韶关南华寺导游词
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南华寺始建公年520XX年。
如今的总面积是75万平方、总建筑面积2.3万平方。
印度的智药三藏，经“海上丝绸之路”，过海赶到广州市“西来初地”，发觉韶关曹溪酷似如来佛醒悟，并开创佛家的“宝林初地”;因此，韶州牧侯敬中，奏疏奏请那时候的梁武帝建寺。
梁武帝准许了并取名字“宝林寺”唐中宗阶段曾更名为“zte中兴寺”、“法泉寺”，唐高宗时更名为“建兴寺”，到宋太祖赵匡胤赵匡时更名为“南华禅寺”，沿用。
如今的寺名，是由前中国佛教协会现任主席赵朴初所题。
【六祖得道小故事】讲到南华寺，便会想到一个人，大伙儿了解到底是谁吗。
对那便是慧能，在这儿我来为各位讲一下慧能得道的小故事，慧能俗姓卢，广东省云浮市新兴县人，三岁时爸爸就过世，靠妈妈为人正直做针线活维他命。
因为家中很穷，慧能从未读过书，十多岁逐渐进山砍柴，帮补家庭用。
到二十四岁那一年，慧能担柴到富贵人家时，听见《金刚经》，听到流连忘返，尤其听见“于没有住所，为之其心”，感觉自身遇佛学缘分，因此，他决定要遁入空门。
慧能便去找了念金刚经的僧人，和尚与其说回答后，发觉慧能是佛家奇才，因此就跟慧能说，你来湖北黄梅东山寺，找五祖弘忍，以学禅理、走到最后。
慧能听了这名僧人得话来到湖北省的黄梅东山寺。
看到五祖，五祖便说：“你这南蛮子，看着你下巴短、额e突骨;你再看一下如来佛观音菩萨，哪个并不是鹤发童颜，下颌圆、额阔kuo体长?看着你这样子还来学什么佛，回去吧，”慧能便说：“人虽然有南北方，禅理本无南北方。
南蛮禅理与如来佛同。
”这样一来五祖就吧慧能留了下来。
慧能不认识字，他只有做些砍柴、生火、舂米、煮饭之类脏物活。
九个月后，弘忍感觉年逾古稀，该退役了，也该把祖位代代相传了。
一般来说，祖位该发送给大徒弟神秀，且神秀随师很多年，是第一座专家教授师。
但“莺啼若有泪，为湿最大花”，唐代以诗考状元郎，五祖想作诗来挑选出六祖。
因此，嘱咐徒弟各写诗词，来报考祖位。
“身是菩提树，心如明镜台;时刻勤qín拂拭，勿使惹尘埃”。
神秀的佛偈总算写出来。
五祖见后，说：“此偈一脚迈入佛家，一脚未迈入佛家，末见初心、末见天性。
不可以把祖位发送给你。
”慧能点评道：“美则美矣，了则未竟”;并叫出自身的偈颂：“菩提本无树，明镜亦非台;本来无一物，何处惹尘埃。
”因而，五祖把位发送给了慧能，慧能获得了如来佛亲传的木棉袈裟、龙川钵(bō)，变成禅学衣钵传人，第六代祖。
五祖竟然把位发送给了慧能，针对某些人而言很不服，这样一来慧能的可靠系数便会大幅度降低。
没办法，因此隐藏树林。
【禅学影响力】在隐藏树林，慧能对佛学禅学开展了十五年的再开悟后，慧能发生在广州市法性寺(今日的光孝寺)，以精妙的佛学菩堤般若bō rě，完全的主观唯心主义，钦佩印礼教师等德盛得道高僧后，赶到南华寺，观点利生三十七载，讲谈“直取人的内心，见性成佛”的不二法门，开创禅学南宗，进行佛家的民族化。
门下法海纪录下慧能大师在南华寺观点，中国正在说唯一一部非佛曰，而称之为《经》的古籍——《六祖法宝坛经》。
“黄巢起义”后，南宗升跃为禅学流行，佛国之“全球一花”。
六家传法徒弟四十三人，开辟临济、曹洞、沩仰、云门、见心五宗;从唐之后，德盛得道高僧尽出慧能门内，使“禅”几乎变成“佛”的代称。
唐代起，禅学更传入朝鲜韩国、日本、东南亚地区世界各国，第二次世界大战后，再传入欧美国家、澳大利亚等地;南华寺因此变成新型的全球佛家核心。
东南亚地区及港澳台地区等地佛院禅院，迎头赶上南华寺为祖庭。
韩佛家较大门派是曹溪宗、佛家总枢为开创于公年1395年的曹溪寺。
在日本，更与神道、儒家思想并立为日本三大中华传统文化，对日本等汉文化圈亚洲国家有深刻影响。
“禅”在1970年后更变成流行全球之文化艺术。
毛主席曾曾经说过广东省有过2个名人，一个是孙中山，一个是六祖惠能。
西方国家专家学者则敬称孟子、我、慧能大师为“东方三圣人”如今，车已到了南华寺，大家下了车开始游南华寺吧【寺庙七进】诸位，大家如今进到南华寺。
南华寺共七进，即曹溪门、宝林门、巨星佛殿、大殿、藏经阁、灵照塔、祖殿。
(曹溪门，宝林门)如今大家见到的是曹溪门，曹溪门高12.5米、宽22.4米，上面有“曹溪”及“南华禅寺”两木牌匾，两边塑“天龙八部”之第二部神将，别名哼哈二将，是守卫佛学的魔王。
诸位请跟我来，过五香亭、放生池，大家赶到宝林门。
门边挂着1938年国X党现任主席林森书写的“宝林道观”牌匾，门联是“东粤第一宝刹、南宗不二法门”，道出了南华寺的历史文化与影响力。
诸位可愿来，大家赶到巨星佛殿，巨星佛殿正中间这名是天天开心的弥勒菩萨，弥勒的造型设计为浙江省布袋和尚，是佛家民族化的物质。
布袋和尚临死前说：“弥勒真弥勒，分身术百千亿，时刻示世人，众人自不知”;让人评定布袋子即弥勒。
殿两边是代表“顺顺当当”的“四大天王”，拿着剑的是南方地区增长天王，拿着古筝的是中国东方持国天王，拿着伞的是北方地区多闻天王，拿着蛇的西方国家广目天王。
如今大家赶到殿后，这名是前去镇压邪魔的韦驮菩萨。
(大殿)诸位游人大家如今进到大殿，正殿是全寺的核心工程建筑，举办祖先崇拜的首要场地。
殿正中间敬奉三宝佛，正中间这名是释迦摩尼佛、左侧这名是弥勒佛、右侧这名是免灾延寿药师佛。
释迦胁侍为81岁迦叶、18岁阿难尊者，是如来佛“不立文字、教外别传”的禅宗初祖、二祖。
禅学在印度的传28代以后，传入达摩祖师。
达摩“一苇渡江”赶到嵩山少林寺“面壁九年”后，传我国的禅学祖位，慧可、僧璨、道信、弘忍、慧能，故迦叶、阿难亦为禅宗的开山祖师。
殿四壁上塑有五百罗汉，五百罗汉神态各异，来源于社会发展社会阶层，在其中最精妙的是南壁西窗下的济公活佛——直觉罗汉，左看为哭，右看为笑，观行则哭笑不得。
东壁塑文殊菩萨骑狮，代表观音菩萨“聪慧如飓风”，西壁塑普贤菩萨骑象，手持式荷花、莲花以上有佛书，表明观音菩萨为佛家批评家。
殿后侧为“菩萨长期领先”，菩萨上下为“虎女”和“善财童子”，菩萨之上边，塑大招白马王子相的是菩萨原身。
出大殿，可见到一孔径2.09米、高1.7米的“上千人锅”，修铸于元朝;是每一年农历二月初八、八月初三南诞辰等情况下，煮粥布施用的公益慈善设备，是中国最大的“上千人锅”。
(藏经阁)往上走，即到了藏经阁。
藏经阁为典型性明朝建筑类型，藏着很多国家一级珍贵文物，一般不对游人对外开放。
藏经阁两边，均植有一株健壮的菩提树。
菩提树是佛家强大圣树，如来佛原为印度的净饭君王子，为那时候印度的九个阶级中的顶层皇室，曾六年修行，没有结论，到印度恒河洗了一个六年未洗的澡，吃完印度恒河边牧羊女的羊奶粉;那时候，他只剩余皮包骨头，开悟了苦行不可以摆脱，因此在菩提树下坐禅49天，总算醒悟，开创佛家。
(灵照塔)如今赶到灵照塔，原敬奉六祖真身;真容升座祖殿后，现敬奉毗卢遮那佛。
灵照塔是南华寺现有最开始、最古、最高的建筑，为亭台楼阁式八角五层砖塔，高三十米。
塔初始建唐先天性年里，有1200很多年历史时间。
(祖殿)如今大家赶到祖殿，祖正殿放置着慧能、明朝憨山、丹田高手真容。
真身，亦称“金刚不坏之身”，“肉身菩萨”，高憎缸葬三年而“不烂”，就可以升座，不断油上福州市漆(古时候最上层等的漆料)，披着僧袍，供受朝圣。
诸位团友，参观考察完祖殿后，请可愿参观考察九龙泉驿区，即卓锡泉。
【九龙泉—水松】如今大家赶到九龙泉驿区，泉四周因各代有谕旨维护，“永禁樵苏”，故树木繁茂、老树叁天，在其中有“动物活化石”之称的水松，是国内特有的珍贵树种。
