中西方人际关系差异
中西方人际关系差异(1)

中国人源于“关怀”
与之不同的是,中国人维系人与人之间的关系是出于 “关怀”而不是“好奇”。很多时候,中国人虽然没有礼貌, 但是对待别人都是出于真正的关心。基于这一点就不难发现, 中国人之间的关系是亲密性的,只是这种亲密关系或者信任 的建立需要经过一个逐步了解的过程。
利害关系的程度
西方人的“单纯”
中国人的“双重标准”
中国人讲求的是“彼此的对待”,即依照别人对 自己的方式来考虑对别人的态度,完全与权利义务 无关。也就是说中国人对己以及对人往往采用的是 双重标准,例如大部分企业家对外宣讲的都是西方 的理论和做法,而实际上面对自己的企业时却仍然 按照中国人自己的套路在进行。
社会环境的约束力
西方的“有形且刚性化”
西方人在不同国别之间、不同公司之间以及人与人之间 存在着所谓的“利害关系”,没有什么道义可言,但相对而 言是比较单纯的。
中国人的“复杂”
中国人讲求的不是简单的利害关系,而是更多的在考虑 其间由于背景而产生的不同对象之间的差异,这就是所谓的 “势利”。与西方人的利害关系相比,中国人的“势利”观 念要复杂得多。
人 际 关 系 差 异
一,人际关系的定义
人与人在相互交往过程中所形成的 心理关系,人与人交往关系包括:亲属 关系,朋友关系,学友(同学)关系, 师生关系,雇佣关系,战友关系,同事 及领导与被领导关系等。(“科普中国” 百科科学词条)
人际关系这个词是在20世纪初由美国人事 管理协会率先提出的。也被称为人际关系论。 1933年由美国哈佛大学教授梅约创立。这个 概念可以从三个方面解释: 人际关系表明人与人相互交往过程中心理 关系的亲密性,融洽性和协调性程度。 人际关系由三种心理成分组成:认知,情 感和行为成分。 人际关系是在彼此交往的过程中建立和发 展起来的。
谈谈中西方人际关系的不同

谈谈中西方人际关系的主要不同人际关系是建立在文化的基础上的。
西方文化以科学、法律和宗教为主,比较偏重于真理的探求,中式证据、数字和事实。
中华文化以道德和艺术为基石,比较着重于价值的创造,所以重视直觉、感受和仿效。
正因为中西方文化的基础不同,二者的人际关系也存在着8个主要不同:第一,西方的人际关系是神本位的,中国的人际关系是人本位的。
西方人认为上帝高高在上,所有人都是上帝的子民。
中国人则认为宇宙之间最了不起的不是神,而是人。
中国人不是在拜神、拜佛,而只是礼神、礼佛。
第二,西方人以个人为单位,中国人以家庭为单位。
西方人看到一个小孩,通常会直接问他叫什么名字;中国人看到一个小孩,通常会问他是谁家的小孩,然后小孩的家长来判断他的品性,而不是根据他自己。
第三,西方人重视平等,中国人重视合理的不平等。
西方人可以直呼长辈的名字,因为大家是平等的。
在中国,这样做就是不敬。
中国人认为人一出生就不平等,而且是合理的不平等。
人与人之间合理的不平等所体现的正是中国人的伦理。
第四,西方人只讲权利义务,而中国人讲彼此对待。
受神本位的影响,西方人就算父子之间也是权利义务的关系——儿子18岁以前,靠父母养活;18岁以后,就得靠自己。
中国人所重视的彼此对待:你对我好,我没有理由对你不好;你对我不好,我也不会对你好。
中国人会将心比心,投桃报李,这与权利义务没有任何关系。
第五,西方人重视法律,中国人重视道德。
西方的法律规定很明确,执行得很严格,完全没有人情可言,也没有任何弹性。
中国人一般不遵从什么戒律,但是提倡典范,重视道德。
法律是看得见的约束力,而道德是看不见的约束力。
一个中国人,如果不讲良心道德的话,是很难在中国生存发展的。
第六,西方人之间非常淡漠,中国人之间充满关怀。
西方人很有礼貌,一见面就会亲切地同你打招呼,但他一点也不关心你,也不希望别人关心自己。
中国人以尊老爱幼为美德,虽然不注重礼貌形式,但却是从内心里关心你。
第七,西方人之间自然而然地会产生距离,而中国人常常是亲密无间的。
东西方人际关系差异

东西方人际关系差异中西方人际关系差异1.地域文化的差异由于中西方所处地域、自然条件和地理环境的不同,中西方的文化因此也存在着较大的差异,其表现在不同民族对同一种现象或事物采用不同的语言表达形式。
比如英国是大西洋上的一个岛国,四面环海,属于温带海洋气候,由于受到岛国和来自大西洋暖湿气候的影响,语言上也就有了与大海和西风相关的特定性。
2.历史传统的差异由于中西方各民族的历史发展进程不同,在漫长的历史长河中所形成的历史传统也不同。
中国传统文化是以儒家的思想为主导,经过了两千多年的封建社会的历史熏陶,中国文化的基本特点是以儒家的“中庸之道”作为行为的基本准则,以现世性的人伦关系为核心,通过协调性的伦理意识来实现文化和社会的自我肯定。
相比之下的西方传统文化则是以“天人相分”思想为核心,以“伦理与契约”为主体,崇尚个人为中心,宣扬个人主义至上,崇尚独立自主自强自立。
3.习俗礼貌的差异习俗文化是形成并贯穿于日常社会生活和交际活动中,并在某种程度上收到本民族的风俗的影响。
中国式的礼貌交际最大的特点“卑己尊人”,把这看作与人交际一种美德,同时这也是一种中国特色的礼貌现象。
在别人赞扬我们时,我们往往会自贬一番,以表谦虚有礼。
而西方国家却没有这样的文化习惯,当他们受到赞扬时,会很高兴地说一声谢谢并欣然地接受。
4.思维方式的差异思维方式是语言生成和发展的深层机制,思维方式表现于语言形式之中。
思维方式的差异是造成文化差异的一个主要原因,同时也是造成语言差异的一个重要原因。
中国文化由于主张“天人合一”、“天人合德”,故生存意识异常发达,形象思维非常突出,注重直观感觉和诗化想象。
而西方文化由于倡导“天人相分”、“人定胜天”,科技意识发达,抽象思维突出,注重逻辑推论和实证研究。
由中西思维方式的不同而引起的语言的不同也是中西方交际差异的一个重要方面,汉英语言在造字、句法特征、话语组织、语篇结构等方面必然呈现出不同的表现形式。
汉语重意合,英语重形合,汉民族重悟性和辩证思维,西方人重理性和逻辑思维。
浅析中西方人际交往语言文化差异原因

三、思维导向差异
中西方人际交往文化的差异也来源于不同的思维方式。由于不同的历史文化、传统观念、认知体系的影响,中西方人际交往过程中的思维方式也不尽相同,具体差异体现在离心思维方式与向心思维方式间的差异,整体思维与个体思维间的差异。
一方面,整体思维是中国人际交往文化的一个重要特点,集体主义在中国人头脑中根深蒂固,有其深厚的历史根源。古代中国地处封闭内陆,由于自然屏障阻隔,交通不便,对世界的认识比较片面,甚至夜郎自大,自诩泱泱大国。中国人便习惯于把国家看作整体,崇尚集体主义。然而在西方,基督教认为这个世界之所以是真实有意义的,是因为上帝创造了它;人类之所以是特殊的生物,是因为上帝按照自己的形象创造了人,并赋予了他们思想,这一观点为西方人际交往文化中个性主义的个体思维奠定了基础。
而中国生活在长江黄河之滨,内陆幅员辽阔,土壤肥沃,气候温和,四季分明,丰富的环境资源和稳定的气候条件为农耕文明提供了优越的条件,因而华夏民族世世代代居住于此,从事农耕,土地代代相传,农耕的手艺代代相传,于是中华民族的传统代代相传,并不断得到强化。中国人从事农业生产,必然依赖自然环境,讲究“天人合一”、“没有一个独立存在的人”。中国既然信奉天人合一,相信万事万物便冥冥之中各有造化,所以只能讲究情感而非理性。儒家思想对中国人际关系有着深刻的影响,中国的人际交往文化无不打着传统文化的深刻烙印。孔子说:“仁者,人也”,“礼之用,和为贵”,“人无信不利”,“不知礼,无以立”,他主张的仁爱思想、人和思想、信义思想、礼仪思想等思想是中华文化的最高道德原则和人格理想,[3]仁爱思想要求人们做到庄重、宽厚、实信、节俭、谦逊、和谐;人和思想遵循的是“和为贵”的人际交往原则;信义思想即言行一致的处事原则;礼仪思想则为人们的言行举止立下规范,这便无形之中成为中国人自古以来君子之交的态度和准则。也为中国“人情社会”的逐渐形成打下了坚实的基础。
中西方人际关系差异

与之不同的是,中国人维系人与人之间的关系是出于“ 关怀”而不是“好奇”。很多时候,中国人虽然没有礼貌, 但是对待别人都是出于真正的关心。基于这一点就不难发现 ,中国人之间的关系是亲密性的,只是这种亲密关系或者信 任的建立需要经过一个逐步了解的过程。
利害关系的程度
西方人的“单纯”
关系的亲密性,融洽性和协调性程度。 人际关系由三种心理成分组成:认知,情
感和行为成分。 人际关系是在彼此交往的过程中建立和发
展起来的。
二,中西方人际关系对比表
崇尚对象 责任担当 主体所处的地位 为人处世的标准 社会环境的约束力 关系维系 利害关系的程度
西方人 神本位 个人主义 生而平等 单一标准 有形且刚性 出于好奇
责任担当的差异
西方人的“个人主义” 基于“神本位” 的影响,西方人必然会形成“个
人主义”的观念,即以个人作为单位,对上帝承担 责任。因此西方人说话或者表态时经常讲“这是我 个人的意见”,表示对其后果由个人来负责。 中国人的“家庭本位”
中国人则是“家庭本位”的观念,即一个人在社 会上代表的是其整个家庭,而并非仅仅是他自己。 例如:中国的小孩很少被问及名字而通常会被问及 是谁家的小孩以判断其家庭背景。中国人做错事情 是对不起父母和祖宗,往往整个家庭都会被指指点 点。基于此建议中国人不要经常将“这是我个人的 意见”挂在嘴边,因为周围的人一定会怀疑你对自 己言论负责的能力。
人际关系的技巧
人际关系的处理技巧包括以下 两个方面:
七术打马养”实际上指的是 在人际交往中应该持有的态度和品质, 具体包括以下两个方面:
九分努力 十分忍耐
单纯
中国人 人本位 家庭本位 合理的不平等 双重标准 无形且弹性 基于关怀
跨文化交际中的中西方人际关系认知差异

跨文化交际中的中西方人际关系认知差异随着全球化的推进,不同文化之间的交流日益频繁。
在跨文化交际中,中西方人际关系的认知差异是一个常见的问题。
中西方文化有着不同的社会习惯和价值观念,这也导致了在人际交往中的不同认知和行为方式。
了解和研究中西方人际关系的认知差异,对于促进跨文化交际的顺利进行具有重要意义。
中西方在人际关系认知上存在的主要差异在于个人主义和集体主义的不同。
西方文化倾向于个人主义,强调个体独立和自我实现,强调自由、平等、竞争和个人成就。
而中国传统文化则更加强调集体主义,强调人际关系的和谐与稳定,注重集体的利益大于个人的利益。
