2012四川大学翻译硕士MTI考研真题
2012年四川大学翻译硕士英语-推荐下载
A. creatingB. createsC. is creatingD. it creates14. Booker T. Washington, acclaimed as a leading educator at the turn of the century, _____ of a school that later became the Tuskegee Institute.A. took chargeB. taking chargeC. charge was takenD. taken charge15. True hibernation takes place only among _______ animals.A. whose blood is warmB. blood warmC. warm-bloodedD. they have warm blood16. In central Georgia, archaeological evidence indicates that Native Americans first inhabited the area________.A. since thirteen centuriesB. thirteen centuries agoC. the previous thirteen centuriesD. thirteen centuries were before17. In ________, the advent of the telephone, radio, and television has made rapid long-distance communication possible.A. one hundred years laterB. one hundred years agoC. the one hundred years sinceD. the last one hundred years18. ________, The Yearling, won a Pulitzer Prize.A. Marjorie Rawlings’ best work wasB. Marjorie Rawlings’ best workC. Her best work was Marjorie Rawlings’D. That Marjorie Rawlings’ best work19. Abstraction goes into the making of any work of art, ________ or not.A. whether the artist being aware of itB. the artist is being aware whetherC. whether the artist is aware of itD. the artist is aware whether20. Not until 1931 ________ the official anthem of the United StatesA. “The Star-spangled Banner” did becomeB. when “The Star-spangled Banner” becameC. did “The Star-Spangle Banner” becomeD. became “The Star-spangled Banner”II. Reading comprehension (40’)Section 1 Multiple choice (20’)Directions: In this section there are reading passages followed by multiple-choice questions. Read the passages and then mark your answers on your answer sheet.Passage AJustice and injustice in criminal adjudication are more than abstract concept; in modern America each term conjures up its own paradigm image. Justice occurs in a somber courtroom where a robber reaches a legal decision. Injustice is a bloodthirsty mob bearing lit torches, intimidating on the doors of the jail desperate to wreak revenge upon the suspected wrongdoer held within.This image of injustice provides many normative insights. One that courts have frequently drawn is that in criminal adjudication emotion is unalterably opposed to reason and thus to justice itself. Taking this principle a step farther, courts have urged that the more a legal issue might provoke popular rage, the harder courts must work to insulate the legal decision from emotive influence. The classic example is capital sentencing, an occasion which evokes strong emotions. Here the Supreme Court has worked to ensure that “any decision to impose the death sentence be, and appear to be, based on reason rather than caprice or emotion”. The Court has, over a period of years, undertaken an extensiveregulatory project aimed at suppressing emotive influence in capital cases by mandating rationalistic ruled to guide sentencing. This insistence upon the injustice of all emotion stems from a misconception of emotion and its influence upon criminal punishment. Although the mob at jail scene illustrates that anger can lead to injustice, it does not support the proposition that all decisions influenced by anger are morally tainted. Anger can be justified and have moral decision making is complex; untangling it involved a close examination of emotion than the law has generally undertaken.This has obvious significance for criminal law as a form of social concord. But it is also important or its alleged role as a restraint on power. Criminal law does little or nothing to restrict the efforts of the various professionals now responsible for preventing and reshaping deviant behavior. Rather it is them who have colonized its territory, as in the welfare of the professional authority that legitimates them and because they enter into the enabling role of the state as dispenser of benefits. This is to say nothing of other forms of market and bureaucratic power and social control exercised by groups other than government. Under these conditions the alleged protections of the criminal law seem premised on a nineteenth century view of the state and society; those interested in the law in the twentieth century must look to the potential of administrative law rather than to criminal law. Either way critical writers would be wasting their time here.Whilst there is a lot of truth in this picture of the declining importance of criminal law, it is sensible not to exaggerate its loss of functions. From a critical point of view it would seem to retain a crucial ideological significance as being the form of closet touch with public. It is hard to credit the idea that these central liberal (bourgeois) notions have been displaced by the newer disciplines and strategies.1.The reason for the insulation of emotions in criminal adjudication is due to_______.A. the severity of the possible punishmentB. the social concern for the adjudicationC. the Supreme Court decisionD. the ideal of keeping order2. According to the author’s opinion, the origination of the insistence upon the injustice of all emotion is __________.A. that emotion is inevitably against reason and justiceB. the misunderstanding of emotion and its influenceC. the courts’ hard work to prevent the legal decision from emotive influenceD. that the death sentence was based on reason through suppressing emotive influence3. Regards to the role of anger in adjudication, which statement is INCORRECT?A. Only part of the decisions is influenced by anger, though it can bring biases.B. Though moral decision-making is complex, anger can be justifiedC. Some decisions influenced by anger can be morally taintedD. Because of anger, moral decision-making is quite complicated4. The declining importance of criminal law is a consequence of ___________.A. the loss of importance of criminal law and increase of interest in government as a benefit dispenserB. the exaggeration of the importance of criminal law and decrease of interest in government affairsC. the new trend in legal studiesD. the new ideas pouring out in the administrative law field5. The review is primarily ___________.A. dubiousB. objectiveC. partialD. criticalPassage BThe Eskimos believe that a human being is made up of a body, a soul, and a name, and it not complete unless it has all three. This belief has a great effect on the Eskimo’s daily life and runs like a golden thread through the Eskimo culture.As for the soul of man, the Eskimos do not claim to know exactly what it is—but then, who does? They see it, however, as the beginning of life, the initiator of all activities within a being, and the energy without which life cannot continue.An Eskimo’s name is believed to have a life of its own. It combines all the good qualities and talents of all the persons who have been called by it. One may imagine it as a procession of ancestors stretching into the dim past and surrounding the present bearer of the name with a sort of magic protective aura.Many Eskimos believe that a newborn baby cries because it wants its name and will not be complete until it gets it. Immediately after a birth the angakok (medicine man) or some wise elders of the tribe gather to name the child. The name that is selected must be the name of someone who has died recently. The choice may in some cases call for much conjuring and soothsaying, and in other cases be self-evident. When my son was born, everyone realized that it was his great-grandfather, Mequsaq, who had died a few months before, who had been reborn in him. The newborn infant had a slight squint in the very same eye that old Mequsaq had lost to the cannibals in Baffin Land. This was taken as a sign from the name spirit that the baby should be called Mequsaq.When, in 1927, I returned to Thule for a visit, I found that no fewer than five little girls had been named Navarana after my dear late wife. So great was the confidence in Navarana’s ability and character that there was believed to be enough for all five children. It was thus a beautiful and touchingmemorial to her, though a slightly expensive one for me, since I had to give all the little girls presents.More often he newborn child was given several names, so as to have the highest possible protection, and certain names became great favorites. Calling so many by the same name was often very confusing. This custom was continued in Christianized Greenland. In the little settlement of Kook, in the Upernavik district, all five hunters were called Gaba (after the archangel Gabriel). I was told that some years before, a great man called Gaba had died, and after his death several unmistakable signs indicated that his spirit was still active. To please the spirit, many boy babies were named after it. In order to distinguish between them they called them “fat Gaba,”“Little Gaba,” etc.A Polar Eskimo would never mention himself by name. Doing so could break the name’s magic protection. And since the ever jealous spirits are always listening, it could cause great trouble. It seemed strange to me in the beginning, when I met somebody in the dark of winter, that I was never able to get any information other than “Oanga” (it is I). Finally I learned to know them all by their voices.The Eskimo people believe also in the magic protective power of amulets, However, it isn’t the amulet itself that protects from harm—it is the properties that the amulet possesses. It is almost always the boys and the men who are given amulets, for they are the ones who expose themselves to all the dangers of nature while the women stay at home. When a girl is given amulets, it is usually to insure that she have strong sons. Great care goes into the selection of amulets. My wife Navarana carried a little ball of polished wood with her always. Wood cannot feel pain, and possession of it means great