现存活有冠径五百年以上，高40米左右的水松九株。
南华寺用古话讲是“风水学”好，用当代话讲便是“自然环境”好，我们要维护好自然环境，由于大家只有一个地球，我们要维护好南华寺，因全球只有一个南华寺。
韶关南华寺附近的景点
韶关南华寺附近的景点韶关南华寺位于广东省韶关市南雄市南华山脉南麓，是中国南方佛教四大名刹之一，也是广东省重点文物保护单位。
南华寺建于东晋时期，历经多次修建和扩建，现有建筑面积达3.5万平方米，是一座规模宏大、建筑精美的佛教寺庙。
除了南华寺本身，这里还有许多值得一游的景点，下面我们就一一介绍。
一、南华山南华山是南雄市著名的旅游胜地，也是南华寺所在的山脉。
南华山主峰海拔1296米，山势陡峭，气势雄伟。
山上景色秀美，有瀑布、溪流、峡谷、峰峦等自然风光，还有历史文化古迹，如南华寺、南华寺塔、古石桥等。
登上南华山，可以俯瞰整个南雄市的美景，感受大自然的壮美。
二、南华寺塔南华寺塔又称“大佛塔”，是南华寺的主要建筑之一，也是中国现存最古老的砖塔之一。
南华寺塔建于唐代，高达62.9米，共有十三层，外形精美，造型古朴。
塔内有佛像、经文等珍贵文物，是佛教信仰者和文化爱好者的朝圣胜地。
三、南华寺博物馆南华寺博物馆是一座集佛教文化、历史文物和艺术品于一体的博物馆，是南华寺文化的重要组成部分。
博物馆内收藏了大量佛教文物和历史文物，如唐代石刻、佛像、经文、佛教工艺品等，其中最著名的是唐代石刻“六祖坛经”，被誉为“佛教文化瑰宝”。
四、南华寺文化广场南华寺文化广场位于南华寺山门前，是南雄市的中心广场之一，也是南华寺周边的文化活动场所。
广场设计精美，有大型喷泉、音乐喷泉、灯光秀等设施，每年举办各种文化节庆活动，吸引了众多游客前来观赏。
五、南华寺风景区南华寺风景区是南雄市的重要景点之一，也是广东省的旅游胜地。
景区内有南华寺、南华寺塔、南华山、南华寺博物馆等景点，还有游览车、索道等设施，方便游客游览。
景区内还有各种娱乐设施和美食餐厅，可以满足游客的各种需求。
六、南雄市博物馆南雄市博物馆位于南雄市中心，是一座集历史文物、民俗文化、自然生态等为一体的博物馆。
博物馆内展示了南雄市的历史文化和自然风光，如南雄古城、南雄革命历史、南雄山水田园等，还有众多珍贵文物和艺术品。
寺庙导游词
寺庙导游词尊敬的游客朋友们，大家好！欢迎来到我们这座历史悠久的寺庙。
在接下来的时间里，我将为您介绍这座寺庙的历史、建筑特点以及文化内涵。
让我们回到寺庙的起源。
这座寺庙建于数百年前，是以供奉佛教神像为主的宗教场所。
寺庙的建筑风格独特，融合了传统的寺庙建筑和当地文化特色，展现了独特的魅力。
寺庙的主体建筑是以中国古代建筑风格为基础，采用了木质结构和石雕装饰。
整个寺庙的布局非常庄重、对称，并且有着丰富的雕刻和彩绘，展示了古人的智慧和艺术水平。
寺庙的屋顶上则装饰着彩色琉璃瓦，闪耀着璀璨的光芒，给人一种神圣而庄重的感觉。
在寺庙的内部，您可以看到大量的佛像和壁画。
佛像是佛教信仰的象征，每尊佛像都有着特定的寓意和象征意义。
壁画则是寺庙的装饰，描绘了佛教故事和佛教文化的精髓。
通过观赏这些佛像和壁画，您可以更好地了解佛教的教义和思想。
除了建筑和艺术，寺庙还有着丰富的文化内涵。
在这里，您可以感受到宁静祥和的氛围，感受到佛法的智慧和慈悲。
寺庙还会举办一些佛教活动和仪式，让信众和游客们能够更好地获得心灵的净化和宁静。
在参观寺庙的过程中，我还要提醒大家一些注意事项。
首先，尊重寺庙的信仰和规矩，不要随意触碰佛像和壁画。
其次，保持安静，不要大声喧哗，以免影响其他人的参观体验。
最后，注意保持整洁，不要乱丢垃圾，给寺庙带来不必要的麻烦。
通过参观寺庙，您不仅可以了解到佛教的文化和艺术，还可以感受到宁静和平和的力量。
希望您在这里能够得到内心的平静和启迪，收获一次难忘的体验。
感谢大家选择来到这座寺庙，祝愿您有一个愉快的参观之旅！谢谢大家！。
禅宗祖庭——韶关南华寺建筑群初探
禅宗祖庭——韶关南华寺建筑群初探1. 前言南华禅寺位于广东省韶关市曲江区城东约6km的曹溪北岸，宝林山麓，寺前有河由门前自东向西流过，名曰曹溪河[1]。
曹溪始以溪闻于世，继以寺名于世，终于六祖惠能及南宗祖庭而流传于世。
南华禅寺作为中国重要佛教流派——禅宗的发源地和印度佛教中国化的肇始地，素有“禅宗祖庭”之称[2]。
南华禅寺始建于南朝梁武帝天监元年（公元502年），传印度高僧智药三藏自广州北上，途经曹溪，“掬水饮之，香美异常”，“四顾山水回合，峰峦奇秀”，“宛如西天宝林山也”，后韶州牧侯敬中奏请在此建寺获准，于天监三年寺庙建成，梁武帝赐名“宝林寺”[3]。
唐仪凤六年，六祖惠能来寺主持正36年[4]，一说惠能于仪凤二年来寺[5]，主持该寺37年。
唐中宗神龙元年赐改“中兴寺”，神龙三年敕额“法泉寺”。
宋开宝元年（公元968 年），宋太祖赵匡胤敕“南华禅寺”，沿用至今[1]。
2. 南华禅寺的建筑群山环拱，山深林静的山麓幽谷地带，因其基地广阔，地势较平坦，有山溪林泉之便，建筑可以就地取材，因此是山林佛寺最常选用的基址所在[6]。
韶关南华寺即是山林佛寺之一，建筑布局图如图1所示[1]。
南华禅寺建筑的总体布局大体上遵从了佛教的“伽蓝七堂”之制，即一座寺院须基本具备七种主要堂宇（山门、天王殿、大雄宝殿、藏经楼、观音殿、罗汉堂、库房)。
南华禅寺呈中轴对称阶梯式平面布局，结构严谨，主次分明，庄严肃穆。
建筑群分为前、中、后三部分。
前部有第一山门——曹溪门、放生池、五香亭和宝林门。
中部是以大雄宝殿为中心的主建筑群，在中轴线上从前至后依次为天王殿、大雄宝殿、藏经阁；东西两侧分别为钟楼、伽蓝堂、客堂、斋堂和鼓楼、祖师殿、功德堂、延寿堂、禅堂等。
后部为灵照塔、六祖殿、方丈室等。
寺院东侧有许多新建建筑，如多宝阁、上客堂和曹溪佛学院等[1]。
灵照塔在中轴线上，与一般布局不同。
而史载其主建筑群原在塔之西面，塔建塔院。
从《曹溪通志》所载图中可知其原来大致布局[6]。
南华寺简精版导游考试
南华寺导游词今天我们主要的景点是我国佛教名寺之一——南华寺建于南北朝梁武帝天监元年，是印度高僧智药三藏大师经海上丝绸之路来到广州，自广州北上，韶关曹溪这片地方神似佛祖创立的宝林初地，以其言，韶州牧侯敬中上书奏请梁武帝建寺，寺成，赐额“宝林寺”，智药三藏为第一任主持，唐中宗曾改名“中兴寺”、法泉寺“，唐玄宗时改名“建兴寺”，公元968年宋太祖赵匡胤(yin)因其南宗禅法而赐名为“南华禅寺”，寺名乃沿用至今。
说起南华寺，就一定会说到一个人，大家知道是谁吗？对，那就是慧能，慧能俗姓卢，广东云浮市新兴县人，三岁时父亲就去世了，靠母亲为人做针线活维生。
到二十四岁那年，他决定去湖北的黄梅东山寺，师从五祖弘忍。
后来，慧能成为禅宗衣钵传人。
在隐身山林十五年。
公元677年，他回到南华寺，创立禅宗南宗，完成佛教的中国化。
当时的禅宗主要分为南、北宗两派，“安史之乱”后，南宗升跃为禅宗主流，开创临济、曹洞、沩仰、云门、法眼五宗。
自唐宋起，禅宗更传到朝鲜半岛、日本、东南亚各国，第二次世界大战后，再传到欧美、澳洲等地；南华寺于是成为新兴的世界佛教中心。
东南亚及港澳台等地佛院精舍，直追南华寺为祖庭。
各位，我们现在进入南华寺。
南华寺共七进，即曹溪门、宝林门、天王宝殿、大雄宝殿、藏经阁、灵照塔、祖殿。
现在我们看到的是曹溪门，曹溪门高12.5米、宽22.4米，上有“曹溪”及“南华禅寺”两木匾额，两侧塑哼哈二将，是守护佛法的天神。
各位请跟我来，过五香亭、放生池，我们来到宝林门。