在人际交往中,西方人更注重个人的独立性和自主性,更倾向于直接表达个人的需求和意见;而中国人则更倾向于忍让和包容,注重他人的感受和整体利益。
这种差异在人际关系认知和行为上产生了不同的表现。
中西方在人际交往中的沟通方式也存在着明显的差异。
在西方文化中,人们更加直接、开放地表达自己的想法和情感,注重言辞的直接和坦率。
而在中国传统文化中,人们更加倾向于含蓄和婉转,注重非言语交流和含蓄表达。
在跨文化交际中,西方人可能会觉得中国人不够直率,而中国人则会觉得西方人过于直接和冲动。
这种沟通方式上的差异容易导致误解和矛盾的产生,增加了跨文化交际的难度。
中西方在人际关系中的尊重和信任观念也存在着一定差异。
在西方文化中,人们更加注重个体的独立性和自由,强调个人的尊重和信任,追求个人与他人之间的平等关系。
而在中国传统文化中,人们更加注重尊重和信任的层级关系,重视长辈和权威的尊重,强调尊长、尊师、尊友。
西方人更注重平等和自由,更倾向于对外国人给予相对平等的尊重,而中国人更注重层级和尊卑,更加在乎权威和尊长的地位。
这种差异在人际交往中会导致西方人觉得中国人过于尊卑分明,而中国人则会觉得西方人缺乏尊重和礼貌。
中西方在人际关系认知上存在着明显的差异,这种差异在跨文化交际中会引起一系列的问题和挑战。
为了更好地促进跨文化交际的顺利进行,我们需要在认知上更加深入地了解和理解中西方人际关系的差异,以及这些差异所产生的影响和作用。
中西文化差异具体举例

中西文化差异具体举例1、人际关系-西方人注重团队合作,中国人则喜欢抱团撒网。
点评:看到右边这幅画,我不禁哑然失笑。
可不是吗?我们中国人最讲究的,就是“关系”。
过去叫“关系”,现在有人玩新词,不再叫什么“关系”了,改称“人脉”。
叫什么也不能改变其本质特征。
正如“第三者”的女人,旧称“破鞋”,现在叫“第三者”一样,尽管换了称呼,意思还是一样。
很多老外到了中国之后,也染上找“关系”的毛病,不停地在国人面前玩namedropping(吹牛X),说自己认识认识某某等,以表示自己在中国的“人脉”很好,“关系”很多。
看来,这种习惯像流感,传染性极强。
2、生活方式-中国人关心别人在干什么,却往往不知道自己在干什么,外国人不管周围的在干什么,却知道自己在干什么;点评:中国人非常非常非常喜欢热闹,生活方式在老外眼中看来,就是如图所示,永远喜欢有人陪,永远不喜欢独处。
而且,认为一个人总是独处,那这个人可可怜了。
老外却正好相反,他们总喜欢独来独往。
假如有人总是没有任何目的地,只为陪而陪地过去陪他们的话,那会让他们感到自己的个人空间受到了侵害。
此外关键是,他们在独来独往的过程中,得到了中国人人山人海地相处时得到的同样的快乐,甚至更多。
3、准时-外国人说的12点就是12点,中国人说的12点很可能是11点55到12点10的一段时间。
点评:老外(主要是欧美西方人?)对于时间观念十分强。
而汉语里关于时间方面的词句,最发达的就是:差不多,还行,基本上那时间吧,等等。
如果与人相约的话,很多中国人最习惯的说法就是:上午吧,下午吧,晚上吧,等等。
至于具体几时,则要根据两人对时间的感觉而定。
如果与老外相约,则老外必定会加上一句,上午几点?下午几点?晚上几点?等等。
“不准时”以及“没有时间观念”,几乎可以成为“中国人”的代名词了。
4、表达个人观点时:外国人喜欢一针见血直接表达;中国人喜欢旁征博引,委婉意会。
点评:中国人在表达个人观点时,总喜欢拐弯抹角。
跨文化交际中的中西方人际关系认知差异

跨文化交际中的中西方人际关系认知差异
跨文化交际是在不同文化背景下进行的交流和互动。
中西方人际关系认知差异是指中西方人在交往中对人际关系的认知方式和价值观念上存在的差异。
下面将从沟通方式、个人空间、礼貌和态度等方面来探讨中西方人际关系认知差异。
中西方在沟通方式上存在一定的差异。
中西方人的沟通方式不同,影响了交流的效果和理解。
中方更注重间接沟通,善于使用隐蔽的方式来表达自己的观点。
比如中方会使用比喻、暗示和委婉语言来表达意思。
而西方人则更直接,直接表达自己的观点和意见。
这种差异在交际中很容易造成误解和不适应。
个人空间的认知差异也是中西方人际关系中一个重要方面。
中方更重视个人空间的保护,喜欢与人保持一定的距离。
在身体接触上,中方更注重个人隐私,对于身体接触有一定的限制。
而西方人则相对来说更开放,对于个人空间的要求相对较少。
他们更喜欢身体接触和亲密的交往方式。
这种认知差异容易产生文化冲突和误解。
中西方在礼貌和态度上也有一定的差异。
中方注重尊重和礼貌,在交往中非常看重面子和和谐。
在交往时,中方会更注重语气和态度的礼貌。
而西方人则更注重直接和真实的表达,讲究真实性。
他们比较注重沟通的效果,对于形式的要求相对较低。
这种差异容易导致误解和文化冲突。
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天津农学院毕业论文中文题目: 浅析中西方人际关系差异英文题目: An Analysis of the Differences in Interpersonal Relationships Between Chinese and Western学生姓名王雪花二级学院人文学院系别外国语系专业班级2011级英语专业2班指导教师李欣成绩评定2015年6月An Analysis of the Differences in Interpersonal RelationshipsBetween Chinese and WesternA Thesis Presented to theCollege of HumanitiesTianjin Agricultural UniversityIn Partial Fulfillmentof the Requirements for the DegreeBachelor of ArtsbyWang XuehuaJune, 2015ContentAbstract (in Chinese) (I)Abstract (in English) (II)I. Introduction (1)II. Characteristics of Interpersonal Relationships between Chinese and Western (3)2. 1Types of interpersonal relationships (3)2.2 The characteristics of Chinese interpersonal relationship (4)2.2.1 Traditional ethical relationships (4)2.2.2 Modern diversified characteristics (6)2.3The characteristics of Western interpersonal relationships (7)2.3.1 Equality ideology (7)2.3.2 Individualism (8)III. Differences of Interpersonal Relationships between Chinese and Western (9)3.1 Differences in theories (9)3.2 Differences in family ties (10)3.3Differences in family determines (11)3.4Differences in family missions (11)3.5Differences in interpersonal communication (12)3.5.1Different ideologies (12)3.5.2Different habits (13)3.5.3Different rules (13)3.6 Differences in social sanctions (14)IV. Influences of Interpersonal Relationships between Chinese and Western (15)4.1 Influences on diversified relationships (15)4.2 Influences on cross-cultural communication (16)V. Conclusion (17)References (19)Acknowledgements (20)摘要本研究旨在探究中西方人际关系差异。
随着经济全球化的发展,人际关系成为各国家、各民族之间沟通交流不可或缺的桥梁和纽带。
同时,中西方人际往来也越来越频繁,成为带动中西方经济、政治、文化发展的重要因素。
因此,中西方的人际关系差异现状成为人们日益关注的焦点。
探究中西方人际关系差异成为中西方学者近年来热衷的课题和职责。
本文第一章是对人际关系概念及其类型的介绍;第二章分别探讨了中国和西方人际关系的特征;第三章着重对中西人方际关系差异进行对比;第四章分析中西方人际关系差异对中西方跨文化交际的影响;第五章对本论文进行总结,理性看待差异,取其精华,去其糟粕,倡导跨文化交际,促进中西人际关系和谐发展。
