浅析《紫色》中的女性主义(英文论文)
浅析《紫色》女性话语权解读论文(推荐5篇)

浅析《紫色》女性话语权解读论文(推荐5篇)第一篇:浅析《紫色》女性话语权解读论文《紫色》描述了一位南方黑人妇女在种族主义和男权主义的双重压迫下,奋起反抗,用自己的方法去寻找到自己的自由和解放的女性主义成长小说。
而福柯的话语理论与女性主义在很多方面都有共同之处,福柯相信权力是在话语中被建构的,权力只有通过话语才能得以实现,话语与权力密不可分。
因此,以福柯的话语理论为背景来分析《紫色》具有很大的契合点。
《紫色》的主要角色是女性 : 西丽和纳蒂姐妹俩、索菲亚和舒格,而男性角色要么无名 , 以某某代之 , 要么通过女性的力量才得以成熟、得以准确定位,小说中的人物矛盾冲突始终是围绕着话语权的争夺而开展的,直到最后男性话语权被女性消解。
一、权力的构建福柯(Michel Foucault)的话语理论向人们揭示话语是权力的产物,在话语的实践中潜藏着权力的运作。
影响和控制话语运动最根本的因素是权力,话语与权力是不可分的,权力是通过话语来实现的。
话语蕴涵着权力,话语显现、释放并行使着权力,话语即权力。
而小说中的世界是男性的世界,男人就是这个世界的话语,而女性话语在历史上长期处于被压抑、被噤声的地位。
这一压迫从女主人公成长过程中的话语权可见一斑:女性不被当成独立个体,她们是被剥夺所有话语权处于权力的最底层的黑人妇女,惶惶终日生活在痛苦中只有靠不断自我麻痹卑微地活下去。
小说主人公西丽的作为人的独立意识就是由继父,丈夫某某先生左右的。
她在家时继父是施虐者,也是话语权的剥夺者。
他不停地使用性暴力和语言暴力弱化西丽作为人的独立意识。
“你最好什么人都不告诉,否则会害了你的妈妈”,他对西丽动手动脚时,捂住她的嘴,威胁她“你最好闭上你的嘴,学会这一套;习惯它”她反复被灌输的对于自己的评价只有“她长得挺丑的,简直不是耐蒂的亲姐妹”“你太笨,用不着总去上学”后来她被迫嫁给有四个孩子的黑人X 先生,在X 眼里,她只是用来照顾孩子和泄欲的工具,稍有不从就非打即骂,不许回嘴。
从《紫色》的分析中看黑人女性的自我觉醒英语专业

学号:200994620134HEBEI UNITED UNIVERSITY毕业论文G RADUATE T HESIS论文题目:从《紫色》中的分析中看黑人女性的自我觉醒学生姓名:谢冰清专业班级:09英语3班学院:外国语学院指导教师:李小艳讲师2013年05月21日Self-Consciousness of Black Women inThe Color PurpleByXie BingqingA graduate thesissubmitted in partial fulfillment of the requirements for the degree of Bachelor of Arts to theCollege of Foreign LanguagesHebei United UniversityMay 21st, 2013摘要爱丽丝•沃克是一位著名的黑人女性作家。
《紫色》是她最著名的作品,自这部作品出版以来引起了很多评论家和读者的关注,因为这部作品不仅涉及了种族歧视的问题,也提及了女权主义的问题。
与其他作家不同的是,爱丽丝•沃克不仅是看到了黑人女性的自我觉醒,还关注了女性之间的友情和黑人女性心中的信仰。
本文通过分析《紫色》,去观察黑人女性的自我觉醒过程,在种族歧视和男权主义的双重压迫下,女主角西里由忍受到自我认识,最后到自我觉醒的精神状态的改变,冲破了种族歧视和男权主义两道精神枷锁。
本文从心理、社会、文化、信仰等方面来分析黑人女性如何在她们地位受压迫的时代突破双重枷锁。
西丽的自我觉醒不仅激励黑人女性,而且对当今社会女性也有鼓励的作用。
本文旨在通过对《紫色》的分析,激励女性读者,并让男性读者有一个更正确看待女性地位的态度。
关键词紫色;自我觉醒;黑人女性;非洲中心主义ABSTRACTABSTRACTAlice Walker is one of the greatest contemporary Afro-American writers.The Color Purple is the most famous of her works and since it was published, many critics and readers are interested in it, because it talks not only about the racial discrimination but also about the feminism.Different from other authors, Alice Walker not only sees black female awakening, but also pays attention to the friendship between women and black women’s believes. In this paper, through the analysis of The Color Purple by observing the self-awakening progress of black women in the double oppression of racial discrimination and male chauvinism, the heroine Celie is found to have changed in her mental state from enduring to self-awareness, and finally breaking the two mental shackles.This article analyzes how the black women break the double yokes in the era that they are enslaved from psychological, social, cultural and devotional views. Celie’s self-consciousness encourages not only black women but also modern women. This article aims to stimulate female readers, and gives a correct manner to male readers about the social status of females.Keywords purple;self-consciousness;black woman;African centralismCONTENTSCONTENTS摘要 (I)Abstract (II)Chapter 1 Introduction (1)1.1 Introduction of The Color Purple (1)1.2 Introduction of Alice Walker (2)1.3 Implied Meaning of Purple (2)Chapter 2 Double Oppressions Black Women Suffered (4)2.1 Racial Oppression (4)2.2 Sexual Oppression (4)Chapter 3 Celie’S Self-Consciousness (6)3.1 Influence of African Culture (6)3.1.1 African Centralism (6)3.1.2 Influence of African Centralism on Celie (7)3.2 Influence of Other Women in The Color Purple (8)3.2.1 Nettie (8)3.2.2 Sofia (9)3.2.3 Shug (9)3.3 Self-Consciousness of Celie (10)Chapter 4 Conclusion (12)Bibliography (14)Acknowledgements (15)Chapter 1 IntroductionChapter 1 Introduction1.1 Introduction of The Color PurpleThe Color Purple is the master-piece of Alice Walker’s works. Since it was published in 1982; it has become the bestseller and was republished many times in following years. Alice Walker has poured her full sentiment into this work. When being completed, she suddenly thought that it seems all of her beloved have lost in suddenly.In 1983, she was awarded the Pulitzer Literature Prize for The Color Purple. Then she became the first black woman writer which laid her irreplaceable position in the history of American literature. Nearly a century after Lincoln issued Declaration of Abolitionist; United States separation and discrimination were still strong in the South. Alice Walker was born in 1944, a poor black family in Georgia Ethan Dayton, the south of US. The prejudice in society and the poverty of family made her deeply realize the distress of black people. Therefore, each of her literary work displays her struggles for the black, particularly for black women to pursue racial equality and self-independence.Born in the south, naturally, Alice Walker specially preferred southern literature. As a black woman writer, Alice Walker was actively engaged in the women's movement and became a prominent feminist. Although she was outraged at the injustice for the black woman, she explored shining path unceasingly and helped the other women to loose the oppressions. Walker insisted that black women fight for equality between men and women, the struggle against racial and economic oppression tightly related. She abandoned feminism and replaced it with womanism which is defined as the person who devoted his life to the realization of all people, including men and women, survival and perfectionism. Alice Walker, the concept of women's liberation is not narrow. She recognized that a black woman was not only the black, but also a woman, a human being. Women's liberation means the emancipation of men, even the liberation of all mankind. These viewpoints were revealed in The Color Purple to the greatest extent.In the novel, Walker, with the most realistic approach, described all unfortunates of the black women in male chauvinism, reflecting the self-consciousness of female and the process of improvement of their self-worth. The heroine Celie whom Walker put her heart and soul into shaped, with the desire for life and the pursuit of happiness, became the incarnation of a black woman of a new generational. The Color Purple injects fresh vigor into the development of black women's literature and demonstratesthe breakthrough of the black literary creation.1.2 Introduction of Alice WalkerAlice Walker was the eighth and last child of Willie Lee Walker and Minnie Tallulah Grant, two sharecroppers. In the summer of 1952 Walker was blinded in her right eye by a BB gun pellet and has remained facially disfigured. Despite her partial loss of eyesight, Walker was a diligent student, finishing her classes with top grades. During a trip to Africa before her graduation from college, she discovered her accidental pregnancy and then had an abortion secretly, this sad experience made her want to commit suicide at a time. Alice Walker is active in political movements; she participated in the Civil Rights Movement when she was a student in Spellman College in Atlanta. She wrote articles, went to speeches, and even marched on Washington to listen to Martin Luther King’s famous speech, I Have a Dream,with thousands of black people.After the graduation with her B.A.Degree from Sarah Lawrence, Walker found a job in Jackson, Mississippi, and accepted a position with the Legal Defense Fund for the Advancement of Colored People. With the assistance of the activist and lawyer Marian Wright Edelman, Walker did many good deeds for the black. Walker also taught African American women at some famous universities, such as Wellesley, the University of Massachusetts at Boston, Yale and the University of California at Berkeley, and supported antinuclear and environmental causes.During the late sixties and early seventies she published her first novel, The Third Life of George Copeland (1970); her next novel, Meridian (1976), a tale with the background of the Civil Rights, which is generally regarded as one of the best novels during that time. The Temple of My Familiar (1989) is an ambitious novel recording 500,000 years of human history. In Possessing the Secret of Joy (1992) the male characters contradict their stereotypical roles; they are the cure to Tasha’s happiness. Walker’s latest novel, By the Light of My Father’s Smile (1998), explores the richness and coherence of the alternative cultural experience of sexuality as a celebration of life, as Walker says that it is the triumphant heart, not the conquered heart, that forgives and love are both timeless and beyond time. She had also written three collections of short stories, three collections of essays, six volumes of poetry and several children’s books.1.3 Implied Meaning of PurplePurple is regarded as one kind of noble color that the king dresses, symbolizing the sovereignty and honor. Alice Walker borrows purple as the book title, raisingChapter 1 Introductionkneeling black women up to the level of royalty, and giving them original dignity and social position.In the novel, the author expresses her intention through multiple use of purple. When Celie just arrives at Albert’s family, Albert, who Celie’s husband but