各位随我来，我们来到天王宝殿，天王宝殿正中这位是笑口常开的弥勒菩萨，殿两侧是象征“风调雨顺”的“四大天王”，殿后的这位是镇压邪魔的韦驮菩萨。
各位游客我们现在进入大雄宝殿，大殿是全寺的主体建筑，举行宗教仪式的主要场所。
殿正中供奉三宝佛，中间这位是释迦牟尼、左边这位是阿弥陀佛、右边这位是消灾延寿药师佛。
殿四壁上塑有五百罗汉，五百罗汉神态各异，来自社会各阶层，其中最精妙的是南壁西窗下的济公。
广东省英文南华寺导游词精选文档
广东省英文南华寺导游词精选文档TTMS system office room 【TTMS16H-TTMS2A-TTMS8Q8-[Introduction] --- [The Cao Gate] --- [The Hall of Heavenly Kings] --- [The Skyamuni Hall] --- [The Vegetarian Hall] --- [The Scripture House] --- [The Sixth Patriarch Hall ] --- [The Lingzhao Pagoda]The Nanhua Temple(Ladies and Gentlemen :We are now on our way to a Buddhist monastery-the Nanhua may have visited some other Buddhist temples elsewhere in China,but i can assure that no knowledge of Chinese Buddhism is complete without a visit to the Nanhua Temple because it is the ancestral home of Chan Buddhism,which is the dominant Buddhist sect in ,the temple’s imposing old structure ,its Buddhist statues that are made of real human bodies ,and its pervading religious atmosphere,are sure to strike you as more than worth a visit .What’s more,it is located in a quiet and serene hill-side ,absolutely secluded from the busting world .You will find it great to forget all the worldly troubles - though not for long-and feel closer to Mother Nature.)[Introduction]The Nanhua Temple is situated 24 kilometers to the south of Shaoguan City is a 1500-year-old Buddhist monastery dating back to 504 AD during China’s Southern and Northern Dynasties Period.Buddhism wad introduced into China from india in 67 AD during the Eastern Han Dynasty(25-220AD).In the course of its long-term coexistence and mutual permeation with Confucianism and Daoism, it gradually evolved into many branches in China and, down to the 7th century during the Tang Dynasty , Chan Buddhism became the dominant sect of Chinese Buddhism after Hui Neng preached his Chan Buddhist doctrine and established the south sect of Chan Buddhism .Hui Neng Buddhist doctine spread throughout the country and was disseminated to Japan ,Korea ,South East Asia and even to America and Europe ;therefore the Nanhua Temple has been reputed ad the “ancestral home”of Chan Buddhism and occupies an important place in the history Chinese Buddhism.Hui Neng was born into a poor farmer’s family in Xinxing Country of Guangdong Province in 638AD during the reign of Emperor Taizong of the Tang Dynasty .He never learned to read and write but wad born a Buddhist genius .At the age of 24 hebecame a disciple of Hong Ren ,the fifth patriarch of Chan Buddhist Sect , and was first assigned to work as an odd-jobber in the temple .Eight months later ,the fifth patriarch,considering himself getting too old , ordered that catch of his disciples should hand in a piece of Buddhist libretto ,by which he would choose the best as successor to the patriarchate . His eldest disciple ,Shen Xiu by name , was determined to win .He wrote :”My body is a pipal tree and mu mind is as clear and clean as a mirror ;I will often wipe them to keep them away from dust .”The patriarch was not satisfied with his libretto , saying that it was not the point and was just “walking with only one foot in and the other still out of the Buddhist house”.Hui Neng also objected to Shen Xiu ‘s idea :”The pipal