关键词:中西方;人际关系;差异AbstractThis paper focuses on exploring the differences of interpersonal relationships between Chinese and Western. With the development of economic globalization, interpersonal relationships become the indispensable link of communication between different countries and nationalities. At the same time, interpersonal communication becomes more and more frequent and is an important factor for the development of economy, politics and culture in Chinese and Western. Therefore, a lot of people pay increasing attention and growing concern to the phenomenon of Chinese and Western different interpersonal relationships. In recent years, exploring the differences of interpersonal relationship between Chinese and Western is the hot subject research and responsibility for scholars. This paper focuses on exploring the differences of interpersonal relationship between Chinese and Western. The first chapter is the introduction including the concept and types of interpersonal relationships; the second chapter analyzes the characteristics of interpersonal relationships between Chinese and western; the third chapter lays stress on the differences of interpersonal relationships between Chinese and Western ; the fourth chapter analyzes the influences of interpersonal relationships between Chinese and Western; the fifth chapter sums up the core view of the study and encourages modern people to treat differences of interpersonal relationships with rational perspective: discarding the dross and absorbing the essence in the process of interpersonal communication as well as paying more attention to Chinese and Western cross-cultural communication and harmonious interpersonal relationships.Key words:Chinese and Western; Interpersonal Relationship; DifferencesAn Analysis of the Differences in Interpersonal Relationships BetweenChinese and WesternWang Xue hua(College of Humanities, Tianjin Agricultural University)I.IntroductionInterpersonal relationships are social associations, connections, or affiliations among people as the basic relationships in daily life. Interpersonal relationships have been regarded as one of hottest topics in society after the development of economy, politics and culture. It is necessary to pay more attention to study the interpersonal relationships which has great influence on our human’s life. There is no doubt that no one can survive isolating from human society and living in a vacuum. The interpersonal relationships among people signified that we are living in order to establish and seek a peaceful and harmonious society which brings benefit to human beings. Interpersonal relationships play a key role in our daily life. Since a large number of people are confused about the concept of interpersonal relationship, we are encouraged to learn and master the knowledge.Interpersonal relationships are the most common and most important relationships in human history. It is a broad concept of interpersonal relationships so that different people hold different opinions on it (Lu Weiming, Li Hong 14). Sociology defined interpersonal relationships as the social relationships building in the process of people’s production or life activities, while psychology defined interpersonal relationships as the direct psychological connection established in the process of human communications (Li Ming, Lin Ning 1). In this paper, the interpersonal relationships refer to mutual relationships between people which are formed and developed through the mutual cognitions, emotion interactions and communication behaviors. Therefore, it can reflect that the premise of forming an interpersonal relationship is mutual cognition, the method of forming an interpersonal relationship is communication behavior, the characteristic of interpersonal relationship is emotion interaction and the essence of forming an interpersonal relationship is the distance of psychological relationship among people.People have been compared as social animals and every individual has his or her special thinking, background, attitude, behavior model, and value. Interpersonal relationships have great influence on personal emotion, life, work; even have a large impact on organizational climate, organizational communication, organizational operation, organizational efficiency and relationships between individuals and organization (Li Ming, Lin Ning 31). The growth of individual can not leaves the care of others and the help of human society. The development of each company demands a harmonious interpersonal atmosphere. The stability of each country also requires the orderly coordination of international relationship. According to Lu Shi Chun Qiu record, groups work together with each other and obtain the benefits from each other. Therefore, harmonious interpersonal relationships among individuals or groups are the valuable wealth. They can bring happiness and successful changes to the individuals and give the infinite energy and immeasurable benefits to organizations, society and countries.II. Characteristics of Interpersonal Relationships between Chinese and Western2. 