). Cultural support for schooling, contrasts between Japanand the United States. Educational Researcher , 20(9), 2–8, 12.Hiroki, K. (1996). Kyoiku ni okeru kodomo, oya, kyoshi, kocho no kenri, gimukankei[Rights and duties of principals, teachers, parents and children in education. InT. Horio & T. Urano (Eds.), Soshiki toshite no gakko [School as an organization](pp. 79–100). Tokyo: Kashiwa Shobo. Ikeda, H. (2000). Chiiki no kyoiku kaikaku [Local education reform]. Osaka: Kaiho Shup-pansha.Kudomi, Y., Hosogane, T., & Inui, A. (1999). The participation of students, parents and the community in promoting school autonomy: case studies in Japan. International Studies in Sociology of Education, 9(3), 275–291.Lynn, R. (1988).Educational achievement in Japan. London: MacMillan Press.Martin, M. O., Mullis, I. V. S., Gonzalez, E. J., Gregory, K. D., Smith, T. A., Chrostowski,S. J., Garden, R. A., & O’Connor, K. M. (2000). TIMSS 1999 Intern ational science report, findings from IEA’s Repeat of the Third International Mathematics and ScienceStudy at the Eight Grade.Chestnut Hill: The International Study Center.Mullis, I. V. S., Martin, M. O., Gonzalez, E. J., Gregory, K. D., Garden, R. A., O’Connor, K. M.,Chrostowski, S. J., & Smith, T. A.. (2000). TIMSS 1999 International mathemat-ics report, findings from IEA’s Repeat of the Third International Mathematics and Science Study at the Eight Grade.Chestnut Hill: The International Study Center. Ministry of Education, Science, Sports and Culture (2000).Japanese government policies in education, science, sports and culture. 1999, educational reform in progress. Tokyo: PrintingBureau, Ministry of Finance.Monbusho Ed. (1999).Heisei 11 nendo, wagakuni no bunkyoshisaku : Susumu kaikaku [Japanese government policies in education, science, sports and culture 1999: Educational reform in progress]. Tokyo: Monbusho.Educational Research for Policy and Practice (2004) 3: 95–107 © Springer 2005DOI 10.1007/s10671-004-5557-6Heidi KnipprathDepartment of MethodologySchool of Business, Public Administration and TechnologyUniversity of Twente P.O. Box 2177500 AE Enschede, The Netherlands译文:家长和社区在日本儿童教育中的作用摘要在日本,人们越来越关心家庭和社区参与到儿童教育中。

Ateacheraffectseternity

Ateacheraffectseternity

A teacher affects eternity; he can never tell where his influence stops. (H.B.Adams, American historian)教师的影响是永恒的;无法估计他的影响会有多深远。

(美国历史学家亚当斯H B)And gladly would learn, and gladly teach. (Chaucer, British poet)勤于学习的人才能乐意施教。

(英国诗人乔叟)Better be unboun than untaught, for ignorance is the root of misfortune. (Plato, Ancient Greek phiosopher)与其不受教育,不知不生,因为无知是不幸的根源。

(古希腊哲学家柏拉图)Dancing in all its forms cannot be excluded from the curriculum of all noble education: dancing with the feet, with ideas, with works, and ,need I add that one must also be able to dance with the pen? (Friedrich W.Nietzsche, German philosopher)所有高尚教育的课程表里都不能没有各种形式的跳舞:用脚跳舞,用思想跳舞,用言语跳舞,不用说,还需用笔跳舞。

(德国哲学家尼采 F W)Education commences at the mother's knee, and every word spoken within the hearsay of children tends towards the formation of character. (Hosea Ballou British cducator)教育始于母亲膝下,孩童耳听一言一语,均影响其性格的形成。

舞蹈艺术的审美特征

舞蹈艺术的审美特征

学术天地艺术与美学·ART AND AESTHETICS36 PACKAGING Collection 2015舞蹈是人类生命中最为重要、最活跃、最充分直接的情绪,是人类历史上最基本古老的艺术,它表现了人肢体运动的艺象美。