wealth; thus it is thought that a wooden amulet can insure the owner a rich and painless life.One of the most popular amulets is the foot of a raven, which is put on a string around the necks of newborn babies. This is believed to be a very valuable charm because no bird can get alongunder as hard conditions as does the raven. The raven finds food where other animals starve to death—it can live on almost nothing.At the end of my first walrus hunt at Thule, Ayorsalik, one of the hunters, decided that raven meat was to be eaten in my honor. The purpose of the raven feast, he said, was to make sure that the good luck I had had that morning would continue indefinitely.Two of the younger men shot three ravens that had been hovering expectantly near our campfire. Ayorsalik out the pot on to boil, and the ravens were skinned and cooked.Their taste was revolting, and later I ate that bird only in times of great hunger. On this occasion Ayorsalik handed me all three hearts and livers with his fingers; they went down, but they almost came up again. I don’t know whether this ritual had any effect. But later on, whenever I had sizable game, Ayorsalik claimed I would lose the ravens’ power if I were not to share with him.Another interesting custom of the Eskimos is their ceremony of reverence for ancestors. On the rock of Agpat, near Thule, where the burial ground was, both men and women would sit for hour after hour in quiet meditation. Dressed in their finest clothing, they would stare out over the horizon without moving. They believed that during this stillness they received the wisdom of their ancestors. It is the nearest thing to religious devotion I have seen among them, and it is, I think, the most beautiful form of worship I have ever seen.To the Eskimo, nature is full of evil spirits ready to work ill if a sin or breach of taboo is committed. When a tribe is afflicted with sickness or bad weather or starvation, it is up to the angakok to find out how the people, knowingly or unknowingly, have offended the spirits. He can summon his helping spirits, he can travel to the underworld, under the sea, and through rocks, and thus find out where the trouble is.Essentially, angakoks are people who are experienced in the state of trance. I have often observed even the people serving in our house at Thule in a state of trance, sometimes for days on end. To understand the Eskimos, it is necessary to remember the long depressing winter with its black darkness and its aura of lurking evil, and the summer with its perpetual sunshine that wearies the mind and confuses the senses. Every fall we had a veritable epidemic of evil spirits along with the storms and the darkness of winter setting in. There was always panic at this time.The Eskimos know no benevolent god. They believe that the spirits of the angakoks and the protective spells of names and amulets are their only defense against a cold and hostile land.6. If asked “Who is it?” an Eskimo would answer only “It is I,” because______.[A] he would not want anyone to know who he was[B] if he said his own name he would break its spell[C] he did not know his actual name[D] Both A and B.7. There is evidence in the passage that the author’s wife had______.[A] won the Eskimos’ approval during several visits[B] many names[C] been accepted by the Eskimos only because of their love for her husband.[D] been an Eskimo herself8. According to the passage, Eskimos depend most heavily on______.[A] evil spirits[B] charms and magic[C] a helpful god[D] nature9. The word “revolting” in paragraph 12 means______.[A] shocking[B] rebellious[C] nauseating[D] wicked10. The Eskimo believed that sitting quietly near their buried ancestors_______.[A] was the best way to express faith in God[B] helped the hunters to find food[C] gave them the wisdom of their ancestors[D] was the best way to pay tribute to the dead.Section 2 Answering questions (20’)Directions: Read the following passages and then answer IN COMPLETE SENTENCES the questions which follow each passage. Use only information from the passage you have just read and write your answer in the corresponding space in your answer sheet.Questions 1～3What do we mean by leisure, and why should we assume that it represents a problem to be solved by the arts? The great ages of art were not conspicuous for their leisure-at least, art was not an activity associated with leisure. It was a craft like any other, concerned with the making of necessary things. Leisure, in the present meaning of the word, did not exist. Leisure, before the Industrial Revolution meant no more than “time” or “opportunity”; “If your leisure serv'd, I would speak with you”,says one of Shakespeare's characters. Phrases which we still use, such as “at your leisure”, preserve this original meaning.But when we speak of leisure nowadays, we are not thinking of securing time or opportunity to do something; time is heavy on our hands, and the problem is how to fill it. Leisure no longer signifies a space with some difficulty secured against the pressure of events: rather it is a pervasive emptiness for which we must invent occupations-Leisure is a vacuum, a desperate state of vacancy--a vacancy of mind and body. It has been commandeered by the sociologists and the psychologists: it is a problem. Our diurnal existence is divided into two phases, as distinct as day and night. We call them work and play. We work so many hours a day, and, when we have allowed the necessary minimum for such activities as eating and shopping, the rest we spend in various activities which are known as recreations, an elegant word which disguises the fact that we usually do not even play in our hours of leisure, but spend them in various forms of passive entertainment or entertainment--not football but watching football matches; not acting, but theatre-going; not walking, but riding in a motor coach.We need to make, therefore, a hard-and-fast distinction not only between work and play but, equally, between active play and passive entertainment. It is, I suppose, the decline of active play—of amateur sport—and the enormous growth of purely receptive entertainment which has given rise to a sociological interest in the problem. If the greater part of the popu1ation, instead of indulging in sport, spend their hours of leisure ‘viewing' television programmes, there will inevitably be a decline in health and physique. And, in addition, there will be a psychological problem, for we have yet to trace the mental and moral consequences of a prolonged diet of sentimental or sensational spectacles on the screen. There is, if we are optimistic, the possibility that the diet is too thin and unnourishing to have much permanent effect on anybody. Nine films out of ten seem to leave absolutely no impression on the mindor imagination of those who see them: few people can give a coherent account of the film they saw the week before last, and at longer intervals they must rely on the management to see that they do not sit through the same film twice.We have to live art if we would be affected by art. We have to paint rather than look at paintings, to play instruments rather than go to concerts, to dance and sing and act ourselves, engaging all our senses in the ritual and discipline of the arts. Then something may begin to happen to us: to work upon our bodies and our souls.It is only when entertainment is active, participated in, practiced, that it can properly be called play, and as such it is a natural use of leisure. In that sense play stands in contrast to work, and is usually regarded as an activity that alternates with work. It is there that the most fundamental error enters conception of daily life.Work itself is not a single concept. We say quite generally that we work in order to make a living: to earn, that is to say, sufficient tokens which we can exchange for food and shelter and all the other needs of our existence. But some of us work physically, tilling the land, minding the machines, digging the coal; others work mentally, keeping accounts, inventing machines, teaching and preaching, managing and governing. There does not seem to be any factor common to all these diverse occupations, except that they consume our time, and leave us little leisure.We may next observe that one man's profession or work is often another man’s recreation or play. The merchant at the week-end becomes a hunter (he has not yet taken to mining); the clerk becomes a gardener; the machine-tender becomes a breeder of bull—terriers. There is, of course, a sound instinct behind such transformations. The body and mind are unconsciously seeking compensation--muscular coordination, mental integration. But in many cases a dissociation is set up and the individual leads adouble life--one half Jekyll, the other half Hyde. There is a profound moral behind that story of Stevenson's for the compensation which a disintegrated personality may seek will often be of an anti-social nature. The Nazi party, for example, in its early days was largely recruited from the bored--not much from the unemployed as from the street-corner society of listless hooligansScientific studies have been made of street-corner society, out of which crime, gangsterdom, and fascism inevitably develop. It is a society with leisure--that is to say, spare time--and without compensatory occupation. It does not need a Satan to find mischief for such idle hands to do. They will spontaneously itch to do something: muscles have a life of their own unless they are trained to purposeful actions. Actions, or rather activities, are the obvious reflex to leisure; they consume it, and leave the problem solved.But work is also activity, and if we reach the conclusion that all our time must be filled with one activity or another, the distinction between work and play becomes rather meaningless, and what