is not an actual existence and neither is the mirror ;since nothing is existence where can the dust rest on ?”The Fifth Patriarch thought highly of Hui Neng’s Buddhist nature and so secretly passed the Buddhist vestment and alms bowl on to Hui Neng,which was a symbol that Hui Neng would become the sixth patriarch of the Chan Buddhist Sect.Hui Neng had stayed and preached Buddhist doctrine in the Nanhua Temple for 36 years (677-713AD).He passed away in 713 ADand his dead body was made into a Buddhist statue,which is still enshrined in the temple now .You may wonder what and how Hui Neng’s Chan Buddhist doctrine to Buddhist dogmas,sufferings and miseries exist everywhere in this world and evils are caused by people’s desire and attachment . Life , as well as time , is cyclical and all beings are subject to the sufferings of changes in different incarnations. The soul may endure many lies but the conditions of the new life depend on the behavior of the soul in its previous an individual ignores opportunities for right thinking and right action, in its next life it will have to pay for its past ,in order to escape the wheel of life and to escape from suffering and misery ,human beings must eliminate all desires and attachments , such as those for money and sex,which are the causes of all evils .The way to achieve this goal may differ with different sects of Buddhists deemed that , in order to escape the wheel of life and to be delivered to the Western Paradise in the next life , one must follow the Buddhist dogmas to cultivate oneself and accumulate beneficence all one’s life .But Hui Neng made it very simple .He discarded all red-tapes and claimed that , to achieve this goal , one should only practice umbilicular contemplation , this is , torestrain oneself from any desire and emotions by quietly sitting cross-legged to concentrate one’s mind on the umbilicus of one’s own , in a posture like that of his statue in the temple .The south sect Chan Buddhists believe that everybody has an inherent Buddhist nature ,that is , a peaceful and undistracted state of mind that was originally free from evil intention and anxiety ;that this Buddhist nature in his own mind can be realize as long as he gives up all desire and attachment and ,once he has come to realize it , he will instantly become a Buddha;and that even a butcher who used to kill living beings everyday can become a Buddhist nature .(Later on ,this theory by Hui Neng was even extended to assert that ,under certain conditions ,a heavy beating with a stick or a sudden loud shout at somebody could also break his obstinacy in mind and make him instantly realize his Buddhist nature to become a Buddha.)Hui Neng’s doctrine of “instant realization”not only had exerted a great impact on the Buddhist circles , making the Chan Sect the mainstream of Chinese Buddhist circles, but also had produced a significant influence on China’s philosophical ,Hui Neng ,together with Confucius and Laozi(a Chinese philosopher in the late Spring and Autumn Period andfounder of Daoism),was known as one of the three sages in China and was once referred to by European educational circles as one of the great thinkers of the world.