she doesnot dare to call his name, complies to buy clothes for her. At that time she has not seen Shug, but she knows Mr. Albert not only likes, but also respects her. Therefore, what Celie first thinks is the purple clothe that Shug liked. This indicated that she imagines obtaining respect and affection of husband like Shug. She looks everywhere of the entire store for purple clothes in vain attempt. This indicated that opportunity not yet mature. She is unable to obtain the dignity. However, the idea that Celie wants to wear the purple clothes reflects her desire to live a happy life. It is this desire that makes her see her own oppressions, and gradually develop to finally recognize the value of her own existence. But at the end of the novel, after Celie’s self-consciousness, she decorates her room with purple color, which shows her desire for a happy life, symbolizing the change of her social position as slave and the beginning of her beautiful completed life. Near the end of the novel, Albert hand-carved a purple frog for Celie, symbolizing that he recognizes Celie’s dignity and her right of pursuing happiness.This article concentrates on Celie’s self-consciousness with the background of other black women supporting or influencing her. Walker takes Celie as a representative of black women, focusing on how Celie becomes self-conscious with the help of other black women.Chapter 2 Double Oppressions Black Women Suffered 2.1 Racial OppressionAfrican-American people had suffered racial discrimination for a long time. First, it was the selling of black people as slaves. Then, they endured slavery itself, being treated like animals. After slavery was abolished, colored people, especially colored women, still had to deal with racial discrimination, demoralization, subjugation and hatred. Black women had to face unbearable odds at obtaining self-assurance.Women were on the social status of oppression and discrimination. The black women even suffered the double oppression of racial and sexual. With the rise of feminist movement, women's status was gradually promoted, and the black women smashed double shackles. In the mid-1950s to the mid-1960s, African Americans initiated the large-scale movement of struggle against discrimination and racial oppression, striving for social situation and social right. Theoretically, the black people should have gotten their freedom at President Lincoln's Emancipation Proclamation in 1863, but the matter still exists.In The Color Purple, which spans the years between the Depression and the beginning of the Civil Right Movement in the early 1960s, Walker expresses the racial oppression of black people, even the black women in details. Sofia is put in prison because of scolding and beating mayor’s wife on the street. Although release d, she is still work as a servant in white mayor’s home. She has the same fate with Celie, oppressed by others, but Celie is a slave for black men and she is a servant for white people despite of breaking the male power in black family. In addition, the Olinka people who Nettie mentioned in letter escape to a desolated place because the white build roads in their inhabited area, threatened the existing space of the black. When the white mayor saw the black had the automobile, he bought it to her wife, because he does not want to be more backward than the black. Therefore, the black women suffer not only physical torture but also the spirit. Black women in double oppression of slavery indicate the difficulties that they encountered are multiple in the fight against social prejudices.2.2 Sexual OppressionFeminist movement in the sixties and seventies of the last century belongs to the second wave of the feminist movement. Women’s movement at this stage was characterized by the male-centered criticism and the awakening of femaleconsciousness. Walker created The Color Purple in the late of 1980s. Although the social situation of women has been proved after three feminist movements, the sexual discrimination still exists. When more and more women occupied the leading position of government, school and media, men called out in alarm: the hen crowed!The black women, as colored people, were deeply oppressed by men. They are timid and think that being submissive is the best way to stay alive. Black men poured their complaint on black women, treating them as life tools without respect. Black men trample on them.In The Color Purple, the oppression which the black females received comes from not only the white people with racial discrimination, but also the black males; not only the society, but also the family. The protagonist of The Color Purple is Celie. She is a fourteen-year-old black girl who is raped by her stepfather when her mother is away and is warned by her father not to tell “anyone but Go d”. After her mother’s death, her two children are taken away by her stepfather, and she becomes a slave both physically and sexually to her stepfather. After her stepfather getting tired of her, she is forced to marry a widower Albert.Albert doesn’t love Celie at all bu t needs a servant to cook and clean for him and take care of his three children. Celie is still physically and sexually abused by Albert, but she still keeps silent for she thinks that accepting everything silently is the best and the only way to “staying alive”. When she is beaten, she said: “he beats me like he beats the children. Cept he don’t never beat them….it all I can do not cry, I make myself wood. I say to myself, Celie, you a tree. That is how come I know trees fear man.”(Alice Walker 1982)22 Her sister Nettie teaches her to fight with them, but Celie answers: “But I don't know how to fight. All I know how to do is stay alive.” (Alice Walker 1982)17Celie even teaches man to beat the other woman without realizing that she is also a victim. This shows that the male-oriented perspective is deeply rooted in the black community. Meanwhile, it can be seen that men maintain their supremacy and when their male authority is challenged and threatened, the way they use to solve problems is only violence.In the family of patriarchal domination, obedience is woman’s virtue. As a weak woman, Celie has grown to be accustomed to the slave status in silence so that she does not dare to go against her husband. Writing letters becomes a way to achieve self-awareness as a black woman. Celie lives on the earth just for submissive and enslaved as a cooker, washer, worker, housekeeper and sexual tool. She is poisoned by patriarchal domination so that she thinks being submissive is natural.Chapter 3 Celie’s Self-consciousness3.1 Influence of African CultureAlice Walker compares the African, American with the American-African to appeal black people bringing honor of their national culture and abandoning the traditional vulgar customs. Through The Color Purple, Alice Walker develops the female consciousness, stressing that women and men have equal power. This proves the symbols and significance of black in the white world. Walker thinks that black is the symbol of beauty and nobleness. She says that the genuine black is the blackest person, while the person who is attached to white people and humiliates the compatriot is the black person who has contracted albinism. The Color Purple fully demonstrates the ideology of African centralism and its positive influence in black women of seeking liberation and equality of Black Nationalism.3.1.1 African CentralismAfrican centralism, also known as Afrocentrism or Afrocentricity, is a cultural ideology, mostly limited to the United States and is dedicated to the history of black people. It is a response to global Eurocentric racist attitudes about African people and their historical contributions, and revisits their history with an African cultural and ideological focus.African centralism is centered on the belief that one should lives in harmony with nature, and there is an oneness between human and nature. By assimilating the positive elements of African culture, black women have reestablished their identities, enhanced their self-consciousness and raised race consciousness, all of which are lost in American society.In the novel, the African tradition is available through Nettie’s letters from Africa. Her letters are largely ethnographic reading of African culture. They broaden our views by describing customs of the Olinka that parallel some found in South Africa. When the first time Nettie sees black Africans, she writes:“They are the blackest people I have ever seen… they are so black, Celie, they shine…. I felt like I was seen black for the firsttime….. Because the black is so black, the eye is simply dazzled,and then there is the shining that seems to come, really, frommoonlight, it is so luminous, but their skin glows in the sun.” (AliceWalker 1982)147Through Nettie’s letters, wo men’s relationship with men, which shows universal oppression, is described. In Olinka, women and their husbands will