1Types of interpersonal relationshipsThe types of interpersonal relationships are the most complicated which have been studied by many scholars (Li Ming, Lin Ning 72). According to different standards about how to definite the types of interpersonal relationships, this thesis divide the types of interpersonal relationships into three parts.Types based on the joint link can be divided into blood relationships, geographical relationships, occupational relationships and interesting relationships.Firstly, blood relationships refer to the relationships between people depending on blood ties. Therefore, it is common to think that blood relationships are produced by marriage or family birth which includes the relationships of parents and children, brothers and sisters, and so on. In the China traditional culture clannism, the common custom principle and the blood relationship culture are transmitted from one generation to another. So the blood relationship plays an important role in the development of Chinese culture and harmonization of family life.Geographical relationships mean the interpersonal relationships between people relying on the geographic network and manageable geographic areas due to daily life, activities and communication. For example, the fellow-townsmen relationship and the neighborhood relationship are the typical geographical relationship in our daily life.Occupational relationships indicate the relationships between people formed by occupational ties, such as colleague relationship, relationship between superiors and subordinates, relationship between teachers and students, alliance relationship.Interests relationships refer to the relationship among people depending on interests and hobbies including friendships, love relationship and so on.Types based on the psychological disposition can be divided into master-slave type, cooperating type and competitive type.Master-slave type is the basic interpersonal relationship especially for those people who work and live in the specific situation. A significant number of people are likely to govern others, while a minority of people would like to obey others. Those two kinds of people work together with each other to form the master-slave interpersonal relationship.Cooperating type is the relationship between people achieving the common goal and making a profit result through cooperation. At the same time, they also have to tolerate each other in the process of working together. Competitive type is the relationship among people in competition for the purpose of obtaining their respective interests.Types based on the psychological purpose can be divided into emotional relationship, implement relationship and mixture relationship.Emotional relationship is the demand of people’s m utual emotional communication for forming harmonious psychological atmosphere such as friendship and love affair.Implement relationship is the interpersonal type based on utilitarian profits of people, such as customer relationship.Mixture relationship is the mixture of emotional relationship and implements relationship. Interpersonal relationships can not exist without any utilitarian element or any emotional colors. The most stable and longest interpersonal relationship is the relationship not only a mixture of demand and interests, but also a catharsis of sensibility (Lu Weiming, Li Hong 203).2.2 The characteristics of Chinese interpersonal relationship2.2.1 Traditional ethical relationshipsThe traditional culture, habitual thought and mind of a nation are provided with strong inheritable characteristic so that the valuable and communicative behaviour looks like an invisible rope restrict and affect people’s life style and social behaviour (Zhang Zihui 25). It is generally known that Chinese culture has a long history and is profound, so that the characteristics of Chinese traditional interpersonal relationships had been profoundly influenced by Chinese traditional culture, habitual thought and mind. Therefore, traditional ethic had been regarded as the orthodox thought in