we mean by play is merely a change of occupation. We pass from one form of activity to another; one we call work, and for that we receive pay; the other we call play, and for that we receive no pay--on the contrary, we probably pay a subscription.1. The author points out two kinds of danger that may arise from the misuse of leisure. One of them is the result of purely passive entertainment; the other results when work and play are not properly coordinated What are the two dangers? Which of them is particularly harmful to society?2. The author says that most films are not good enough to leave a permanent impression on our minds. Is this, in his opinion, a good thing or a bad thing? In what way?3. What, in the author’s opinion, is the real difference between work and play? Or is there no difference at all between them? .Questions 4～5History tells us that in ancient Babylon, the cradle of our civilization, the people tried to build a tower that would reach to heaven. But the tower became the tower of Babel, according to the Old Testament, when the people were suddenly caused to speak different languages. In modern New York City, a new tower, that of the United Nations Building, thrusts its shining mass skyward. But the realization of the UN’s aspirations—and with it the hopes of the peoples of the world—is threatened by our contemporary Babel: about three thousand different languages are spoken throughout the world today, without counting the various dialects that confound communication between peoples of the same land.In China, for example, hundreds of different dialects are spoken; people of some villages have trouble passing the time of day with the inhabitants of the next town. In the new African state of Ghana, five million people speak fifty different dialects. In India more than one hundred languages are spoken, of which only fourteen are recognized as official. To add to the confusion, as the old established empires are broken up and new states are formed, new official tongues spring up at an increasing rate.In a world made smaller by jet travel, man is still isolated from many of his neighbors by the Babel barrier of multiplying languages. Communication is blocked daily in scores of ways. Travelers find it difficult to know the peoples of other nations. Scientists are often unable to read and benefit from the work being carried on by men of science in other countries. The aims of international trade, of world accord, of meetings between nations, are blocked at every turn; the work of scholars, technologists, and humanists is handicapped. Even in the shining new tower of the United Nations in New York, speeches and discussions have to be translated and printed in the five official UN languages—English, French, Spanish, Russian and Chinese. Confusion, delay, suspicion, and hard feelings are the products of the diplomatic Babel.The chances for world unity are lessened if in the literal sense of the phrase, we do not speak the same language. We stand in dire need of a common tongue a language that would cross national barriers, one simple enough to be universally learned by travelers, businessmen, government representatives, scholars, and even by children in school.Of course, this isn’t a new idea. Just as everyone is against sin, so everyone is for a common language that would further communication between nations. What with one thing and another—our natural state of drift as human beings, our rivalries, resentments, and jealousies as nations—we have up until now failed to take any action. I propose that we stop just talking about it, as Mark Twain said of the weather, and do something about it. We must make the concerted, massive effort it takes to reach agreement on the adoption of a single, common auxiliary tongue.Let’s take a quick look at the realities of the problem. One of the main barriers to the adoption of the common language is the fact that there is Babel even among the possible languages we can choose. A number of different simplified languages vie for the spot of the language, and their respective advocates defend and attack with the fervor of political campaigners. Basic English, for example, with its vocabulary of only 850 words with which virtually anything can be expressed, has many advocates. But the Soviet Union and many nations of Asia and South America object to it. Why English? They ask. Why not Basic Russian, Basic Spanish, even Basic Latin?In addition to the “basics” of languages now in use, there is another type—the so-called “constructed languages,” of which some six hundred have made their appearance since the end of the nineteenth century, most of them almost immediate failures. The two best-known survivors among them are, of course, Esperanto and Interlingua.Esperanto was published in 1887 by a Russian-Polish physician names Zamenhof, who had worked onit for ten years. He gave it to the world not under his own name but under the pseudonym Doktoro Esperanto, meaning “Doctor Hopeful.” Esperanto is based on regularity and ease of grammar, with a vocabulary from Roman-Germanic roots. By the end of the century Esperanto had taken hold in western Europe.Interlingua made its appearance much later—in 1951. A group of linguists from many nations took nearly thirty years to perfect it. Essentially, Interlingua is Latin stripped of its difficulties. Its introducer, Dr. Alexander Gode, refers to it as “a kind of twentieth century kitchen Latin.” Indeed, Interlingua can be read by most college-trained people almost at sight.I do not by any means consider myself an authority on the relative merits of the various proposed common languages, but Dr. Mario Pei, of Columbia University in New York City, has written a fine book on the subject called One Language for the World. In this book Dr. Pei says he believes that it makes little difference which language or what kind of language becomes the international language, as long as agreement can be reached among the people of the world on any one.For my own part, it seems to me that the main requirement of an international language is that it be easily learned. Thus it should have the simplest possible spelling and grammar and pronunciation, and the smallest possible vocabulary. An adult should be able to master such a language within three months if he gives several hours a day to the study of it.What can be done concretely to achieve the goal of a working common language? I believe that the UNESCO arm of the United Nations should call a meeting of leading linguists from each of its member nations. (This would include most of the major populated areas of the world.) As Dr. Pei recommends, the purpose of the conference would be to select an already existing language agreeable to a preponderance of the nations represented. Such an agreement won’t come without determined effort:it may take more than one conference to reach agreement; it may take many more. The important thing is that some positive action be taken.Such a conference should be called without further delay; we are sorely in need of this first step. Only with an international language in use, with the proceedings of the UN published in it, with children in schools all over the world learning it as their second language, can we close the gap between the “one world” so recently established in terms of travel time and the one world we hope for in terms of human understanding and co-operations.Because I believe strongly that without the closing of this gap international accord is only a vain hope, I’ve taken it upon myself to try to implement this proposal. Since it is most unlikely that either UNESCO or the nations involved have funds to finance the linguists’ conference, I think that one of the great philanthropic foundations, such as the Ford, Carnegie, or Rockefeller Foundation, should undertake to make it possible.I have already approached one of these foundations for such a grant--and been turned down. I shall approach the others in turn, and if I am turned down by all, I shall look for other ways to make this conference possible.It is the responsibility of all Americans to do whatever they can in their own communities to make this goal of one language for one world a reality for our children.4. What is “Babel”? And what does “Babel” refer to respectively in the following few phrases: “the tower of Babel” (para.1), “our contemporary Babel” (para.1), “Babel barrier”(para.3), “diplomatic Babel” (para.3) “there is Babel” (para.6)?5. According to the author, what are the things that really matter for the success of an international。
【免费下载】四川大学翻译硕士英语