do anything for each other, sharing both gossip and everyday chores. African culture has the effect in the mind of black women.3.1.2 Influence of African Centralism on CelieAfrican centralism is a gleam of light in black women’s dark life. Because of the light, black women begin their pursuing of believes, the shape of the God in their mind. Alice Walker does not comply with Christianity blindly. With the developing of Celie’s character, the author has made her Walker-type graphic solution to Christianity and to God. This subverts the traditional Christian concept that God is a white man, and the concept in black men’s mind that he is the G od. In The Color Purple, black woman shouted loudly: God is I! God is a black woman! This liberated belief is one of the most important topics of The Color Purple.Is God a white man? In Celie’s mind, “He big and old and tall and graybearded and white. He wear white robes and gobarefooted. ” (Alice Walker 1982)201 In short, it is an old white man. However, what white men have done? They hurt Celie’s friends. They kill Netie’s father and brother s, and poison the intrepid black woman Sofia who breaks her ribs and her head, blinds in one eye. In the novel, Shug is the earliest woman who is self-conscious. She says: “when I found out I thought God was white, and a man, I lost interest.” (Alice Walker 1982)202These words encourage Celie to be self-consciousness.Is God a black man? Racial segregation and racial discrimination protect black women stand in the black world from the white men, but they can not escape black men. The biggest misery that black women suffer is imposed by black men who said he is the God of black women. Celie is told by Shug: “men make all fall” and “he is trying if you believe that he is everywhere, you just thought he was God. But he is not God.” “You must erase man’s eye from yours eyeball, you can see all things.” (Alice Walker 1982)184. Be told these words, Celie’s independent mind becomes more and more powerful.God is a black woman. In The Color Purple, the heroine is shaped by the author in the ability of personalities, talents are relatively weak. Without the positive caring, loving and encouraging of the other women, she is impossible to get rid of slavery and becomes self-conscious. Shug encourages Celie to discover herself, to know herself, to face herself, to confirm herself, and to liberate herself. Sofia is a black woman in this novel who has the most rebellious spirit. For Celie, Sofia is freer than God in spirit. Nettie is Celie’s loving caregivers and spiritual mentor. They are the necessary factors in Celie’s self-consciousness. They shout the strongest sound though theirsmiles that are full of their blood, tears, and sweat. They are loved by God—they are God!God is I! The author surmounts race, sex and belief to liberate men, white men, white women, all of human and world. This is the perfect expression of Alice walker’s womanism. Walker's religious view of women is closely linked together with four main characteristics of her womanism which include counter-sex discrimination, counter-racial discrimination, African centralism and humanitarianism. At the end of Celie’s s elf-consciousness, Celie shouts: god is I!3.2 Influence of Other Women in The Color PurpleIn The Color Purple, the emphasis is placed on the oppressions of black women that they experience in their relationships with black men (fathers, brothers, husbands, lovers), and the struggle of black women. How do black women liberate themselves? They build a wall of camaraderie around themselves. Since they destroy the violence of the patriarchal system with the power of their unity and improve the relationships between men and women, black women finally succeed in liberating themselves, and in re-creating themselves. They share in each other’s pain, sorrow, laughter, and dreams; they applaud each other’s achievements; they come to each other’s rescue. They are sisters in body as well as in spirit and the spirit cannot be broken.3.2.1 NettieTo some extent, Nettie is the person who acts as a lighthouse in the vast sea of darkness. Nettie is Celie's younger sister whom Celie saves from the tragic life that she has to endure. Nettie is prettier than Celie who has been deemed ugly, so Albert is originally interested in Nettie as a wife, but settles for Celie. Nettie runs away from home to be with Celie, but she can not stay with Celie as Albert tries to get physically attached to her again. As a result Nettie leaves Albert’s home. Before leaving she promises to write to Celie and tells her that only death can keep them apart. She also writes many letters to Nettie, but to her surprise, she does not get a reply until one day she finds out the truth that Nettie always replies but her husband hides the letters. This event has aroused Celie’s anger and it is the first time that she wants to fight back and leave home forever. Nettie often tells her sister to fight back when she hears that Celie has been tortured by her husband. “Don’t l et them run over you. Show them who’s got the upper hand”. “You got to fight, Celie. You got to”. (Alice Walker 1982)18 And in the letter to Celie, she says: “You’ve got to fight and get away f rom Albert. He ain’t good”. (Alice Walker 1982)131Nettie also tries to enlighten Celie. “Helping me with spelling and everything else. She think I need to know. No matter what happen, Nettlesteady try to teach me what go on in the world. And she a good te acher too”. (Alice Walker 1982)17Nettie is eventually taken in by Samuel and Corrine, a missionary couple, with whom she travels to Africa as a missionary. In Africa, Nettie becomes the caregiver of Samuel and Corrine's children and faithfully writes to Celie for decades. Nettie marries Samuel after Corrine's death and moves back to America with Celie's children. Through explaining her experiences to Celie, Nettie encourages Celie to be more enthusiastic and optimistic about life. The sisterhood between the two sisters brings up hope and enlightenment for Celie, and her consciousness has started to sprout.3.2.2 SofiaIf Nettie is a lighthouse, Sofia is the quant that takes her to bright future. Sofia, the wife of Albert’s son, is the first woman whose own life is to fight her father, brother, uncle and husband with rebellious spirit in The Color Purple. She is beautiful, smart and strong, but the most important thing is that she is one of some women at that time who dare to say no to the dominant men. She is against the so-called social standards and often says no to them bravely. Her husband wants to enslave her as other men, but to his surprise Sofia is not a woman who keeps silent and accepts the cruel and unfair judgment. Instead, what she often does is quarreling and even fighting against her husband. She is successful in the black family, but when faced to the white, she is beaten and put into prison for twelve years just because she is against the white mayor’s wife. Her strong spirit makes her leave her self-righteous husband and she dare to challenge the social racism in public.In Celie’s opinion, she has never imagined that there is a woman named Sofia with iron-will and determination, who performs as a hero and model for her. In the novel, many times Sofia and Celie do quilt works like sisters, which inspires Celie to adopt some of Sofia’s fighting spirit for herself. When Celie first meets Sofia, she finds that Sofia is gentle, pregnant and unwed. To Celie, Sofia’s headstrong and contradictory independence is an amazing fact that can not be reckoned with. From Sofia, Celie has learned that a marriage stripped of sexist definitions of work brings happiness not only to women, but also to men. Sofia teaches Celie the spirit to fight against the men, the white and the customs. To Celie, she learns that leaving the men alone is also a way to keep independent.3.2.3 ShugShug acts as a boat in Celie’s road. She evokes Celie’s consciousness to live as a normal woman. A sultry blues singer who first appears as Albert's mistress, Shugbecomes Celie's friend or eventually her lover. For Celie, the lesbian relationship with Shug is a kind of enlightenment of her own natural desire. To some extent, this can be seen as one form of resistance against patriarchy. Shug remains a gentle mentor who helps Celie evolve into an independent and assertive woman. The appearance of Shug, who is sensuous and independent, changes Celie’s life in another aspect. When Celie even sees the Shug’s photograph, she thinks that:“Shug Avery was a woman. The most beautiful woman I ever saw. She more pretty then my mama. She bout ten thousand timesmore prettier then me. I see her there in furs. Her face rouge. Herhair like somethin tail. She grinning with her foot up on somebodymotoc ar. Her eyes serious tho. Sad some.” (Alice Walker 1982)7At first, Shug does not appear to be the mothering and nurturing kind, yet she nurtures Celie physically, spiritually, and emotionally. Now