ancient China and traditional interpersonal communication. So the characteristics of traditional ethical relationships can be clearly divided into four points.First of all, family orientation was one of major characteristics in traditional Chinese society. In other word, family orientation requires Chinese people pay their attention to the family. Chinese families was embodied in family cognition, family emotion and family willingness. From the point of family cognition, Chinese families focused on family continuation, family harmony, family unity, family riches and family honour. For emotion,Chinese families paid more attention to the sense of oneness, belonging, honour and disgrace, responsibility and security. Chinese ancient people held the view that the family willingness include multiplying descendant, worshipping ancestors, interdependence, toleration, obedience and so on. As the family member, it is their duty and responsibility to complete the family mission of becoming the pride of later generations and bring glory on their ancestors. Chinese people regarded family as the centre of life so that family’s honour, family’s unity, family goal are more important than individuals.Secondly, relationship orientation is another characteristic which plays an important role in traditional relationships including relationship roles, interdependency, and relationship harmony and affinity degree. Rrelationship roles reflected that Chinese people would like to emphasize on their identity in the relations of social communication. For instance, people would like to introduce themselves to elder people that “I am the son of someone” or “I am someone’s student.” Iinterdependency was a relationship focusing on mutual dependency in Chinese interpersonal relationship. From this point, ancient people aimed to obtain benefits and sought the common development in the process of interpersonal communication. Iinterpersonal harmony is a relationship emphasizing on harmonious ddevelopment. Ancient people stressed on the harmony between god and people, man and man even ignoring the reasonable reasons. If someone destroyed this kind of harmony, no matter he was right or not, his behaviour will be regarded as incorrect action. As a result, people will try their best to make the choice to do things conforming the other’s expectation to maintain harmonious relationship. Affinity degree of relationships were more important than any others societies in human historic of China. Therefore, affinity degree of relationships can be divided into family relationship, acquainted relationship and unacquainted relationship accordance with closeness degree (Li Ming, Lin Ning 6).Thirdly, authority orientation is one of characteristics also popular in traditional Chinese society. Since a large number of families follow the principle of father-oriented system which deeply influenced on traditional people, the authority orientation became the main part of Chinese feudal orthodox though and played an important role in the Confucianism legal idea.Finally, there was an obvious characteristic of Chinese people that they are easilyaffected by thoughts and behaviours of others. People are usually serious with other people’s suggestions, standards so they are easily influenced by other people in daily life (Li Ming, Lin Ning 7).2.2.2 Modern diversified characteristicsWith the development of urbanization and social transformation, the characteristics of Chinese modern interpersonal relationships have been greatly changed.The first characteristic is openness and diversity. In the previous system of planned economy, Chinese interpersonal relationships are far less diversified. While during the market economy and internet era, the dynamic forms of communication such as competition, fluctuation and differentiation are active in society so that breaking the past single management and obedience of static form in communication. At the same time, the networked communication is without limitation of time and space and expands the interpersonal communication and interpersonal skills, which make the Chinese modern interpersonal relationships more open, diversified and valuable.The second characteristic of modern interpersonal relationships in China is mutual benefits and anomie behavior. The same as traditional relationships, modern interpersonal