歌舞在我国具有悠久的历史,舞蹈同人类其他进步文明一样,都是社会发展的表现。

舞蹈不是一种仅仅靠身体来表达情意的形式,而是通过与音乐节奏结合组成的一种文化艺术,我们的一切情绪如喜怒哀乐都可以以舞蹈的形式表现出来。

舞蹈艺术来源于生活,并反映生活,是一种既通俗又高雅的艺术。

舞蹈表演通过肢体语言的变化、节奏音乐的渲染和情感因素的融入来完成艺术的展现。

舞蹈表现人的内在情感、理想、思想等方面,它以内在的心动、情动去驾驭外部的形动。

舞蹈和舞蹈审美有着密不可分的关系,因为舞蹈艺术本身得以产生舞蹈审美。

审美特征是体现一部舞蹈作品艺术高低的重要标准,要求作者在创作过程中紧紧把握住独创性这一点,在选取舞蹈题材和主题上标新立异,同时还需要加入抒情性因素,带给观众生动形象的舞蹈欣赏。

1情感美情感作为一切艺术的共同审美特征,早已被人们所认知。

而舞蹈作为艺术中的重要一种,情感自然是其题中应有之义。

事实的确如此,舞蹈美千真万确是舞蹈艺术的重要审美特征之一。

许多舞蹈艺术精品充分而有力地证明了这一点,例如,舞蹈《红绸舞》表达了中国人民翻身得解放、当家做主人的欢欣鼓舞之情;舞剧《红楼梦》表达了林黛玉与贾宝玉的真挚、复杂、曲折、悲剧的爱情……不胜枚举。

因为情感性的存在,可以让人从欣赏舞蹈的过程中尽情感知舞蹈所蕴含的美感。

舞蹈艺术的创造主要是结合人们日常的情感进行的创作。

它来源于人类的日常生活,主要是通过人体动作来对其情感进行充分表达。

舞蹈艺术情感美的审美特征,要求所有舞蹈创编人员,满怀激情地选择富有情感含量的题材,从而创作出含情量极高的舞蹈作品。

由此可见,情感美的审美特征对于舞蹈艺术而言,是何等重要。

2 独创美独创美赋予舞蹈作品一个独立可行的空间,无论是题材还是主题,都必须展现与众不同的一面,这就要求作者在艺术构思过程中紧紧抓住创新点,不能死搬硬套舞蹈艺术的固有模式。