Celie learns to know her own body, and she finds the way to ingratiate herself. So her sexual awakening has begun with the help of Shug. Shug helps Celie discover the long lost letters from her sister Nettie that Albert has been hiding for decades. Not only the letters, Shug supplies her with even more hope and inspiration, showing Celie that everything works out for the best in the end.3.3 Self-consciousness of CelieUnder the effect of Shug, Nettie and Sofia, Celie’s self consciousness gradually wakes up and her metal progress walks into a new stage of building up her self-identification. She insisted on writing a letter to God as the spiritual sustenance. This shows that she does not forget her existence and she wants to protect herself from vanishing in the world where people try to eliminate her. But this unconscious protection is not enough and this numb heart has to wake up. Sofia’s appearance brings a gleam of dim hope for Celie. Sofia is strong with intense rebellious spirit and independent consciousness. She revolts not only against black man’s oppressio n, but also against white people's insult bravely. Although being poisoned, she cannot change her strong disposition and rebellious spirit.The appearance of Sofia brings fresh breeze into Celie’s boring life, then she starts to envy Sofia for her rebelli ous spirit. “I like Sofia, but she don't act like me at all.” (Alice Walker 1982)38Celie says. She told Sofia: “I’m jealous of you. I say it cause you do what I can't.” (Alice Walker 1982)42From this, we can know that Celie’s self-consciousness is budding.During the progress of Celie’s self-consciousness, Shug has the greatest effects.。
解析《紫色》中妇女意识的形成

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生态女性主义视域下的《紫色》

生态女性主义视域下的《紫色》艾丽丝·沃克在小说《紫色》中展示了男性与女性、人类与自然之间的三个阶段:分裂、缝合和完整。
在分裂阶段,自然和女性受到父权制的共同压迫,其压迫的根源是二元制思想。
到了缝合阶段,女性开始觉醒、自然开始报复人类,这两种变化最终导致了男性思想的觉悟。
这其实是人与自然、男性与女性矛盾缓和并逐渐走向和谐共存的过程。
在完整阶段,女性完成从被压迫走向独立的转型、男性开始尊重女性和自然,一个人与自然和谐共处的社会即将形成。
沃克正是通过揭示黑人妇女和自然在重重压迫下的生存状态来唤醒黑人妇女自我意识的觉醒,探索缝合破碎灵魂以实现完整生存的途径,作品表达了渴望实现人与人、人与自然和谐共存的生态女性主义思想。
标签:艾丽丝·沃克;《紫色》;生态女性主义艾丽丝·沃克(Alice Waiker)是美国当代文坛最富盛名的黑人女作家之一。
沃克在其作品中主要关注种族和性别双重压迫下的黑人女性,深入她们的内心世界,展示她们的彷徨、无助、觉醒和反抗,并以此成为黑人女性的代言人。
沃克本人也曾说过:“我全部心思都放在了我的人民的精神生存上了。
”她的成名作《紫色》一经出版就获得普利策文学图书奖、国家优秀图书奖和全国图书评论奖,并成为美国黑人文学的里程碑。
国外评论家对《紫色》的评介涉及其主题意义、妇女主义思想和文化身份等多个方面。
如彼得·普雷斯科特(PeterPrescott)评论《紫色》中的主题包括恐惧、爱的补偿、卑劣的谋杀等许多方面;而贝尔·胡克斯(Bell Hooks)则认为,对《紫色》的阅读,“超越了种族、阶级、性别和文化的界限”。
其他评论家分析了该小说的艺术形式,如叙述策略、书信体格式和语言特征等。
自20世纪80年代沃克访问中国以来,国内开始了对其作品的研究,并呈方兴未艾之势。
国内评论家对《紫色》的研究主要集中在妇女主义在小说中的体现方面,如王晓英教授认为,沃克妇女主义的灵魂是对人类完整生存的追求。
从女性主义角度论《紫色》中西莉的解放过程开题报告(可编辑)

湖南文理学院芙蓉学院本科生毕业论文开题报告书题目: The Emancipation Progress of Celie in The Color Purple:A WomanismPerspective 从女性主义角度论《紫色》中西莉的解放过程学生姓名: 于丽学号: 08050818专业班级:英语08班指导教师: 郭炜峰2011年12月8日论文题目The Emancipation Progress of Celie in The Color Purple:A Womanism Perspective从女性主义角度论《紫色》中西莉的解放过程课题目的、意义及相关研究动态:课题目的:通过对爱丽丝?沃克《紫色》中女主人公西莉的命运??从受压迫到身体、精神以及经济方面的解放的研究,探寻出在种族歧视以及性别歧视的不平等社会里,黑人女性要怎样才能实现自己的独立和自由,同时也指出,艾丽斯?沃克创作的这部小说为黑人妇女及世界上所有妇女争取自由和解放的斗争指引了一条光辉的道路。
课题意义:上世纪70年代末,美国黑人文学出现了崭新的局面,一批黑人女作家异军突起,斐声文坛。
爱丽丝?沃克(Alice Walker,1994-)就是其中之一,她的长篇小说《紫色》(The color purple,1982),于1983年获得美国文学创作的最高奖项??普利策奖。
小说中,沃克以独特的视角、富有表现力地描写了女主公西丽从受奴役到觉醒的心灵历程。
本文认为女性情谊在西丽的觉醒过程中发挥了重要的作用。
她重新确立自己的精神信仰,并凭借自己的手艺取得经济上的独立,最终摆脱了男性对她的束缚,由一个逆来顺受的受压迫者成长为一位在经济、思想以及生活上独立的女性。
国内外一些学着从不同的角度对这部小说进行了研究,本文将对其进行简单地梳理、介绍和评述。
研究动态: 《紫色》一开始就受到许多批评者的青睐。
许多美国评论家从黑人女性如何寻找自我、书信体风格、叙述技巧等方面对这部小说进行了研究。
论文《紫色》姐妹情谊分析英文版

A Analysis of "Sisterhood" in The Color Purple Abstract:Sisterhood is an important concept in feminism.This article attempts to Alice walker's novel the color purple in a sisterhood as the breakthrough point for us to better understand the shape of female characters in the novel.Key words:"Purple"; Alice walker; The sisters friendship; The character image. Introduction:Ⅰ. introduction to Alice Walker and The color purple1.1 Alice walkerAlice Walker(born February 9, 1944) is an American author and activist. She wrote the critically acclaimed novel The Color Purple(1982) for which she won the National Book Award the Pulitzer Prize for Fiction1.2 The color purpleAlice walker's novel the color purple is full of charm ,In the form of epistolary novel tells us the story of represented by the heroine Celie and the sad fate of black women. The "purple" is the key word to the success of the novel .Sisterhood between black women can give her warmth and support them to survive in the bad environment, it help them to start a new life .Analyze the relationship of black women in "purple" , they try to close to each other and help each other and care of sisterhood, is good for our readers to better understand the novel.Ⅱ. Sisterhood in the color purple2.1 Historical background and life backgroundWhen Alice walker at the young age, she experienced the southern blacks’poverty and suffering . And although the blacks live in the difficult environment ,they still deeply loves the life, and their positive perseverance left her a deep impression ."Purple" shows us the 20th century American south of the country life picture scroll of history." Purple" heroine Celie when she was 14 years old ,she was raped by her stepfather, and then she gave birth to two children , but his stepfather send them to other people. The Celie’s body and mind had suffered great destruction ,so she can only rely on writing a letter to god to pour out her own pain.Then stepfather married her to a completely unfamiliar "so-and-so," she just like animals doing heavy housework every day, take care of Albert’s a lot of children, and she is often as the so-called husband beat and scold. Another black women Sophiebeat for the first time with her husband and her husband beaten black and blue. She crying"I must go to the struggle for life, go against my father, uncle, brother, child in all is the man's family are not safe". Walker's description will be highlighted when social sexist to get incisively and vividly.2.2 Warm sisterhoodUsed to numb, never resistant Celie only pours her pain in a letter to god, and keep this habit for many years, she is angry but don't know how to struggle, her god is her best friend. She told her secret to god, confusion, fear and hope, and believe that god would save her.In husband's eyes, Celie is on behalf of the ugly, stupid, and fat."You'd better shut up, learn to this one, get used to it."This powerful sound often echoed in Celie's life.In addition to this terrible voice, in the other people’s eyes, Celie is the embodiment of ugly.Three women in novels boldly jumped out of the traditional chained to their. Nettie’s education makes her escape a broader heaven and earth, become a local missionary. Sophie angrily refused to subject to any gender white and any race of men, and love dancing and singing of Shug plays a very important role in the Celie’s life. Shug help Celie learn to express ideas and to cherish herself, regard themselves as harvest love and love their women. Celie, Nettie, Sophie and Shug have profound sisterhood, it was a friendship that make Celie become strong and independent.2.3 Influence of sisterhoodAlice walker in "purple" concentrates on the issues of black women, especially their conflicts with black men, emphasis on the black man also is the factor of discrimination and oppression in black women. Celie husband thinks his wife is his tool to vent sexual desire,as his orders, and ready to his fists.With the unfair relationships, Celie lost her own personality, became no hope of life..And to her husband lover Shug,, Celie is very respected and admired. In Celie eyes: "she is more beautiful than my mother. She is ten thousand times more beautiful than me." when the priest father and all family members to abuse her,and when she became ill, "no one is willing to put the bee queen got home in the town to rest". Celie is simplicity and embraced her, because of her carefully look after,Shug can quickly recovery .Shug looked free and loose, but actually she also is a wretch.Black women have the common situation and same sorrow that will tightly linked them together.When they sing nursery rhymes together,that told us they want to be be admitted, they want to be loved.Shug and Celie ,two different characters, learned to listen to each other and tell each other .Start to listen to others and trying to approach each other's heart, learn to love yourself and feel the pain of others. Because Shug's love and help, Celie gradually get rid of the status of her ignorance and numb, aware of the value of her own existence; At the same time, she also know how to face the relationship between men and women, and know how to unite family members and have a new understanding about tolerance and strength. This implicit sisters of love that they really open communication and integration. This is based on real equality mutual trust and affirmation, for their sisters love laid a solid foundation, and the feeling of the sisters make them try to approach each