relationships aim to seek the mutual benefits, the development, the innovation, the high achieves and even better goal in society. Therefore, more and more people gradually realized the necessity of gaining mutual benefit in the process of interpersonal communication, so they would like to connect to those people who can provide benefits and help to them. In the other hand, they have to show their ability to provide reasonable reward to those people in order to keep the balance and long-term development relationship in the interpersonal communication. At the same time, with the growth in the living standard, people pay much attention to the material interests, the anomie behavior of interpersonal relationships gradually appearing in daily life which embodied in alienation of interpersonal emotion and trust crisis. People gradually tend to be ignorant of morality and stress on the importance of excessive consumption even losing emotion and loving heart in interpersonal communication. Otherwise, trust crisis has become the important factor to hinder in daily communication among acquaintances or strangers.Thirdly, the development of network changes the style of interpersonal communication. Indirection and universality also become the characteristics ofrelationships. The communicative style between people varies from face-to-face to the indirect form of man-machine-man. The restriction of space and time has been disappeared in network generation because the development of commuter and smartphone has a deep impact on people’s daily life in information ear.Last but not least, unrealism and anonymity are the other characteristics of interpersonal relationships. Internet users usually do not contact each other directly, which makes it easily to break the limitation of true traditional factors and provide incorrect information on internet such as age, appearance, social identity, background and gender (Li Ming, Lin Ning 9).2.3The characteristics of Western interpersonal relationshipsDifferent with the traditional Chinese interpersonal relationships, Western interpersonal relationships regard individual and equality ideology as the pursuit in their daily life. Westerner also stress on rights and duties in their whole lifetime. They deeply believe that the right belongs to everyone and the duty is the mission of their life.2.3.1 Equality ideologyIn ancient Western countries, equality ideology appeared earlier than hierarchy. In primitive society, leaders and subordinates had already existed in the purpose of forming organization. (Liu Xiaoxin, Bi Aiping 17). The leaders and subordinates were equal in society and without hierarchy difference.During the period of Slave Society and Middle Age, equality ideology was not so popular to people in society. The equality ideology was less popular than hierarchy ideology in a short time in history, so that people regarded hierarchy ideology as the rule of interpersonal relationships in Slave Society. Theology of Christian was also taken as the priority in Middle Age. Plato was the representative philosopher of hierarchy ideology in noble of slave owner. In that period, slave owner supported hierarchy in society.Before the movement of Renaissance, hierarchy ideology is popular in society. While with the rise of humanistic spirit, the Renaissance regarded people as the center position and paid more attention to people’s soci al position. Many artists advocated everyone was born with equality through their art works and stressed the morality and ability were the standard to measure people’s social positions instead of the identity and family background and so on. After the movement of Renaissance, the ideologists of the Enlightenment firmlybelieved that it is reasonable to advocate equality to everyone. They advocated people’s rights born with nature and god and couldn’t disappear in the word. This kind of human rights includes right of life, right to exist, right of freedom and right of equality and so on (Liu Xiaoxin, Bi Aiping 18).Thus in modern society, equality ideology enjoys popular support by people in a lot of Western countries and has been influenced by western historic factors. Equality ideology affects individuals, families and even the cooperation of organizations which play an important role in their daily life and interpersonal relationships for westerners.2.3.2 