A. creatingB. createsC. is creatingD. it creates14. Booker T. Washington, acclaimed as a leading educator at the turn of the century, _____ of a school that later became the Tuskegee Institute.A. took chargeB. taking chargeC. charge was takenD. taken charge15. True hibernation takes place only among _______ animals.A. whose blood is warmB. blood warmC. warm-bloodedD. they have warm blood16. In central Georgia, archaeological evidence indicates that Native Americans first inhabited the area________.A. since thirteen centuriesB. thirteen centuries agoC. the previous thirteen centuriesD. thirteen centuries were before17. In ________, the advent of the telephone, radio, and television has made rapid long-distance communication possible.A. one hundred years laterB. one hundred years agoC. the one hundred years sinceD. the last one hundred years18. ________, The Yearling, won a Pulitzer Prize.A. Marjorie Rawlings’ best work wasB. Marjorie Rawlings’ best workC. Her best work was Marjorie Rawlings’D. That Marjorie Rawlings’ best work19. Abstraction goes into the making of any work of art, ________ or not.A. whether the artist being aware of itB. the artist is being aware whetherC. whether the artist is aware of itD. the artist is aware whether20. Not until 1931 ________ the official anthem of the United StatesA. “The Star-spangled Banner” did becomeB. when “The Star-spangled Banner” becameC. did “The Star-Spangle Banner” becomeD. became “The Star-spangled Banner”II. Reading comprehension (40’)Section 1 Multiple choice (20’)Directions: In this section there are reading passages followed by multiple-choice questions. Read the passages and then mark your answers on your answer sheet.Passage AJustice and injustice in criminal adjudication are more than abstract concept; in modern America each term conjures up its own paradigm image. Justice occurs in a somber courtroom where a robber reaches a legal decision. Injustice is a bloodthirsty mob bearing lit torches, intimidating on the doors of the jail desperate to wreak revenge upon the suspected wrongdoer held within.This image of injustice provides many normative insights. One that courts have frequently drawn is that in criminal adjudication emotion is unalterably opposed to reason and thus to justice itself. Taking this principle a step farther, courts have urged that the more a legal issue might provoke popular rage, the harder courts must work to insulate the legal decision from emotive influence. The classic example is capital sentencing, an occasion which evokes strong emotions. Here the Supreme Court has worked to ensure that “any decision to impose the death sentence be, and appear to be, based on reason rather than caprice or emotion”. The Court has, over a period of years, undertaken an extensiveregulatory project aimed at suppressing emotive influence in capital cases by mandating rationalistic ruled to guide sentencing. This insistence upon the injustice of all emotion stems from a misconception of emotion and its influence upon criminal punishment. Although the mob at jail scene illustrates that anger can lead to injustice, it does not support the proposition that all decisions influenced by anger are morally tainted. Anger can be justified and have moral decision making is complex; untangling it involved a close examination of emotion than the law has generally undertaken.This has obvious significance for criminal law as a form of social concord. But it is also important or its alleged role as a restraint on power. Criminal law does little or nothing to restrict the efforts of the various professionals now responsible for preventing and reshaping deviant behavior. Rather it is them who have colonized its territory, as in the welfare of the professional authority that legitimates them and because they enter into the enabling role of the state as dispenser of benefits. This is to say nothing of other forms of market and bureaucratic power and social control exercised by groups other than government. Under these conditions the alleged protections of the criminal law seem premised on a nineteenth century view of the state and society; those interested in the law in the twentieth century must look to the potential of administrative law rather than to criminal law. Either way critical writers would be wasting their time here.Whilst there is a lot of truth in this picture of the declining importance of criminal law, it is sensible not to exaggerate its loss of functions. From a critical point of view it would seem to retain a crucial ideological significance as being the form of closet touch with public. It is hard to credit the idea that these central liberal (bourgeois) notions have been displaced by the newer disciplines and strategies.1.The reason for the insulation of emotions in criminal adjudication is due to_______.A. the severity of the possible punishmentB. the social concern for the adjudicationC. the Supreme Court decisionD. the ideal of keeping order2. According to the author’s opinion, the origination of the insistence upon the injustice of all emotion is __________.A. that emotion is inevitably against reason and justiceB. the misunderstanding of emotion and its influenceC. the courts’ hard work to prevent the legal decision from emotive influenceD. that the death sentence was based on reason through suppressing emotive influence3. Regards to the role of anger in adjudication, which statement is INCORRECT?A. Only part of the decisions is influenced by anger, though it can bring biases.B. Though moral decision-making is complex, anger can be justifiedC. Some decisions influenced by anger can be morally taintedD. Because of anger, moral decision-making is quite complicated4. The declining importance of criminal law is a consequence of ___________.A. the loss of importance of criminal law and increase of interest in government as a benefit dispenserB. the exaggeration of the importance of criminal law and decrease of interest in government affairsC. the new trend in legal studiesD. the new ideas pouring out in the administrative law field5. The review is primarily ___________.A. dubiousB. objectiveC. partialD. criticalPassage BThe Eskimos believe that a human being is made up of a body, a soul, and a name, and it not complete unless it has all three. This belief has a great effect on the Eskimo’s daily life and runs like a golden thread through the Eskimo culture.As for the soul of man, the Eskimos do not claim to know exactly what it is—but then, who does? They see it, however, as the beginning of life, the initiator of all activities within a being, and the energy without which life cannot continue.An Eskimo’s name is believed to have a life of its own. It combines all the good qualities and talents of all the persons who have been called by it. One may imagine it as a procession of ancestors stretching into the dim past and surrounding the present bearer of the name with a sort of magic protective aura.Many Eskimos believe that a newborn baby cries because it wants its name and will not be complete until it gets it. Immediately after a birth the angakok (medicine man) or some wise elders of the tribe gather to name the child. The name that is selected must be the name of someone who has died recently. The choice may in some cases call for much conjuring and soothsaying, and in other cases be self-evident. When my son was born, everyone realized that it was his great-grandfather, Mequsaq, who had died a few months before, who had been reborn in him. The newborn infant had a slight squint in the very same eye that old Mequsaq had lost to the cannibals in Baffin Land. This was taken as a sign from the name spirit that the baby should be called Mequsaq.When, in 1927, I returned to Thule for a visit, I found that no fewer than five little girls had been named Navarana after my dear late wife. So great was the confidence in Navarana’s ability and character that there was believed to be enough for all five children. It was thus a beautiful and touchingmemorial to her, though a slightly expensive one for me, since I had to give all the little girls presents.More often he newborn child was given several names, so as to have the highest possible protection, and certain names became great favorites. Calling so many by the same name was often very confusing. This custom was continued in Christianized Greenland. In the little settlement of Kook, in the Upernavik district, all five hunters were called Gaba (after the archangel Gabriel). I was told that some years before, a great man called Gaba had died, and after his death several unmistakable signs indicated that his spirit was still active. To please the spirit, many boy babies were named after it. In order to distinguish between them they called them “fat Gaba,”“Little Gaba,” etc.A Polar Eskimo would never mention himself by name. Doing so could break the name’s magic protection. And since the ever jealous spirits are always listening, it could cause great trouble. It seemed strange to me in the beginning, when I met somebody in the dark of winter, that I was never able to get any information other than “Oanga” (it is I). Finally I learned to know them all by their voices.The Eskimo people believe also in the magic protective power of amulets, However, it isn’t the amulet itself that protects from harm—it is the properties that the amulet possesses. It is almost always the boys and the men who are given amulets, for they are the ones who expose themselves to all the dangers of nature while the women stay at home. When a girl is given amulets, it is usually to insure that she have strong sons. Great care goes into the selection of amulets. My wife Navarana carried a little ball of polished wood with her always. Wood cannot feel pain, and possession of it means great wealth; thus it is thought that a wooden amulet can insure the owner a rich and painless life.One of the most popular amulets is the foot of a raven, which is put on a string around the necks of newborn babies. This is believed to be a very valuable charm because no bird can get alongunder as hard conditions as does the raven. The raven finds food where other animals starve to death—it can live on almost nothing.At the end of my first walrus hunt at Thule, Ayorsalik, one of the hunters, decided that raven meat was to be eaten in my honor. The purpose of the raven feast, he said, was to make sure that the good luck I had had that morning would continue indefinitely.Two of the younger men shot three ravens that had been hovering expectantly near our campfire. Ayorsalik out the pot on to boil, and the ravens were skinned and cooked.Their taste was revolting, and later I ate that bird only in times of great hunger. On this occasion Ayorsalik handed me all three hearts and livers with his fingers; they went down, but they almost came up again. I don’t know whether this ritual had any effect. But later on, whenever I had sizable game, Ayorsalik claimed I would lose the ravens’ power if I were not to share with him.Another interesting custom of the Eskimos is their ceremony of reverence