other, that makes a important progress. Shug's in Celie life has a special significance, Shug's enthusiasm, and sincere dedication affect Celie to unveiled a new page in her life. Black women sharing their self-worth is part of the traditional friendship, Shug and Celie value their same experience, and sympathy for people who have similar fate .2.4 Awakening of female consciousnessBecause of blacks and women writer's double identity, She really realize the awakening of female consciousness .After Shug became Celie’s best friend ,she help her to understand her own ingenuity fully, realized herself is important. With her help, Celie realized that god exists in people’s hearts, treat people with love and be loved is the best way to worship god. Realize that a woman has the power to pursue a better life, and finally become a confident and dignity woman. Shug is Alice walker to depicted women, one of the most striking is that her get rid of the confusion and the male world view to women, teach the black women do not have to care about others' opinion, needn't to care the thought of the men., she thought that god is not white or men, only love themselves, brave and honest to yourself that will get god's love. Shug, dare to think, dare to do, dare to love, dare to hate, free and independent spirit deeply influenced the Celie. Shug's educate Celie respect herself, and know her talents, she said: "all black corrosion... He sat down on your food box, stay in your mind, the radio, he is going to make you think he is ubiquitous.” Shug help Celie to open her eyes. and she began to look at her life in a new attitude, when the Celie found her husband has been hide sister's letters from Africa , Celie is angry and finally broke the silence, she has announced to leave home to find her new life.When her husband irony: "you are a black, you are poor, you grow difficult see, you are a woman.. Youare noting at all. "She bravely fight with him and loudly:" I'm poor, I am a black, maybe I grow very ugly, also can't cook, but I will be here."Celie decided to leave her husband to Memphis. She went out of the family and learn sewing ,finally she become a tailoring craft. Celie’s shop shows that women also can use wisdom and talents by themselves. Under the Shug's help, Celie escaped the illusion of god, and realize her own value, and finally become an independent women, gain the man's admiration and respect. with economic independence, Celie’s eyes and thought gradually open, character is also more and more strong, finally herself improved in life. Celie’s growth is reflect Alice Walker’s idea, she has always advocated that women only through self-actualization, get rid of the mental shackles imposed on women by the society and custom body, maintain the spirit world of complete and rely on women's mutual concern and support to get real independence and freedom.Conclusion:Celie from numbness to resistance, and finally became independent .all of that can’t leave the warm sisterhood with black women .Shug sing a song ,"sisters", in a bar that reflect the black women’ deep relationship, it’s the sublimation of sisterhood. Singing in the novel is a symbol of women expecting a voice, want to get their attention, value recognized, also represents the black women want a kind of better life. It is these sisterhood and encouragement around make Celie her own consciousness is awakening, and make her have the courage to say goodbye to the past. The happy end that is Celie finally came out from the confused statement, and finally gain the love and friendship, and reunite with long-lost sister and her children together. The sisterhood, make them from the original alienation to try to close to each other and love and help each other, warm each other's heart. Because of the sisterhood of the warm support, even in adversity, they never give up, and try to behave more noble than before in action.Document:[1]艾丽丝.. ·沃克.紫色[M].陶洁,译.南京:译林出版社,1998.[2]Elaine Shower’s,Sister’s Chose:Tradition and Change in American Woman’s writing[M].Oxford :Claredon Press,1999[3]Walker Alice.The color purple[M] .New York:Harcourt Brace Jovanovich, Publishers,1992[4]From Wikipedia, the free encyclopedia。
论《紫色》中西丽自我意识的觉醒英语论文

XXXX大学本科毕业论文(设计)任务书编号:论文(设计)题目:论《紫色》中西丽自我意识的觉醒学院: XX学院专业: XXXX 班级: XXX级英语XX班学生姓名: XXX 学号: XXXXXX 指导教师: XX 职称:XXX1、论文(设计)研究目标及主要任务本论文的研究目标是论述《紫色》中西丽自我意识的觉醒。
其主要任务是通过分析黑人女性所遭受的双重,西丽自我意识觉醒的过程以及自我价值的实现。
2、论文(设计)的主要内容本论文分为三章,第一章介绍黑人女性所遭受的双重压迫,第二章阐述女主角追求自我价值的历程,第三章探讨西丽自我价值的实现。
3、论文(设计)的基础条件及研究路线本论文的基础条件是不同的文学家及女性主义学者对《紫色》的研究结果。
研究路线是分别阐述黑人女性所遭受的双重和女主角自我意识觉醒的过程以及自我价值的实现。
4、主要参考文献Walker, A. 1983. The Color Purple. London: Woman’s Pre ss.Woolf, V. 1985. A Room of One’s Own. London: Granada PressBloom, Harold. 1989.Alice Walker. New York: Chelsea House Publisher艾丽丝·沃克著, 杨敬仁译.1988.《紫色》.北京:十月文艺出版社.刘源.2006.《紫色》与艾丽斯·沃克的妇女主义. 世纪桥5、计划进度指导教师:年月日教研室主任:年月注:一式三份,学院(系)、指导教师、学生各一份XXXX大学本科生毕业论文(设计)开题报告书XXXX大学本科生毕业论文(设计)评议书XXXX大学本科生毕业论文(设计)文献综述本科生毕业论文题目:论《紫色》中西丽自我意识的觉醒作者姓名: XXX指导教师: XX所在学院: XXX学院专业(系): XXXX班级(届): XXXX届完成日期 XXXX 年 5 月 8 日Awakening of the self-valueAn Analysis of Celie in the color purpleBYXXXProf. XXX, TutorA Thesis Submitted to Department of EnglishLanguage and Literature in PartialFulfillment of the Requirements for the Degree of B.A. in EnglishAt XXXX UniversityMay 8th, XXXXAbstractAlice Walker is one of the most outstanding black women writers in American Literature. The color purple which was published in 1982, is considered as her representative work. The novel has aroused great reverberation since its publication and also makes Alice Walker win the Pulitzer Prize and the National Book Award. Greatly influenced by feminism, Alice Walker regards achieving racial equality and women’s liberation as her life career, which was greatly reflected in the novel The Color Purple. The novel deeply analyses the double oppression of black women, which were racism and sexism and revealed the barriers of black women awakening and liberation. It encourages black women to wake up and fight for selfhood. It expanded the struggle for women’s equal rights to the group of black people. The novel exposes the black men and the white people’s oppression and discrimination to black women and shows the black women’s unity to get rid of the oppression and rebuild the harmonious relationship between black men and women.This thesis will illustrate the awakening of the self-value of Celie and is divided into three chapters. Chapter one focuses on the double oppression that the black women suffer, which are the sexual discrimination and oppression from the black men and the racial discrimination and oppression from the white people.Chapter two emphasizes the process of Celie’s pursuit of self-value,from compliance to fight and at last reaching a reconciliation and the help Celie got from her sisters.Chapter three realization of self-value including the economic independence and the rebuilding of spiritual home.Key words: The Color Purple self-value oppression awakening resistanceiii摘要艾丽斯·沃克是美国文学史上最著名的黑人女作家之一。
本科毕业论文-—浅议《紫色》中黑人女性的觉醒与抗争英语专业

浅议《紫色》中黑人女性的觉醒与抗争学院毕业论文(设计)Black Women’s Awakening and Resistancein The Color PurpleBy******Submitted to the Department of Foreign Languages of Shandong University of Political Science and Law in Partial Fulfillment to the Requirements for the Degree of Bachelor of Arts in EnglishUnder the Supervision of Professor *******February, 2012浅议《紫色》中的黑人女性的觉醒与抗争摘要:艾丽斯·沃克是美国文学史上最著名的黑人女作家之一。
她的代表作品《紫色》发表于1982年,一经出版便引起了评论界轰动,并获得普利策文学奖和美国国家图书奖。
艾丽斯沃克深受女姓主义影响,并把争取种族平等、女性解放作为其毕生的事业,她的这种女姓主义思想在小说《紫色》中得以体现。
小说《紫色》深刻分析了黑人女性所遭受的来自种族主义和性别主义的双重压迫,揭示了阻碍黑人女性觉醒与获得解放的因素,呼唤黑人女性自我意识的觉醒,把争取女性平等的斗争扩大到黑人群体中。
小说揭露了黑人男性和白人对黑人女性的歧视和压迫,并展现了黑人女性团结一致摆脱压迫,重建黑人男性和女性之间的和谐关系。
本文旨在阐述《紫色》中黑人女性的觉醒与抗争以及她们觉醒抗争的原因。
全文共分为四章。
第一章为引言,主要介绍艾丽斯沃克的生平和她最著名的小说《紫色》;第二章主要阐述黑人女性所遭受的双重压迫—黑人男性的性别歧视和压迫以及白人的种族歧视和压迫;第三章分为两部分介绍《紫色》中黑人女性的觉醒与解放:第一部分阐述促使黑人女性觉醒与抗争的原因,第二部分强调黑人女性从逆来顺受到觉醒抗争的转变过程,黑人女性团结一致摆脱压迫,获得独立,重新构建了男女之间的和谐关系;第四章是结论,对全文进行总结并重申重要观点。
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浅析《紫色》中的女性主义摘要:二十世纪美国黑人作家对美国文学的发展做出了不可磨灭的贡献,他们的作品极大地丰富了美国文学,同时也对世界文学的创作产生了巨大的影响。
进入七十年代以后,黑人女作家领导文学潮流,掀起了第三次美国黑人文学高潮。
艾丽丝•沃克是当代美国最杰出和最具影响力的黑人女性作家之一。
她对黑人命运问题的研究探讨,引起文坛瞩目,被认为是美国黑人作家中的后起之秀,有“女才子”之誉。
小说《紫色》是她文学创作的最高成就。
本文主旨意在分析《紫色》中的女性主义。
第一章简要地介绍了爱丽丝•沃克的个人经历及作品《紫色》。
第二章论文的理论基础—女性主义的含义和它的发展阶段。
第三章是本文的主体,以小说的主旨及其写作技巧—书信体形式两方面为切入点来分析《紫色》中所体现的女性主义。
最后本文得出女性如果要独立、自尊、自强,需通过自己不懈的努力,战胜重重困难,最终才能取得与男性平等的社会地位与权力的结论。
这也正是爱丽丝·沃克想要表达的女性主义的真正内涵。