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舞蹈教育与审美教育外文翻译中英文英文Theoretical Arguments for Dance as a Means of Providing AestheticEducation in Primary SchoolSabina Macovei, Mihaela Zahiu, Roxana Sulea AbstractBuilding autonomous and creative personalities is one of the ideals of integral education that also includes aesthetic education. One of its components is the education for self-expression through movement which can be achieved in school by means of physical education activities. The most representative artistic field enabling the development of an aesthetic posture through movement is dancing, and this is why we have chosen to dedicate our study to the formative-educative value of dancing and the importance of including it in primary school curricula, considering that the years spent in primary school are particularly significant in laying the foundations for the further development of the pupils’ personality.Keywords: dance, aesthetic education, expressivity, motricity1 IntroductionAesthetics or “the science of artistic beauty”, as defined by Vianu (1936), is a cultural value that leaves its mark on human personality development. One of its manifestation forms is represented by dance, a human activity with many facets, from the simple pleasure of joiningtogether movement, music and feeling to the perfectionism of artistic performance.From an educational perspective, this science prepares the human being to perceive, understand and promote artistic beauty. Essentially, it shapes the individual’s personality and behavior, by constructing hi s aesthetic attitude towards life and the surrounding world (Vianu, 1936; Dobrescu, 2008).The role of aesthetic education in school has already been recognized and described in detail, as demonstrated by the rich specialized literature focusing on this to pic. In this context, Neacșu (1988) emphasizes that “the aesthetic component in the human personality structure” is achieved by educating the pupils’ sensitivity “for and through the beautiful”. The author highlights that aesthetic education has a well-def ined role in building the pupils’ personality, and it includes elements that go beyond the aesthetic and the artistic and can be traced back to philosophical, psychological, anthropological, ideological or cultural roots.Along the same lines, Cristea draws a distinction between aesthetic education and other educational forms and methods used in school, specifying that the former develops sensitivity to beauty in art and nature, in society and in various artistic fields. Cultivating artistic attitude is one of the premises of pre-university education and it involves twofundamental aspects: “education for art” and “education through art” (Cristea, 1947). The former aims at developing the pupils’ artistic sense and their desire to learn how to appreciate beauty in art and nature and to be receptive to values. Education through art is designed to develop the pupils’ personality, which will later incorporate new perspectives in adult age.Physical education can also be included among the subjects whose goal is, among others, to achieve aesthetic education. Physical education is recognized to have formative-educative valences that contribute, along with the development of both motor and psychomotor behaviors and various bio-motor capacities, to ensuring a constant and consistent enhancement of creativity (Stănescu, 2002). Motor activities performed in schools contribute to achieving the pupils’ education for and through movement, thus directly contributing to the integral development of their personality.2. Purpose and hypothesisThe purpose of our theoretical approach is to argue in favour of the formative-educative value of dance, as a means used to achieve aesthetic education, as well as in favour of the important role it plays in fulfilling the objective of physical education.Our reference to primary school relies on both ontological and pedagogical considerations, this being a period in the pupils’ life that iscrucial for the construction of movement fundamentals, in parallel with the development of creativity and artistic sensibility. We start from the theoretical hypothesis that the implementation of the means of dancing into various sequences of physical education classes can contribute to achieving the goals of aesthetic education and to increasing the attractiveness of those classes.3. Current state of playPrimary school, as the first schooling cycle, induces deep modifications in the children’s life and significantly influences their evolution over the years. This is a period of fundamental changes, with an influence on the further development of the personality because, due to its eminently educative function, primary education ensures the acquisition and the basis for “the construction of knowledge and skills later on in life” (Golu, 2010).From the point of view of physical education, the beginning of primary school coincides with the time when children start acquiring the specialized motor skills specific to various motor or sports activities. The children’s future competences related to movement, t o motor learning and to self-expression through movement will depend on their experiences accumulated during primary school. According to Puran and Stănescu (2010), if movement patterns, along with motor communication and expression patterns, fail to be developed at the appropriate age, this willhave a limiting effect on the individual’s skill acquisition capacities.During primary education, the formative purpose of pedagogical intervention targets the acquisition of abilities, capacities and intellectual operations, while physical and motor education aims at improving coordination (Golu, 2010). Among the elements making up motor capacity, coordination is a component that can be developed starting with an early age. Weineck (1994) noted that deficiencies in the manifestation of this capacity are not necessarily due to some insufficient hereditary predisposition, but rather to the inappropriate attention given to its development already in the first years of life. This capacity ensures the accuracy, fluidity and deftness of overall body movement and the movement of body segments or, to be more specific, it is the prerequisite for the best execution of the motor program (Manno, 1992). If we refer to dancing, we can state that coordination-related aspects are maximally involved in any dance, due to the variety and diversity of movements associated with music they include.4. Perspectives in the fieldAccording to pedagogical literature, aesthetic education in school pursues the following objectives (Cristea, 1994):∙ to build up and educate sensibility to beauty;∙to cultivate taste and aesthetic judgments and to configure the aesthetic attitude;∙ to develop creativity;∙ to develop the capacity for social integration and receptivity to the environment.Within physical education, aesthetic education can be achieved through expressive corporal activities, such as