(We are now getting near to the temple,we’ll stay here for two hours and our bus will stay where it will be can leave your odds and end in the bus but be sure to take your valuables with hope everybody will stay together and keep moving with the group,so that i may tell you something more in detail about the any of you should get separated from the group, you should try to come back to the bus by twelve,so that we could leave on time for lunch in a nearby restaurant .Here we is the you.)[The Caoxi Gate]This is the main entrance to the two Chinese characters “Cao Xi”on the gate structure ,meaning “Cao Brook”in English,are the name of the gate,which is named after the small stream in front of the temple .According to historical accounts ,in 502 AD during the Southern and Northern Dynasties Period , an Indian Buddhist missionary passed through here and noticed that the water inthe stream was clear and sweet, old trees were growing everywhere and the soundings were beautiful .He thought that the place was extremely similar to the Baolin Mountain in the Pure Land that was described in the Buddhist scripture,so he proposed that a Buddhist temple should be built Wu of the Liang Dynasty,who was a crazy Buddhist disciple,soon consented to the proposal and bestowed an inscribed board to name the temple as Baolin present name ,Nanhua Temple , was given by Zhao Kuangyin,first emperor of the Song Dynasty , in the middle of the 10th century.[The Hall of Heavenly Kings]This hall is called The Hall of Heavenly King and is the shrine for Mile (Maitreya)Buddha and the Heavenly Kings .The statue in the middle is Mile Buddha or the laughing Buddha as is often called by the to the Buddhist scripture ,he will descend to the earth from Heaven to take over Sakyamuni’s missions when Sakyamuni’s Buddhist power is exhausted in the future, and so he is also known as the Future Buddha.On either side of the hall we can see two are the four Heavenly Kings who are protectors of Buddhist doctrines, with each taking care of one side the east,west,north and south. It is thrie joint efforts that ensure harmony ,peace and prosperity of the world. The four objects they are holdind a sword, a “pipa” (a chinese pluck instrument), an umbrella and a snake combine to mean that Buddha will ensure a favorable weather for the crops sa that people may live a happy life. (Individually, the one playinga pipa takes charge of the affairs in the east and is associated with harmony,as are all musicians; the one holding an umbrella, which is a symbol of rain that nourishes the crops, is in charge of the northern affairs; the third protector ,holding a snake in his hand and taking charge of the affairs in the west, is believed to be able to tame all evil-doers and keep themunder control ;the sword carrier, who looks after the southern affairs, is supposed to be able to bring wind.)The statue behind the Laughing Buddha is the patron of the temple, wei tuo or Veda by name, who is number one among the 32 generals under the four Heavenly Kings.