关键词:《紫色》美国黑人女性女权主义双重压迫寻求独立An Analysis of Feminism in The Color PurpleLi YixuanAbstract: Afro—American writers have made great contribution to American literature in the 20th century. Their works have enormously enriched American literature and exerted great influence on literary creation in the world. Black women writers have set off a new upsurge of literature since the 1970s. This is called the third Renaissance of Afro—American literature. Alice Walker is one of the most remarkable and influential Afro—Americanwriters in contemporary American literary world. Her famous novel The Color Purple is the summit of her literary achievements. The thesis is intended to explore the Feminism in the novel The Color Purple. Chapter one gives a brief introduction to Alice Walker’s personal experience and her novel The Color Purple. Chapter two shows the theoretical foundation of the thesis—Feminism, the definition and the development of it. Chapter three, is the main body of the thesis, deals with the analysis of Feminism in this novel and its writing technique—epistolary style,use these two aspects as a starting point to analysis the feminist which embodied in this novel. The end of this paper which concluded if women want to gain independence, self—esteem and self—reliance, the only thing they can do is to try every effort and to overcome the numerous difficulties to gain these things. And finally they can get the social status and social rights which is equal to men. This is exactly what Alice Walker wants to express the true meaning of the Feminism.Keywords:The Color Purple; Afro—American women; Feminism; double oppression;independenceContents承诺保证书 (I)摘要 (II)Abstract (III)Introduction (1)I. A Brief Introduction of Alice Walker and Her Novel —The Color Purple (2)1.1 A Brief Introduction of Alice Walker (2)1.2 Alice Walker’s Literary Work—The Color Purple (3)II. Theoretical Foundation (5)2.1The Definition of Feminism (5)2.2The Development of Feminism (5)III. An Analysis of Feminism in the Novel—The Color Purple (8)3.1 The Theme of the Novel (8)3.1.1 Sex ual Oppression upon Black Women (8)3.1.2 Fighting for Independence (11)3.2 The Writing Technique and Rhetoric Method of the Novel (14)3.2.1 Epistolary Style (14)3.2.2 Metaphor (15)Conclusion (17)References (18)IntroductionThe Afro-American literature is one of the important parts of the American literature and it undergoes a very long development and different periods of development. In the earlier stage of the 20th century, Afro-American literature expresses the praise for black nationalities and the longings for equality and freedom. "Fictions of protest" by middle stage writers focus on the exposure of racism and the poverty of Afro-Americans and reveal the writers’anxiety about the American dream. In the later stage, female writers represented by Walker have been turned over a new leaf. This thesis is a brief analysis of Alice Walker and her famous work The Color Purple. In this novel Walker mainly discussed the contradiction between men and women. Disclose the oppression inside the black community. Though telling the story of Celie—an ordinary black woman in the southern village in American—from insensitive to bear the oppression from the black males to realize the reality and fright for herself. The author deeply disclose the life which Afro—American women were suffered and exquisite depicted the Celie’s sufferings. Use Walker’s words:This novel describes the emotion of social oppression and the spirit’s substances are all told by a black woman who suffered a frustrated life. While she—Celie finally found a way out. She finally found a job, got her friendship, her own love and dignity.” The great place of this novel is that it not only disclose the misery of Afro—American women, but also discussed how to help those women to get rid of the “the problem of recover oneself” traditionally.I. A Brief Introduction of Alice Walker and Her Novel —The Color Purple1.1 A Brief Introduction of Alice WalkerAlice Walker is one of the most important contemporary Afro—American women writers, born in 1944. She is a novelist, a short fiction writer, a poet, a critic all at once. She is the eighth child of a sharecropper family in Eatonton, Georgia, where the tenant farmer system kept most black families perpetually in debt. She always lived a very poor life and at that time education was not taken very seriously. But Walker’s mother insisted that her children should go to school. After her trying Walker started school at four years old and proved to be an excellent child.In 1961 Walker was awarded a scholarship to Spelman College, a small black women school in Atlanta. In the following years she was selected to attend the Youth World Peace Festival in Finland. It was also when she first heard about Dr. Marin Luther King in her freshman year at Spelman.In 1964, she transferred to Sarah Lawrence College in Bronxvile, New York where she majored in literature and has a deep study in Latin poetry and history. After graduating from Sarah Lawrence with a bachelor’s degree, Walker returned to the South and was actively to participate in the Civil Rights Movement. Her work in Georgia put her closely linked to the poorest and lowest educated Afro—Americans and allowed her to have an attention to the impact of poverty on the relationships between black men and women.In 1970, she wrote her first novel, The Third Life of George Copeland; her second collection of poems, Revolutionary Petunias and Other Poems (1973); her first short stories collection,In Love and Trouble: Stories of Black Women (1973). Walker became a leader of spokesperson for the black feminism.By 1979, her next novel began forming in her mind. She thought she must to write the novel in which the characters are trying to contact her, to speak through her. So she sold her house and moved to California, settling in the countryside of San Francisco, a place that “looked a lot like the town in Georgia most of the characters were from”. And there the things which in her mind came freely and the novel The Color Purple flowed.Alice Walker was a civil rights advocator and actively to take part in the Civil Rights Movement of the 1960’s. She was a spokeswoman for the women’s movement. The honors and awards which she gained include Bread Loaf Writers’ Conference Scholar in 1966, Merrill Writing Fellow in 1966—1967, the American Academy and Institute of Arts and Letters Rosenthal Award in 1974 for In Love and Trouble, the Pulitzer Prize and the American Book Award in 1982 for The Color Purple, and so on. She is claimed to be one of the most famous black women writers in the American literary history.1.2 Alice Walker’s Literary Work—The Color PurpleThe background of the novel is in a southern American village roughly between 1916 and 1942, a period during the status of blacks remained unaltered in the Deep South. The protagonist Celie suffered a miserable life, at first she keeps silent about what happened on her, but this doesn’t stop bad things happening on her. H er mother dies, her two children are taken away, leaving her alone wondering whether they have been sold or even killed. Celie is victimized physically and mentally by her father. Utterly alone and out of desperation, she has no choice but to write to God to express her sufferings and feelings.Celie lives like a slave. In fact, the life with Albert, her husband, is the continuous of her nightmare. In the wedding day, Harpo, the oldest son of Albert welcomes Celiewith a rock laying her head open and the blood runs. He tortured her. His dad tells him not to do that. And he rapes Celie with her head blooding. Actually, Albert marries Celie not for love, just because he is in need of a servant to take good care of his three children and Celie just fit this.To Celie, the most desperate thing is that she never gets love and care from her mother, instead, her mother who doesn’t know the truth always screams and torture her. After she dies, Nettie, the most intimate woman in Celie’s life, is separated from Celie by Mr. Albert. Since then, Celie gets no message from her and thought she has died. Reading through the old letters, Celie knows Mr. Albert’s evil deeds with Nettie and her family’s truth. S he knows that her father, who rapes her, isn’t her natural father; her natural father has been dead because he is succeeding in the financial business in the white business world. Celie is angered by all that God has allowed to happen to her. She writes her last letter to God retelling her sufferings and accusing God of being silence. She is totally desperate to what has happened on her.As Celie curses on Mr. Albert for what he has done to her, she finds something which she has never been aware of. She has learned that the quality of life must not depend on the outside world; to be survived; to find one’s value; is what color purple means for. Celie can surround herself in purple, for she is in control of Kingdom.II. Theoretical Foundation2.1 The Definition of FeminismFeminism refers to a major woman’s experiences as the source and motivation of social theory and political movement. Critique of social relations, many supporters of feminism also focus on the analysis of gender inequality and promote women's rights, interests and issues. It also refers to a social theory and political movement with the female experience for its source in the social relations outside criticism, many women socialist supporters also focuses on the analysis of the