for ancestors. On the rock of Agpat, near Thule, where the burial ground was, both men and women would sit for hour after hour in quiet meditation. Dressed in their finest clothing, they would stare out over the horizon without moving. They believed that during this stillness they received the wisdom of their ancestors. It is the nearest thing to religious devotion I have seen among them, and it is, I think, the most beautiful form of worship I have ever seen.To the Eskimo, nature is full of evil spirits ready to work ill if a sin or breach of taboo is committed. When a tribe is afflicted with sickness or bad weather or starvation, it is up to the angakok to find out how the people, knowingly or unknowingly, have offended the spirits. He can summon his helping spirits, he can travel to the underworld, under the sea, and through rocks, and thus find out where the trouble is.Essentially, angakoks are people who are experienced in the state of trance. I have often observed even the people serving in our house at Thule in a state of trance, sometimes for days on end. To understand the Eskimos, it is necessary to remember the long depressing winter with its black darkness and its aura of lurking evil, and the summer with its perpetual sunshine that wearies the mind and confuses the senses. Every fall we had a veritable epidemic of evil spirits along with the storms and the darkness of winter setting in. There was always panic at this time.The Eskimos know no benevolent god. They believe that the spirits of the angakoks and the protective spells of names and amulets are their only defense against a cold and hostile land.6. If asked “Who is it?” an Eskimo would answer only “It is I,” because______.[A] he would not want anyone to know who he was[B] if he said his own name he would break its spell[C] he did not know his actual name[D] Both A and B.7. There is evidence in the passage that the author’s wife had______.[A] won the Eskimos’ approval during several visits[B] many names[C] been accepted by the Eskimos only because of their love for her husband.[D] been an Eskimo herself8. According to the passage, Eskimos depend most heavily on______.[A] evil spirits[B] charms and magic[C] a helpful god[D] nature9. The word “revolting” in paragraph 12 means______.[A] shocking[B] rebellious[C] nauseating[D] wicked10. The Eskimo believed that sitting quietly near their buried ancestors_______.[A] was the best way to express faith in God[B] helped the hunters to find food[C] gave them the wisdom of their ancestors[D] was the best way to pay tribute to the dead.Section 2 Answering questions (20’)Directions: Read the following passages and then answer IN COMPLETE SENTENCES the questions which follow each passage. Use only information from the passage you have just read and write your answer in the corresponding space in your answer sheet.Questions 1～3What do we mean by leisure, and why should we assume that it represents a problem to be solved by the arts? The great ages of art were not conspicuous for their leisure-at least, art was not an activity associated with leisure. It was a craft like any other, concerned with the making of necessary things. Leisure, in the present meaning of the word, did not exist. Leisure, before the Industrial Revolution meant no more than “time” or “opportunity”; “If your leisure serv'd, I would speak with you”,says one of Shakespeare's characters. Phrases which we still use, such as “at your leisure”, preserve this original meaning.But when we speak of leisure nowadays, we are not thinking of securing time or opportunity to do something; time is heavy on our hands, and the problem is how to fill it. Leisure no longer signifies a space with some difficulty secured against the pressure of events: rather it is a pervasive emptiness for which we must invent occupations-Leisure is a vacuum, a desperate state of vacancy--a vacancy of mind and body. It has been commandeered by the sociologists and the psychologists: it is a problem. Our diurnal existence is divided into two phases, as distinct as day and night. We call them work and play. We work so many hours a day, and, when we have allowed the necessary minimum for such activities as eating and shopping, the rest we spend in various activities which are known as recreations, an elegant word which disguises the fact that we usually do not even play in our hours of leisure, but spend them in various forms of passive entertainment or entertainment--not football but watching football matches; not acting, but theatre-going; not walking, but riding in a motor coach.We need to make, therefore, a hard-and-fast distinction not only between work and play but, equally, between active play and passive entertainment. It is, I suppose, the decline of active play—of amateur sport—and the enormous growth of purely receptive entertainment which has given rise to a sociological interest in the problem. If the greater part of the popu1ation, instead of indulging in sport, spend their hours of leisure ‘viewing' television programmes, there will inevitably be a decline in health and physique. And, in addition, there will be a psychological problem, for we have yet to trace the mental and moral consequences of a prolonged diet of sentimental or sensational spectacles on the screen. There is, if we are optimistic, the possibility that the diet is too thin and unnourishing to have much permanent effect on anybody. Nine films out of ten seem to leave absolutely no impression on the mindor imagination of those who see them: few people can give a coherent account of the film they saw the week before last, and at longer intervals they must rely on the management to see that they do not sit through the same film twice.We have to live art if we would be affected by art. We have to paint rather than look at paintings, to play instruments rather than go to concerts, to dance and sing and act ourselves, engaging all our senses in the ritual and discipline of the arts. Then something may begin to happen to us: to work upon our bodies and our souls.It is only when entertainment is active, participated in, practiced, that it can properly be called play, and as such it is a natural use of leisure. In that sense play stands in contrast to work, and is usually regarded as an activity that alternates with work. It is there that the most fundamental error enters conception of daily life.Work itself is not a single concept. We say quite generally that we work in order to make a living: to earn, that is to say, sufficient tokens which we can exchange for food and shelter and all the other needs of our existence. But some of us work physically, tilling the land, minding the machines, digging the coal; others work mentally, keeping accounts, inventing machines, teaching and preaching, managing and governing. There does not seem to be any factor common to all these diverse occupations, except that they consume our time, and leave us little leisure.We may next observe that one man's profession or work is often another man’s recreation or play. The merchant at the week-end becomes a hunter (he has not yet taken to mining); the clerk becomes a gardener; the machine-tender becomes a breeder of bull—terriers. There is, of course, a sound instinct behind such transformations. The body and mind are unconsciously seeking compensation--muscular coordination, mental integration. But in many cases a dissociation is set up and the individual leads adouble life--one half Jekyll, the other half Hyde. There is a profound moral behind that story of Stevenson's for the compensation which a disintegrated personality may seek will often be of an anti-social nature. The Nazi party, for example, in its early days was largely recruited from the bored--not much from the unemployed as from the street-corner society of listless hooligansScientific studies have been made of street-corner society, out of which crime, gangsterdom, and fascism inevitably develop. It is a society with leisure--that is to say, spare time--and without compensatory occupation. It does not need a Satan to find mischief for such idle hands to do. They will spontaneously itch to do something: muscles have a life of their own unless they are trained to purposeful actions. Actions, or rather activities, are the obvious reflex to leisure; they consume it, and leave the problem solved.But work is also activity, and if we reach the conclusion that all our time must be filled with one activity or another, the distinction between work and play becomes rather meaningless, and what we mean by play is merely a change of occupation. We pass from one form of activity to another; one we call work, and for that we receive pay; the other we call play, and for that we receive no pay--on the contrary, we probably pay a subscription.1. The author points out two kinds of danger that may arise from the misuse of leisure. One of them is the result of purely passive entertainment; the other results when work and play are not properly coordinated What are the two dangers? Which of them is particularly harmful to society?2. The author says that most films are not good enough to leave a permanent impression on our minds. Is this, in his opinion, a good thing or a bad thing? In what way?3. What, in the author’s opinion, is the real difference between work and play? Or is there no difference at all between them? .Questions 4～5History tells us that in ancient Babylon, the cradle of our civilization, the people tried to build a tower that would reach to heaven. But the tower became the tower of Babel, according to the Old Testament, when the people were suddenly caused to speak different languages. In modern New York City, a new tower, that of the United Nations Building, thrusts its shining mass skyward. But the realization of the UN’s aspirations—and with it the hopes of