dance, rhythmic gymnastics, aerobics, aesthetic gymnastics, pantomime, eurhythmics etc. These activities have a self-shaping role on the body, with effects upon (Epuran, 2006):∙ the creation of a real self-image, as compared to the ideal image;∙ the increase of self-confidence, due to enhanced body awareness, self value and social awareness;∙the development of the capacity to use non-verbal language through bodily motor communication;∙ the improvement of the capacity to cope with different situations.In practice, the didactic approach can be oriented towards the development of two categories of competences, some of them of a motor-behavioral type, reflected by the execution capacities, others of a psycho-creative type, reflected by the creation capacities, as showed in Table below (Levieux, Levieux, 1997).Within the formative-educative process, dance can be practiced in schools as a form of cultural and recreational education or as a method for developing motor skills, with an emphasis on the coordination-relatedaspects. These elements result from the general modalities of dance practice that are oriented towards two types of activity:∙ Physical-artistic activities – performed for fun, with a recreational or an educative-formative goal. We can include here educational approaches within physical education classes.∙Cultural-artistic performance activities –carried out in public. Dance, as a cultural activity with a stage presence, involves a purposeful communication, where both the expression and the motor aspects are performance-related. We can include here school feasts and participation in various festivals.The objectives of aesthetic education through dance are equally focused on the motor, psychomotor, intellectual and creative aspects. We have listed below some of the aspects that can be developed through dance practice (Dobrescu, 2006):∙artistic attitude and execution, which ensure a correct body posture;∙ corporal expressivity, plasticity and elegance in movement;∙ musical sense, through the development of motor rhythmicity and musicality;∙ corporal scheme and movement fundamentals;∙different types of coordination, through the utilization of a wide range of movements;artistic personality, imagination and creativity.Not accidentally, some definitions of dance formulated by specialists in physical education reflect these desiderata:“Dance is the aesthetically evaluated rhyth mic movement through which different emotional states and feelings are expressed and where motor symbols are consciously composed for the pleasure and satisfaction of the execution, for the creation of some exquisite movement forms, of knowledge, expression and communication through body language” (Vișan, 2005). “Dance is a group of corporal rhythmic movements performed to a melodic rhythm, used as a means of communication, motor education, physical development and health preservation, socialization and con fidence building.” (Năstase, 2011).School dancing, in parallel with the development of an aesthetic attitude and of motor skills, enables pupils to overcome their inhibitions and develop their musical sensibility. It will thus contribute to the achievement of the competences pursued by self-expression activities through movement: voluntary desire for motor expression, for communication with other people and for using one’s own body as an expressive object (Usmer and Rollet, 1995). In an attempt to provide a more memorable definition of dancing, we have composed an acrostic that is shown in Table 2 below. We cannot claim, however, that our little word game satisfies all the rules usually associated with this poetic form.5. Practical applicationsDance, as a motor-artistic activity, makes use of a varied and complex motor repertoire. Its accessibility depends on the target group and the objectives pursued. Through its judicious gradual implementation, it can be included in the content of physical education classes since the very first years of school. The acquisition of the specific motor content depends on the type of dance selected, on the school facilities available and last, but not least, on the te acher’s specialized knowledge (Vișan, 2005).Physical education curricula for the primary cycle specify neither reference objectives for aesthetic education, nor examples of activities to be used for learning how to dance. However, some of the curricula do include similar skills, for instance some steps specific to gymnastics. If we consider the recommendation that movement should be associated with music, we think that the introduction of some step types taken from folk dancing or dance sport would be most welcome. On the other hand, we should not overlook the contribution dancing can have to the education of movement fundamentals. From this perspective, it is important to emphasize the particular contribution it can have to the education of a correct body posture, an essential element to be developed in the first school years.Correct posture represents a warranty for the health of the locomotorapparatus and it depends on both the positioning of the body’s centre of gravity and on muscular activity. Building up the right posture and the bearing specific to various motor activities represents a prerequisite for each individual’s motor personality, its effects being reflected throughout his lifespan (Macovei and Vasile, 2009). If we analyze the reference objectives stipulated in the physical education curricula for the primary grades, we find that most of those objectives can also be achieved through means specific to dancing, whose educative offer also has the added value of being more attractive, due to the association between movement and music.Practical and methodological experience has proved that the means of dancing, through their various and attractive contents, can be implemented into different parts of physical education classes, as they contribute to the education of aesthetic movement, the fulfilment of operational objectives, the increased diversity and attractiveness of the learning content (Vișan, 2005; Macovei, Buțu, 2008). In this context, we have developed a proposal that we present in Table below.6. ConclusionsThe implementation of the means of dancing in the content of physical education classes in primary school contributes to the achievement of the goals of aesthetic education, by ensuring the early construction of the aesthetic attitude in movement and the development ofthe capacity for motor expression. Through dancing, children will be educated to freely express themselves, to repress their inhibitions, to know themselves and to communicate through their bodies. Dancing contributes directly to the education of a correct posture and builds up an aesthetic attitude of the body in motion, which eventually leads to harmonious physical development, in parallel with the development of coordination capacities.中文舞蹈作为审美教育的一种手段的理论论证摘要建立自主性和创造力的人格是教育的理想之一,其中还包括审美教育。

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