gender inequality and promote women's rights and interests issues of feminist theory aims to understand the nature of the inequality, emphasis on gender, political power relations and sex consciousness (sexuality) on the theme of feminist inquiry, including discrimination stereotype materialized (especially about sex and chemical) body housework distribution oppressions and the oppression form the patriarchy. And in my opinion, the Feminism which Alice Walker discussed has a deeper meaning. It is a comprehensive protest to all kinds of oppression system (sexual oppression and racial oppression).2.2 The Development of FeminismFeminism in the nineteenth century gradually changed to the organized social movement because more and more people believe that women in a patriarchal society should treated equally. The feminist movement is rooted in the Western progressive, especially the nineteenth Century reform movement.Early feminists and early feminist movement is often called the first wave, and after 1960 feminist called the second wave. There is also the so-called the third-wave, but feminists for its existence necessity, contribution and concept disagree. The reason why these periods are called is because they like the waves, one after another; never discontinuous, later used the former Walker's contribution and resources.The Western Feminism can be mainly divided into three generations:The first generation of Western Feminism: Western Feminism originated in France bourgeois revolution and enlightenment movement, the second half of the nineteenth Century the emergence of the first generation, and the industrial revolution in Europe, is the representative of the British Harriet Tyler Mill. French female writer Gore in 1790 issued a “Declaration on the Rights of Women”, 17 women's rights. Declaration later became a programmatic document of the feminist movement. M. Wollstonecraft, British writer, published a book “Defense for Women's Rights”, in 1792, proposed that women should enjoy equal treatment with men in education, employment and politics. Until 1920, the United States passed a bill to protect women the right to vote. The initial appeal of women in education and legislation should be equal. In the United States, Elizabeth Cady Stanton National Woman Suffrage Association represented (NWSA) repeatedly requested the federal Congress to allow women to participate in political polling repeatedly refused to encounter, eventually in the Nineteenth Amendment (1920). During this period, feminism is not elevated to the level of theory, is mainly a number of practical activities and “March 8. International Women's Day "was born.The second generation of Western Feminism: The second stage is the most important phase of feminism in the West stage. The feminists found that although the women in the field of political and economic fight for equality and efforts to achieve significant results, but the unequal status of women in social life has not been fundamentally improved. For example, groups of women get the right to vote in politics is still in a low position , occupational segregation and career development prospects of poor highlights, the case of equal pay for equal work , equal employment basically guaranteed. This contradiction prompted feminist thinking in depth, forming a unique feminist theory. From early 20th until 1960s, the world experienced two world wars. During this period, Afro—American woman still under the control of themale society. The challenge which they faced is the patriarchal society, challenges the "class" system.The third generation of Western Feminism: Postmodern Feminism.Postmodern Feminism began in the last century 60-80 age, her resulting presumably and two factors, one is, since 60's "liberation" and the men and women in opposition to the feminist thought, has brought numerous family breakdown, single mothers and the AIDS epidemic, so people began to reflect: especially in the elimination of binary opposition between men and women, forming “Gentle Feminist”, "Green Feminists”. While recognizing the achievements of the feminist movement to protect women's rights, it also questioned the other hand; feminists have tried to subvert the traditional family model. Post-modern feminism is still a growth stage. Trying to eliminate inequality between men and women on the basis of the recognition of gender differences, emphasizing the social nature of gender roles, the idea of equality between men and women as a product of patriarchy .Thus, postmodern feminist emerge as the times require.III. An Analysis of Feminism in the Novel—The Color Purple3.1 The Theme of the NovelThe color purple is a feminist Bildungsroman. It tells how Afro—American women find themselves and fight for themselves though describing the sufferings of what Celie had experienced.While revealing patriarchy’s oppression upon Afro—American women, feminists point out that while disclosing the oppressions, what Afro—American men done had consequently deepens Afro—American women’s suffering. As Hruston states in Their Eyes were Watching God: “So de white man throw down de load and tell de nigger man thus pick it up. He picks it up because he has to, but he doesn’t tote it. He hand it to his woman folks. De nigger woman is de mule of the worlds so far as ah can see.” Alice Walker tries to disclose these oppressions in her novels. In The Color Purple, Walker also shows us how racism exacerbates these oppressions in Afro—American family. Black feminist writers reveal racial, gender oppressions between the sexes to improve the gender binary opposition between men and women, longing for an ideal, gender relation.Throughout these oppressions that the Afro—American women suffers, the main oppressions were racial oppression and sexual oppression.3.1.1 Sexual Oppression upon Black WomenSexual oppression has a great influence to the Afro—American women. The black has consciously in the face of modern society of sexual discrimination. Compared with men, blac k women’s statuses are lower. Their marginalized status is not only caused by racial discrimination, but also from male social gender discrimination.Alice Walker writes: “Black women are called in the folklore that so aptly identifies one’s status in society ‘the mule of the world’, because we have been handed the burdens that everyone else refuse to carry.” In the Color Purple, the only choice for a girl like Nettie to make is “either to marry somebody like her husband or wind up in some white lady kitc hen.”(CP 1987:17) In a patriarchy society, women are the main labor force both at home and in the fields.Although black women are the main labor force of the black family, they have no rights they deserve. On the contrary, they are constantly beaten by their husband. Mr. X—Celie’s husband, instructs his son: “Wives is like children. You have o let them know who got the upper hand. Nothing can do better th an a good sound beating.”(CP 1997:34) Mr. X beats Celie “like her beat the children. Cept he cont eve r hardly beat them. He say, Celie, git the belt. The children be outside the room peeking through the crack…”(CP 1987:22) The men who exploit and oppress women are acting out what Diana E.H.Russell terms the “masculinity mystique”—“To win, to be superior, to conquer, and to control demonstrate masculinity to those who subscribe to common cultural notions of masculinity.” Since Harpo is confused by the perfect control that his father exerts over Celie, he feels less than a man because of his inability to control his wife Sofia. Following his father’s instruction, Harpo keeps on beat ing Sofia and this finally leads to their separation.Except for the heavy burden and physical hurts, black women are sexually abused. In black men’s eyes, black women are only t he instruments for them to release their bad mood. They just enjoy their own happiness and the only thing left for women is the untold sufferings.In the Color Purple, in order to control women under their power, black men constantly impose their own con cept upon black women. Celie has “always been a good girl.”(CP 1987:3) She is so good—natured even his stepfather has to admit that “she good with children… Never heard her say a hard word to one of them.”(CP1987:12) She selflessly helps to take care of Shug when she is seriously ill, although she is he r husband’s mistress; she is also a clever student in school praised by her teacher, she says that: “long as she been a teacher she never know nobody want to learn bad” as her. But her stepfather always abus es her. He introduces Celie to Mr. X : “She ain’t fresh… She spoiled. She ugly… She is too old to be living her at home. And she has a bad influence on my other girls… She ain’t smart either… And another thing—she tell lies.”