[The Sakyamuni Hall]The Sakyamuni Hall is situated in the middle of the temple, with the bell tower to its east and the drum tower to its west. Inside the hall, three Buddhist statue are enshrined. They are meters tall and are all gilded with gold. The statue in the middle is Sakyamuni, Buddha of the Central World and founder of Buddhism. The one on his left is known as the Pharmacist Buddha (called Bhaisajya-guru in Sabskrit), who is the master Buddha of the Eastern World and is said to be able to relieve all living creatures from illness. The one on the right hand side of Sakyamuni is Amitabha Buddga, the master Buddha of the Western Paradise. These three Buddha are referred to as the “Three Master Buddha” of the three worlds existing in space. (There is another Three Master Buddha in relaton to time: the Past Buddha called Randeng in Chinese, the Present Buddha Sakyamuni and the Future Buddha, who is commonly known as the Laughing Buddha in China.)The colored clay sculpture figures on the walls are the 500 “arhats”. They are Buddhist disciples who have eventually attained consummation in practicing Buddhism and have become Buddhas.The bronze bell in the hall, weighing over 1000 kilos, was cast 964 AD during the Southern Han Dynasty.The statue at the back of theh three Buddhas is able to relieve people from trouble and disater. People in distress only need to pray by silently repeating her name and she will come to their rescue.[The Vegetarian Hall]This is the dining-hall for the monks. The two Chinese characters over the entrance, meaning Vegetarian Hall, are a facsimile of the handwriting by Su Dongpo, who was a celebrated writer and calligrapher of the Northern So Dynasty(960-1127AD). Story has it that, one day when Su Dongpo came for a visit, the obbot of the temple requested him to have a piece of calligraphy in the temple. But, in their hurry, they couldn’t find a big brushpen and had to get him a brush for cleaning cooking pot from the kicchen as a substitute for a pen. So, these two Chinese characters were writern with a kitchen brush.In the dining-hall ther is a large cooking pot, metershigh and 2 meters in diameter. It was cast during the Yuan Dynasty (1206-1368) and was used for cooking rice porridge to give alms to the poor.[The Scripture House]This building is where Buddhist scriptures are kept and is usually closed to visitors. B eside a collection of seceral thousand copies of Buddhist scripture, some other cultural relics are also preserved in it, such as imperial edicts of past dynasties and over 400 wood-carving of arhat figures left over by the Northern Song Dynasty.[The Sixth Patriarch Hall]This hall is the shrine for Hui Neng,the Sixth Patriarch of Chan Buddhism. In 713AD, Hui Neng felt his health exhausted and thougut he was dying soon. On July 1 st in the Chinese lunar caledar, he went back to his birthplace in Xinxing County, accompanied by his followers. On August 3 rd the same year, he passed away at night while sitting contemlation in the Guo EnTemple there. After he died, his body was taken to the Nahua Temple and was made into a statue. His real body statue has been en shrined in this temple for over 1300 years and is now sitting here inside the glass cover in the middle of the hall. The other two statues beside him are