the peoples of the world—is threatened by our contemporary Babel: about three thousand different languages are spoken throughout the world today, without counting the various dialects that confound communication between peoples of the same land.In China, for example, hundreds of different dialects are spoken; people of some villages have trouble passing the time of day with the inhabitants of the next town. In the new African state of Ghana, five million people speak fifty different dialects. In India more than one hundred languages are spoken, of which only fourteen are recognized as official. To add to the confusion, as the old established empires are broken up and new states are formed, new official tongues spring up at an increasing rate.In a world made smaller by jet travel, man is still isolated from many of his neighbors by the Babel barrier of multiplying languages. Communication is blocked daily in scores of ways. Travelers find it difficult to know the peoples of other nations. Scientists are often unable to read and benefit from the work being carried on by men of science in other countries. The aims of international trade, of world accord, of meetings between nations, are blocked at every turn; the work of scholars, technologists, and humanists is handicapped. Even in the shining new tower of the United Nations in New York, speeches and discussions have to be translated and printed in the five official UN languages—English, French, Spanish, Russian and Chinese. Confusion, delay, suspicion, and hard feelings are the products of the diplomatic Babel.The chances for world unity are lessened if in the literal sense of the phrase, we do not speak the same language. We stand in dire need of a common tongue a language that would cross national barriers, one simple enough to be universally learned by travelers, businessmen, government representatives, scholars, and even by children in school.Of course, this isn’t a new idea. Just as everyone is against sin, so everyone is for a common language that would further communication between nations. What with one thing and another—our natural state of drift as human beings, our rivalries, resentments, and jealousies as nations—we have up until now failed to take any action. I propose that we stop just talking about it, as Mark Twain said of the weather, and do something about it. We must make the concerted, massive effort it takes to reach agreement on the adoption of a single, common auxiliary tongue.Let’s take a quick look at the realities of the problem. One of the main barriers to the adoption of the common language is the fact that there is Babel even among the possible languages we can choose. A number of different simplified languages vie for the spot of the language, and their respective advocates defend and attack with the fervor of political campaigners. Basic English, for example, with its vocabulary of only 850 words with which virtually anything can be expressed, has many advocates. But the Soviet Union and many nations of Asia and South America object to it. Why English? They ask. Why not Basic Russian, Basic Spanish, even Basic Latin?In addition to the “basics” of languages now in use, there is another type—the so-called “constructed languages,” of which some six hundred have made their appearance since the end of the nineteenth century, most of them almost immediate failures. The two best-known survivors among them are, of course, Esperanto and Interlingua.Esperanto was published in 1887 by a Russian-Polish physician names Zamenhof, who had worked onit for ten years. He gave it to the world not under his own name but under the pseudonym Doktoro Esperanto, meaning “Doctor Hopeful.” Esperanto is based on regularity and ease of grammar, with a vocabulary from Roman-Germanic roots. By the end of the century Esperanto had taken hold in western Europe.Interlingua made its appearance much later—in 1951. A group of linguists from many nations took nearly thirty years to perfect it. Essentially, Interlingua is Latin stripped of its difficulties. Its introducer, Dr. Alexander Gode, refers to it as “a kind of twentieth century kitchen Latin.” Indeed, Interlingua can be read by most college-trained people almost at sight.I do not by any means consider myself an authority on the relative merits of the various proposed common languages, but Dr. Mario Pei, of Columbia University in New York City, has written a fine book on the subject called One Language for the World. In this book Dr. Pei says he believes that it makes little difference which language or what kind of language becomes the international language, as long as agreement can be reached among the people of the world on any one.For my own part, it seems to me that the main requirement of an international language is that it be easily learned. Thus it should have the simplest possible spelling and grammar and pronunciation, and the smallest possible vocabulary. An adult should be able to master such a language within three months if he gives several hours a day to the study of it.What can be done concretely to achieve the goal of a working common language? I believe that the UNESCO arm of the United Nations should call a meeting of leading linguists from each of its member nations. (This would include most of the major populated areas of the world.) As Dr. Pei recommends, the purpose of the conference would be to select an already existing language agreeable to a preponderance of the nations represented. Such an agreement won’t come without determined effort:it may take more than one conference to reach agreement; it may take many more. The important thing is that some positive action be taken.Such a conference should be called without further delay; we are sorely in need of this first step. Only with an international language in use, with the proceedings of the UN published in it, with children in schools all over the world learning it as their second language, can we close the gap between the “one world” so recently established in terms of travel time and the one world we hope for in terms of human understanding and co-operations.Because I believe strongly that without the closing of this gap international accord is only a vain hope, I’ve taken it upon myself to try to implement this proposal. Since it is most unlikely that either UNESCO or the nations involved have funds to finance the linguists’ conference, I think that one of the great philanthropic foundations, such as the Ford, Carnegie, or Rockefeller Foundation, should undertake to make it possible.I have already approached one of these foundations for such a grant--and been turned down. I shall approach the others in turn, and if I am turned down by all, I shall look for other ways to make this conference possible.It is the responsibility of all Americans to do whatever they can in their own communities to make this goal of one language for one world a reality for our children.4. What is “Babel”? And what does “Babel” refer to respectively in the following few phrases: “the tower of Babel” (para.1), “our contemporary Babel” (para.1), “Babel barrier”(para.3), “diplomatic Babel” (para.3) “there is Babel” (para.6)?5. According to the author, what are the things that really matter for the success of an international。
全国所高校MTI翻译硕士考研真题汇总
全国54所高校MTI翻译硕士考研真题汇总本内容凯程崔老师有重要贡献2012全国50所高校MTI真题1.对外经贸大学翻译基础AMIS BHD CBRC DPOB FEM MTN MSP NNW PAO SACDebenture ；Balance sheet ；Tax agent ；International arbitration ；Gross weight ；Generalized system of preference ；Fixed cost；Stock listing ；Random access ；Profit before tax按揭薄利多销补贴动产抵押进口报关表房地产分包合同股息国民待遇市场调查AMIS 声讯交互规范Audio Message Interactive Specification ； BHD 黑鹰坠落Black Hawk Down ； CBRC中国银监会；DPOB date and place of birth 出生时间和地点； FEM有限元法The Finite Element Method ；MTN多边贸易谈判； MSP Managing Successful Programme成功的项目群管理； NNW国民福利指标Net National Welfare ；PAO Periodicals Archive Online 典藏学术期刊全文数据库汗；SAC中国证券业协会THE SECURITIES ASSOCIATION OF CHINAdebenture 债券 balance sheet 资产负债表 tax agent 税务代理人international arbitration 国际仲裁gross weight 毛重或总重generalized system of preference 普惠制fixed cost固定成本stock listings股票上市 random access随机存取 profit before tax 税前利润按揭 Mortgage ；薄利多销SPQR small profits; quick returns ；补贴 subsidy；动产抵押Chattel Mortgage；进口报关单declaration for importation ；房地产Real Estate；分包合同subcontract；股息dividend；国民待遇national treatment；市场调查market research;英译汉：内容是苹果公司与乔布斯的;其中一个中心词backdating百思不得其解..还有一个机构名SEC也多次出现..汉译英：不是纯经贸题材的;是一篇个人抒情小短文;谈的是成功领导具备的素质;难度比前两年稍有降低..百科与写作史记包含的五类;初唐四杰;初唐四大书法家;最大规模农民战争;唐代山水诗派代表;苦吟诗人;“飞流直下三千尺;疑是银河落九天”是哪首诗的;中国画祖之类;看过一遍中国文化的应该都问题不大;但明年就说不定了..另外20个外国文化主要是英美文学的作家作品;马克吐温第一部短篇小说集;杰克伦敦最着名的作品;以下哪本不是托尼莫尔斯的作品;罗马字母创立的时间;“我爱吾师我更爱真理”谁说的;英国宪章运动中文学领袖;60年代源于法国的重要思想;苏格兰最大的湖泊长江文化河姆渡；奴隶社会包括夏、商、西周；孟子全部思想基础性善论；春秋医学专着黄帝内经；史记本纪、表、书、世家、列传；初唐四杰卢照龄；哪个不是初唐四家书法家虞世南欧阳询褚遂良薛稷；唐代“苦吟”诗人贾岛；唐代田园诗人孟浩然；陶渊明代表作饮酒词；南朝抒情长诗最高艺术成就代表西洲曲；“无可奈何花落去;似曾相识燕归来..”出自晏殊作品浣溪沙；画祖顾恺之；宋代诗人代表苏轼；宋代四大书院白鹿洞；明清四大谴责小说老残游记；最大丛书四库全书；清教育机构国子监古代最大农民战争太平天国；中国文化考察内容：年代特征+古代文学80%、艺术科技20%.. 金元浦那本书参考价值不大..林青松那本书很重要..注重基础知识点..多练单选..文艺复兴意大利文学三杰；欧洲文学开端荷马史诗；“吾爱吾师;吾更爱真理”谁提出的亚里士多德；英国唯物主义始祖培根；米尔顿代表作失乐园；格列夫游记作者斯威夫特；20世纪60年代兴起于法国的思潮结构主义；英国批判现实作家狄更斯；美国民主思想先驱者潘恩；超验主义领导人爱默生；惠特曼代表作草野集；杰克伦敦长篇小说马丁伊登；艾略特代表作荒原；苏格兰最大湖罗蒙湖；美国最长河密西西比河；不是美国东海岸的城市洛杉矶；罗马文字形成时间 7世纪不是1993年诺贝尔文学奖获奖者托尼莫里森代表作主要作品有长篇小说最蓝的眼睛、秀拉、所罗门之歌、宝贝儿、爵士乐等..欧洲文化经历阶段文艺复兴--宗教改革—启蒙运动西方文化考察内容：文学主要英国美国;未涉及艺术、科技、宗教、哲学任何内容..今年制定参考书目--庄锡昌西方文化史未考任何内容..4个名词解释是：竞争力;企业文化;加尔文教;中世纪..要求50个字以内..应用文写作：某公司经理应邀参加另一家公司的十周年庆典;但临时出差无法参加;写一封致歉信..前两年分别是广告和说明书;没有太多的限制;需要充分发挥想象的翅膀;本人觉得比较的难写；而今年的信函则是应用文中算简单的了;给了详细的情景;顺着情景下笔就行了..命题作文：内容是要求写一份商业创意的策划书;以期能够得到风投..前两年的真题都是图画作文..基础英语单选出了很多相似词语辨析;有几道语法题;有相近短语辨析如Put off等改错和去年有点不同;去年是出了一篇文章;今年是10个小分句..感觉不是很难;较好区分.. 有comma splice ; fragment; run on ; correct的选项..但要抄改完后的句子..阅读理解感觉和去年难度差不多;一二篇稍难点;而且篇幅长..第一篇说的是移民对美国经济;社会的影响..第二篇日本加入TPP.对本国产业的影响与美国政策调整之类..第三篇 E book和纸质读书的比较与发展趋势第四篇中国崛起和美国关系;A B C DE让你排序的作文还是看图作文;250—300字;是一个图表..