(CP1987:10) In his eyes, Celie is “evil and always up to no good” and “he can’t stand” hr no more. (CP 1987:5)Shug is also a good woman. She follows one of the few professions open to black women: blues singer; she is independent economically by hard working; she safeguards her selfhood; she asserts her own value; she displays a wisdom learned in her working lives to teach the girls she loves not to allow others to use or revile their individuality and tells the men what she thinks of their weaknesses. One thing that we can figure out is that one of the strategies the black men employ to take women under their control is to decry their reputation and deprive them of their confidence. They try all the means to let the women believe that they themselves are bad in nature and inborn, so they deserve any kind of ill—treatments black men exert on them.In Africa, men, even some women, don’ think girl need to be educated. When Nettie asks a mother why she thinks so, she said, “A girl is nothing to herself, only to hr husband can she become s omething.”(CP 1987:132) When Tashi, a little girlfriend of Olivia, Celie’s daughter in Africa, learns some knowledge from Olivia and becomes quiet and thoughtful, her patents even get upset for being afraid that she will not fit into village life. In addition, women are deprived of the right to choose the ways of their lives from their own free will. In the novel, it is Celie’s stepfather who chooses husband for Celie. He is her owner. In a scene reminiscent of a slave action, Celie is passed like a piece of property from one creel and domineering black male into the hands of another:The Color Purple is to expose the double oppression endured by the black women so that the solution to this problem existing in the black community can push forward the develo pment of black people’s unity. The most significant for Alice Walker is that she advances her tentative solution—feminism in the hope of curing the social diseases of racism and sexism and promoting the development of society.Walker through the description of a black woman seeking her dual identity reveals to us that only if black women in the United States integrated black blood, do the masters of their own destiny, he creates his own, can they get rid of edge position, and obtain their own identity.3.1.2 Fighting for IndependenceAlthough the Afro—American women under the control of the patriarchal social, they never give up struggling for their own independence. Their independence can be discussed mainly from these two aspects: familial independence and social independence.In the patriarchal family, women are the labor force both inside the house and outside in the field. However they didn’t get what they deserve to get, such as equality, love and respect. On the contrary, they suffered pain and mental torture. What they had experienced also sowed the seeds for the future of their resistance.Social independence implies black women’s independence in the society, including economical and political independence. In America, many Afro—American women have to depend on black men mainly due to their main status in economy. They are generally degraded to objects and became the secondary gender in the society. So exploration for social independence is very significant for black women to change their social status. In the Color Purple, the feminist explores to gain social independence mainly by using the Afro—American woman’s potential ability, whichalso discloses the feministic viewpoint—to make full use of black women’s strong viewpoints and realizing the importance of gaining their own social independence.Number one is Celie’s self-identity and women's socialist mental health.Identity, is one of the major contents in western literary criticism, it advocates accented literature classic, the thorough analysis colonial hegemony and male central cultural rewriting history between men and women in colonial conflict story.If Celie continue to maintain a callous life, resigned, muddy disturbance to spend her life go, then, then the characters will fall into the traditional literature's misconduct. However, Walker doesn’t want to fall into formality. She, in an interview said: "people not only to live, to prosperity but also to love life. She gave her life to the love and life " Live unremitting pursuit, pour into to literary works, Celie from decayed traditional thought to emancipate herself, helped herself to set up the life of optimism attitude, to break the traditional literature in the description of black women "" False image, namely and the reality of black women did not fit with the image, Shaping a new black women's image.Number two is Celie’s exploration: from the rebellious to rebirth.In Ceie’s mind God is omniscient and omnipotent. After these sufferings, God is the only listener and savior to her, however, after sent 55 letters to God and without any answers back to her, Celie could no longer bear it, she even said: “ What did God do for me?—He is a big devil, his behavior is just like any other man I know: frivolous, forgetful and contemptible.” This sentence represents the first leap of her character’s development. She not only challenges the authority of God’s but also challenges the patriarchy’s thought.Independent women, who run away from her family and then return to it again, will have a different feeling. After the success, she forgives her husband whom once abused her, and then they become very good friends. Although she don’t want to rebuild her family, but in her opinion, her husband was not as disgusting as before. Her concern about personal destiny cares about group destiny, from the thinking about the individual value, personal survival significance to all mankind pain and liberation exploration. She stood at the height of the human life, overlooking human life and rethinks the life. This humanity spirit and highly responsibility really make us to rethink on and take example by.Number three is from Celie’s heart journey to see Walker’s women socialist connotationCelie’s self identity and women's socialist spirit is meaningful; it ha s the ideal womanism of the author. The Color Purple describes a group of black women whom representative is Celie, they pursue for equal rights and personal identity, struggle to enlarge the attention range. Walker wrote the black woman whom in the lowest social level, what’s more important, on the basis of racial and sexual oppression; Walker added to the natural element and combines them together. Committed to achieve interpersonal, man and natural’s harmonious survival mode.Moreover, Celie's tolerant and mind is universal love is what Walker’s Socialist soul places. In the process of difficult self-identity construction, pursue women's spirit use the spirit of tolerance to forgive those black men who had abused them; Black male also abandoned the original great man's doctrine thought, through the self-improvement, they not only realize the spirit of their own survival, but also promoted other characters in the novel (especially the female character) complete live, thus bring the black community to a rebirth.In economy, the womanist quests for self—realization form black feminine household activities, which are usually belittled by black males or even females themselves by relating to revelations of black women as the weak sex in the society. The womanist realizes her limitless potential as a black woman in her daily work—the wisdom and artistic creativity, by which she gains self—confidence and self—support, and thus actualizes her independence in the society.In culture, the womanist quests for social independence by her own black feminine tradition. She persists in presenting her creative artistic charm as a black woman, in her feminine creative activities, such as quilting, designing nd making pants. While questing for black woman’s beauty and dign ity in these artistic activities, she gets her cultural independence. Moreover, Celie sticks to speaking her native language instead of the Standard English, which also indicates her persistent exploration for her own cultural tradition and her cultural independence.At the end of the novel, Celie achieves great economical success; she sets up her own company to produce all kinds of pants designed by her. By making pants, Celie creates a new way to make her living and completely frees herself from subordinate status in economy and realizes her self—independence in the society. She is no longer the oppressed, exploitative, abusive object. She can say what she wants to say. She founded her female subjectivity, and eventually became the woman who has full of confidence, dignity, and personality. From the reverse to stand on her own, Celie produced very big change, after awakening has more strong resistance. She insisted on using their own language to express them, express her anger, her joy and her song.3.2 The Writing Technique and Rhetoric Method of the Novel3.2.1 Epistolary StyleEpistolary novel is a type of novel in which the author is carry on by means of series of letters. It is a traditional feminine genre associated with women’s voice, feelings。