also “real body” statues. They were Dan Tian and Han Shan, abbots of the Nanhua Temple in times of the Ming Dynasty.Visitors to the temple are always curious about how Hui Neng’s dead body was made into a statue. According to historical records, the way they did is like this: First, they put the dead body in posture of sitting cross-legged and fixed it with an iron bar on its back to support it from reclining, and then applied lacquer mixed with gypsum powder all over it, layer upon layer, until the coating became 5-6 millimeters thick. When the coating became very hard when dry, they put it into a big vat and covered it with quick lime. The body fluids slowly leaked out through the hole at the bottom. Several years later, the dead body inside the lacquer coating became a mummy and the statue was made ready for finishing touches.In the show case in the hall, there is a Buddhist vestment that is woven of gold threads, a crystal alms bowl and a copyof imperial edict issued by Empress Wu Zatian of the Tang Dynasty . Wu Zetian(624-705 AD) was formally the wife of Emperor Gaozong who was on the throne 650-683 AD. When Emperor passed away, the queen dowager proclained herself emperor and thus became the only women emperor throughout China’s history. She was a Buddhist discriple and had issued edicts to recruit Hui Neng into the imperial palace in Chang’an (the present-day xi’an) to take up the post of “State Master”. But Hui Neng resolutely refused. She then ordered that Hui Nneg must surrender the Buddhist vestment and alms bowl that were brought to China from India by Dharma, the first patriarch of Chan Buddhism. The Buddhist vestment and alms bowl on display here now are rewards the empress bestowed upon Hui Nneg afterwards.[The Lingzhao Pagoda]The Buddhist pagoda at the back of the Sixth Patriarch Hall is called Lingzhao Pagoda. The original pagoda was a wooden structure built during the Tang Dynasty(618-907) and was destroyed by fire. The present pagoda, a brick and stone structure, was rebuilt during the Song(960-1279) and is the oldest structure in the temple,. Before the Sixth PatriarchHall was built, Hui Neng real-body statue was enshrined here.。
韶关导游词3篇
韶关导游词3篇为人做针线活维生。
由于家里太穷，慧能从没读过书，十多岁开始上山打柴，帮补家用。
到二十四岁那年，慧能担柴到富贵人家时，听到《金刚经》，听得如痴如醉，特别听到“于无所住处，而生其心”，觉得自己遇佛法有缘，于是，他决定要出家。
慧能就去找了念金刚经的和尚，和尚与其对答后，发现慧能是佛教天才，于是就跟慧能说，你去湖北黄梅东山寺，找五祖弘忍，以学佛理、修成正果。
慧能听了这位和尚的话去了湖北的黄梅东山寺。
见到五祖，五祖就说：“你这南蛮子，看你下巴尖、额e突骨;你再看看佛祖菩萨，哪个不是慈眉善目，下巴圆、额阔kuo身长看你这样子还来学什么佛，回去吧，”慧能就说：“人虽有南北，佛性本无南北。
南蛮佛性与佛祖同。
”这样一来五祖就吧慧能留了下来。
慧能不认识，他只能做些打柴、烧火、舂米、做饭之类杂物活。
九个月后，弘忍觉得年事已高，该退休了，也该把祖位传下去了。
一般来说，祖位该传给大弟子神秀，且神秀随师多年，是首座教授师。
但“莺啼如有泪，为湿最高花”，唐朝以诗考状元，五祖想写诗来选出六祖。
于是，吩咐弟子各写诗句，来考取祖位。
“身是菩提树，心如明镜台;时时勤qín拂拭，勿使惹尘埃”。
神秀的佛偈终于写出来了。
五祖见后，说：“此偈一脚踏入佛门，一脚未踏入佛门，未见本心、未见本性。
不能把祖位传给你。
”慧能评价道：“美则美矣，了则未了”;并念出自己的偈颂：“菩提本无树，明镜亦非台;本来无一物，何处惹尘埃。
”因此，五祖把位传给了慧能，慧能得到了佛祖亲传的木棉袈裟、紫金钵(bō)，成为禅宗衣钵传人，第六代祖。
五祖居然把位传给了慧能，对于某些人来说很不服气，这样一来慧能的安全指数就会大大降低。
没办法，于是隐身山林。
【禅宗地位】在隐身山林，慧能对佛法禅宗进行了十五年的再彻悟后，慧能出现在广州法性寺(今天的光孝寺)，以精妙的佛法菩提般若bō rě，彻底的主观唯心主义，折服印宗法师等大德高僧后，来到南华寺，说法利生三十七载，开讲“直指人心，见性成佛”的不二法门，创立禅宗南宗，完成佛教的中国化。
寺庙导游词（通用13篇）
寺庙导游词（通用13篇）寺庙篇1沿着许公塔继续前行，有一上尖下宽的巨石卧在路边，名为拴马石，上面有一圆洞，即用来拴成绳的，因为寺庙为圣地，不许牲畜入内，所以人们在朝拜时，都要把马匹拴在此处，古人曾说过，来到此地“文人下轿，武官下马”，以表示对清静之地的尊重。