加拿大在当前及未来两个阶段在石油天然气方面主要竞争对手的竞争力变化..2.北京大学基础英语30个单选;有词汇也有语法..有好几个题都是让选下列句子中没有错误的一共两个阅读;每个都有两篇B5纸..第一个有关一种转基因的鱼;8道选择;一共20分..第二个是有关欧债危机的;讲的是德国和英国的态度..5道问答;一共20分..作文是关于“小悦悦”事件的看法翻译基础15个英译汉没有缩略词1. Academy award2. animated movie3. avant-garde4. Byzantium5. Civilian6. Cubism7. Catholicism8. Expo9. Bermuda Triangle10. Consumerism11. East End12. Beatles13. Contributor14. Broadway15. autograph15个汉译英1. 未来主义2. 头版新闻3. 蜜月4. 香格里拉5. 人力资源6. 碳酸饮料7. 学士学位8. 特洛伊木马9. 垃圾文化10. 中古英语11.吉尼斯世界纪录大全12. 荒诞派戏剧13. 迷惘的一代14. 手稿英译汉大概讲电子书刊和传统书刊汉译英选自蔡元培先生的以美育代宗教说纯粹之美育;所以陶养吾人之感情;使有高尚纯洁之习惯;而使人我之见、利已损人之思念;以渐消沮者也..盖以美为普遍性;决无人我差别之见能参入其中..食物之入我口者;不能兼果他人之腹；衣服之在我身者;不能兼供他人之温;以其非普遍性也..美则不然..即如北京左近之西山;我游之;人亦游之；我无损于人;人亦无损于我也..隔千里兮共明月;我与人均不得而私之..中央公园之花石;农事试验场之水木;人人得而赏之..埃及之金字塔、希腊之神祠、罗马之剧场;瞻望赏叹者若干人..所谓独乐乐不如人乐乐;与寡乐乐不如与众乐乐;以齐宣王之惛;尚能承认之;美之为普遍性可知矣..汉语写作与百科知识名词解释给了好几个小段落;在里面划词考的1. 主体间性2. 文本3. 科学范式4. 实证科学5. 本土性6. 归化处理7. 目的语8. 无罪推定9. 听证制10. 蕴涵11. 上下义12. 指称13. 语言的交际意义14. 语言的及物性15. 语言的主位16. 人文主义17. 功能对等18. “功能对等物”19. 斯多葛学派20. 命题21. 语句应用文写作北京市团市委关于好找广大团员青年踊跃鲜血的倡议现代文写作孔子说“己所不欲;勿施于人..”试以此为题;写一篇不少于800字的文章;体裁不限..3. 北二外翻译基础1.红楼梦2.寿桃3.春卷4.国有企业5.国库券6.国家外汇储蓄7.综合国力8.义务教育9.温带大陆性气候10.短篇小说11.科幻片12.污水处理13.海峡两岸关系14.新闻发布会15.扩大内需E-C1.CBD2.Gaza strip3.anti-dunming measures4.Hubble Space Telescope5.activiated carbon6.Blu-ray disc7.HIV carrierernment procurement9.deposit reserve ratio10.insurance companyE-C;两篇..1.关键词： American colleges application; City Unicersity of New York; tuition free. 大意讲美国大学申请;说到大学的受欢迎程度;而这个City University of New York 以前不怎么有人申请的学校这次却很多人申请;它的条件不好;缺这个缺那个还没有宿舍..这所大学推出了一个什么什么吸引优秀学生的项目;1100多优秀学生能够享受免费教育;还能得到一笔7500美金的补助和一台笔记本电脑;然后今年申请 early admission 的人数占了70%..2.关键词：E-waste; take back and recycle of old mobile phones; disposing of computers; moniters; printers; eliminating and limiting of chemicals. 关于电子垃圾的处理;说这个问题已经越来越成为一个严重的环境问题了;还有什么欧盟表态;什么机构又要限制化学元素和有毒物质在原料中的使用;还说到一个lobby group正在进行一个关于回收旧手机的campaignC-E;两篇..1.原文：前辈的学者常常以学问的趣味启迪后生;因为他们实在是得到了学问的趣味;故不惜现身说法;诱导后辈;使他们在愉快的心情之下走进学说的大门..例如;梁任公先生梁启超就说过：“我是个主张趣味主义的人;倘若用化学划分‘梁启超’这件东西;把里头一种元素名叫‘趣味’的抽出来;只怕所剩下的仅有个零了..”任公先生注重趣味;学问甚是渊博;故能有他那样的成就..一个人在学问上果能感觉到趣味;有时真会像着了魔一般;真能废寝忘食;真能不知老之将至;苦苦钻研;锲而不止..在学问上焉能不有收获2.介绍西藏的..地热;太阳能;风能丰富;东部还有丰富的森林资源;西藏是中国五大草场之一;经济支柱是农业也畜牧业;还有大麦、豌豆、黄麻等等....雪山冰川;蜿蜒的河流;广阔的草原;迷人的寺庙;有自己的宗教文化和文化习俗..旅游胜地有布达拉宫;大昭寺;扎什伦布寺;位于南部的吉堆吐蕃墓群..基础英语一语法词汇：30个单选;词汇和语法分布貌似比较均匀;没有前两年出现的改错和完形填空..二阅读;两篇选择题10个;20分；两篇问答题;5个问题;20分..阅读四篇;前两篇是以选择题形式出题;后两篇是问答题..总体不难..一篇是讲述警察的工作情况;警察需要学习法律知识;需要学会收集证据;面临的压力很大..另一篇讲的是三种词典;牛津;朗文;还有BBC;是关于三本字典的cultural element主要是针对文化方面的考虑问题..还有一篇讲的是美国的cultural blindness;还有就是外国人很注重对英语的发扬;哪哪都是英语..关键词：American culture blindness..美国人自认为自己的文化很了不起怎么怎么滴;然后导致了很多问题..。
2012年四川大学英语专业(英美文学)真题试卷.doc
2012年四川大学英语专业（英美文学）真题试卷(总分：34.00，做题时间：90分钟)一、名词解释(总题数：5，分数：10.00)1.Charles Lamb（分数：2.00）__________________________________________________________________________________________ 2.Waiting for Godot（分数：2.00）__________________________________________________________________________________________ 3.The theatre of the absurd（分数：2.00）__________________________________________________________________________________________ 4.Tales of the Grotesque and the Arabesque（分数：2.00）__________________________________________________________________________________________ 5.Carl Sandburg（分数：2.00）__________________________________________________________________________________________二、单项选择题(总题数：10，分数：20.00)6.Most of Thomas Hardy"s novels are set in______, the fictional erode rural region which is really the home place he both loves and hates.（分数：2.00）A.SussexB.WessexC.CasterbridgeD.Dorsetshire7.Dickens takes the sinister aspect of the British legal system as the theme of his novel______（分数：2.00）A.Great ExpectationB.Bleak HouseC.Oliver TwistD.Hard times8.Beowulf, a typical example of______, is regarded today as the national epic of the Anglo-Saxons.（分数：2.00）A.modern dramaB.medieval dramaC.modem poetryD.Old English poetry9.Peter is one of the major characters in______.（分数：2.00）A.Lord of the FliesB.Waiting for GodotC.LycidasD.The Pilgrim"s Progress10.The word which best describes the tone of the poem When We Two Parted is______.（分数：2.00）A.sentimentalB.ironicC.paradoxicalD.realistic11.Which one of the following is the author of The Hairy Ape?（分数：2.00）A.Tennessee WilliamsB.Arthur MillerC.Eugene O"NeillD.T. S. Eliot12.A Farewell to Arms is about the traumatic war experience in______.（分数：2.00）A.World War IIB.Spanish Civil WarC.World War ID.Vietnam War13.Which one of the following writers does not belong to the school of the Lost Generation?（分数：2.00）A.Ernest HemingwayB.Scott FitzgeraldC.John Dos PassosD.Joseph Heller14.Which one of the following works deals with the war experience in American Civil War?（分数：2.00）A.The Red Badge of CourageB.For Whom the Bell TollsC.The Last of the MohicansD.Light in August15.Moby-Dick is the name of______（分数：2.00）A.an octopusB.a whaleC.the captainD.the narrator三、问答题(总题数：2，分数：4.00)16.Make a comment on Julius Caesar by William Shakespeare.（分数：2.00）__________________________________________________________________________________________ 17.Make a statement about the use of the techniques of stream of consciousness and interior monologue in modern American fiction.（分数：2.00）__________________________________________________________________________________________。
四川大学翻译硕士英语学位MTI考试真题2012年
四川大学翻译硕士英语学位MTI考试真题2012年(总分：150.00，做题时间：180分钟)Ⅰ1.CPI（分数：1.00）__________________________________________________________________________________________ 正确答案：(居民价格消费指数(Consumer Price Index) )解析：2.SME（分数：1.00）__________________________________________________________________________________________ 正确答案：(中小型企业(Small and Medium Enterprises) )解析：3.WWF（分数：1.00）__________________________________________________________________________________________ 正确答案：(世界野生动物基金(World Wildlife Fund) )解析：4.ISO（分数：1.00）__________________________________________________________________________________________ 正确答案：(国际标准化组织(International Organization for Standardization) )解析：5.CIF（分数：1.00）__________________________________________________________________________________________ 正确答案：(到岸价格(Cost Insurance and Freight) )解析：6.Foxconn（分数：1.00）__________________________________________________________________________________________ 正确答案：(富士康科技集团 )解析：7.MOFCOM（分数：1.00）__________________________________________________________________________________________ 正确答案：(中华人民共和国商务部 )解析：8.TPP（分数：1.00）__________________________________________________________________________________________ 正确答案：(泛太平洋战略经济伙伴关系协定(Trans-Pacific Partnership Agreement) )解析：9.IPCC（分数：1.00）__________________________________________________________________________________________ 正确答案：(政府间气候变化专门委员会(Intergovernmental Panel on Climate Change) )解析：10.Chemical Oxygen Demand（分数：1.00）__________________________________________________________________________________________ 正确答案：(化学需氧量 )解析：11.the“100,000”Strong Initiative by President Obama（分数：1.00）__________________________________________________________________________________________ 正确答案：(奥巴马总统十万强计划 )解析：12.carbon foot print（分数：1.00）__________________________________________________________________________________________ 正确答案：(碳足迹 )解析：13.debt ceiling（分数：1.00）__________________________________________________________________________________________ 正确答案：(债务上限 )解析：14.solar photovoltaics（分数：1.00）__________________________________________________________________________________________ 正确答案：(太阳能光伏发电 )解析：15.Standard & Poor's（分数：1.00）__________________________________________________________________________________________ 正确答案：(标准普尔 )解析：16.非关税壁垒（分数：1.00）__________________________________________________________________________________________ 正确答案：(Non-tariff barriers )解析：17.平板电视（分数：1.00）__________________________________________________________________________________________ 正确答案：(flat television )解析：18.廉租房（分数：1.00）__________________________________________________________________________________________ 正确答案：(low-rent houses )解析：19.经济二次触底（分数：1.00）__________________________________________________________________________________________ 正确答案：(double dip recession )解析：20.海选（分数：1.00）__________________________________________________________________________________________ 正确答案：(open audition )解析：21.剩男剩女（分数：1.00）__________________________________________________________________________________________ 正确答案：(leftover women and men )解析：22.地沟油（分数：1.00）__________________________________________________________________________________________ 正确答案：(swill-cooked dirty oil )解析：23.潜规则（分数：1.00）__________________________________________________________________________________________ 正确答案：(hidden rules )解析：24.中国载人航天计划（分数：1.00）__________________________________________________________________________________________ 正确答案：(China's manned space program )解析：25.紧缩性货币政策（分数：1.00）__________________________________________________________________________________________ 正确答案：(tightened monetary policy)解析：26.云计算（分数：1.00）__________________________________________________________________________________________ 正确答案：(cloud computing )解析：27.民心工程（分数：1.00）__________________________________________________________________________________________ 正确答案：(morale project )解析：28.智能城市（分数：1.00）__________________________________________________________________________________________ 正确答案：(smart city )解析：29.《海峡两岸经济合作框架协议》（分数：1.00）__________________________________________________________________________________________正确答案：(The Cross-Strait Economic Cooperation Framework Agreement )解析：30.《中庸》（分数：1.00）__________________________________________________________________________________________正确答案：(The Doctrine of the Mean )解析：Ⅱ31. High-speed ground transportation (HSGT) technologies with vehicle speeds exceeding 150 mph can be divided into two basic categories: High-speed rail (HSR) systems, with top speeds between 150 and 200 mph, use steel wheels on steel rails, as with traditional railroads, but can achieve higher speeds because of the design of both the rail bed and cars. High-speed magnetic levitation (MAGLEV) systems, with top speeds between 250 and 300 mph, use forces of attraction or repulsion from powerful magnets placed in either the vehicle or the guideway beneath it both to lift the vehicle above the guideway and to propel it forward. A MAGLEV vehicle can be likened to a flying train or a guided aircraft. If linked effectively with highways and air service, HSGT technologies-particularly MAGLEV—could have a significant impact on congestion in the future. When comparing HSR with MAGLEV technologies, MAGLEV appears to be the technology of choice. Though the new generation of HSR technology can reach commercial speeds of up to 186 mph, additional increases in speed pose great engineering problems, suggesting that rail transportation is a mature technology. MAGLEV technology, on the other hand, is in its infancy and will improve substantially with additional engineering.（分数：30.00）__________________________________________________________________________________________正确答案：( 车速超过每小时150英里的高速地面交通系统技术，基本上可以分为两类：一种是最高速度每小时150英里到200英里(240～320千米)的高速铁路系统，与传统铁路一样，在钢轨上用钢轮。