IndividualismThe individualism in Western society can be traced bake to the Renaissance in the time of 14th to 16th centuries. In this period, personal independence, peculiarity, interests and rights were inviolate and had been regarded as the demand of people in order to resisting religious government and feudalism. The basic concept of individualism refers to have the infinite energy to perfect them, to pursue individual freedom and to assert the dignity of individuals. In other word, individuals had the right to enjoy happiness. The ultimate aim of society was to satisfy the needs and interests of individuals.With the rise of Enlightenment in society, individualism was considered as a theoretical perspective, it has been evaluated from system in the Enlightenment. For instance, the English thinker of Locke, French ideologists of V oltaire and Rousseau are the representatives of individualism. (Liu Xiaoxin, Bi Aiping 19)Individualism is an ideological trend in society so that people regard it as the basic factor to influence interpersonal relationships in modern communications. In conclusion, individualism plays a very important role to interpersonal communications. Individualism, as a basic concept to people, encourage human beings pursues their personal rights in the process of interpersonal communications.III. Differences of Interpersonal Relationships between Chinese and Western3.1 Differences in theoriesFirst of all, the differences between Chinese and Western countries are the theories. In Western countries, people stress on theological theory and regard God as the holy object capable of power over a particular part of the word or nature. The characteristics of theological ethics are as follow: its central fields are the theological theories of virtue and the theological outlook on life. Theological theories advocated that the duty of human beings from the will of God. The westerners will hold different activities during the special festival for the purpose of advocating the theological theories and attracting more local people to take part in it. They firmly believe that all human beings are regarded as the God’s people or the God’ son. Therefore, Westerners explain everything connecting to the God.Chinese people regard humanistic theory as the pursuit in their life. Humanistic theories emphasize the importance of human inner word and places human thought, feeling, and emotion into the front position of individual psychological development. Fu Xi, the ancestor of China, held the view that human beings are the best object in universe instead of God. In fact, religions didn’t exist in Chi nese history and they are introduced by other countries because of the cultural transmission all over the world. In ancient China, Chinese people only worship their ancestors and believe human beings are the domination of themselves. Therefore, Chinese people established a set of thoughts and relationships between people in the interpersonal relationships are out of control.3.2 Differences in family tiesWesterners regard individuals as an unity. Individualism plays a key role in the Western history and it has a profound influence on the modern society. Western families focus on the individual interest rather than family benefits in interpersonal communication. Westerners believe that every individual of family should develop with free way in life so that group can develop well (Zeng Shiqiang, Liu Junzheng 35). Western culture emphasizes that an individual is important than group and all the groups are established by anthropogenic indenture. Therefore, Westerners usually ask a child what his name is directly when they meet each other on the street. They also greet their elders with the wayof uncle, aunt, grandmother and grandfather in their interpersonal relationships(Li Ming, Lin Ning 9).In China, people regard family as a unity. Chinese interpersonal relationships are affected by Chinese culture. People agree with the idea that groups are more important than individual person. Therefore, people believe groups are more important than individual person and everybody can’t bear without parents. Chinese people will be interested in knowing the answer of which family the child belongs to rather than what his name is when they meet on the street. Then people will judge the character of a child according