过了拴马石，古迹斑斑的古塔就是八仙塔，高为十三米，六角十一级，塔的四周有八仙的浮雕，正面是南极仙翁，此塔建于清康熙年间，是由开山祖师刘太琳的俗家师弟洪将军为其打坐而修建，但每一次刘太琳在此打坐时都是心神不宁，之后才恍然大悟，自己的功德再高也不能居于八仙之上，于是放弃此塔，至今成为无量观中为数不多的风景塔之一。
在八仙塔之上有座洁白素雅飞弥漫着道教气氛的白塔为“葛公塔”，建于民国土8年，是由爱国将领张学良将军和一些国民党高级将领为葛月潭道人所修建的，此塔高为8.78米，为密檐卷云式建筑，从塔基至塔顶全部使用细晶花岗岩修建，六面塔壁镶嵌着用汉白玉雕刻的葛公生前亲手绘制的兰草和幽竹的浮雕，塔前刻有“淡泊宁静”四字，是出自于诸葛亮的一副“淡泊以铭志，宁静而志远”以代表葛公一种超脱的境界。
“海为龙世界天是鹤家乡”是说自己象云野鹤一样脱离了军阀混战年代世俗的纷争，最终来到仙境无量观。
寺庙导游词篇2千山物产丰富。
百年以上古松万余株;各类动物60余种，特产水果10余种，香水梨、南果梨堪称一绝。
温泉休闲娱乐胜地在风景观光区的东北部是温泉休闲娱乐胜地，这里温泉资源得天独厚，地热水资源占鞍山地区已查明地热水资源50%以上，目前年采水量85万立方米。
天上天景区天上天景区位于千山风景名胜区北部以自然景观为主，以奇峰、怪石、古庙、岩松而著称。
千山著名道观无量观和五大禅林之一的祖越寺位于此景区。
著名景点有天上天、七重天、.九重天、天外天、一线天、一字天、夹扁石、无根石、木鱼石、鹦鹉石、可怜松、探海松、望天蛙等100余处。
唐太宗李世民，清康熙、乾隆等帝王曾游览过此景区。
相传唐王李世民，住大安寺到无量观“振衣冈”上抖过战袍;金代皇帝世宗完颜雍曾到千山灵岩寺探望其母贞懿太后;清代康熙，乾隆、嘉庆皇帝也都到或从辽阻古城望千山，并留下遗迹题词和诗文。
南华寺教学文档
暑假，我和爸爸、妈妈一起去了名胜古迹、中外闻名、历史悠久的禅寺，引来了许许多多的中外游客前来游玩、拜佛。
南华禅寺始建于南朝梁武帝天监元年（公元50 2年），由西域高僧智药三藏开创，帝敕额“宝林寺”。
唐太宗神龙元年改敕“中兴寺”，越三年又敕额“法泉寺”。
逮至宋朝开宝元年（公元968年），宋太祖赵匡胤敕“南华禅寺”沿用至今。
南华寺的广场那里，原来立着“南华”的大牌坊，现在改成了三座“云水桥”。
迈进南华寺，迎面吹来一阵微风，是几棵千年古树——两颗白玉兰和几棵菩提树。
走进第一个宝殿，很快就认出是大肚佛。
大肚佛总是微笑地看着我们，使我们的心情也舒畅了很多。
大肚佛的两边站着佛门的护法——四大天王。
这四个天王威风凛凛，帅呆了！大肚佛的后面是观音菩萨。
观音面对着我们，手里拿着他的法宝——净瓶。
再往上走，是“大雄宝殿”。
“大雄宝殿”里有三个又高又大的同乡佛祖。
在去卓锡泉的路上，有一个水杉群，还有“伏虎亭”和“飞锡桥”。
卓锡泉也叫龙泉。
龙泉那里可以抛硬币，龙泉的水也非常清、非常凉，我忍不住用水瓶装了一些龙泉的泉水。
喝了几口，感觉又凉又清爽，还带着微微的甜味，令人神清气爽。
南华寺真是美丽极了，可以说是所有禅寺中最漂亮的！今天是大年初一，阳光明媚，蔚蓝的天空飘荡着朵朵白云。
好的天气给人们带来了喜悦的心情，现在四处都洋溢着一片喜庆欢乐的气氛。
中午我们全家人去了南华禅寺游玩。
南华禅寺是中国佛教著名寺庙，位于韶关市曲江区城东约6公里曹溪北岸，那里宝林山麓、峰恋奇秀、景色优美，至今已有一千五百多年的悠久历史。
一到南华寺，只见这里游人络绎不绝、人山人海，寺庙四周摆满了用鲜花扎成的花蓝、宝塔等饰物，好一派节日的气氛！进了曹溪门往前走就是放生池，池里面有许多被放生的乌龟在游来游去。
再往里走，就会看见一个大大的金元宝，它足足有2米高，金光闪闪的，人们纷纷把硬币仍入金元宝里，祈望新的一年身体健康、财源滚滚。
我们来到了天王宝殿，殿的四周是四大天王的雕像，它们代表了风、调、雨、顺。
韶关导游词范文介绍
韶关导游词范文介绍韶关导游词1这次可以算得上我人生中最有意思的一次旅行了。
一路上，我们欢声笑语，我静静地坐在车上，望着车窗外绿色的风景，你若看一眼，准会心旷神怡!车开了约三个小时，我们就到了第一个景点：云门寺。
你进门，你就可以看见一个雕刻着双龙戏珠的大理石牌坊。
牌坊高高的耸立着，旁边的大山层峦叠翠，只要你静心听，准会听见小鸟在婉转地歌唱～俗话说：“好戏在后头。
”果然名副其实，我们坐车约半个多钟头，终于进山了，嗯～你肯定会想：哎!你上山干嘛?难不成你是想当野人吗?!NoNoNo!大错特错!我们住的酒店可是建在山里的!路上，处处都是崇山峻岭，处处都是悬崖峭壁，我坐在爸爸的车里，从窗外远远望去，一条蜿蜒盘旋的公路嵌在山上，仿佛一眼望不到头。
韶关的山真高呀!仿佛直入云霄;韶关的山真险呀!突兀的山峰，仿佛一个个巨大的圆锥;韶关的山真绿呀!仿佛是一幅只用绿色渲染，不用墨线勾勒的水墨画一样。
啊，真是“釆菊东篱下，悠然见山”呀!我们一到酒店，立刻拾好大包小包，办好手续，马上就要入住酒店喽!很快，天空挂起了黑色的幕布，蝈蝈拉起了小提琴，清凉的风一吹来，树儿就像在招手，静谧的夜晚，真催人入梦乡……第二天，我吃完自助餐，便去酒店院子的小黄果树瀑布散步，那里小桥流水，绿树成荫，你只要低下头看看那些碧绿的湖水，马上会变得神清气爽～你若站在木桥上向远眺望，那湖水如同一块翡翠镶嵌在群山之间，那明如琉璃的丝带(也就是河)便弯弯曲曲的绕出深山……清澈的湖水倒映着绿树，那是多么富有诗情画意呀!“日出江花红胜火，春来江水绿如蓝。
”韶关那如诗如画的风景，我能不细细品尝、回忆吗?韶关导游词范文介绍韶关导游词2一到韶关，我们直奔购书中心。
哇!这个购书中心可真大，仅仅是第三层楼面积就大约有12间教室加起来那么大了，这里的书可真多呀!看书的人也真多!看得我眼花缭乱，书的种类繁多，有漫画类、启蒙类、医学类、升中考试类、中考类、高考类等，靠左边的书是大人看的，靠右边的书是小孩看的。
关于韶关南华寺的诗
关于韶关南华寺的诗南华寺，位于广东省韶关市南华山麓，是一座历史悠久、规模宏大的佛教寺庙。
南华寺始建于南北朝时期，距今已有1500多年的历史。
寺内有梵宫、藏经楼、大雄宝殿等建筑，规模宏大，气势恢宏。
南华寺的建筑风格典雅庄重，融合了南岭风格和佛教建筑的特点。
每到春秋两季，南华寺都是香火旺盛，游客络绎不绝。
在这座古老的寺庙里，人们可以感受到一种宁静、祥和的氛围，仿佛可以忘却尘世的烦恼，心灵得到净化。
南华寺的山门上方刻有“南华寺”三个大字，庄严肃穆，令人肃然起敬。
寺内的香客络绎不绝，他们手捧鲜花，虔诚地向佛祖敬香礼拜，祈求心中的愿望。
在这里，人们可以感受到一种虔诚的信仰之美，让人感到心灵得到慰藉。
南华寺的历史悠久，寺内有着许多珍贵的文物，其中最有名的是“南华寺的诗”。
据传，这首诗是唐代著名诗人王勃所作，题为《登韶关南华寺》。
这首诗通过描绘南华寺的山水风光和佛教文化，表达了诗人对南华寺的景致和神韵的赞美之情。
《登韶关南华寺》这首诗写道：“山高南岭，水流南溟，古佛寺，灵山中，翠影浓，寺钟悠悠，晨钟暮鼓，晴云初起，鸟飞迢迢，莺声细细，猿啼遥，风扬落，柳婆娑，寺影绰绰，香迎送，禅梦久，真宗微，佛心慈，诗意健，心中南，华寺圆，南华寺，寺南华，南山寺，山南寺，华山寺，山华寺，华南寺，南华山，华南山，南华南，南南华，华南华，华南华，南华南，南南南，南华华，华南南，华南华，南华南，南南南，南华南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南，南南南。