2012年四川外国语大学811英语翻译与写作考研真题及详解【圣才出品】
2012年四川外国语大学811英语翻译与写作考研真题及详解【圣才出品】2012年四川外国语大学811英语翻译与写作考研真题及详解I.Translate the underlined parts into Chinese.(50Points)I have a mind to fill the rest of this paper with an accident that happened just under my eyes,and has made a great impression upon me.I have just passed part of this summer at an old romantic seat of my Lord Harcourt’s,which he has lent me.It overlooks a common field,where,under the shadow of a haycock,sat two lovers,as constant as ever were found in romance,beneath a spreading beech.The name of the one(let it sound as it will)was John Hewett;of the other,Sarah Drew. John was a well-set man about five-and-twenty;Sarah a brown woman of eighteen. John had for several months borne the labor of the day in the same field with Sarah; when she milked,it was his morning and evening charge to bring the cows to her pail.Their love was the talk,but not the scandal of the neighborhood;for all they aimed at was the blameless possession of each other in marriage.It was but this very morning that he obtained her parents’consent,and it was but till the next week that they were to wait to be happy.Perhaps this very day,in the intervals of their work,they were talking of their wedding clothes;and John was now matching several kinds of poppies and field flowers to her complexion,to make her a present of knots for the day.While they were thus employed(it was on the last day of July,)a terrible storm of thunder and lightning arose,that drove the laborers to what shelter the trees or hedges afforded. Sarah,frightened and out ofbreath,sunk on a haycock,and John(who neverseparated from her)sat by her side,haying raked two or three heaps together to secure her.Immediately there was heard so loud a crack as if heaven had burst asunder.The laborers,all solicitous for each other’s safety,called to one another: those who were nearest our lovers,hearing no answer,stepped to the place where they lay.They first saw a little smoke,and after,this faithful pair;John with one arm about Sarah’s neck,and the other held over her face,as if to screen her from the lightning.They were struck dead,and already grown stiff and cold in this tender posture.There was no mark or discoloring on their bodies,only that Sarah’s eyebrow was a little singed,and a small spot between her breasts.They were buried next day in one grave,in the parish of Stanton Harcourt; where my Lord Harcourt,at my request,has erected a monument over them.【参考译文】我想在信纸空余的地方写一写我亲眼见到的一件事情，这件事给我留下很深的印象。
四川外语学院2012年MTI(翻译硕士)入学考试英语翻译基础试题(完整回忆版)
四川外语学院2012年MTI（翻译硕士）入学考试英语翻译基础试题（完整回忆版）一、术语英译汉1.Yogi2.SPCA3.sleep debt4.Geneva Convention5.House of Common6.horoscope7.AU8.Kuala Lumpur9.a potluck supper10.eye-service11.a clockwork orange12.All Souls'Day13.abusive translation14.speak in tongues15.IMF二、术语汉译英1.双赢2.物流3.裸捐4.醉驾5.辛亥革命6.畅通重庆7.二线城市8.家电下乡9.医患关系10.面子工程11.人民币汇率12.占领华尔街13.叙利亚危机14.中国农村扶贫15.保障性安居工程三、英译汉篇章Laurie lay luxuriously swinging to and fro in his hammock one warm September afternoon, wondering what his neighbours were about,but too lazy to go and find out.He was in one of his moods;for the day had been both unprofitable and unsatisfactory,and he was wishing he could live it over again.The hot weather made him indolent,and he had shirked his studies,tried Mr. Brooke's patience to the utmost,displeased his grandfather by practising half the afternoon, frightened the maid-servants half out of their wits by mischievously hinting that one of his dogs was going mad,and,after high words with the stableman about some fancied neglect of his horse, he had flung himself into his hammock,to fume over the stupidity of the world in general,till the peace of the lovely day quieted him in spite of himself.Staring up into the green gloom of the horse-chestnut trees above him,he dreamed dreams of all sorts,and was just imagining himself tossing on the ocean,in a voyage round the world,when the sound of voices brought him ashore in a flash.Peeping through the meshes of his hammock,he saw the Marches coming out,as if bound on some expedition.`What in the world are those girls about now?'thought Laurie,opening his sleepy eyes to take a good look,for there was something rather peculiar in the appearance of his neighbours.四、汉译英篇章（原文及翻译见：/?p=351）宋淇先生（Stephen C.Soong,1919-1996）生前著述甚丰，并不遗余力推动翻译教学与研究工作。
2012全国53所高校MTI真题汇总(网友回忆版)-汉语写作和百科知识单元
2012年全国53所高校MTI真题（网友回忆版）汉语写作和百科知识单元目录1. 对外经贸大学 (1)2. 北京大学 (2)3. 北二外 (2)4. 北京外国语学院 (3)5. 北林 (3)6. 首师大 (3)7. 北京科技大学 (5)8. 北京师范大学 (5)9. 北京交通大学 (6)10. 中石油（北京） (6)11. 北京航空航天大学 (6)12. 北京语言大学 (7)13. 复旦大学 (7)14. 上海交通大学 (8)15. 同济大学 (8)16. 郑州大学 (9)17. 上海外国语大学 (9)18. 上海大学 (14)19. 上海东华大学 (16)20. 华东师范 (16)21. 华中师范 (16)22. 华中科技大学 (17)23. 东南大学 (17)24. 西安外国语 (17)25. 南京农业大学 (18)26. 南京大学 (18)27. 南京师范大学 (19)28. 大连海事大学 (19)29. 天津外国语 (19)30. 天津大学 (20)31. 南开大学 (20)32. 广外 (21)33. 暨南大学 (21)34. 湖南师大 (21)35. 四川外国语 (22)36. 四川大学 (22)37. 山东大学 (23)38. 青岛大学 (23)39. 苏州大学 (23)40. 吉林大学 (24)41. 西工大 (25)42. 西财 (25)43. 浙江大学 (25)44. 重庆大学 (26)45. 武汉大学 (26)46. 贵州大学 (27)47. 扬州大学 (27)48. 福师大 (28)49. 中国海洋大学 (28)50. 中南大学 (28)51. 上海海事大学 (29)52. 云南师范大学 (29)53. 湖南大学 (29)1. 对外经贸大学百科：史记包含的五类，初唐四杰，初唐四大书法家，最大规模农民战争，唐代山水诗派代表，苦吟诗人，“飞流直下三千尺，疑是银河落九天”是哪首诗的，中国画祖之类，看过一遍中国文化的应该都问题不大，但明年就说不定了。
大学翻译硕士MTI历年考研真题-2013四川大学翻译硕士MTI考研真题(回忆版)(1)
2013四川大学翻译硕士MTI考研试题（回忆版）我尽量回忆全，水平太差，做题时间都不怎么够，整个状态都很紧张……所以记得不太全，以下顺序按记忆清晰程度排列。
一、汉语百科名词解释（25个）：1. 文艺复兴人文主义中世纪2. 易经形而上形而下3. 爱默生苏格拉底儒家4. 印度教伊斯兰教佛教5. 美国国会参议院众议院6. CPI PPI 通货膨胀7. 诺曼底登陆盟军第二战场8. 细胞学说能量守恒定律生物进化论马克思主义应用文：为某制药公司的中成药心血安康丸写说明书，450字左右。
考前看过一篇清热解毒丸的说明书倒是不难但我咋觉得要凑够450字那么不容易。
反正我应该是没够大作文：材料是今年关于央视“大裤衩”，苏州“秋裤楼”，以及传闻沈阳抚顺交界处即将修建的“大铁圈”等奇楼高楼引发的关于经济文化的质疑与思考，自拟题目800字。
二、英语翻译基础术语及缩略语翻译（30个）：P5+1，UNCTAD，SCO，CDM，BRICS，the 67th Session of the UN General Assembly 67th Session，fisical cliff，CO2 enquivalent，SAARC，QE 3，Social media，Mandatory evacuation，Non-Aligned movement，Hamid karzai中共十八大，移动媒体，亚欧首脑会议，光棍节，早稻田大学，海上风能，反倾销与反补贴，上海期货交易所，车载信息系统，伦敦金融城，电视相亲，文心雕龙英译汉：1. 罗素的文章网上有原文The misfortunes of humanbeings may be divided into two classes: First, thoseinflicted by the non-human environment and, second, those inflicted by otherpeople. As mankind have progressed in knowledge and technique, the secondclass has become a continually increasing percentage of the total. In oldtimes, famine, for example, was due to natural causes, and although peopledid their best to combat it, large numbers of them died of starvation. Atthe present moment large parts of the world are faced with the threat offamine, but although natural causes have contributed to the situation, theprincipal causes are human. For six years the civilized nations of the worlddevoted all their best energies to killing each other, and they find itdifficult suddenly to switch over to keeping each other alive. Having destroyedharvests, dismantled agricultural machinery, and disorganized shipping,they find it no easy matter to relieve the shortage of crops in one placeby means of a superabundance in another, as would easily be done if theeconomic system were in normal working order. As this illustration shows,it is now man that is man's worst enemy. Nature, it is true, still seesto it that we are mortal, but with the progress in medicine it will becomemore and more common for people to live until they have had their fill oflife. We are supposed to wish to live for ever and to look forward to theunending joys of heaven, of which, by miracle, the monotony will never growstale. But in fact, if you question any candid person who is no longer young, he is very likely to tell you that, having tasted life in this world, hehas no wish to begin again as a 'new boy' in another. For the future, therefore, it may be taken that much the most important evils that mankind have toconsider are those which they inflict upon each other through stupidityor malevolence or both.人的不幸可分为两类：第一类，乃由非人为的客观环境所造成，第二类，由他人所造成。
2012年四川大学翻译硕士(MTI)汉语写作与百科知识真题试卷
2012年四川大学翻译硕士（MTI）汉语写作与百科知识真题试卷(总分：16.00，做题时间：90分钟)一、名词解释(总题数：1，分数：12.00)请简要解释以下段落中画线部分的知识点：（分数：12.00）(1).宋词是继唐诗后的又一种文学体裁，兼有文学与音乐两方面的特点，是中国古代文学皇冠上光辉夺目的一颗宝石，历来与唐诗并称双绝，代表一代文学之盛。
按照传统的风格进行划分，宋词可以划分为“ 豪放派”和“ 婉约派”，至苏轼时期达到其发展高峰。
后辑有《全宋词》荟萃宋代三百年间的词作。
（分数：2.00）__________________________________________________________________________________________ 正确答案：(正确答案：豪放派：豪放派是宋词的风格流派之一，与婉约派并称为宋词两大词派。
其特点是题材广泛，内容丰富，表现方法以铺叙直抒为主，风格恢弘沉雄，气势豪纵，成就颇高。
豪放派的代表人物有苏轼、辛弃疾等。
婉约派：婉约派为中国宋词的一个流派。
婉约派继承了晚唐五代花间派词风，主题多写风花雪月、男欢女爱和悲欢离愁，风格则清丽柔媚、委婉含蓄，结构深细缜密，音律谐婉，语言圆润，具有一种柔婉之美，但内容比较窄狭。
婉约派的代表人物有李清照、柳永、秦观、李煜等。
苏轼：字子瞻，号东坡居士，中国北宋文豪，“唐宋八大家”之一，在诗、词、赋、散文方面均有极高成就，且善书法和绘画，是中国文学艺术史上罕见的全才，也是中国数千年历史上被公认为文学艺术造诣最杰出的大家之一。
其散文与欧阳修并称“欧苏”；诗与黄庭坚并称“苏黄”，又与陆游并称“苏陆”；词与辛弃疾并称“苏辛”；其画则开创了湖州画派。
苏轼的代表作品有《水调歌头．中秋》、《念奴娇．赤壁怀古》、《赤壁赋》等。
唐宋八大家：是唐宋时期八大散文作家的合称，即唐代的韩愈、柳宗元和宋代的苏轼、苏洵，苏辙、欧阳修、王安石、曾巩。