to his father rather than the child’s behavior. In a similar way, if the child makes some mistakes, people will put all wrongs on his parents and family and blame his parents do not do a good job in child’s education. The Chinese domestic relationships are complex as well as varied. For example, the word “cousin” includ es the name of Tang Jie, Tang Mei, Tang Ge, Tang Di, Biao Jie, Biao Mei, Biao Ge, Biao Di. Tang Jie and Tang Mei are the elder and younger sisters from paternal family, Tand Ge and Tang Di are the elder and younger brothers coming from paternal family. While Biao Jie and Biao Mei are elder and younger sisters coming from maternal family, Biao Ge and Biao Di also the elder and younger brothers from maternal family. Other examples are the name of “Shu Shu” means the father’s younger brother, while “Bo b o” refers to father’s elder brother. “Jiu Jiu” represent s the mother’s younger brother and so on. Chinese people realized that human beings become intelligent part of the universe attributing to their learning and cooperation in a group environment and pay more attention to group thinking in interpersonal communication (Li Ming, Lin Ning 10).3.3Differences in family determinesWesterners admire freedom in their daily life and respect their children’s choices in family determines. Children are the members of family and have rights to make any determination as long as they follow their hearts. The parents will respect the children’s options and give more right of choice to them. Both parents and children follow the principle of freedom and democracy. Therefore, respecting children’s option has been regarded as an important part in family life and the interpersonal communication in Western relationships.In China, the relationships between parents and children are different from Westerncountries. Fathers and mothers are both the head of family and the guardians of children. So they have a big influence on the children’s choices when their children make the decisions. If children’s determination are not satisfied or even against to the parental will, the children usually follow the advice of parents. A lot of parents teach their children with a divine image and play a key role in family function, so their opinions will be considered as the right experiences. Children would like to take their parents opinions and suggestions in order to avoid detours and mistakes in their life and career. Therefore, the family educations about determination are different in Chinese and West countries which results in different interpersonal relationships between Chinese people and westerners.3.4Differences in family missionsIn Western countries, the relationship between father and son also stress on the rights and obligations. The son will be raised by their parents before eighteen years old. While after eighteen years old, the child should make a living by himself in society. It is not the duty for parents to raise their children after their children being the adults. (Li Ming, Lin Ning 10) So children’s obligations are to find the part time job to earn money and support their life and school fees.While in the opinions of Chinese people, family members should take care of each other. Chinese parents would like to support their children after the kids are eighteen years old. They still pay for the children’s school tuition and all expenses in life even though the kids are adults. If the parents refuse to do so, they will be condemned by morality. Even without the moral condemnation, a lot of Chinese parents are not hardhearted enough to let their children earn money. A lot of parents hold the view that it is too hard for children to make money under the pressure of study. In return, when children graduate from university and begin to work, they should take care of their parents. It is the duty and moral demand in China. Western and Chinese interpersonal relationships are affected by their national cultures. Because of the different culture between Chinese and Western countries, the Chinese and Western people are get along with their family members in different way.3.5Differences in interpersonal communication3.5.1Different ideologiesEquality has been regarded as a priority in Western interpersonal relationships. Westerners firmly believe that all of people are born of equality in the word. Everyone has。